Juneteenth

June 19, 2026

Like me, some of you may have thought that the Emancipation Proclamation was a “one-and-done” event. It wasn’t, and it isn’t. Like its companions in American history ( the Constitution,the Bill of Rights), the document – and its dynamism – is a complex living reality that, even now, continues to unfold among us.

The Emancipation Declaration was first issued on January 1, 1863, freeing enslaved African Americans in the Confederate States. There were many states, notably some in the North, to which the new law did not immediately apply (border states of Delaware and Kentucky). However, the 13th Amendment, ratified on December 6, 1865, made slavery universally unconstitutional throughout the United States.

During the intervening time period, enforcement of the new law rolled out slowly through the post-Confederate South, especially in far western regions like Galveston, Texas. It was not until June 19th, two years later, that freedom reached that resistant enclave:

On the morning of June 19, 1865, Union Major General Gordon Granger arrived on the island of Galveston to take command of the more than 2,000 federal troops recently landed in the department of Texas to enforce the emancipation of its enslaved population and oversee Reconstruction, nullifying all laws passed within Texas during the war by Confederate lawmakers. The order informed all Texans that, in accordance with a Proclamation from the Executive of the United States, all enslaved people were free. (Wikipedia)


Wanting to learn more about the Juneteenth holiday, I purchased a beautifully illustrated children’s book, Opal Lee and What It Means to Be Free. I wanted to share it with my grand-nephews and niece when they visit because this history belongs to all of us. We all need to learn from it.

Ms. Lee, who is approaching her 100th birthday in October, has suffered personally from racist terrorists. She grew up in Texas, where her family’s home was burned down by white rioters when she was twelve years old. Resilient and brave, she eventually pursued an extensive education and became a teacher, community leader, and activist. She lobbied particularly for the recognition of Juneteenth as a Holiday, believing it was crucial to the story of African American freedom.

President Joe Biden talks with Opal Lee after signing the Juneteenth National Independence Day Act Bill, Thursday, June 17, 2021, in the East Room of the White House.
(Official White House Photo by Chandler West)

In June 2021, at the age of 94, her efforts succeeded as a bill to make Juneteenth a federal holiday was passed by Congress and signed into law by President Joe Biden. She was an honored guest at the bill signing ceremony, receiving the first of many pens the President used to sign the document. As she sat in the front row, she received a standing ovation, and President Biden got down on one knee to greet her. (Wikipedia)


Music: Lift Every Voice and Sing (The Black National Anthem) – sung by Wintley Phipps

Suggested Scripture: Galatians 3:23-29

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Body of Christ

The Solemnity of the Most Holy Body and Blood of Christ
(Corpus Christi)
June 7, 2026

Piety is a virtue that can get a bad rap. It is sometimes associated with a “better than thou” attitude ostentatiously demonstrated by sanctimonious practices and gestures.

A profound sense of the true meaning of piety captured me when I saw the sculpture “Pietà” in Rome. I had seen a hundred photos of this treasure in previous years, but none touched the beauty and pathos embodied in the marble itself. I was tearful, speechless, and prayerfully united with Mary as she held the broken body of her precious son. What I felt was intense piety, an indescribable oneness with the Holy.

That holy, broken, but resurrected Body of Christ abides with us today in the Church and in the Creation. The redemptive energy of the Trinity, fired in us through the Incarnation, continues in time through Love. Redemption perdures through the love with which we bring the world to God, and God to the world. We are the Body of Christ living in our time.


Over the centuries, many brilliant theologians have approached the mystery of the Body of Christ, each contributing their own insights to help the rest of us grow in faith. For me. Pierre de Chardin, rare combination of scientist and mystic, expressed some of the most beautiful and expansive language about this mystery:

Radiant Word, blazing Power, you who mold the manifold so as to breathe your life into it; I pray you, lay on us those your hands — powerful, considerate, omnipresent, those hands which do not (like our human hands) touch now here, now there, but which plunge into the depths and the totality, present and past, of things so as to reach us simultaneously through all that is most immense and most inward within us and around us.

May the might of those invincible hands direct and transfigure for the great world you have in mind that earthly travail which I have gathered into my heart and now offer you in its entirety. Remold it, rectify it, recast it down to the depths from whence it springs. You know how your creatures can come into being only, like shoot from stem, as part of an endlessly renewed process of evolution.

