Law Yields to Love

Wednesday of the Second Week in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011823.cfm

Today, in God’s Lavish Mercy,  the writer of Hebrews continues to shine light on the superior “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him,
the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine.
He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

Genesis 14: 17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. Jesus is the perfection of that which Melchizedek was only the forerunner.

Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.

Mark 3:3-6
  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Poetry: Excerpt from John Berryman’s Eleven Addresses to the Lord

John Berryman (1914 – 1972) was an American poet and scholar. He was a major figure in American poetry in the second half of the 20th century and is considered a key figure in the “confessional” school of poetry. Eleven Addresses to the Lord describes, with an interplay of sincerity and irony, the poet’s struggle to believe. Section 10 below reveals love over law as a key factor in Berryman’s evolving faith.

10

Fearful I peer upon the mountain path
where once Your shadow passed, Limner of the clouds
up their phantastic guesses. I am afraid,
I never until now confessed.
I fell back in love with you, Father, for two reasons:
You were good to me, & a delicious author,
rational & passionate. Come on me again,
as twice you came to Azarias & Misael.
President of the brethren, our mild assemblies
inspire, & bother the priest not to be dull;
keep us week-long in order; love my children,
my mother far & ill, far brother, my spouse.
Oil all my turbulence as at Thy dictation
I sweat out my wayward works.
Father Hopkins said the only true literary critic is Christ.
Let me lie down exhausted, content with that.

Music: Love Broke Thru ~ Toby Mac

The Promise and Hope

Memorial of Saint Anthony, Abbott
January 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011723.cfm

Today, in God’s Lavish Mercy, our passage from Hebrews is a strong encouragement to stay faithful to the hope that has been given us through our call.

eph1_17 call

Paul traces the evolution of that call by reminding his readers of Abraham who trusted God’s promise and patiently waited for its fulfillment. Paul says that God not only promised Abraham, God swore an oath to bless and multiply Abraham’s life.


This promise and oath of God’s faithful covenant is the root of our Christian hope, and the “anchor” of our life.

Green Rope

When we have been promised something by someone we trust, we are given the gift of freedom to move forward in confidence. I’ll give you a very simple and human example. When I had my first knee replacement, my very appropriately-named surgeon Dr. Good came and sat at my bedside immediately before surgery. He told me that he was going to perform the surgery himself and that he would support me until I was completely recovered. I can’t describe the freedom and confidence his promise gave me!

Now take that kind of promise up a notch — an infinite number of notches — to a promise made by God.

So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner…

Hebrews 6:17-18

Paul’s language might seem a little dense to us but basically he is saying that God has promised to be with us forever and to bring us to the fullness of eternal life. Thinking about that, the image of Dr. Good pops up in my memory.

In your own prayer, you might recall a circumstance that gave you the same kind of promised confidence and peace… perhaps a parent who consoled your young doubts, or a friend who promised support in a difficulty. Imagine that feeling multiplied infinitely by the loving promise of God to sustain us with Eternal Life.


Poetry: Anchored to the Infinite – Edwin Markham was popular American literary figure during the first half of the 20th century whose works espoused progressive social and spiritual beliefs.

The builder who first bridged Niagara’s gorge,
Before he swung his cable, shore to shore,
Sent out across the gulf his venturing kite
Bearing a slender cord for unseen hands
To grasp upon the further cliff and draw
A greater cord, and then a greater yet;
Till at the last across the chasm swung
The cable then the mighty bridge in air!
So we may send our little timid thought
Across the void, out to God’s reaching hands—
Send out our love and faith to thread the deep—
Thought after thought until the little cord
Has greatened to a chain no chance can break,
And we are anchored to the Infinite!

Music: Blessed Assurance – written by Fanny Crosby (1820 – 1915) an American mission worker, poet, lyricist, and composer. She was a prolific hymnist, writing more than 8,000 hymns and gospel songs, with more than 100 million copies printed. She is also known for her teaching and her rescue mission work. By the end of the 19th century, she was a household name. Crosby was known as the “Queen of Gospel Song Writers” and as the “Mother of modern congregational singing in America”, with most American hymnals containing her work.

