“Ordinary” Assurance

Tuesday of the Eighth Week in Ordinary Time
May 30, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/053023.cfm

Today, in God’s Lavish Mercy, we return to the Ordinary Time of the Church liturgical year. We might picture Ordinary Time as that great cycle of life which carries us through our “ordinary days”, the holy companion that helps us find God in our dailyness.

We left the ordinary cycle way back on February 22nd, when we launched into Lent, Holy Week, and Eastertide. Now we pick up where we left off and, over the next two weeks, will finish the Gospel of Mark and the Book of Tobit which we were reading in February.

How has your life been in the meantime?


As we begin our scriptural prayer today, we might want to list the ups and downs, the ins and outs of the past few months. Have we walked through these round-about days holding fast to the anchor of scriptural prayer? How have we changed, grown or deepened in the process?

I know it has been a time of immense change for me. The “me” who was reading Mark’s Gospel on February 21st was a different “me” from the one who will pick it up today.

Realizing the pattern and constancy of our liturgical cycle can be a stabilizing influence in our spiritual lives. The liturgical year is steadily revolving under the frenzied whirling of the world. The unfolding of the scriptures is constant and true at the still core of our sometimes spiraling lives.


As we left Mark in February, the rich young man had just walked away sad and Jesus was talking about a camel passing through the needle’s eye. The metaphor was meant to teach us how hard it can be to live the Christian life well. In today’s reading, Peter begins to ask how much harder can it get for them because the disciples have already given up everything for Jesus.

But Jesus doesn’t even let Peter finish before assuring him that his life will be blessedly different because of all that he has given over to Christ. It will not be without difficulty, but it will be eternally vital and confirmed in God. As we pray with this holy Gospel – in our ordinary time – may we be blessed with the same assurance.

Peter began to say to Jesus,
‘We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age…
… with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first

Mark 18:28-31

Poetry: initial verses frrom Burnt Norton by T.S. Eliot

Burnt Northon is the first of the Four Quartets, a series of magnifcent (and at times confounding) poems that are well worth contemplating. Below Burnt Norton is a link to the whole work if you are interested.


segment from BURNT NORTON
(No. 1 of ‘Four Quartets’)

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.

http://www.davidgorman.com/4quartets/1-norton.htm


Music: Blessed Assurance – written by Fanny J. Crosby, (1820 – 1915), was an American mission worker, poet, lyricist, and composer. She was a prolific hymnist, writing more than 8,000 hymns and gospel songs, with more than 100 million copies printed. She is also known for her teaching and her rescue mission work. By the end of the 19th century, she was a household name. Crosby was known as the “Queen of Gospel Song Writers” and as the “Mother of modern congregational singing in America”, with most American hymnals containing her work.

Mary, Mother of the Church

May 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052923.cfm


Today, in God’s Lavish Mercy, we pray with Mary, the Mother of Christ and thus of the Church. 

With her “Yes”, Mary engaged the Spirit of God and, like the ancient Holy City, became a dwelling place of Grace.

Glorious things are said of you,
    O city of God!
And of Zion they shall say:
    “One and all were born in her;
And the One who has established her
    is the Most High LORD.

Psalm 87

In her book “Truly Our Sister”, theologian Elizabeth Johnson, CSJ, helps us to understand Mary as a companion, guide, and inspiration:

One fruitful approach to the theology of Mary, historically the mother of Jesus, called in faith the Theotokos or God-bearer, is to envision her as a concrete woman of our history who walked with the Spirit.


As I pray with Mary today, I picture her sitting with the young disciples after the mind-blowing experience of Pentecost. The whiff of Divine Electricity still pervades the room, still jars their senses to an indescribable timbre!

Mary is stilled with a silent understanding. From the abundance of her wisdom, gained in her daily presence with Jesus, Mary gently focuses, calms and directs these new evangelists for the task before them.

Mary is someone who has had her own “visitation by the Spirit”, many years before. Pentecost, for Mary, is a kind of “second Annunciation “. She knows what the willing reception of the Spirit will mean for one’s life.

