We exist in the infinite embrace of God’s mercy. In mercy, we all were created. In mercy, we all live. In mercy, we all have the hope of eternal life.
The lavish mercy of God pours over us in every sunrise and sunset, in every noon and midnight. With every breath, we draw on mercy. With every thought, we capture its spirit and turn it to our hope. The gift of such divine power in us calls us to lavish mercy with our own lives, to be agents of mercy in all things.
This journal is offered as an act of thanksgiving and celebration for that lavish mercy. It is a gathering of reflections and prayers which sift through our ordinary experience to seek the breath-giving grace of God awaiting us there.
My name is Renee Yann. I am a Sister of Mercy. I love to chase God through the bright blessing of words. I love to discover words in the dark blessing of silence. It is a joy to share with you the humble fruit of those mutual blessings.
Our entire theological tradition is expressed in terms of Mercy, which I define as the willingness to enter into the chaos of others. James F. Keenan, S.J.
Today, in Mercy, our scripture readings are a little heavy. I had to dig to get my inspiration. But there are gems in these dense words!
It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.
This is a spiritually freeing passage. It assures us that God is with us through our faith, not through the perfection with which we keep laws and rules.
Our Gospel reinforces the message:
Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven
The passage is a little scary when first read, because we all hope we haven’t done anything to offend the Holy Spirit. But what Jesus is telling his listeners is this:
If a person criticizes or rejects my life and teaching, forgiveness is still possible when they come to their senses and repent. It’s like cutting the bad spot out of an otherwise good apple.
But if a person chooses to live a life which blasphemes (mocks, dismisses) the Spirit of life, love, mercy and peace, that person can never be forgiven — because they can never repent. They will be rotten to the core.
So the advice of Paul and Jesus boils down to this, I think. Befriend the Holy Spirit by your life of faithful choices. Listen to Her inspiration. Help others to do the same. And do not worry. when you make a few mistakes. God stands by the promise to be with us always.
Today, in Mercy, we celebrate the feast of St. Luke who gave us so many inspiring stories and insights not in the other three Gospels. Here are just a few:
the Visitation
the Magnificat
Zechariah’s Canticle
the Christmas angels
Simeon and Anna
the Miraculous Fish Catch
the Anointing of Jesus’s Feet
Mary and Martha
Zaccheus in the Tree
the Emmaus story
and many other stories and teachings
When we examine these unique stories, we can see many reflections of Mary’s viewpoint on various incidents. Indeed, Luke, from the outset, sets Mary as first of disciples and a model for all who desire to follow Christ.
Today’s Gospel is one of those passages unique to Luke. It must have been a cherished memory of the disciples as they continued Jesus’s preaching after his Ascension. As they met challenges in their lives and ministries, these words could keep them focused.
The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way…
Perhaps this, or another favorite passage from Luke, has encouragement to offer us today. Do you havefavorite?
Music: my favorite – the Magnificat, the ultimate prayer of social justice sung here by the Daughters of Mary (Latin and English below)
Magníficat ánima mea Dóminum.
Et exultávit spíritus meus: in Deo salutári meo.
Quia respéxit humilitátem ancíllae suae:
Ecce enim ex hoc beátam me dicent omnes generatiónes.
Quia fécit mihi mágna qui pótens est: et sánctum nómen eius.
Et misericórdia eius in progénies et progénies timéntibus eum.
Fécit poténtiam in bráchio suo: dispérsit supérbos mente cordis sui.
Depósuit poténtes de sede: et exaltávit húmiles.
Esuriéntes implévit bonis: et dívites dimísit inánes.
Today, in Mercy,Paulmakes clear that Jesus came to redeem ALL people.
For there is no distinction; all have sinned and are deprived of the glory of God. They are justified freely by his grace through the redemption in Christ Jesus…
This is the magnificent message of the Good News, the Gospel, to which Paul dedicated his apostolic life.
We celebrate another champion of the Gospel today in St. Ignatius of Antioch, (not to be confused with the 16th century founder of the Jesuits, Ignatius of Loyola.)