Do you now therefore, speaking through my lips, pronounce over this earthly travail your twofold efficacious word: the word without which all that our wisdom and our experience have built up must totter and crumble — the word through which all our most far-reaching speculations and our encounter with the universe are come together into a unity. Over every living thing which is to spring up, to grow, to flower, to ripen during this day, say again the words: This is my Body. And over every death-force which waits in readiness to corrode, to wither, to cut down, speak again your commanding words which express the supreme mystery of faith: This is my Blood.

The Mass On The World – Pierre Teilhard De Chardin, S.J

A century before De Chardin, the grace-filled poet, Gerard Manley Hopkins also experienced the Body of Christ in the glory of Creation. Both of these writers foreshadowed the cosmic wisdom of our beloved Pope Francis who authored the spiritual masterpiece, Laudato Si’.

The New Testament does not only tell us of the earthly Jesus and his tangible and loving relationship with the world. It also shows him risen and glorious, present throughout creation by his universal Lordship: “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Col 1:19-20). This leads us to direct our gaze to the end of time, when the Son will deliver all things to the Father, so that “God may be everything to every one” (1 Cor 15:28). Thus, the creatures of this world no longer appear to us under merely natural guise because the risen One is mysteriously holding them to himself and directing them towards fullness as their end. The very flowers of the field and the birds which his human eyes contemplated and admired are now imbued with his radiant presence.

Laudatory Si’ (100)

Poetry: The Windhover – Gerard Manley Hopkins, SJ

To Christ our Lord
I caught this morning morning’s minion, king-
dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding
Of the rolling level underneath him steady air, and striding
High there, how he rung upon the rein of a wimpling wing
In his ecstasy! then off, off forth on swing,
As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding
Rebuffed the big wind. My heart in hiding
Stirred for a bird, – the achieve of, the mastery of the thing!
Brute beauty and valour and act, oh, air, pride, plume, here
Buckle! AND the fire that breaks from thee then, a billion
Times told lovelier, more dangerous, O my chevalier!
No wonder of it: sheer plod makes plough down sillion
Shine, and blue-bleak embers, ah my dear,
Fall, gall themselves, and gash gold-vermilion.

” This poem is focused not on feelings or individuality, but on wording Christ. The kenosis of the Son into matter is the heart of all beauty and it is only in Christ that beauty is to be found and it is to Christ that beauty leads.”

Michael Rennier, written and visual artist

Music: This Ancient Love – Carolyn McDade
(to learn more about the inspiring artist Carolyn McDade: http://www.carolynmcdademusic.com/index.htm )

Suggested Scripture: John 6:51-58

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Guardians of Peace

Memorial Day
May 25, 2026

Memorial Day!

In the Northern Hemisphere, many await the day with parched longing for sun-kissed skin, salt water, and cook-outs.

In the swirl of that longing, we may forget the real meaning of the day, a day to honor and mourn lives given in military service. Originally titled “Decoration Day”, the memorial included the practice of strewing flowers, or “decorating”, the graves of fallen soldiers.


Immediately after the tragedy of the Civil War, there was an abundance of American graves to be so decorated, and a nation deeply wounded by its internal rivalries. A striking example is the Battle of Franklin, Tennessee, a quiet town of about 2000 residents in the late 1800s. But in November 1864, in the farmers’ fallow fields, 10,000 Americans were wounded by one another, and 2300 died. Even if every resident buried a soldier, there would not have been enough grave diggers!

Confederate soldiers killed in the Battle of Franklin were buried on a two-acre plot of land at the Carnton Plantation donated by the McGavock family. “Widow of the South” Carrie McGavock cared for the cemetery for the rest of her life. Photograph courtesy of the Battle of Franklin Trust

Practical healing was sorely needed. In that hope, Memorial Day was formalized by an order issued by Grand Army of the Republic Commander-in-Chief John A. Logan in 1868. It has been observed ever since to honor those sacrificed to our continuing obsession with war.


Despite the happiness of approaching summer, I find Memorial Day heartbreaking. How profoundly sad that men, women, and children die, even now, in the wreckage of war when the human mind is capable of designing peace.

Each evening, somewhere between the Nightly News and Jeopardy, ads pop up for organizations like Wounded Warriors or Second Chance. The images of young men and women – their broken bodies, minds, and dreams – overwhelm me with a turbulent mix of pity and anger.