Pray for the Church

Monday of the Second Week in Ordinary Time
January 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011623.cfm

Today, in God’s Lavish Mercy, our reading from Hebrews describes Jesus as the perfect high priest.  Through the Father’s call, Jesus took on our imperfect nature and transformed it by his Life, Death and Resurrection. In the Eucharist, Jesus left us a living memorial of this transformation so that we might participate in its saving mystery.

heb5_10 priest

Paul’s “perfected priest” is patient because his own weakness humbles him. He does not take honor upon himself, but receives it humbly from God.

Jesus, the model of this priesthood, 

… in the days when he was in the Flesh,
… offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.


The perfection of Christ’s priesthood was accomplished through suffering and obedience. This is how Jesus teaches us to live in reverence and humble service.

As I read and pray with this scriptural understanding of priesthood, I pray for our Church. The catastrophic scandals involving our priests and leaders have deeply shaken the faith of many Catholics over the past several years.

Many are frustrated by the continued refusal of some in our Church to open themselves to new models of priestly service which are grounded in mutuality, inclusivity and simplicity.

The accretions of institutionalization, hierarchical camouflage, and sexist rationale have mitigated the Church’s credibility to touch the lives of ordinary people, especially our emerging adults.


In our Gospel, Jesus talks about an old cloak that needs a patch to make it whole again. He talks about new wine that must be captured and preserved in new wine skins. For me, he is talking about our Church which must be continually renewed and grounded in the truth of the Gospel.

Let us pray that the Church may continue to be transformed by humble obedience to God’s call – just as the high priest of our first reading was perfected.

Let us pray today for our good Pope Francs, bishops, theologians and spiritual leaders – and for the whole People of God – that we may hear and respond.


Prayer: In place of a poem today, this beautiful prayer written in 2019 by Rita Thiron, from the Federation of Diocesan Liturgical Commissions

Prayer for the Church

Heavenly Father,
In every age, you have been our refuge. 
Yet again and still, we stand before you 
asking for your protection on your holy Church.

For the victims of abuse and their families, 
pour out your healing and your peace.
For the Bishops of this country, 
inspire their decisions, 
and guide them with your Spirit.

For the thousands of good and faithful priests, 
who have followed your call 
to serve you and your people in holiness,
sustain them by your grace.

For the faithful who are angry, confused, 
and searching for answers, 
embrace them with your love,
restore their trust,
console them with your clear Gospel message, 
and renew them with your sacraments.

We place our Church in your hands, 
for without you we can do nothing.

May Jesus, our High Priest and true compass, 
continue to lead her in every thought and action
 – to be an instrument of justice,
a source of consolation,
a sacrament of unity,
and a manifestation of your faithful covenant.

Grant this through that same Jesus Christ, our Lord, 
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

Music: Even Death on a Cross ~ Jason Silver

I Come to Do Your Will

Second Sunday in Ordinary Time
January 15, 2023

Today’s Readings

https://bible.usccb.org/bible/readings/011523.cfm

Today, in God’s Lavish Mercy, we see Jesus fully enrobed in the power of his mission and ready to embark on its accomplishment.


When I prayed with today’s readings, I pictured Jesus standing proudly before the Father saying, “I’m fully ready now to answer the call and become all that I am meant to be for the world.”

The image reminded me of a day long ago when I finally received the last little piece of the outfit I would wear as Mercy postulant. It was late August 1963, just a month before entrance, and very hot. Nevertheless, in a bit of girlish giddiness, I decided to don the entire regalia for the first time and see what my future would look like. After struggling into a few of the unfamiliar pieces, I ran down the stairs to my mother waiting in our living room.