St. Ignatius of Antioch lived just a short time after Paul, dying in 107 BC. Like Paul, Ignatius was martyred in Rome. He too wrote many letters to his Church, although these are not included in the Bible.
Christianity is not a matter
of persuading people of particular ideas,
but of inviting them to share in the greatness of Christ.
So pray that I may never fall into the trap
of impressing people with clever speech,
but instead I may learn to speak with humility,
desiring only to impress people with Christ himself.
Ignatius lived a life of humble, faithful witness. He took to heart the cautions Jesus offers in today’s Gospel to those who teach and preach about faith:
Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.
We are all called to preach the Gospel by the witness of our lives. May we have humility,courage and insight like that of Ignatius, so that we make it easier, not harder, for people to come to God.
Today, in Mercy … Oh boy, Paul and Jesus stick it to hypocrites in today’s readings. And I’m like, “Yeah! Go get those rotten, lying hypocrites” – and I have a whole slew of people in mind!
Then, WHOA!I see Paul’s no-nonsense warning:
For by the standard by which you judge another
you condemn yourself, since you, the judge, do the very same things.
This is a definite “clean up your act” reading. And don’t deflect your own sinfulness on to the people around you!
Jesus takes the same advice to the Pharisees by throwing a couple of serious “woes” at them:
Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.
Woe to you Pharisees! You love the seat of honor in synagoguesand greetings in marketplaces.
Woe to you! You are like unseen graves over which people unknowingly walk.
Oh wow! I don’t want to be like an unseen grave, do you?! Neither did one of the scholars who responded to Jesus, “Teacher, by saying this you are insulting us too!”
But Jesus is undeterred:
Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.
Today’s readings offer us a clear message to take a good look at ourselves. Are we guilty of the very uglinesses that we condemn in others?
The Scottish poet Robert Burns got the picture in his poem
“To A Louse”
O would some Power the gift to give us
To see ourselves as others see us!
For fun, here is the Standard English Translation
Ha! Where are you going, you crawling wonder? Your impudence protects you sorely, I can not say but you swagger rarely Over gauze and lace, Though faith! I fear you dine but sparingly On such a place
You ugly, creeping, blasted wonder, Detested, shunned by saint and sinner, How dare you set your foot upon her – Such fine a lady! Go somewhere else and seek your dinner On some poor body Off! in some beggar’s temples squat:
There you may creep, and sprawl, and scramble, With other kindred, jumping cattle, In shoals and nations; Where horn nor bone never dare unsettle Your thick plantations
Now hold you there! you are out of sight, Below the falderals, snug and tight; No, faith you yet! you will not be right, Until you have got on it — The very topmost, towering height Of misses bonnet. My sooth! right bold you set your nose out, As plump and gray as any gooseberry:
O for some rank, mercurial resin, Or deadly, red powder, I would give you such a hearty dose of it, Would dress your breech! I would not have been surprised to spy You on an old wife’s flannel cap:
Or maybe some small ragged boy, On his undervest; But Miss’s fine balloon bonnet! fye! How dare you do it. O Jenny do not toss your head, And set your beauties all abroad! You little know what cursed speed The blastie’s making!
Those winks and finger-ends, I dread, Are notice takiing! O would some Power the gift to give us To see ourselves as others see us! It would from many a blunder free us, And foolish notion: What airs in dress and gait would leave us, And even devotion.
Music: Britt Nicole – Through Your Eyes (a chance to think about how our loving God sees us, and everyone else/)
Today, in Mercy, we celebrate the feast of the great Saint Teresa of Avila.
Teresawas a Spanish noblewoman who became a Carmelite nun, mystic, religious reformer, author, theologian, and one of the 36 Doctors of the Church.
(Until 1970, no woman had been named a Doctor in the Church, but since then four women have been designated: Saints Teresa of Àvila, Catherine of Siena, Therese of the Child Jesus, and Hildegard of Bingen)
Our reading today from Romans is a good one for Teresa’s feast. In it, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.