Indeed, this moment – and their response, like hers so long ago – will bear God’s life into their world.


We call on Mary today, as Church and as individuals, to be with us as we are re-fired in the Holy Spirit. As we reflect on her and the way she opened her life to God, may we grow in faith and desire to open our own lives to the Spirit’s transformative power.


Elizabeth Johnson encourages us:

“to relate to Miriam of Nazareth as a partner in hope in the company of all the graced women and men who have gone before us; to be encouraged by her mothering of God to bring God to birth in our own world; to reclaim the power of her dangerous memory for the flourishing of suffering people; and to draw on the energy of her memory for a deeper relationship with the living God and stronger care for the world.”


Poetry: Annunciation – Denise Levertov

We know the scene: the room, variously furnished, 
almost always a lectern, a book; always
the tall lily.
       Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions
courage.

       The engendering Spirit
did not enter her without consent.
         God waited.

She was free
to accept or to refuse, choice
integral to humanness.

                  ____________________

Aren’t there annunciations
of one sort or another
in most lives?
         Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
      when roads of light and storm
      open from darkness in a man or woman,
are turned away from

in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
                                 God does not smite them.
But the gates close, the pathway vanishes.

                  ____________________

She had been a child who played, ate, slept
like any other child–but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.

Called to a destiny more momentous
than any in all of Time,
she did not quail,
  only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
the astounding ministry she was offered:

to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power–
in narrow flesh,
the sum of light.

                     Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love–

but who was God.
This was the moment no one speaks of,
when she could still refuse.

A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.
                  ____________________
She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music: Vespro Della Beata Vergine – Claudio Monteverdi

From the baroque period, Monteverdi praises Mary in his masterpiece, Vespro Della Beata Vergine commonly referred to as Vespers of 1610. The work is monumental in scale and difficult to perform, requiring two large choirs who are skillful enough to cover up to 10 voice parts accompanied by an orchestral ensemble. Here is just an excerpt.

Lauda, Jerusalem, Dominum: lauda Deum tuum, Sion.
Quoniam confortavit seras portarum tuarum: benedixit filiis tuis in te.
Qui posuit fines tuos pacem: et adipe frumenti satiat te.
Qui emittit eloquium suum terræ: velociter currit sermo ejus.
Qui dat nivem sicut lanam: nebulam sicut cinerem spargit.
Mittit crystallum suam sicut buccellas: ante faciem frigoris ejus quis sustinebit?
Emittet verbum suum, et liquefaciet ea: flabit spiritus ejus, et fluent aquæ.
Qui annunciate verbum suum Jacob: justitias et judicia sua Isræl.
Non fecit taliter omni nationi:
et judicia sua non manifestavit eis.
Gloria Patri et Filio et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen

Praise the Lord, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders,
and filleth thee with the finest wheat.
He sendeth his commandment to the earth; his word runneth swiftly.
He giveth snow like wool;
he scattereth hoar frost like ashes.
He casteth forth his ice like morsels; before his cold who can stand?
He sendeth out his word, and melteth them; his spirit blows, and the waters flow.
He sheweth his word unto Jacob, his statutes and judgements to Isræl.
He hath not dealt so with any nation;
and his judgments he hath not made manifest.
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, without end. Amen.

Do You Love Me?

Memorial of Saint Philip Neri, Priest
May 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052623.cfm


Today, in God’s Lavish Mercy, we stand beside Peter as Jesus asks him the most important question of his life.

After Jesus had revealed himself to his disciples and eaten breakfast with them,
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”

John 21:15

What was Jesus really getting at? Here they all are enjoying a nice breakfast on the beach. Their hearts are overjoyed to be in the presence of their Eastered Lord. Life must have felt good that sunny, post-Resurrection morning. And probably all that Peter really wanted out of life was another piece of fired fish or toasted bread, and for their seashore picnic to linger into an eternal evening.

Then here comes Jesus with his cosmic questions! What does he mean, “Do I love him”! Of course, I love him! Haven’t I hung around for three years trying to make this thing work, climbing out of my several missteps to try to be everything he wanted and needed? Oh my goodness, where is he going to call me now with this confusing question: Do you love me?


Yes, Jesus knows that Peter loves him in Peter’s way. He trusts Peter’s affection, devotion, and utter commitment to him. But Jesus’s question is pulling Peter way beyond the salted scents of that Tiberias beach. He wants Peter to love him in God’s way!

Jesus is calling Peter to a timeless answer and a transcendent love. What he is asking Peter is this:

  • Will you leave the man who was “Simon, son of John” to become “Peter, the Rock on which I build my Church”.
  • Will you love me to the point of giving yourself completely so that I may continue to love through you?

Today, as we settle into the sandy dunes with Jesus and his BFFs, Jesus might glance at us as he passes his smoked fish our way. His beautiful eyes might hold a question for us as well as for Peter. Through each of us, Jesus wants to continue to love the world into wholeness. Let’s ask his help in learning how to do that.


Maxim: from St. John of the Cross, a 16th century mystic, who understood Jesus’s eternal question and answered it in this way:

In the evening of our lives we will be judged on love.
Let us therefore learn to love God as God wishes to be loved.


Music: Fill the World with Love – from “Goodbye, Mr. Chips”, music and lyrics by Leslie Bricusse

In the morning of my life I shall look to the sunrise.
At a moment in my life when the world is new.
And the blessing I shall ask is that God will grant me,
To be brave and strong and true,
And to fill the world with love my whole life through.

And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through.

In the noontime of my life I shall look to the sunshine,
At a moment in my life when the sky is blue.
And the blessing I shall ask shall remain unchanging.
To be brave and strong and true,
And to fill the world with love my whole life through.

And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through.

In the evening of my life I shall look to the sunset,
At a moment in my life when the night is due.
And the question I shall ask only God can answer.
Was I brave and strong and true?
Did I fill the world with love my whole life through?

Did I fill the world with love?
Did I fill the world with love?
Did I fill the world with love
My whole life through?

Praying for Those We Love

Thursday of the Seventh Week of Easter
May 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/lecturas/052523.cfm

Today, in God’s Lavish Mercy, Jesus prays for those he loves.

In our Gospel. we come to the last section of John 17, the High-Priestly Prayer of Jesus. In his prayer, Jesus prays for three things:

  • God’s glory,
  • the spiritual strength of his disciples
  • for us and all who will believe in him down through history

Today’s passage is the third part. It is about us, and the long line of believers preceding and following our lifetimes. Listen to how Jesus loves us all and begs the Creator to enfold us in the same Abundant Unity whch holds the Trinity together in Love :

(I pray) for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.

John 17:20-23

This is such a powerful passage. It tells us that when we truly love one another, with a love like God’s, we generate the image of God for our own time. That image is realized among us in many ways: Church, family, community, friendship, sisterhood, brotherhood. These are the constructs through which the human community experiences, learns ,and practices the Love which is Christ’s Gift to us.


Walter Brueggemann desribes this kind of love as “neighborliness” – that discipline of heart, mind, and spirit through which we are so connected to God’s Abundance that we willingly pass it along to one another. in a sacred mutuality of being. Brueggemann writes extensively and inspiringly on the topic, but I found some of his thoughts outlined in this excellent paper that you might want to reflect on someday at your leisure:

https://learningcenter.montpellier-bs.com/doc_num.php?explnum_id=5010


In his prayer, Jesus is tapping into the Infinite Generosity we call God,
that Generosity Who has loved us so much that we came into being,
that Generosity Who continues to love us eternally
into the abundance of life we call Heaven.

Being loved like this, can we be anything but generous in our love for others? It’s a good question to ask ourselves when we reflect on our day before we fall asleep each night.


Poetry: Neighbors by Rudyard Kipling – Kipling gives us an enjoyable interpretation of the Golden Rule to love our neighbors.

The man that is open of heart to his neighbor,
And stops to consider his likes and dislikes,
His blood shall be wholesome whatever his labor,
His luck shall be with him whatever he strikes.
The Splendor of Morning shall duly possess him,
That he may not be sad at the falling of eve.
And, when he has done with mere living, God bless him!
A many shall sigh, and one Woman shall grieve!
But he that is costive of soul toward his fellow,
Through the ways, and the works, and the woes of this life,
Him food shall not fatten, him drink shall not mellow;
And his innards shall brew him perpetual strife.
His eye shall be blind to God's Glory above him;
His ear shall be deaf to Earth's Laughter around;
His Friends and his Club and his Dog shall not love him;
And his Widow shall skip when he goes underground!

Music: Bring Him Home – original music by Claude-Michel Schönberg
Lyrics written by
Alain Boublil, Herbert Kretzmer

The sentiments of the beautiful song from Les Misérables are very similar in tone to the prayer that Jesus prays near the end of his life. Jesus wants his followers to live eternally. The singer seems to want the same thing.

Learning to Say Goodbye

Wednesday of the Seventh Week of Easter
May 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052423.cfm

Today, in God’s Lavish Mercy, Jesus and Paul continue to teach us how to say goodbye.

I think most big goodbyes are pretty hard. Even if we’re not completely in love with our situation, we might still be comfortable in it. We don’t want to make the effort to change or to disconnect from the dailyness to which we are accustomed.

And when we are in love with our situation – with the people and activities that give us life – then goodbyes can be brutal. These kinds of goodbyes are often unchosen, unwelcome, and disorienting.


We can all recall scores of goodbyes we have either chosen or been forced to say. Most of them, I think, are a mix of the two descriptions above – a little bit of sugar and a little bit of vinegar.

One of the many goodbyes I remember came after I had lived in and taught at a lovely parish for over a decade. Our convent was blessed with a wonderful community of sisters. We loved our generous pastors, our welcoming parishioners, and the engaging neighborhood around us. I loved my students and the work I did with them. I loved the sisters I lived with. We recognized our blessings and often quipped to one another that we were living in our “Golden Years”.

But after eleven years, I knew it was time for something different in my life, A call to a new ministry emerged in my heart and that was exciting. But the leave-taking still cut like a razor.


That story has repeated itself several times in my life with different settings and different casts of characters. And I know the same thing is true in each of your lives. When we pause to reflect on all those goodbyes, we may realize that each led to an unimagined hello – hellos that offered us new graces to deepen our lives.


In our readings today, Jesus and Paul stand on that fragile beam which leads from goodbye to hello. Their disciples stand there with them, so both Jesus and Paul make every effort to help them balance themselves to step into the future.

Paul does it like this:

Be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.

Acts 20:31-32

Jesus does it with a prayer:

Holy Father, keep them in your name
that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.

John 17:11-13

Today, we may want to spend a little time with Jesus and Paul looking back over the long beam of our lives, thanking God for the graces that poured from our many goodbyes and hellos.


Poetry: In My Dreams – Stevie Smith

In my dreams I am always saying goodbye and riding away,
Whither and why I know not nor do I care.
And the parting is sweet and the parting over is sweeter,
And sweetest of all is the night and the rushing air.

In my dreams they are always waving their hands and saying goodbye,
And they give me the stirrup cup and I smile as I drink,
I am glad the journey is set, I am glad I am going,
I am glad, I am glad, that my friends don’t know what I think.


Music: Every Goodbye Is Hello – Andrew Lippi from the musical “John and Jen”


There’s a wonderful place
Just waiting for you
There are wonderful things
You’ll get to do
Out there, somewhere, the world
And all its wonders
One small step is all it takes to know
Every goodbye is hello
There’s a magical phrase

I’ll tell it to you
Always honor the old
But live for the new
Out there, somewhere

About to be discovered
Trust yourself and
each new day will show
How every goodbye is hello
I will always be near

To hear of all the things you’ll be
Everyone needs a home to return to
And you can turn to me
There’s a time in our

lives when we will know
(There’s a time in our
lives when we will know)
There’s a time to stay home
And a time to grow
Out there, somewhere, your life
And all its promise
Sometimes part of love is letting go
But every goodbye is

Welcome to the world
(Welcome to the world)
Hello

Valedictories

Tuesday of the Seventh Week of Easter
May 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/tuesday-seventh-week-easter


Today, in God’s Lavish Mercy, we listen to both Jesus and Paul as they offer their farewell addresses to their beloved disciples.

