A Perfect Heart

Friday of the Third Week in Advent
December 16, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121622.cfm

Today, in God’s Lavish Mercy, we stand at the edge of the final deep dive into Christmas.

Tomorrow, we will begin the magnificent O Antiphons with their rich and repeated invitation for God, not only to enter, but to take up residence our lives. We hear the hint of those invitations in today’s Responsorial Psalm:

Alleluia, alleluia.
Come, Lord, bring us your peace
that we may rejoice before you
with a perfect heart.


It’s a perfect prayer for these last few days before Christmas, because so many of us get caught up in a contradictory kind of frenzy of shopping, gifts, parties, decorating, cooking, wrapping, buying…. and on, and on, and on.

The hyperactivity doesn’t leave a lot of space for peace and the perfection of our hearts to welcome the Savior.


This lovely poem by Geoffrey Brown has always helped focus me on the peace-making of my heart so that I could welcome Grace as it comes to me.


The Heart Cave

I must remember
To go down to the heart cave
& sweep it clean; make it warm
with a fire on the hearth,
& candles in their niches,
the pictures on the walls
       glowing with a quiet light.
       I must remember
To go down to the heart cave
       & make the bed
with the quilt from home,
strew
the rushes on the floor
hang
lavender and sage
         from the corners.
         I must go down
        To the heart cave & be there
         when You come.

Isaiah, with a powerful “how-to”, reminds us that we are all called to this spiritual readying:

Thus says the LORD:
Observe what is right, do what is just,
for my salvation is about to come,
my justice, about to be revealed.
Happy is the one who does this,
whoever holds fast to it:
Keeping the sabbath without profaning it,
keeping one’s hand from doing any evil


As a last reminder before our journey through the O Antiphons, Isaiah coaches us in inclusivity – assuring us that all people are welcome in the arms of the One Who is to come:

Let not the foreigners say,
when they would join themselves to the LORD,
“The LORD will surely exclude me from the people.”
The foreigners who join themselves to the LORD,
ministering to and
Loving the name of the LORD,
and becoming God’s servants–
All who keep the sabbath free from profanation
and hold to my covenant,
Them I will bring to my holy mountain
and make joyful in my house of prayer …


Music: Rorate Caeli – sung by Harpa Dei

“Rorate caeli” (Drop down, ye heavens) are the opening words of Isaiah 45:8. The text is frequently sung to plainsong at Mass and in the Divine Office during Advent where it gives expression to the longings of Patriarchs and Prophets, and symbolically of the Church, for the coming of the Messiah.

Wrapped in God’s Mercy

Thursday of the Third Week in Advent
December 15, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121522.cfm

Today, in God’s Lavish Mercy, Isaiah uses powerful, passionate images to describe the relationship between God and Israel.

The Lord calls you back,
        like a wife forsaken and grieved in spirit,
    A wife married in youth and then cast off,
        says your God.
    For a brief moment I abandoned you,
        but with great tenderness I will take you back.
    In an outburst of wrath, for a moment
        I hid my face from you;
    But with enduring love I take pity on you,
        says the Lord, your redeemer.

Isaiah 54:6-7

This relationship is best conceptualized as COVENANT. The great prophets use human covenants as images to help describe an otherwise indescribable God. For example, there are biblical passages which imagine God as Father, Mother, Friend, King, Shepherd, Lover, and Spouse. 

Of course, God is infinitely more than any one of these relationships, but that “more” is beyond our human capacity to comprehend. So these human images give us some starting point to open ourselves in prayer as to how God wants to be with us at particular times in our lives.


In today’s passage, Isaiah speaks to a people devastated by captivity in Babylon. Jerusalem is occupied, their Temple is destroyed, and their reality is particularly bleak. They feel abandoned by the God who once companioned them to the Promised Land. And they feel like they brought the abandonment on themselves by their faithlessness to the Covenant.

What does the passage say to me?

  • Have I ever felt forgotten by God? Or at least invisible and unimportant?
  • Do I regret a bit of “faithlessness” in my own life?
  • Do I wonder if some of the difficulties in my life are merited because my faith is weak?