Ask yourself: Where do they get the guns?

The human family can change this! To do so would be a truly reverent way to honor our fallen and wounded heroes. World leaders could initiate the dismantling of systems that feed war, and reinforce efforts to establish global agreements for sustained peace. It is each of our responsibilities to demand this of our leaders and of ourselves.

To begin, we must ask ourselves these questions, determining where we fit in the answers:

  • Who benefits from war?
  • Who enriches themselves by its machinery?
  • Who retains power and wealth by appeasing warmongers?
  • Who pays the greatest price for war, and why are we willing to dehumanize and sacrifice them?
  • How does the rhetoric of force, retribution, and domination feed the avaricious fears of tyrants and their sycophants? How does such language affect me?
  • How do my own language, advocacy, and voting patterns reflect my understanding of war and commitment to peace?

Each Memorial Day, each Veterans Day, I do indeed honor our heroes. There are beloved members of my family and friends among them who have been willing to stand in harm’s way for my sake. Still, at a deeper level, I pray that war may recede to an ancient memory and not another name be added to its lamentable honor rolls.

On this sacred day, let us pray with the encouragement offered by Pope Leo on the 2026 World Day of Peace:

Dear brothers and sisters, whether we have the gift of faith or feel we lack it, let us open ourselves to peace! Let us welcome it and recognize it, rather than believing it to be impossible and beyond our reach. Peace is more than just a goal; it is a presence and a journey. Even when it is endangered within us and around us, like a small flame threatened by a storm, we must protect it, never forgetting the names and stories of those who have borne witness to it. Peace is a principle that guides and defines our choices. Even in places where only rubble remains, and despair seems inevitable, we still find people who have not forgotten peace. Just as on the evening of Easter Jesus entered the place where his disciples were gathered in fear and discouragement, so too the peace of the risen Christ continues to pass through doors and barriers in the voices and faces of his witnesses. This gift enables us to remember goodness, to recognize it as victorious, to choose it again, and to do so together.


Music: Where Have All the Flowers Gone – Peter, Paul, and Mary


Suggested Reading: Isaiah 2:1-6

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

International Workers’ Day

May 1, 2026

The virtue of diligence opposes the deadly sin of
sloth, which is a deep spiritual sorrow or disinclination
to embrace the divine good and God’s Will.


On a late April day several years ago, I sat in my office, gathering thoughts for a reflection on the value of work. A sense of early summer teased me from the other side of my window. In my imagination, it reawakened thoughts that I had often tried to stifle — things like, “Be a beachcomber. Retire early. Live in the woods like Thoreau.” (Remember him? He wrote Walden Pond.) In other words, is it just me, or does everybody have a hard time working as summer approaches?!


Which brings me to my more serious message, as you might have guessed. How do we stay in touch with the dignity of our work despite whatever distractions tempt us? Throughout our lives, how do we grow in diligence, and in the understanding that all work is an invitation to holiness?

Our work, in its essence, is a share in the creative act of God. It is our opportunity to add our unique touch to the masterpiece of Creation. How do we maintain that focus while navigating the often-frustrating demands of our daily responsibilities?


I was fortunate to learn a hard lesson early in my worklife. I loved the actual work that I did, but I had a boss who seemed neither to like me nor appreciate my efforts (maybe for good reason, who knows!)

She stifled my creativity, compromised my efforts, and underestimated my contributions. For many months, I left the office drained, angry, and dispirited.

Surprisingly, she turned out to be the best thing that could have happened to me in my young professional life. Because of her, I had to ask myself some challenging questions, and discern answers so deep that they really had nothing to do with her.


Where does the dignity of my work reside? Like the work of the Creator, the dignity of work lies in the love and care with which it is performed. It rests in my own truth, and not how anyone else defines me — neither positive nor negative. It lies in my ability to produce results inspirited with care for the community I serve.

Productive and satisfying work is dependent on only one thing — the love with which it is performed.