I’ll never forget her face. It was an immense mix of pride, loss, hope, love and astonishment. Neither one of us said, nor had to say, a word. Everything that had been only a dream in my heart went forward – for real – from that moment. Mom knew I meant to do this thing. And, maybe for the first time, I knew it too.

I can picture God the Father looking on Jesus in somewhat the same way as Jesus now stands at the edge of a future he cannot yet imagine.


In our first reading, we see Jesus clothed in the fulfillment of Isaiah’s ancient prophecy:

The LORD said to me: You are my servant,
Israel, through whom I show my glory.
Now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!

Isaiah 49:3,5

In our Responsorial Psalm, we can hear Jesus exuding Messianic commitment:

Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
Here am I, Lord; I come to do your will.


In John’s Gospel, John the Baptist stands as a witness to Christ’s messianic authority to execute the Redemptive Act promised in Isaiah:

It is too little, the LORD says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

Isaiah 9:6

John testified further, saying,
“I saw the Spirit come down like a dove from heaven
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

John 1:32-34

With today’s readings, Jesus begins the great journey to redeem us. We begin with him, praying that throughout this liturgical year, we may be ever more deepened in the grace of that Redemption.


Poetry: The Lamb – William Blake

Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid thee feed.
By the stream & o'er the mead;
Gave thee clothing of delight,
Softest clothing wooly bright;
Gave thee such a tender voice,
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee

Little Lamb, I'll tell thee,
Little Lamb, I'll tell thee!

He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.

Music: Here I Am, Lord – written by Dan Schutte, sung here by John Michael Talbot (lyrics below)

I, the Lord of sea and sky
I have heard my people cry
All who dwell in dark and sin
My hand will save

Here I am, Lord. Is it I, Lord?
I have heard you calling in the night
I will go, Lord, if you lead me
I will hold your people in my heart

I, who made the stars of night
I will make their darkness bright
Who will bear my light to them?
Whom shall I send?

I, the Lord of snow and rain
I have borne my people’s pain
I have wept for love of them
They turn away

I will break their hearts of stone
Give them hearts for love alone
I will speak my words to them
Whom shall I send?

Alive in the Word!

Saturday of the First Week in Ordinary Time
January 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011423.cfm

Today, in God’s Lavish Mercy, our first reading describes the penetrating, all-seeing, all-discerning Word of God.  

heb4_2 word

Reading this, some of us may find it startling to think how well God knows us! The truth is God knows us fully, much better than we know ourselves.  And God loves us fully, again even better than we love ourselves.

The word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.

Hebrews 4:12-14

God already knows and understands the secrets we are slow to share, the hurts we have buried, the angers we try to shackle. God knows the fears we will not face, the regrets we cannot abandon, the sadness we cannot forget, the hopes we hesitate to speak.

God knows and loves it all.

Being present to the Word of God can help us learn to love and accept ourselves as God does.  

This Word can come to us in reading and listening.  It can come in images, nature  and silence. God’s Word is not bound by print or sound.  It speaks to us in every circumstance of our lives.

Today, we pray to have a deep love of God’s Word given to us in Scripture, spiritual reading, music, poetry, the beauty of Creation, and the wonder of life.  The Holy Word sees and loves us completely.  In that complete Love, may we come to know ourselves and to be fully ourselves in God’s Presence.


Poetry: The Word of God – George MacDonald
In this rather cryptic poem, I believe MacDonald’s point is this: where the Word of God has not inspired the heart, there is no real life and vigor – either in action (bud) or written word(letter).

Where the bud has never blown
Who for scent is debtor?
Where the spirit rests unknown
Fatal is the letter.
In thee, Jesus, Godhead-stored,
All things we inherit,
For thou art the very Word
And the very Spirit!

Music: Two Elegiac Melodies ~ Edvard Grieg 

God is Outside the Box!

Friday of the First Week in Ordinary Time
January 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011323.cfm

Today, in God’s Lavish Mercy, our Gospel tells of a memorable event – so memorable that it is described in detail.