Teresa understood and lived this same trust and devotion. She said:
Christ has no body now, but yours. No hands, no feet on earth, but yours. Yours are the eyes through which Christ looks compassion into the world. Yours are the feet with which Christ walks to do good. Yours are the hands with which Christ blesses the world.
Like Paul, Teresa was not ashamed to proclaim and live the Gospel. May these two strong and amazing saints help us to do the same.
Music: Christ Has No Body Now But Yours – David Ogden
Today, in Mercy, we begin about a month of readings from Paul’s letter to the Romans. We will also continue with Luke’s Gospel all the way up to Advent.
To help me in praying with Romans, I am using a book by Scott W. Hahn, Father Michael Scanlan Chair of Biblical Theology at Steubenville University. In his introduction, Hahn says this:
Today’s reading offered me these elements to ponder and pray with:
Paul calls himself a “slave” of Jesus Christ
He invokes his call as an Apostle
He sets himself in the company of the prophets
He appeals to Jews who revere David
but proclaims Christ, through his Resurrection, as Messiah beyond human lineage
He proclaims his mission to the Gentiles
to bring about “the obedience of faith”
I’ll be honest with you. I’ve read or heard this passage maybe fifty times in my lifetime, and it has meant little or nothing to me. At best, it has sounded like a formal introduction such as those we hear from government “whereas” type decrees.
But I took Dr. Hahn’s advice, studying the passage, and reading it slowly and prayerfully. Here’s what I received:
Paul’s Apostolic call, to which he willingly enslaved his heart, was to preach the Good News of our redemption in Jesus Christ – to preach it to Jews, Romans, Gentiles, and all people.
It is an awesomely incredible message that can be received only through the gift of faith.
It is a message rooted in the scripture stories we love, and where we look to find a reflection of our own stories.
Learning from these realities will help us come to a faith which expresses itself in action and gives glory to God in our own time.
Luke gives us one such story today. Jesus reminds the crowd of two familiar passages – that of Jonah and the “Queen of the South” (the Queen of Sheba, 1 Kings 10). He indicates that the people in these stories believed without a sign.
Jesus tells the people gathered around him to learn from this. The crowd demands a sign, but Jesus says the sign is right in front of you – it is only your open heart that is lacking.
In his introduction, Paul prays for such open hearts in the Romans:
Grace to you and peace from God our Father and the Lord Jesus Christ.
By that same grace, may we receive faith’s blessing as well.
Today, in Mercy, two significant themes in our readings are gift-giving and gratitude.
In our first reading Naaman, a pretty hot-shot Syrian commander, is a leper. He takes the advice of a captured Israel slave girl who encourages Naaman to seek a cure from Elisa the prophet.
As Naaman approaches, Elisha sends wordto rinse in the Jordan. Naaman, who is obviously accustomed to personalized subservience, is not happy with Elisha’s absentee advice. Angry, Naaman sets out for home. But his servants encourage him to cool down and to act on Elisha’s instructions.
Naaman receives the cure and he promises, half-heartedly, to from henceforth worship Yahweh. He then asks what he can pay for the gift of the cure. Elisha responds that there is no payment .
Notice: Naaman never says “Thank you”. Instead, he wants to pay, to owe nothing for the immense gift he has received. He doesn’t want to be beholden, even to God.
Elisha, in so many words, tells Naaman: What I was blessed to convey to you comes from God. The power is God’s. I am the instrument. You can’t buy or own it. I can’t sell it. It’s God’s – freely given.
Paul repeats the theme to Timothy: the Word of God is not chained. God’s power, grace, and healing are given freely. We cannot earn them buy, them, control them, or ever thank God enough for them. But we should try.
In our Gospel, only one cured leper – a Samaritan – has the sense and humility to try to thank Jesus. Born of his faith, that gratitude saves him.
God is Infinite Gift. God’s love pours over us spontaneously and continually to bring us to wholeness. God can’t help loving us and hoping for our completeness in grace.
May we be delivered from any speck of entitlement, indifference, arrogance, or ingratitude in the face of such Goodness!