  • I must always work for love — not for the love of work itself but for love of those whom my work affects.
  • I must work because of love — not because of a boss, pay, or recognition. When there is no love in my work, I simply have a job.
  • I must work with love — because what I create reflects the value I place on myself and on those affected by my work. You can tell when something is done with love, whether it is an apple pie or a telephone response. You can also clearly tell when a product is the end result of a bitter, resentful, or careless effort.
  • I must work toward love — to work in any other way is self-destructive. My work must create positive opportunities for myself and others to be our best selves. If my work is grudging, resentful, selfish, or irresponsible, it will surely harm others, but I will be the one most seriously diminished.

Now, in my “retirement”, I understand more fully that we always have “work” – something we wish to create, offer, build, or encourage so that we may contribute to the well-being of our various communities. To be able to work is a gift and a responsibility. It is the composition by which our lives will be defined and remembered.

Just as we pursue meaningful work for ourselves, we are called to help others have access to purposeful work and just wages. Work alienated from the common good is self-destructive conceit.


Work, of course, is not always physical. Nor does it always produce visible results. Sometimes in the quiet of the chapel, as I watch a well-worn rosary slip along our sisters’ fingers, I am confident that there is no greater work than that of selfless prayer for the sake of others.

Hopefully, by God’s grace, we can discern “what is ours to do” at each phase of our lives. Today, we pray for that grace for ourselves and all our human family.


Music: The Prayer – Celine Dion and Andrea Bocelli

Suggested Scripture: Colossians 3: 23-24


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Thanksgiving for Life and Friendship

April 19, 2026

As in the prayer of petition, every event and need can become an offering of thanksgiving. The letters of St. Paul often begin and end with thanksgiving, and the Lord Jesus is always present in it: “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you”; “Continue steadfastly in prayer, being watchful in it with thanksgiving.”
~ from The Catechism of the Catholic church

In the 1980s, when we worked together at Misericordia Hospital, my friend Jude and I had an annual custom that we practiced for a few years. On each of our birthdays, we accompanied the other to the Free Library of Philadelphia, a magnificent Beaux-Arts building on Logan Circle, reminiscent of Place de Concorde in Paris. Both our birthdays occur in the early spring, so the trip was particularly lovely on the beautifully landscaped Ben Franklin Parkway.

Inside the vast building, we climbed the impressive marble staircase to the newspapers and microfiche center that used to be tucked in a balcony upstairs. Our objective was to find the newspaper of the celebrant’s actual birth day, and to marvel at the world in which our lives began.


I have often reflected on that delightful ritual and the multidimensional meaning it held for me.

  • It allowed me to see myself as a particular part of history – to recognize a past beginning, a present reality, and a future hope for my existence.
  • It gave me an awareness of the world my mother carried with her to the maternity ward, and into which she hopefully and protectively welcomed me.
  • It allowed me to honor time as an energy that offers not only unsolicited change, but the opportunity for chosen growth and depth.
  • It reinforced the mutuality Jude and I shared in being grateful for one another’s birth and friendship.

Of course, a birthday requires a bit more frivolity in celebration, so there was a second essential part to our annual outing.  We finished up the day by going “all-Philly” at the renowned Reading Terminal Market with a stop at some of our favorite vendors: Pearl’s Oyster Bar, Bassett’s Ice Cream, Termini’s Bakery, or a Pennsylvania Dutch pretzel and a Yuengling beer.


One’s birthday is a sacred juncture in the long unfolding of time. It is the moment when God imagined us and the power of our lives into being – the moment when God’s hope was given our face, our soul. It is a miracle that summons humble awe and reflective gratitude.

Psalm 139 offers an apt thanksgiving on any morning, but especially on one’s birthday. These verses capture the essence of that prayer. (BTW, I turned 81 today. A birthday prayer would be greatly appreciated.)

For you created my inmost being;
    you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.
How precious to me are your thoughts,[a] God!
    How vast is the sum of them!
Were I to count them,
    they would outnumber the grains of sand—
    when I awake, I am still with you.

Music: For the Beauty of the Earth – John Rutter, performed by Gracias Choir


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

FDR

April 12, 2026

Franklin Delano Roosevelt
January 30, 1882 – April 12, 1945

In 1952, Mr. Farina had a little barber shop near the corner of 2nd and Columbia in Olde Kensington. Like many Philly barbershops today, back then it was a gathering spot for neighborhood men, even if they weren’t getting a haircut or shave. Sometimes, I was sent to retrieve my Grandpop for lunch after he had spent the morning overseeing barbershop politics. Grandpop was the Republican ward leader, and I was his seven-year-old assistant.