Jesus preaches from a neighborhood living room. Every access point to the house is blocked with excited listeners and miracle-seekers. Jesus has been corralled by the enthusiastic faithful.

roof

Then some latecomers arrive carrying their paralyzed friend. It is easy to imagine that these are young guys, because Jesus later calls the paralytic “Child”. Perhaps their friend was injured in a soccer game or diving accident in which they all had participated. Perhaps, as well as carrying him, they are carrying the burden of “survivor guilt”.

Whatever the situation, these friends are determined that the young man shall see Jesus. Confronted with the barricading crowd, they climb up on the roof, opening the turf plates to make an entry point. Jesus had to laugh as he saw to rooftop disappearing above him!


Would that we had such a wild desire to be in God’s Presence
– to know God face to face, and heart to heart!

Can we peel away the many barricades to such relationship? We have only our limited human images of God. While these can help us pray, they can also box God.

Faulty theology and exaggerated ritual can, believe or not, put a lid on God’s power!

It is important to read, listen, and grow within good theology. One measure of that value is the degree of limitation any “theology” puts on God. A theology that limits God to male, white, Catholic, Evangelical, Republican or Democrat (or whatever religion) – that kind of false theology limits us as well. 

A theology that is used as validation for political, economic, or moral domination distorts God, making God an idol of our own greed and selfishness. Such ”theologies” have, for centuries, made excuses for slavery, apartheid, pogroms, wars and holocausts. 

Let’s try to “take the roof off” our theology today. Let’s be sure our tightly held perceptions and beliefs are really leading us to the absolute freedom of a God Who cherishes all Beings, all Creation.


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Music: God Beyond All Names ~ Bernadette Farrell 

Heart-Softening

Thursday of the First Week in Ordinary Time
January 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011223.cfm

psalm 95 copy

Today, in Mercy, our first reading quotes at length from Psalm 95, and the message is reprised in the Responsorial Psalm.

Harden not your hearts.

We all know what it feels like to harden our hearts. We do it out of anger, fear, exhaustion, frustration and so many other reasons. We feel like the only way to protect ourselves and our space is to build a wall! Put up those bricks made out of our stony faces, curt words, numbing silence, distancing indifference – our hardened hearts.


Today’s reading tells us that this is never God’s way.

The way to freedom, peace, self-respect, joy and fullness of life is always found in relationship – as God is in relationship with all Creation.

Jesus demonstrates that relationship in today’s Gospel by connecting with the leper. This leper has been walled off from society by illness and disfigurement. Most people’s hearts are hardened against him, but Jesus is “moved by pity” at the leper’s isolation.

The leper, too, has built a bridge by reaching through his own hardened heart in faith and trust. Surely all the years of mistreatment had made him wary of trust, had immobilized him in self-protection. But he allows himself a courageous plea to Jesus, and he is heard.

Jesus Cures a Leper – Rembrandt


It is no easy challenge to soften a hardened heart. Some of our walls are very high, some of our bricks very heavy. But, one by one, we can choose opportunities for forgiveness, kindness, understanding, patience, encouragement, listening and companionship – even, and especially, toward those estranged in any way from us or from themselves. And we can do this even toward ourselves when we have become hardened to our own beauty and goodness.

To begin might take only a smile, a prayer, a phone call, a small kindness, an invitation, a moment of ordinary conversation…. just these might start to crumble a wall, to soften a heart.

Let’s ask God’s grace today to do this heart-softening wherever we might need it. Let’s ask this grace for others in need as well.


Poetry: The Altar by George Herbert – Herbert wrote this poem in the shape of an altar. He describes the spiritual process of allowing his “hard heart” to be built into an altar for God’s praise.

A broken ALTAR, Lord, thy servant rears,

 Made of a heart and cemented with tears:

  Whose parts are as thy hand did frame;

No workman’s tool hath touch’d the same.

