Jubilee!

Saturday of the Seventeenth Week in Ordinary Time
Saturday, August 5, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/080523.cfm


One in a series of 60 paintings by Jacob Lawrence which captures
the journeys of millions of African-Americans
who left the Jim Crow South
in search of better lives elsewhere.


Today, in God’s Lavish Mercy, Leviticus offers us a reading critical to our moral clarity.

This fiftieth year you shall make sacred
by proclaiming liberty in the land for all its inhabitants.
It shall be a jubilee for you,
when every one of you shall return to his own property,
every one to his own family estate.

Leviticus 25:10

Leviticus 25 is the account of Jubilee which, for the Mosaic community, was the quintessential practice of justice.

When the Israelites came to the Promised Land, they came as an emancipated people to share in the abundance to which God had delivered them. There was initial equity in the sharing. But over time, power, influence and wealth were hoarded – endangerments that threaten all communities.

In the proclamation of Jubilee, God directs the people to return to an original justice in which all persons are freed from indebtedness of any kind in order to live in communal harmony.


Consider the hypothetical example of an Israelite family that lost their land twelve years before the Jubilee Year. On the tenth day of the seventh month, the entire community participates in the Day of Atonement and its ritual purging of sin. On this very same day, the trumpet is blown and the Jubilee year is announced; in this year, both sins and debts are forgiven, and the family that had been forced to live and work in another’s household for more than a decade regain possession of their land.

Imagine the joy of this moment! Imagine the dreams and desires! After having served as hired hands for a generation, now to be restored to a position of social and economic strength!

Michael J. Rhodes – Jubilee Formation: Cultivating Desire and Dependence in Leviticus 25

The concept of this type of justice is alien to our capitalist and consumerist orientations. We may have heard the attitude expressed, or we may hold it ourselves, that some people have and some people don’t. And the ones who “have” earned it and deserve it.

“Jubilee” instructs us that this is a false context for fulfilling God’s Will for the wholeness of Creation. In such a false context, reward ensues from avarice, dominance, possessiveness, and aggression, yielding a continually deeper gap between those who have and those who do not, between those who influence and those who cannot, between those who thrive and those who do not.


“Jubilee” resets the game board and in so doing resets attitudes about who owns what and how they must use it to enact the Reign of God.

I recently heard a story which speaks of forgetting to whom things belong. A very proper lady went to a tea shop. She sat at a table for two, ordered a pot of tea, and prepared to eat some cookies which she had in her purse. Because the tea shop was crowded, a man took the other chair and also ordered tea. As it happened, he was a Jamaican black, though that is not essential to the story. The woman was prepared for a leisurely time, so she began to read her paper. As she did so, she took a cookie from the package. As she read, she noticed that the man across also took a cookie from the package. This upset her greatly, but she ignored it and kept reading. After a while she took another cookie. And so did he. This unnerved her and she glared at the man. While she glared, he reached for the fifth and last cookie, smiled and offered her half of it. She was indignant. She paid her money and left in a great hurry, enraged at such a presumptuous man. She hurried to her bus stop just ouside. She opened her purse to get a coin for her bus ticket. And then she saw, much to her distress, that in her purse was her package of cookies unopened. The lady is not different from all of us. Sometimes we possess things so long that do not really belong to us that we come to think they are ours. Sometimes, by the mercy of God, we have occasion to see to whom these things in fact belong.

Walter Brueggemann, “Voices of the Night—Against Justice,” in To Act Justly, Love Tenderly, Walk Humbly: An Agenda for Ministers

The applications are abundant, obvious, and profound for our own lives in the various communites in which we live. But they are not easy applications to confront or practice. They pose the ultimate question to us: where do we place our security? The answer determines how fully we understand “Jubilee”.


You have two meaningful prose passages to consider today so let’s just add a little music for your prayer time.

Gabriel’s Oboe – Ennio Morricone played by Henrik Chaim Goldschmidt

This Day I Have Begotten You

Friday of the Fourth Week of Easter
May 5, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/050523.cfm

Today, in God’s Lavish Mercy, our readings again draw our hearts to the power of the Resurrection to transform our lives.

The passage from Acts gives us the first half of Paul’s sermon in Pisidian Antioch, to a gathering of both Jews and Gentiles. Paul, who did not know Christ before the Resurrection, calls on the witness of the original disciples who shared earthly ministry with Jesus:

For even though (the inhabitants of Jerusalem and their leaders) 
found no grounds for a death sentence,
they asked Pilate to have Jesus put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb. 
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem. 
These are now his witnesses before the people.