As I waited for “The Duke” (grandpop’s nickname) to sum up his morning arguments, I loved to watch Mr. Farina lather up a face for a shave, then lift that heavy strap from the chair’s arm. He would repeatedly slash his long razor on its already sharp edge, as I waited wide-eyed to see if the bearded patron survived the first slice!



On election day, Farina’s Barbershop became the district polling place. It was an exciting transformation. On the wide windows, red, white, and blue bunting had blossomed overnight. Balloons were tied to lawn chairs crowding the pavement. And kids like me scrambled to collect campaign buttons. The prize in 1952 was “I Like Ike”!


My family then were staunch Republicans. It seemed to my seven-year-old self that it might actually be a sin for someone to vote Democrat (a sin I have been committing all my adult life. Sorry, Grandpop!) I asked my Mom about it once, and she told me that we only voted for a Democrat in one circumstance – Franklin Roosevelt. She almost genuflected when she said his name.


Franklin Roosevelt died exactly one week before I was born. I sometimes wonder if we passed each other on our ways to and from heaven and earth, because I am so deeply fascinated and inspired by him and his inestimable contribution to history.
If you’d like to learn more about FDR and the times in which he served, I recommend these two books:

  • Franklin and Winston: An Intimate Portrait of an Epic Friendship by Jon Meacham
  • No Ordinary Time: Franklin and Eleanor Roosevelt: The Home Front in World War II by Doris Kearns Goodwin

You may also enjoy the movie classic, “Sunrise at Campobello”, available for free on the Internet Archive:

https://archive.org/details/sunrise-at-campobello-1960


While this essay is not really a “reflection”, my intention is to celebrate FDR’s life while inviting readers to think about their own place, history, and contribution in civic society. Certainly, our sense of patriotism will suggest some standards. But more importantly, in these conflicted political times, our Gospel inspired-faith must inspire our participation in a global community seeking human rights and dignity for all people. As President Roosevelt put it:

“We have faith that future generations will know here, in the middle of the twentieth century, there came a time when those of good will found a way to unite, and produce, and fight to destroy the forces of ignorance, and intolerance, and slavery, and war.”

FDR: February 12, 1943

Music: Going Home – from the film “Eleanor and Franklin”

Suggested Scripture: 1 Timothy 2:1-4


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Love’s Balance

March 1, 2026
Second Sunday of Lent

What does it mean to hunger and thirst for justice? The Greek word translated here as “justice” is dikaiosune, a term that refers to personal righteousness as well as to social justice. Those who hunger and thirst for dikaiosune have a deep yearning for things to be right in their individual lives and in society. This will happen when God’s kingdom comes completely and creation is restored to God’s original intention.
~ from the website theologyofwork.org

In our readings during this second week of Lent, we are encouraged to let go of guilt, to “remember not the things of the past”. We hear the story of Joseph, who was sold by his brothers, only to “redeem” them by his forgiveness. We are challenged to change the “season” of our hearts and embrace the full life of the Paschal Mystery. Our hunger for justice is truly the deep desire, not for any kind of reprisal, but for right balance in our lives with God and with all Creation, as seen in this story.


Can you let this not be about you?” the chaplain asked, as Jane tried to explain her resistance and guilt. Evening darkened the small office just outside the tumultuous ER. There had been a building collapse, and Jane’s mother had been nearly crushed. Jane was the only relative, a long-alienated daughter. “But I’ve wanted to be reconciled”, she wept. “I just never had the courage to face her. Now it may be too late.”

Over several hours, the chaplain patiently encouraged Jane along a path of self-awareness, helping her realize that it was herself she needed to face. Her mother’s situation, while tragic, offered Jane a catalyst to confront the years of excuses and denials that had paralyzed her. Slowly, the hope of reconciliation washed over her.

When her mother finally stabilized, Jane leaned close to her battered face. Her mother summoned the strength to whisper, “I have never stopped loving you.” That forgiving whisper breathed a vital courage into both women. Each would survive a particular kind of death that day.

Despite our best hopes and intentions, life can collapse around us. Broken promises, unfulfilled dreams and soured relationships can litter our landscapes. We may even lose God in the rubble. This week, Isaiah offers us God’s forgiving invitation, “Come now, let us set things right”, says the Lord. “Though your sins be like scarlet, they will become white as snow.”