Today, in Mercy, we have our second passage from Joel. It’s a awe-filled reading which describes Yahweh calling together the nations for final judgement. The gathering is to take place in the valley between the Temple Mount and the Mount of Olives.
From his poetic imagination, Joel describes the apocalyptic scene:
Apply the sickle, for the harvest is ripe; Come and tread, for the wine press is full; The vats overflow, for great is their malice. Crowd upon crowd in the valley of decision; For near is the day of the LORD in the valley of decision.
It is a place where the Lord decides who, by their decisions, belongs to God and who does not. Those who have suffered, even shed blood to remain faithful – these are God’s holy ones. They will receive the reward.
What can we learn from this reading which grew out of Israel’s experience so long ago? How can we relate to a “valley” on the other side of the world?
That awesome valley runs right down the middle of our heart. It is the place within every moment where we decide for God or for self. On one side, its high ridges call us to greed, irresponsible self-interest, manipulative relationship, indifference to others’ suffering.
On the other side, the heights of love, mercy, and justice stretch before us.
We will stand in that valley innumerable times in our lives. Which way we have chosen to climb makes all the difference when the final trumpet sounds.
Music today is a stretch. But I think Joel’s vivid prophesying was a stretch for his people too. The song is “Valley of Decision”, a reggae worship sung. It is sung by Christafari, a Christian convert from Rastafarianism. We all come to God in different ways. I was fascinated and inspired by this singer’s own choice from his “Valley of Decision”. (Words below)
VALLEY OF DECISION Joel 3:14-21
(Chorus):
Run come and fall people take heed to His call,
Valley of Decision. Valley of Decision.
This is no game, people have to die in His name
Valley of Decision. Valley of Decision.
Darkness it looms all around us, I find it hard to see.
I don’t know, I don’t know, I don’t know, I don’t know, I don’t know
whether I should stay or whether I should flee.
People all around me seem, they seem to be so sad.
I see them cry I hear them bawl I see their backs against the wall,
I wish I could wipe away their tears.
(Pre Chorus):
There’s a Holy, a Holy hill, Holy Mount Zion,
Holy, Holy Mount Zion (Heb 12:22).
Just know that He’s the Lord your God
in this Valley of Decision, Valley of Decision.
Chat Chorus):
Even though I run through enough Hills and Valleys
I fear no evil cause God is with me.
Even though I run through enough Hills and Valleys
Thy rod and staff they will comfort me (Psalm 23:4). (2x)
(Chorus)
(Pre Chorus)
(Chat Chorus)
Jah (Yahweh) Great and dreadful day will soon come (Joel 2:11).
Jah will pour out His mighty, mighty, mighty Spirit to all mankind (Acts 2:17).
Through Him all creation, all creation was made (John 1:3).
Those who call upon His name, Call on His name and you will be saved (Rom 10:13).
Today, in Mercy, we have the first of two readings from the imaginative poet-prophet Joel. Joel lived at the time of a massive locust infestation in Israel. He compares that devastation to the conquest of an invading army which can be expected if the people do not repent.
If you have the time, I suggest you read the whole brief book of Joel at one time. Doing so gives a clearer picture of the prophetic cadence Joel employs. It is repeated by most prophets and it goes like this:
Hey folks, things are a mess!
Guess what, they’re gonna’ get worse.
Besides that, it’s your own fault.
So wake up and repent.
But don’t worry because God still loves us.
God wants to and will make things better.
Motivate yourself by that hope.
And anyway, we’re all just waiting for that great and final day.
So praise God by your righteous life.
Oh, but gloriously literate Joel delivers this message with such passionate turns of phrase! Let yourself relish one of two of these startlers from today’s passage.
Listen for how they speak to your heart in the current circumstances of our world:
Gird yourself in sorrow
Spend the night in scratchy haircloth
The Day of the Lord comes as ruin from the Almighty
a day of darkness and of gloom,
a day of clouds and somberness
The enemy is numerous and mighty
Their like has never been seen before
You might say, “Gee, I’m not really feeling all that bad, and the sun’s out where I live!”