Acts 13:28-31

These witnesses attest to the primordial element of our faith:

Jesus Christ conquered death
and, in doing so,
gave all of us
the gift of eternal life in him.

This amazing truth is not something outside or distant from us. This truth is the core of our lives in faith. By believing it, remembering it, calling its dynamism into our dailyness, we are endowed with the power of God to live beyond death even in the midst of it.


In the life of my religious community, spring is always a time of Jubilee – a time to acclaim God’s rejuvenation of nature and life.

Just after Easter, we capture Alleluia grace to celebrate our sisters and their decades of fidelity. These Silver, Golden and Diamond years unfold in a perpetual wave from the time of Catherine McAuley. At Jubilee, we bathe in their awesome and unwordable grace. Last Friday evening, we held this year’s celebration, one bursting with the sentiments of “L’chiam” – To Life!


But just on that same Friday afternoon, one of our venerable sisters had died after living over 70 years in Mercy. I know the contrasting emotions struck many of us in our jubilant chapel. These feelings became even more evident as we read the back cover of our program naming all those Jubilarians who had preceded us to heaven.

Will we all meet in heaven?

O what joy even to think of it.

Catherine McAuley: Letter to Teresa White February 3, 1841


And that, my dear friends, is the key word: HEAVEN – another word for the eternal life given us in the Resurrected Christ. We don’t always realize it but, through Easter grace, we are living in heaven right now. Death, transformed forever in Jesus, is the unmasking which allows our full realization.


This is what Jesus conveyed to his disciples in today’s Gospel. Don’t be afrain of anything – not even death. I am already completely with you.

Jesus said to his disciples:
“Do not let your hearts be troubled. 
You have faith in God; have faith also in me. 
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”

John 14:1-4

In Greek, the phrase for “do not be troubled” ( ταρασσεσθω – tar-as’-so) pertains particularly to the dread of death natural to the human condition. This is the fear that Jesus wishes to alleviate for his disciples, especially as he moves into the Paschal event.

He wishes to soothe that fear in us as well. We have the inifinite assurance of eternal life. When we face death, the loss of friends, or the overwhelming weight of the passing years, we can reach through any heaviness to that Resurrecting Light. By the life-giving invitation of Christ, we – and all whom we ever love – are already residents in the mansion of God.

Alleluia – Jubilate


The Jubilarian celebrants, most in the video above, are:

75 years: Sister Mary Jude DiSciascio, Sister Mary Klock, Sister Eileen Trinity

70 years: Sister Maryann Burgoyne, Sister Maria Madonna Johnson, Sister Joanne McIlhenney, Sister Rosemary Powers

60 years: Sister Sara Anne Condart, Sister Maureen Crissy, Sister Georgia Greene, Sister LaVerne Marie King, Sister Patricia Leipold, Sister Dorothea Maholland, Sister Mary Mulholland, Sister Beverly Palumbo, Sister Benvinda Ann Pereira, Sister Elaine Schaeffer, Sister Monica Sheehy, Sister Bonita Marie Smith, Sister Renee Yann

50 Golden Years: Maureen Roe, Terry Saetta, Susan Walsh and Regina Ward.


Poetry: Near Sunset on the Shore – Renee Yann, RSM


Four o’clock, life’s waning autumn afternoon;
daylight spent against the salted sea.
Tide, this moment, turns to imperceptible ebb.
Evening imagines its own midnight, indigo.

Same shore; same horizon. Only
sky, drunk deep, betrays change.
Jigger of sunset, rubied brandy,
introduced to unintoxicated day.

Now come the memories, wave
upon wave, inviting immersion. Now come
the lingering hopes, vortex of longing for
all that has or might have been loved.

Now in near-dusk, understanding,
feeble at first, then determined.
Can so little really have mattered?
Can the one truth simply have been

riveted presence, moment by moment,
to pain and to joy; fascination, ennui?
Has Sacred Fire smoldered so long
In such innocent ashes?

The question, or is it the answer, hovers and stills.
Sweet, purple evening rises like smoke from the embers
Of the inessential and shorn. Once, some distant morning,
hearts were set to this moment in brilliant, unproven vows.

The ocean of years, in hypnotic cadence,
Allowed, then rescinded, distraction.
Now, under its waves, tenacious and constant,
deep diving down in the luminous darkness of God.


Music: Divine Mystery – Heather Houston (lyrices below)


Oh I am opening up for a dance with Divine Mystery
Oh I am trusting the path that’s unfolding before me with ease

Just let go now, trust the flow
Just let go now, then you’ll know

Right on time now, I’ve arrived
Right on time now, I’m aligned