God will never stop loving us. God longs to embrace our repentant hearts. Let us listen to and believe God’s whisper.


Music: Remember Not the Things of the Past – Bob Hurd

Suggested Reading: Psalm 33:4-22


For your reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Fun=Joy in Action

February 7, 2026

Today’s news is full of impending competition – (even outside Washington 😂). Who will prevail, be the best, break the record, win the trophy?

But the opening of the Olympic Games and the start of Super Bowl weekend have me thinking about other kinds of games – the ones we play for fun, not to gain advantage.

Photo by Jim De Ramos on Pexels.com


Long ago, an older friend complained to me, “I have forgotten how to have fun!” The declaration startled me and left me speechless. If there was a formula, “young me” didn’t have it. However, over the decades of my own aging, I have pondered that remark, often examining my own life for signs of “fun diminishment”.

Those signs do seem to increase as responsibility grows or as energy wanes. What came naturally to us as children requires a little attention as we mature. As kids, we simply ran outside into the sunshine or rain, found somebody or something that absolutely entranced us, and magic happened.


I remember sitting on the front step with my friend Harry. We were both nine years old. I had just gotten a plastic camera in the mail with a quarter and a coupon from a cereal box. For an hour or so, we took pictures of pigeons perched on the telephone wires and garbage cans. We imagined ourselves expert artists creating a legacy for generations. It was easy then to forget that we were serious fourth-graders with unfinished homework, impending report cards, and a few chores before bedtime. It was also easy to forget that there was no film in the camera!


Later in life, that kind of beneficial forgetting is not so easy. We must unleash ourselves from a chain of “to dos” and “be carefuls”. We know better now. We don’t go out in the sun without screening, nor into the rain without an umbrella. We mostly try to avoid pigeons and garbage cans. Our potential “playgrounds” become much more constrained, sometimes inhibited by a false requirement of excessive money, planning, or chemical relaxation.


Examining my fun levels today, I realize how blessed I am.

My nieces, nephews, and grands live hundreds of miles away from me. Yet they provide me with invaluable links to pure fun. Every morning, a few of us play Wordl, Connections, or Crossplay together. I know they may be checking to see if I’m still alive, but the main purpose is fun – and the precious assurance of mutual care.

The younger kids delight me with photos of themselves doing modern imitations of Harry and me with the pigeons.
In our convent community rooms, I may find a game of pinochle, Hand and Foot, chess, bingo, or gin rummy. Even more precious, there always awaits a conversation with memories of good times, funny stories, and the generous abandon of enjoying one another.


So, if I came up with a fun formula today, it would include these essentials:

  • Fun is any “playground” where we find and give joy.
  • To have real fun, we don’t focus on the score.
  • We need time to have fun, just like we need time to eat, sleep, work, and pray.
  • We need to know what fun is – that it makes us laugh, appreciate the other, relax, and surrender self-importance
  • Fun is essentially spontaneous, but we can expose ourselves to its influence by not taking ourselves too seriously.
  • Fun always requires getting “outside” – even if it means only from our self-centeredness.
  • We can have fun alone with a game or movie, but it helps to have someone to have fun with, (and as Pope Leo said, someone not created by AI.)

Music: We All Stand Together – Paul McCartney

Let yourself be delighted by the thought of FUN!

Suggested Scripture: Ecclesiastes 3:9-13


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Eat the Pickle, Sister

January 26, 2026


The virtue of Love, known as caritas or charity,
is a theological virtue defined as
loving God above all things
and loving one’s neighbor as oneself.


A friend and I had gone mall shopping not too far from my parents’ home. Finishing early, I asked Mattie if she’d mind an unplanned stop to see Mom. I knew Mom would delight in the surprise visit.

Had I alerted Mom, a banquet would have awaited us. She loved to feed people, and she did so with masterful skill. But this impromptu stop occurred the day before weekly shopping. Thus, the coffers were relatively low, at least by Mom’s standards.

Nevertheless, the kitchen table soon filled with the essential makings of a great sandwich. Mattie and I dug in as Mom arrayed a host of condiments at table’s center. However, in the abundance, one glass jar stood out in contradiction. Alone, behind the green Vlasic label, hid the last remaining kosher dill, an unlikely survivor of my family’s lunch habits.