Well, try reading the phrase as if you lived in Kurdish Syria, or war-torn Yemen. Hear the prophet’s warning as an immigrant fleeing your country, or a democracy-seeker in Hong Kong. Listen to this word of God as a person without a home, or food, or healthcare might hear it.
In many ways, things are a mess! What are we called to by today’s reading? What is the warning and the hope within it to impel us toward a more just and merciful life?
Today, in Mercy, Malachi (chronologically last of the Twelve minor prophets) lays it all out.He is writing for the Jewish community after the Restoration of the Second Temple. It is a community whose faith and practice have become “institutionalized”, having lost much of the raw vigor and intention of its first charismatic restorers.
I think we can all understand how that happens. It’s hard to maintain the passion of an early vision over the long years of its testing. This Jewish community has been visibly successful. They are home from captivity. The Temple has been rebuilt. Life is good. What’s the problem? So God tells them:
You have defied me in word, says the LORD, yet you ask, “What have we spoken against you?” You have said, “It is vain to serve God, and what do we profit by keeping his command, And going about in penitential dress in awe of the LORD of hosts?
The community has forgotten the heart of their life! In the imposing shadow of their Temple achievement, they have lost the memory of the God it honors.
Rabbi Gunther W. Plaut says this: Malachi describes a priesthood that is forgetful of its duties, a Temple that is underfunded because the people have lost interest in it, and a society in which Jewish men divorce their Jewish wives to marry out of the faith. The Prophet lived probably sometime after the year 500, perhaps as late as 450 (B.C.E.). It was an era of spiritual disillusionment, for the glorious age that earlier prophets had foreseen had not materialized.
It’s not a big leap to see ourselves foreshadowed in Malachi’s prophecy. We live on a devastated planet and a war-pocked world. We agonize over corrupted political, economic and justice systems. We worship in a scarred and struggling Church. We live in a culture that has forgotten. Indeed, in our materialistic world, it appears that:
… evildoers prosper, and even tempt God with impunity.
But Malachi tells the faithful people that the day of their reconciliation is coming. He tells them to remain steadfast, to keep their eyes on the prize.
… you shall be mine, says the LORD of hosts, my own special possession, on the day I arise. And I will have compassion on you, as a parent has compassion on a devoted child.
Our Gospel echoes this promise. If we but ask, God will give us the strength to remain merciful, faithful, and just – not to forget the heart of our life, not to be blind to it in our suffering brothers and sisters.
Music: Keep Your Eyes on the Prize– a folk song, a genre that carries a lot in common with prophetic poetry. This ballad became influential during the Civil Rights Movement of the 1950s and 1960s. It is based on the traditional song, “Gospel Plow” also known as “Hold On” or “Keep Your Hand on the Plow”.
This version is written by Pete Seeger sung by The Boss, Bruce Springsteen
Paul and Silas bound in jail
Had no money for to go their bail
Keep your eyes on the prize, hold on
Paul and Silas thought they was lost
Dungeon shook and the chains come off
Keep your eyes on the prize, hold on
Freedom’s name is mighty sweet
And soon we’re gonna meet
Keep your eyes on the prize, hold on
I got my hand on the gospel plow
Won’t take nothing for my journey now
Keep your eyes on the prize, hold on
Hold on, hold on
Keep your eyes on the prize, hold on
Only chain that a man can stand
Is that chain o’ hand on hand
Keep your eyes on the prize, hold on
I’m gonna board that big greyhound
Carry the love from town to town
Keep your eyes on the prize, hold on
Hold on, hold on
Keep your eyes on the prize, hold on
Now only thing I did was wrong
Stayin’ in the wilderness too long
Keep your eyes on the prize, hold on
The only thing we did was right
Was the day we started to fight
Keep your eyes on the prize, hold on
Hold on, hold on
(Jamming interlude)
Ain’t been to heaven but I been told
Streets up there are paved with gold
Keep your eyes on the prize, hold on