It seems an appropriate time for these readings here as students close their educational years and move on to their future. The disciples of Jesus and Paul are doing the same thing. And their valedictorians are the beloved masters on whom they have come to depend.


Paul and his disciples share a tearful good-bye as he departs for Rome

In Acts, Paul prepares to depart from Ephesus where he has lived for three years. It is his cherished community as we can assess from the beautiful letters Paul writes to the Church there. The disciples are heartbroken to see Paul leave, and he is quite emotional himself in his remarks:

I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know…

But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God.

Acts 20

Paul, declaring that he has done all that he can for the Gospel, sternly charges his followers to carry on the work of evangelization.


Jesus is a little gentler but no less dramatic in describing the charge to his disciples:

I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you

John 17

Both these readings speak to us, not only about the disciples’ experience of commissioning, but of our own. Our Baptismal incorporation into the faith came with a price tag — “Carry on the Gospel in your life.”

As we listen to the passion with which both Jesus and Paul advised their followers, let’s hear them speaking to us as well. Let’s listen for the unique call we are receiving through the circumstances of our particular life. Not everyone is called to be Paul, or Peter, or Lydia, or Apollos, or Silas or the others we have read about throughout Eastertide.

But we ARE called to be

_________________________________
(Fill in your name)
a believer and doer in the Name of Jesus Christ


Poem: by Hafiz from Love Poems from God – Daniel Ladinsky

I am
a hole in a flute
that the Christ’s breath moves through—
listen to this
music.

Music: By Faith – Keith and Kristyn Getty

To Live in the Holy Spirit

Monday of the Seventh Week of Easter
May 22, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052223.cfm

Today, in God’s Lavish Mercy, we begin a week of final and powerful readings which close both the Acts of the Apostles and the Gospel of John. These readings proclaim the inherent centrality of the Holy Spirit in the life of the Church and of every Chrisitan believer.


In Acts, Paul has traveled deeper into the heart of Asia Minor, where he meets “disciples” who have never even heard of the Holy Spirit. They have much to learn about the faith and how it will live in them now, after the conclusion of Christ’s life on earth.

“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”

Acts 19:2-3

The baptism of John was a sacred ritual of the Old Testament which prepared its recipients to open their hearts to a new understanding of God. That new understanding is manifested in the life, death and Resurrection of Jesus. It is then in Jesus’ Name, and in our communion with him, that we are able to receive the fullness of the Holy Spirit, just as the disciples did on Pentecost.

So the process looks like this:

In Scripture: In our lives:
Baptism of Johnwe desire to believe and deepen our life in God
Incarnation of God in Christwe learn what God is like and how to love God through the life and teachings of Jesus
Manifestation of God on Pentecostwe are immersed in the Holy Spirit, God’s life living eternally within us

In our Gospel today, Jesus continues to lead his disciples to the awareness that he is returning to God and that the Spirit will come. They express their reliance on him, but he tells them that that is not enough. In his physical absence, that reliance will be sorely tested and they will retreat into their own fragile securities.

However, Jesus assures them that his transcendent relationship with the Creator in the Holy Spirit will sustain him. His disciples should find peace in that knowledge and the strength to overcome whatever has weakened and “scattered” them.

(the disciples said)
“Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.

John 16:30-33

As we read these profound and pivotal passages, we must remember that every word in Scripture also speaks to us. We too are approaching the great epiphany of Pentecost when our hearts are renewed in God’s incandescent Eternal Love. Filled with the peace Jesus offers in our Gospel, let us respond in synchonicity with our Alleluia Verse today:

Alleluia! Alleluia!
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.

Colossians 3:1

Poetry: To Live with the Spirit of God – Jessica Powers

To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.
The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.
Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.
To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

Music: Veni Sancte Spiritus – Mozart

Eternal Life

Seventh Sunday of Easter
May 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052123-Sunday.cfm

A little explanation: For those of my readers who do not live in the Archdiocese of Philadelphia, today’s readings will be different from the ones used for the reflection. In the archdioceses and dioceses within the Ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia, the Ascension of the Lord always falls on Thursday of the Sixth Week of Easter and is a Holyday of Obligation. In all other archdioceses and dioceses, the Ascension of the Lord is transferred to the Seventh Sunday of Easter.

If you wish, you may use the Ascension reflection from last Thursday, or refer to this reflection by the always excellent Mary McGlone from this week’s NCR.


Could this be a rarely seen 1st century photo of Mary (in blue)
with some friends and the Eleven.


Today, in God’s Lavish Mercy, our reading from Acts gives us a group photo of the “Apostolic Council”. Think of it as the foundational selfie of Catholic history. And all the big names are there in indelible magic marker with a few “also ran”s mentioned as a seeming afterthought.

Let’s talk about those “also ran”s – those unnamed champions of the faith who are there, who show up, who do the heavy lifting, and whose names disappear into history like the black powder in an Etch-a-Sketch. Let’s talk about them because they are us.


In his letter, Peter tells us to be joyful when our devotion to the faith brings us suffering! Doing so, we become the unnamed disciples of the Gospel carrying human history forward to eternal life.

Rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.


Living with that kind of resolute joy is a huge challenge unless we understand the reason for it. Jesus explains the reason clearly in our Gospel – eternal life.

Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.


We not talking about a good life, a happy life, a complete life, an inspiring life. They are all really wonderful things. What we’re talking about here is THE only thing that matters:

Let’s ask for it. Let’s pray for it. Let’s do everything we can to open our hearts to it!


Poetry: Forever Is Composed of Nows – Emily Dickinson

Forever – is composed of Nows –
’Tis not a different time –
Except for Infiniteness –
And Latitude of Home –

From this – experienced Here –
Remove the Dates – to These –
Let Months dissolve in further Months –
And Years – exhale in Years …


Music: Song to the Moon – from Rusalka

Rusalka Op. 114, is an opera (‘lyric fairy tale’) by Antonín Dvořák. The “Song to the Moon” is so beautiful and one of my favorite arias. The vocal version is thrilling, but I found this instrumental version which is more fitting for meditation. I hope you enjoy it.

Teaching the Faith

Saturday of the Sixth Week of Easter
May 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052023.cfm

Today, in God’s Lavish Mercy, our readings remind us that there are many ways to learn about and grow deeper in our relationship with God.

We can learn from teachers, each of whom has a different tincture to enrich the body of Christian teaching. Today, we meet a few of these very early teachers – Apollos, Priscilla, Aquila, and of course the Teaching Master, Jesus.

Apollos, Aquila and Priscilla

Apollos was a Jewish Christian from Alexandria, Egypt. He was brilliant, steeped in the knowledge of the Hebrew Scriptures. He was a compelling presenter and an exceptional logician. Luke tells us that Apollos had been instructed in the “Way of the Lord”. When he arrived in Ephesus, Apollos immediately began to “speak boldly” in the synagogue.

There was a problem though. Even though he knew the “Way” or the Gospel, Apollos hadn’t completed the whole course, so to speak. He knew only the baptism of John and not that of the Holy Spirit. So there were some gaps in his “curriculum”, gaps which were evident to two other excellent teachers – the husband and wife team of Priscilla and Aquila.

Priscilla was so kind. She took Apollos aside and quietly redirected some of his thinking. He must have been so grateful for her wise attention and gentle collegial wisdom. And Apollos deserves credit too. He was receptive to the fraternal correction, even that of a woman! Imagine!


This passage from Acts offers us so much food for thought. As we learn and share our faith and spiritual understanding, we must seek guiding input from well-grounded teachers. We should be willing to speak up when we hear the Gospel poorly interpreted or used inappropriately for the advancement of personal and political agendas.

Over the 2000-year evolution of Christianity, many suspect offshoots have arisen. In the early centuries, Christian teachers coped with various heresies which you may have studied in high school such as Arianism, Pantheism, Pelagianism, Gnosticism, etc.

In our modern world, major religions deal with such aberrations as the distortions of the “prosperity Gospel”, exaggerated fundamentalism, and abusive Sharia law.


In our Gospel, Jesus is clear that true faith resides in those who love him, and who love as He has loved. They live and teach in His Name. Without love like Christ’s at its core, any purported religious teaching is a mere shell of the true Gospel.

The hour is coming
when I will no longer speak to you in figures of speech,
but I will tell you clearly about the Father.
On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you because you have loved me
and have come to believe that I came from God.
I came from the Father and have come into the world.
Now I am leaving the world and going back to the Father.

John 16:25-28

Prose: from Rabindranath Tagore

A teacher can never truly teach
unless he too continues to teach himself.
One lamp can never light another
unless it continues to burn its own flames.

Similarly, the teacher who has come
to the end of his subject,
and has no living traffic with his knowledge
but merely repeats his lessons to his students,
can only burden their minds,
he cannot inspire them.

Truth not only must inform
but also inspire;
if this inspiration dies out
and information merely keeps on accumulating,
then truth loses its infinity.


Music: Teach Us, Good Lord (The Prayer of St. Ignatius of Loyola – see below) – Music, David Ogden

Teach us, good Lord,
to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing
that we are doing your will.

Sacred Decade of Days

Friday of the Sixth Week of Easter
May 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051923.cfm

Today, in God’s Lavish Mercy, our readings suggest a slight tone of “the after-Ascension” blues.

It’s a bit like how we might feel on the day after Christmas. The big celebration has come and gone. The company has all gone home. Maybe we’re exhausted from the preparations and clean-ups. Maybe we had been so busy that we didn’t take enough time to think about the meaning of the Feast. Maybe we feel like we’ve been spun around in time’s tumbler and can’t believe it’s now the end of the year. It’s a “what do we do next?” time when we come out of a flurry and need to get our bearings.

Click the arrow to get the spun-around feeling!

And for the disciples, it’s a morning they wake up and realize that Jesus has really gone home. In an otherwise chilly room, they might linger in their cozy cots reflecting on his parting words:

Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.


These very special days between the Ascension and Pentecost offer the perfect time to quiet our spirits and get our spiritual bearings. Unlike the video of the deer above, it is a time to stop the spin, to clear the inner space, to ready ourselves for the promised and longed-for Spirit.

It’s a time not to be afraid of the silence or the echoing space deep in our hearts which longs for the presence of God.


Even if we are still in the midst of our busy lives, we can make a choice to be on “inner retreat” – to limit useless noise, directionless activity, and mumifying distractions.

If we have forgotten how to sit quietly enough to hear the wind and the distant meadowlark, let’s try to remember. Let’s try to make an inner chamber for the whisper of God Who hums through these ten days until bursting forth in Pentecost.

This decade of hours is a very special time to pray.


Poetry: excerpt from Sara Teasdale’s poem “Silence” (I love her archaic British term “anhungered“)

We are anhungered after solitude,
Deep stillness pure of any speech or sound,
Soft quiet hovering over pools profound,
The silences that on the desert brood,
Above a windless hush of empty seas,
The broad unfurling banners of the dawn,
A faery forest where there sleeps a Faun;
Our souls are fain of solitudes like these.

and a second brief but powerful verse from Emily Dickinson:

Silence is all we dread.
There’s Ransom in a Voice –
But Silence is Infinity.
Himself have not a face.

Music: Achtsamkeit (German for “Mindfulness”) this is an hour’s worth of beautiful music. You can tap into various parts of the video to hear different pieces.