As Mom joined us at the table, she realized the situation. She looked at Mattie, our guest, and encouraged her, “Eat the pickle, Sister!” We all burst out laughing and, indeed, Mattie did eat the lonely pickle.


Our shared laughter signaled a deeper understanding of this straightforward scene. No one had to enumerate what lay behind Mom’s encouragement:

  • As our guest, you get first choice. (Hospitality)
  • Somebody’s got to eat it. It might as well be you. (Practicality)
  • It’s not really important if the rest of us get a pickle. (Discernment)
  • We are blessed to have more choices beyond the pickle. (Gratitude)
  • We’ll be fine, even if we are “pickleless”. (Blessed Assurance)
  • You are the important thing, not the pickle. (Respect)
  • And anyway, who left one stinkin’ pickle in the jar! (Wise Judgement)

For years to follow, Mom and I laughed about that remark. We quoted it often when there was a nebulous situation that called for a final choice, because the phrase contained all the essential elements of a loving and expeditious decision:

  • What’s important in this situation?
  • Who or what has the greatest need?
  • What resources free us to be generous?
  • What action will best reflect our values?
  • And, remember:

Not to decide is to decide.
So never resist a generous impulse


I delight in remembering the story today, the anniversary of my mother’s death. She left me so many lessons under the most unlikely appearances. Who would think that a pickle jar might influence my decision-making for the ensuing 40 years!
Thank you for that pickle, Mom, and for all the other loving condiments you left to dress my life!


Music: ‘Tis A Gift to Be Simple – Yo-Yo Ma and Alison Krauss

For Your Reflection

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Suggested Scripture: Psalm 116: 12-19

The Call

Martin Luther King Day
January 19, 2026

Photo by Chris on Pexels.com

On this blog, I strive never to cross a political line without a clear moral imperative. Today, on the memorial of a fearless prophet for justice, I would be remiss not to comment on our current national socio-political environment.

This administration’s governmental dysfunction can no longer be ignored, excused, or rationalized. It has moved beyond the realm of political differences and polite skirting of “politics” at the dinner table. We are now in the penultimately dangerous dynamic of evil masquerading as good while, in fact, fostering a virtual genocide of anyone who is not white, rich, male, Maga, and subservient to its agenda.

We no longer stand on the doorstep of veiled neo-Nazism, it is consuming us, and many feel helplessly dismayed in its torrent. Look at us! Masked stormtroopers in full military gear, plundering, gassing, murdering unarmed protestors, wreaking havoc on innocent refugees, and teargassing pacifist clergy and children. Weep for our country, seen for decades as the keeper of peace, now threatening and enacting invasion on former allies and weaker countries.

We have a morally rogue President with a spineless Congressional majority to enable him, and an indebted Supreme Court to endorse him. It has become all too evident that we can no longer expect wisdom or leadership from the majority in Congress. There are many heroes there who are fighting the good fight, but they are outnumbered by those who choose to be blind or complicit.

If you are still caught in political denial, please step back into the Gospel. What does our current environment require of us who want to live the Gospel call in our time? Not silence. Not indifference. Not stubborn opinion.

These times require witness, mercy, courage, and accompaniment of those suffering under this plague of evil. You may feel that you can do nothing, but that’s not the case.
You can:

  • Refuse to condone any argument that blames refugees, people of color, or moral activists for current unrest
  • Persistently write and call your members of Congress expressing your outrage and demand for justice
  • Participate to the degree you are able in peaceful protests demanding justice and human rights for all people
  • Vote! Vote! Vote! In 2024, 90 million Americans failed to vote! The vote of another 77 million either ignored the bare fascism of Project 2025, or bought into its extremist agenda. We can never let that happen again!

In the words of Rev. Dr. Martin Luther King:

The church must be reminded that it is not the servant nor the master of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.


And from Bishop Mark Seitz at the El Paso Courthouse:

I make an urgent plea today that the government and immigration enforcement pull back from the edge and respect the sanctity of every human life, the constitutional and civil rights guaranteed to all in this country, to cease actions that degrade the moral and public order, and take action to address the impunity and lack of accountability we are witnessing in the indiscriminate enforcement taking place every day.


My friends, let us pray for courage; let us act with justice; let us live in mercy. Let us take inspiration from a great prophet of our times, Rev. Martin Luther King.