Well, if so, then Isaiah 54 was written for me, because the God who is in covenant with me is ever-faithful, loving and forgiving. God is always with me and for me. Despite my worries, ideations, or scruples, God is eternally committed to me:

Though the mountains leave their place
        and the hills be shaken,
    My love shall never leave you
        nor my covenant of peace be shaken,
        says the Lord, who has mercy on you.

Isaiah 54:10

Jesus Christ
is the infinitely gracious fulfillment
of this Covenant.
Advent invites us to draw ever closer
to such Wondrous Faithful Love.


Poetry: Where Is God? – Mark Nepo is a poet and spiritual adviser who has taught in the fields of poetry and spirituality for over 40 years. Nepo is best known for his New York Times #1 bestseller,The Book of Awakening. A cancer survivor, Nepo writes and teaches about the journey of inner transformation and the life of relationship.

It’s as if what is unbreakable—
the very pulse of life—waits for
everything else to be torn away,
and then in the bareness that
only silence and suffering and
great love can expose, it dares
to speak through us and to us.
It seems to say, if you want to last,
hold on to nothing. If you want
to know love, let in everything.
If you want to feel the presence
of everything, stop counting the
things that break along the way.

Music: Faithful God – Islington Baptist Church

Turn to Me

Memorial of Saint John of the Cross, Priest and Doctor of the Church
Wednesday of the Third Week of Advent
December 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121422.cfm

Today, in God’s Lavish Mercy, through the lyricism of Isaiah, God proclaims his majesty and omnipotence. But as awesome as that Power is, it descends over us in the gentlest form – justice and salvation like morning dew and springtime blossoms:

Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.

Isaiah 45:8

Our God invites us all into that gentle embrace, asking us to deepen our hearts in faith and worship:

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.

Isaiah 45:22-24

Our Gospel is a repeat of this past Sunday’s, only this time told by Luke instead of Matthew. It again reminds us of what this just and gentle reign of God will look like:

“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them. 
And blessed is the one who takes no offense at me.”

Luke 7:22-23

Praying in these twilight days of Advent,
let’s ask to be drenched in gentle Justice
and life-giving Mercy
so that we may be living signs
of the One Who is to come on Christmas.

Poetry: Annunciation – Scott Cairns – a wonderful poet. Read about him here:

https://www.poetryfoundation.org/poets/scott-cairns

Deep within the clay, and O my people
very deep within the wholly earthen
compound of our kind arrives of one clear,
star-illumined evening a spark igniting
once again the tinder of our lately
banked noetic fire. She burns but she
is not consumed. The dew lights gently,
suffusing the pure fleece. The wall comes down.
And—do you feel the pulse?—we all become
the kindled kindred of a King whose birth
thereafter bears to all a bright nativity.


Music: Turn to Me – John Foley, SJ

No More Will You Weep

Memorial of Saint Francis Xavier, Priest
Saturday of the First Week of Advent
December 3, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120322.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 147 coming after the consoling passage from Isaiah:

O my people,
no more will you weep;
I will be gracious to you when you cry out,
as soon as I hear you, I will answer.

Isaiah 30:19

Our readings today assure us that God sees and cares about our suffering. Like a mother who sings to a crying child, God wants to comfort us.

God heals the brokenhearted
and binds up their wounds.
God tells the number of the stars;
calling each by name.

Psalm 147:3-4

God’s lullaby is Jesus Christ. In Jesus, our Creator sings over us the melody of Infinite Love and Mercy. All we need do is calm ourselves and listen. 

Jesus is the Divine Song. 
He sings God’s Mercy
over all who suffer.

At the sight of the crowds, 
Jesus’s heart was moved with pity for them
because they were troubled and abandoned.

Matthew 9:36

All of us, at some time in our lives, stand amidst the troubled crowd. Our friends and family members too stand there at times.

Today, as we pray Psalm 147, let us place all our troubles, and theirs, — all of the world’s troubles — into the loving embrace of God who sings the lullaby of Jesus over us. Let us beg for all who are hurting to be cradled in infinite grace, resilient hope, holy courage and lavish mercy.


Poetry: from Rumi

Every midwife knows
that not until a mother's womb
softens from the pain of labour
will a way unfold
and the infant find that opening to be born.
 
Oh friend! 
There is treasure in your heart, 
it is heavy with child.

Listen.

All the awakened ones, 
like trusted midwives are saying, 
'welcome this pain.'
It opens the dark passage of Grace.

Music: Quietly – Jay Stocker

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A God-aligned Heart

Thirty-second Sunday in Ordinary Time
November 6, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/110622.cfm

Today, in God’s Lavish Mercy, one theme threaded through our readings is that of “The Law”.

“Law” is a frustratingly elastic word and concept which runs the gamut from tyranny to benevolent guidance depending on who administers it.

2thess3_5 scale

In both our first reading and our Gospel, we find people trying to curtail the freedom of others by invoking the Law. In 2 Maccabees, King Antiochus attempts to incorporate the Jewish people by fracturing their religious practice, that which identifies and unites them as Jews. On the surface, the story seems to be about eating pork, and one might wonder if that resistance is worth dying for.

But the real conflict is between tyrannical domination and spiritual freedom, between “Empire” and “Kingdom” – a struggle we have seen endlessly repeated through history and current events.

When “law” is interpreted to advantage some and suppress others, it is no longer law. The essence of law is always the wise administration of mercy balanced with justice. The understanding of such law grows from covenanted relationship with the Creator who wills the good and wholeness of all Creatures.


In today’s Gospel, some Sadducees (perhaps sincere, but more likely trying to trap Jesus) ask him to solve a hypothetical problem regarding marriage in the afterlife.

Jesus doesn’t bite. He explains to the questioners that eternal life transcends all their human perceptions of time, relationship and law. The earthly laws by which we either bind or free one another in this world evaporate in Heaven. Only Mercy and Justice order eternal life in the Kingdom of God. ultimately, “law” is alignment of heart with God’s.


Paul tells us that we are called to be examples of that eternal kingdom now. He knows how hard it is, and so he blesses us:

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them in every good deed
and word.


May God’s law of love align our hearts
so that we
– like the Maccabees, like Jesus –
will have the courage and strength to live it
in a sometimes hostile world.


Poetry: The Higher Pantheism – Alfred, Lord Tennyson

The sun, the moon, the stars, the seas, the hills and the plains,- 
Are not these, O Soul, the Vision of Him who reigns?
 
Is not the Vision He, tho’ He be not that which He seems? 
Dreams are true while they last, and do we not live in dreams? 

Earth, these solid stars, this weight of body and limb, 
Are they not sign and symbol of thy division from Him? 

Dark is the world to thee; thyself art the reason why, 
For is He not all but thou, that hast power to feel “I am I”? 

Glory about thee, without thee; and thou fulfillest thy doom, 
Making Him broken gleams and a stifled splendour and gloom. 

Speak to Him, thou, for He hears, and Spirit with Spirit can meet- 
Closer is He than breathing, and nearer than hands and feet. 

God is law, say the wise; O soul, and let us rejoice, 
For if He thunder by law the thunder is yet His voice. 

Law is God, say some; no God at all, says the fool, 
For all we have power to see is a straight staff bent in a pool; 

And the ear of man cannot hear, and the eye of man cannot see; 
But if we could see and hear, this Vision-were it not He? 


Music: The Law of the Lord is Perfect

Beautiful Luke

Feast of St. Luke, evangelist
October 18, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/101822.cfm

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Luke, evangelist, writer of the Gospel and the Acts of the Apostles, and devoted missionary companion of Paul.

Ps145 Luke

Luke’s Gospel is unique in several ways. 

Six miracles appear only in Luke:

  • the miraculous catch of fish
  • the raising of the widow’s only son
  • healing a possessed, crippled woman
  • healing a man with dropsy
  • cleansing of ten lepers 
  • healing the man’s ear in Gethsemane

Eighteen parables are unique to Luke, including the beloved stories of the Good Samaritan and the Prodigal Son.

vangogh_samaritaan_grt
Van Gogh’s Good Samaritan

While both Matthew and Luke contain the story of Christ’s birth, only Luke includes those beautiful passages which now comprise the joyful mysteries of the rosary: Annunciation, Visitation, Nativity, Presentation, and Finding in the Temple.

Only Luke gives us the Magnificat and the cherished words of the Hail Mary.

Think of all that we would not be able to visualize without Luke’s blessed writings. No Gabriel. No Elizabeth, Zachary, Anna or Simeon. No tender Samaritan or merciful loving Prodigal Father to show us God’s face.

300px-Rembrandt_Harmensz_van_Rijn_-_Return_of_the_Prodigal_Son_-_Google_Art_Project
Rembrandt’s Prodigal Son

Maybe some of your favorite passages are among these Lucan treasures. You might want to choose one to accompany you throughout your day.

Poetry: A Sonnet for St. Luke – Malcolm Guite

His gospel is itself a living creature
A ground and glory round the throne of God,
Where earth and heaven breathe through human nature
And One upon the throne sees it is good.
Luke is the living pillar of our healing,
A lowly ox, the servant of the four,
We turn his page to find his face revealing
The wonder, and the welcome of the poor.
He breathes good news to all who bear a burden
Good news to all who turn and try again,
The meek rejoice and prodigals find pardon,
A lost thief reaches paradise through pain,
The voiceless find their voice in every word
And, with Our Lady, magnify Our Lord.

The music today is a country song, not really about St. Luke’s Gospel, but certainly reflecting its love and respect for those who are poor.

Music: The Gospel According to Luke ~ Skip Ewing

One Family – Like It or Not!

Monday of the Twenty-Seventh Week in Ordinary Time
October 3, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/100322.cfm

Today, in God’s Lavish Mercy, our Gospel gives us the parable of the Good Samaritan. It is a story in which we can all find ourselves, maybe changing roles in the changing circumstances of our lives.

IMG_6600

Have we ever been the robbers, the bullies, the outlaws who in some way used force or subterfuge to gain their own advantage? We don’t have to be a criminal to do this. We can do it by our prejudices, our preferential treatment, our gossip, our secrets and our cliques. We can do it by our uninformed or willful choices which deprive others of their needs and rights.

Have we ever been the Levite, the one who claims a special religious place by family heritage? Have we ever, like the Levite in the parable, bypassed someone because of her religion or ethnic origins – because she isn’t “like us”?

Have we ever been this pathetic priest who so completely misunderstands the role of minister – who ignores God’s suffering creature for fear of some imagined contamination?

Have we ever been the victim, the one set upon by the meanness of others, the one unable to heal himself from injury? Has the memory made us more like the Samaritan or like the robbers once we were healed?

And finally, have we ever been the Samaritan? Do we even want to be? Or do we think him foolish to have given his own time and treasure for a stranger?

This parable is a study in differences and how we respond to them. Some use differences to separate rather than enrich their world. They fail to understand that we all belong to each other and will live forever as one family in heaven. If we don’t learn to do it in this life, we won’t be part of it in the life to come.

Realizing this may change how we might have responded on that ancient road – or the road right now where we’re all just walking each other home.

Poetry: Vagrant – Mary Wickham, rsm

I am the mad one you will not shelter;
I am the beggar you will not own;
I am the ranter, the intemperate raver;
I am the self you hurl from home.
My passion frightens and dismays you,
I am garrulously obscene and wild.
My rage your own unleashes for view;
I am your willful, untameable child.
Reject, deny, revile, deride me-
until you embrace me I am bound;
my need will cry till I am free,
you are lost unless I am found.

Music: Take All the Lost Home ~ Joe Wise

The Name of Mercy

Saturday of the Twenty-Fifth Week in Ordinary Time
Feast of Our Lady of Mercy
September 24, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/092422.cfm

Today, as the Mercy Family throughout the world celebrates Mercy Day, we praise and thank God for the call given to Venerable Catherine McAuley to respond to God’s grace by founding the Sisters of Mercy.

mercy2018

On September 24, 1827, Catherine used an unexpected inheritance to open a house for poor and homeless women in Dublin. It began with two, Catherine and Mary Ann Doyle – and that small, vibrant fire has lit the hearts of millions ever since.

Many of you, dear readers, carry that fire and will know Catherine’s story well. But some still unfamiliar with her life might want to explore this website:

For those of us who treasure a share in Catherine’s call, today’s readings may suggest several points for reflection. Ecclesiastes directs us to remember our “young call” that first turned us toward Mercy. It was full of fire and love which changed our lives. Today we pray in thanksgiving for that call and reiterate our desire to be transformed in Mercy

https://www.mercyworld.org/catherine/introducing-catherine/

To gain courage and energy for that transformation, let us reach through time for Catherine’s hand, telling her how we share her dream for God’s Mercy for all Creation. Let us ask her to enliven us each morning with the same passion for justice, the same compassionate tenderness, the same welcoming heart by which she showed others the Lavish Mercy of God.

Are there not moments when we are overwhelmed by that Mercy welling up within us and around us, flowing from good hearts over the world’s needs? We see and bless this grace in each other, dear Family, as we thank God this day to be called “Mercy”.

May each of your lives be richly blessed and marked by that name!


Today, I thought you might enjoy this powerful poem by Denise Levertov.
The music link is beneath it.
 Happy and blessed Mercy Day to all.



To Live in the Mercy of God

To lie back under the tallest
oldest trees. How far the stems
rise, rise
before ribs of shelter
open!

To live in the mercy of God. The complete
sentence too adequate, has no give.
Awe, not comfort. Stone, elbows of
stony wood beneath lenient
moss bed.

And awe suddenly
passing beyond itself. Becomes
a form of comfort.
Becomes the steady
air you glide on, arms
stretched like the wings of flying foxes.

To hear the multiple silence
of trees, the rainy
forest depths of their listening.

To float, upheld,
as salt water
would hold you,
once you dared.

To live in the mercy of God.
To feel vibrate the enraptured
waterfall flinging itself
unabating down and down
to clenched fists of rock.

Swiftness of plunge,
hour after year after century,
O or Ah
uninterrupted, voice
many-stranded.

To breathe
spray. The smoke of it.
Arcs
of steelwhite foam, glissades
of fugitive jade barely perceptible. Such passion—
rage or joy?

Thus, not mild, not temperate,
God’s love for the world. Vast
flood of mercy
flung on resistance.
———-

Music: Mercy ~ Matt Redman

Heartfelt Mercy

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
Tuesday, September 13, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/091322.cfm

Today, in God’s Lavish Mercy, Paul reminds us and calls us to live as Christ’s Body.

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.

1 Corinthians 12:12-14

Our prayer might lead us to ask ourselves, “How exactly have I been part of Christ’s Body in my life today?”.


The Gospel story of the widow of Nain could help us answer. Reading it, I remember standing by a large walkway window at the Louisville Airport on a sweltering July day in 2005.

Down on the heat-softened tarmac, a small bevy of soldiers stood at attention. Slowly, a flag-draped casket was lowered into their waiting arms. Just to the side, a huddled family, waited as well. Two children clung to either side of their young mother. An older couple stood behind her, hands gentled on her shoulders.

At the window, several other travelers gathered in silence. A few teenage boys removed their inverted baseball caps when they noticed a distinguished older gentleman stand tall and hold a salute.

No one who witnessed that brief ceremony will ever forget it. The grief, reverence and astonishment at life’s fragility emblazoned the moment on every witnessing heart.



When Jesus passed the gates of Nain on that ancient morning, he had a like experience. He saw this “only son of a widowed mother”. Once again, shaken to his roots with compassion –splancha, he pulled heaven down to heal heart-breaking loss.

As Jesus drew near to the gate of the city
a man who had died was being carried out,
the only son of his widowed mother.

How I wished Jesus were flying out of Louisville that day in 2005! But then I realized He was there. The miracle was hidden, but still real. The Divine Compassion flowed through me, through the reverent gathering beside me, through the soldiers’ honoring arms, through the long prayerful memory we would all forever share.

That young man from Nain was raised from the dead… for a while. He, like all of us, eventually died. The miracle was not about him and his life. The miracle was the visible sign of God’s Lavish Mercy for us – God’s “feeling-with-us” in all our experiences. That compassion, whether miraculously visible or not, is always with us. It just took a different form that day in Louisville.

The baptismal commission to be Christ’s Body in the world calls each of us to the same type of compassion, of “being with” those who suffer, of honoring the God-given life of every person, and of believing in its ultimate resurrection.

Poetry: FIRSTBORN SONS AND THE WIDOW OF NAIN (LUKE 7:11–15)
by Irene Zimmerman, OSF

Jesus halted on the road outside Nain
where a woman’s wailing drenched the air.
Out of the gates poured a somber procession
of dark-shawled women, hushed children,
young men bearing a litter that held
a body swathed in burial clothes,
and the woman, walking alone.

A widow then—another bundle
of begging rags at the city gates.
A bruised reed!

Her loud grief labored and churned in him till
“Halt!” he shouted.
The crowd, the woman, the dead man stopped.
Dust, raised by sandaled feet,
settled down again on the sandy road.
Insects waited in shocked silence.
He walked to the litter, grasped a dead hand.
“Young man,” he called
in a voice that shook the walls of Sheol,
“I command you, rise!” The linens stirred.
Two firstborn sons from Nazareth and Nain
met, eye to eye. He placed the pulsing hand into hers.
“Woman, behold your son,” he smiled.

Music:  The Body of Christ – Sarah Hart

Prodigal: Another Word for “Lavish”

Twenty-fourth Sunday in Ordinary Time
September 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/091122.cfm

Today, in God’s Lavish Mercy, Exodis tells a story of Moses’ intervention to save the people from God’s wrath. It is a story of God’s relenting … a theme which repeats itself endlessly in the Hebrew Scriptures.

This is the way we sometimes characterize the astonishment of Grace – God’s overwhelming passion to love and forgive us over and over. We just can’t imagine such mercy, such infinite generative love!

And so we imagine instead that Moses made God do it! Yeah, I don’t think so. 😉


We imagine that God cannot tolerate our sinful pursuits because we cannot tolerate them in ourselves or in others. But God is mercy, forgiveness, reconciliation, wholeness, love. God can’t help loving us!

Of course, we shouldn’t be stupid and take advantage of the divine largesse… not because it would hurt God, but because it so damages us and limits our capacity for wholeness. But nevertheless, whether we’re stupid or not, God will always welcome us home.

Today’s readings are example of a word we’ve used few times in Lavish Mercy 

splancha

– that “gut love” that so describes God’s prodigal passion for us. We find the word again today in the heart-wrenching parable of the Prodigal Son.

prodigal son

You know the story. Near the end, as the devastated son returns seeking mercy…

While he was still a long way off,
his father caught sight of him,
and was filled with compassion — with splancha – esplanchnisthē
Luke 15:20

Our God is a Love that is filled, overflowing – with no room for retribution or condemnation.

Indeed, our God, like the Prodigal Father, is soft-hearted, an easy mark, a pushover for our sincere repentance, trust, and hope. Our God would bleed for us — just as Jesus did!


This short but powerful scene from George Balanchine’s ballet, Prodigal Son, may inspire our prayer today. The father is steadfast, a monolith of strength and love. The son is broken, naked in his desperation. Let their magnetic reunion take you to God’s heart. Let God wrap you too in the mantle of Love for any hurt or emptiness that is within you.

George Balanchine “Prodigal Son” – Final Scene (Son- Barishnikov)

Claude Debussy also wrote a beautiful piece on this parable. If you have a contemplative space sometime this week, you may want to listen to Debussy’s moving opera (with my all-time fav Ms. Jessye Norman.)

Click here for full opera

If you have only a little time, do try this – short, and oh so beautiful!

Music: Debussy The Prodigal Son – Prelude