                   A HEART alone

                   Is such a stone,

                  As nothing but

                  Thy pow’r doth cut.

                  Wherefore each part

                  Of my hard heart

                  Meets in this frame,

                  To praise thy name:

       That if I chance to hold my peace,

 These stones to praise thee may not cease.

   Oh, let thy blessed SACRIFICE be mine,

     And sanctify this ALTAR to be thine.


Music: Soften My Heart, Lord (and adding a second song, just because I think you’ll like it.)

Solitude Prayer

Wednesday of the First Week in Ordinary Time
January 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011123.cfm

Today, in God’s Lavish Mercy, Mark’s Gospel allows us to spend a day with Jesus during his early ministry.

After “church”, so to speak, Jesus and his buddies go to Simon’s house for a meal. Where Simon’s wife was we’re not told, but his mother-in-law seems to have been chief cook and bottle washer. Unfortunately, on that day, she’s not feeling well. However, with but a touch from Jesus, she’s restored and begins waiting on the guys.

The Healing of Peter’s Mother-in-Law by Rembrandt

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

Mark 1:29-31

It seems like Jesus and his friends hung out through the heat of the day. As evening cool descends, neighbors begin arriving with their sicknesses and troubled spirits. Jesus cures many of those gathered. Can you just imagine the scene!


The next morning, even before dawn, Jesus goes off to a quiet place to pray. No doubt he wants to discern, with his Father and the Holy Spirit, the things that are happening in his life. Again can you imagine that conversation!

We know that, when asked, Jesus gave us the human words of the “Our Father” to teach us to pray. But how did Jesus himself pray in the solitude of his heart?

Three Persons of the Blessed Trinity
focused in relationship to one another
and yielding a Love
too immense for description!


In our own humble prayer today, may we lean against the heart of Jesus as he immersed himself in the Presence of the Creator and Spirit. May we pray in Christ’s pregnant silence.


Poetry: Solitude – Thomas Merton

When no one listens
To the quiet trees
When no one notices
The sun in the pool.

Where no one feels
The first drop of rain
Or sees the last star

Or hails the first morning
Of a giant world
Where peace begins
And rages end:

One bird sits still
Watching the work of God:
One turning leaf,
Two falling blossoms,
Ten circles upon the pond.

One cloud upon the hillside,
Two shadows in the valley
And the light strikes home.
Now dawn commands the capture
Of the tallest fortune,
The surrender
Of no less marvelous prize!

Closer and clearer
Than any wordy master,
Thou inward Stranger
Whom I have never seen,

Deeper and cleaner
Than the clamorous ocean,
Seize up my silence
Hold me in Thy Hand!

Now act is waste
And suffering undone
Laws become prodigals
Limits are torn down
For envy has no property
And passion is none.

Look, the vast Light stands still
Our cleanest Light is One!

Music: Intermezzo in B minor – Maureen McCarthy Draper

The Mystery of Suffering

Tuesday of the First Week in Ordinary Time
January 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011023.cfm

Today, in God’s Lavish Mercy, we read from the epistle to the Hebrews and the Gospel of Mark. We will be doing this for the next month or so.

heb2_10 sufferingjpg

Hebrews is unique in that it was written rather specifically for Jews who had become Christians. They were people who were steeped in the spirituality and expectations of the Old Testament. Many had been waiting for a militant Messiah who would deliver them from earthly suffering by a display of power and might.

During the first century of Christianity, as the nascent Church experienced persecution, that hope for delivery re-emerged. Although they had accepted a Resurrected Christ, the community’s own present suffering fixated them on the Passion and Death of Jesus. They questioned how that anguished man could really be the One foretold in their Hebrew Scriptures, and how he could transform their lives.


Can’t we empathize with those early Judea-Christians? The mystery of suffering and death still haunts us. Don’t we sometimes question why Jesus had to die like that – why we have to die, why the people we love have to die? Don’t we feel at least some resistance to this overwhelming mystery?


The author of Hebrews tries to address those doubts by showing that the majesty of Christ resides not just in his divine nature, but in his loving willingness to share our human nature. By doing so, Jesus demonstrated in his flesh the path we must take to holiness. He leads the way through our doubts if we put our faith in him.

… we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone…

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.

Hebrews 2:9-10

This is the core mystery of our faith: that God brings us to eternal life not by a path outside our human experience. Rather, Jesus shows us how to pattern our lives on the profound sacrificial love which is the Lavish Mercy of God. The path to eternal life is not around our human frailties and challenges, but through them. Jesus leads the way by his Life, Death and Resurrection.


Mark gives us just one Gospel example of that love today in the healing of the man with the unclean spirit. That spirit was one of resistance to the Word of God, screaming out as Jesus began to preach a Gospel of love, faith, and forgiveness.

Two Men Possessed with Devils – James Tissot (1836-1902)

The man with an unclean spirit cried out,
“What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!” 

Matthew 1:23-24

As we pray these scriptures today, let us put before God’s healing touch any resistance in our hearts to Jesus’s call to be merciful love in the world.


Poetry: Suffering – Jessica Powers

All that day long I spent the hours with suffering.
I woke to find her sitting by my bed.
She stalked my footsteps while time slowed to timeless,
Tortured my sight, came close in what was said.

She asked me no more than that, beneath unwelcome,
I might be mindful of her grant of grace.
I still can smile, amused, when I remember
How I surprised her when I kissed her face.


Music:  Crown Him with Many Crowns, an 1851 hymn with lyrics written by Matthew Bridges and Godfrey Turing and sung to the tune ‘Diademata‘ by Sir George Job Elvey.

This majestic hymn reflects how mid-19th century theology attempted to embrace the Redemptive mystery. Still, many of its suggestions, though cast in an earlier idiom, are well worth reflection.

Seeing What We Look At

The Epiphany of the Lord
Sunday, January 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010823.cfm

Today, in God’s Lavish Mercy, we celebrate the great feast of the Epiphany of Our Lord, a day which commemorates Christ’s manifestation to the Gentiles.

is60_5 epiphanyjpg

Perhaps on this day, as little children, some of us placed the Three Kings in the crèche, fascinated by their journey and their majesty (and of course by the camels.). These figures represented all nations bringing their gifts to the newborn Savior. In their humble generosity, the journeyers eyes were opened and they recognized Divinity in the most unlikely of places.

An epiphany is a special kind of vision.
It is an insight to see something amazingly deeper
in what we thought we had already perceived.

We might walk by a tree, a house, a person day after day taking them completely for granted. We see them – but don’t really see them. Then, one day, a certain turn of sun on leaves might let us see that tree differently. An open window with its curtains billowing might transform that house into a home. A caring exchange might change that person into a friend.

And we say things like, “Gosh, why had I never noticed that before…”


The Three Kings were given the grace of Epiphany to see God where others saw only a poor newborn. They were given the wisdom to see Herod’s treachery where he pretended to offer only homage.


This feast reminds us that a sacred dimension exists beneath the surface of all appearances. Every reality contains the capacity for holiness, for goodness, for wisdom, for love. The more we are attuned to Grace, the more we recognize the presence (or the absence, as with Herod) of this capacity. The more we begin to live in deeper relationship with the seemingly ordinary in our lives.

Because actually, nothing is ordinary! Everything that comes to us is fraught with grace and divine possibility. We just need to live intentionally – to ask for and respond to the gift of Epiphany as it is given in our particular circumstances.


Poetry: I think the sentiments of today’s feast thread through a beautiful poem by William Wordsworth, Ode: Intimations of Immortality from Recollections of Early Childhood – particularly in these lines:

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!

Poetry lovers might like to read the entire poem here: 

Click here for full poem


Music: Walking through Clouds – Bernward Koch
Please enjoy this gentle music as you pray your Epiphanies: