Exultet!

Tuesday of the Sixteenth Week in Ordinary Time

July 23, 2019

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Ex15_1chariots

Today, in Mercy, we read that triumphant Exodus passage in which the Israelites pass through the walled-up waters of the Red Sea. The images and exultations abound!

Here are the obvious ones:

  • Sea (the agent of delivery/salvation)
  • Wind (the grace of change)
  • Chariots (the inevitable challenges/obstacles)
  • Night (the mystery in which faith operates)
  • Fiery Cloud/The Lord’s Glance (God’s intervention)
  • Song (humble acknowledgement and thanksgiving)

Just as the newborn is carried through the birth canal on the waters of life, so too God’s neonate people finally begin the fullness of life promised to Abraham. God accomplishes this great “delivery” by a masterful intertwining of omnipotence, human choices, and natural phenomena. The result is breathtaking!

Just as it is in our lives!

Like any great Bible story, this one invites us to find ourselves somewhere within it. At the least, we are all making a sometimes treacherous passage through life. And at particular times, maybe even now, the threats may be intense.


At times, we stand at the edge of intimidating seas, wondering how we will make it to the other side. But if we reflect on our history, we must acknowledge that – with prayer and patience – the parting wind does come. Those “chariots” at our heels become mired in our resilience, hope and trust in God. Even through the dark night of faith, the Bright Mystery speaks to us. In moments of astounding though quiet grace, we catch the glance of God. And we sing in thanksgiving.


The glory of this magnificent reading is captured in the Exultet, sung at the Easter Vigil. You may wish to pray with it today. (sung Latin version in interesting article below)

English text

Exult, let them exult, the hosts of heaven,

exult, let Angel ministers of God exult,

let the trumpet of salvation

sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her,

ablaze with light from her eternal King,

let all corners of the earth be glad,

knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,

arrayed with the lightning of his glory,

let this holy building shake with joy,

filled with the mighty voices of the peoples.

(Therefore, dearest friends,

standing in the awesome glory of this holy light,

invoke with me, I ask you,

the mercy of God almighty,

that he, who has been pleased to number me,

though unworthy, among the Levites,

may pour into me his light unshadowed,

that I may sing this candle’s perfect praises).

(Deacon: The Lord be with you.

People: And with your spirit.)

Deacon: Lift up your hearts.

People: We lift them up to the Lord.

Deacon: Let us give thanks to the Lord our God.

People: It is right and just. 

It is truly right and just,

with ardent love of mind and heart

and with devoted service of our voice,

to acclaim our God invisible, the almighty Father,

and Jesus Christ, our Lord, his Son, his Only Begotten.

Who for our sake paid Adam’s debt to the eternal Father,

and, pouring out his own dear Blood,

wiped clean the record of our ancient sinfulness.

These, then, are the feasts of Passover,

in which is slain the Lamb, the one true Lamb,

whose Blood anoints the doorposts of believers.

This is the night,

when once you led our forebears, Israel’s children,

from slavery in Egypt

and made them pass dry-shod through the Red Sea.

This is the night

that with a pillar of fire

banished the darkness of sin.

This is the night

that even now throughout the world,

sets Christian believers apart from worldly vices

and from the gloom of sin,

leading them to grace

and joining them to his holy ones.

This is the night

when Christ broke the prison-bars of death

and rose victorious from the underworld.

Our birth would have been no gain,

had we not been redeemed.

O wonder of your humble care for us!

O love, O charity beyond all telling,

to ransom a slave you gave away your Son!

O truly necessary sin of Adam,

destroyed completely by the Death of Christ!

O Happy Fault

that earned for us so great, so glorious a Redeemer!

O truly blessed night,

worthy alone to know the time and hour

when Christ rose from the underworld!

This is the night

of which it is written:

The night shall be as bright as day,

dazzling is the night for me, and full of gladness.

The sanctifying power of this night

dispels wickedness, washes faults away,

restores innocence to the fallen, and joy to mourners,

drives out hatred, fosters concord, and brings down the mighty.

On this, your night of grace, O holy Father,

accept this candle, a solemn offering,

the work of bees and of your servants’ hands,

an evening sacrifice of praise,

this gift from your most holy Church.

But now we know the praises of this pillar,

which glowing fire ignites for God’s honour,

a fire into many flames divided,

yet never dimmed by sharing of its light,

for it is fed by melting wax,

drawn out by mother bees

to build a torch so precious.

O truly blessed night,

when things of heaven are wed to those of earth,

and divine to the human.

Therefore, O Lord,

we pray you that this candle,

hallowed to the honour of your name,

may persevere undimmed,

to overcome the darkness of this night.

Receive it as a pleasing fragrance,

and let it mingle with the lights of heaven.

May this flame be found still burning

by the Morning Star:

the one Morning Star who never sets,

Christ your Son,

who, coming back from death’s domain,

has shed his peaceful light on humanity,

and lives and reigns for ever and ever.

Amen.

Click here for Latin version and article

Pentecost Sunday

June 9, 2019

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Dear Friends,

For this beautiful Feast, let us simply savor the words of the Pentecostal Sequence.
Let us not be hesitant to pray with the Holy Spirit Who lives in our hearts! Alleluia!

Pentecost


Sequence: Veni, Sancte Spiritus

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!

Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.

O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
Amen.
Alleluia.


May the Holy Spirit fill your hearts with hope, courage and joy!

Music: Veni Creator Spiritus — so beautiful!

Yes, I’m Talkin’ to YOU!

Saturday of the Seventh Week of Easter 

June 8, 2019

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Today, in Mercy, our Gospel reveals a lot about the relationships and personalities among Jesus and his disciples.

John is described as “the one whom Jesus loved”, indicating that there was a unique affection shared between them. What was that like? John was younger than most of the other men. Perhaps he needed more overt direction and care from Jesus. We know from John’s later extensive contributions to scripture that he was a poet and a visionary, someone with heightened sensitivities. Perhaps John expressed his love for Jesus more openly, triggering a similar response in Jesus.

Peter, once again, appears as the questioner. Throughout the Gospels, he is always asking Jesus to explain, to define, to assure. In today’s reading, Jesus has given Peter the prime call to follow him. But Peter wants more. Looking at John, Peter wants to know, “What about him… will he follow?”

Maybe Peter is a lot like some of us, a little unsure of where we are in God’s love. Maybe he wants to know how he compares to John, the obvious “Beloved Disciple”.

Jesus doesn’t coddle Peter. He wants Peter to “man up”. Peter has immense leadership responsibilities ahead of him. He needs to rely totally on Jesus’s promise to him.

John21_22

So Jesus tells him not to worry about how others are loved and called by God. He tells Peter, “ You follow me!” – that’s all you have to be concerned about.

Everybody’s call to follow is personal and different. It comes dressed in our particular life circumstances, gifts and awarenesses. God wants Peter and God wants John. He doesn’t want clones of either.

And God wants and calls each one of us in our uniqueness. By entering deeply into our own spirit, we will find our answer to God’s call.

Teresa of Avila said this:

It is foolish to think that we will enter heaven
without entering into ourselves.

May dear, questioning Peter inspire us today to be brave, confident and complete in our own response to God’s call.

Music:  Follow Me – Ray Repp

More? A Resounding “Yes” for These Five!

Friday of the Seventh Week of Easter 

June 7, 2019

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Today, in Mercy, Jesus asks the quintessential question of Peter, “Do you love me more than these?”

Jn21_15_19

The setting is by the morning-dappled sea. Jesus has just cooked his disciples breakfast. Ordinary enough, right?

What is extraordinary is that Jesus has already died, risen from the dead, and is sitting with his buddies once again by their old fishing boats!

In other words, these disciples now know clearly what the love of God means. They have seen, firsthand, what that kind of love does to a life! Mercy, Passion, Death and Resurrection lived out in everyday human experiences.

So Jesus’s question to Peter might really be asking:

After all you’ve seen,
after all is said and done,
do you have the “more”
that it will take to follow me?

Our spiritual life is all about growing to the “more” that will let us live and love in God.

This Saturday, in our Merion chapel, four young women make their perpetual profession of vows as Sisters of Mercy. On July 13th, a fifth woman will make her final profession in the Mid-West Community.

2019 profession

We rejoice that these women have chosen to find their “more” as Sisters of Mercy. Will you join us in prayers of thanksgiving and benediction for them as they take this sacred step?

Let us too have the courage, as we pray today, to listen to Jesus ask us about our love. Let us answer sincerely, and ask for all we need to give the “more” in whatever way God asks of us.

Music: Love Like Jesus – Pawn Shop Kings (This one will wake you up!😀)

Praying with Jesus

Thursday of the Seventh Week of Easter 

June 6, 2019

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Today, in Mercy, Jesus continues to pray. What a blessing it is to be able to place ourselves next to Jesus and listen to his prayer!

The flow of this prayer shows clearly that it is part of an ongoing and continual conversation. Jesus is always in a relationship of presence with the Father. He just allows us to listen in John 17.

John17_11 One

By our listening, we may grow in the depth of our own prayer. Jesus prays:

  • for God to be glorified
  • for all to be one in God
  • for the wholeness and perfection of all Creation
  • for eternal, Trinitarian life for his followers
  • for God’s love to live in our hearts

These requests are the same things the Father wants. These are the reasons the Father sent Jesus into the world. So, in his prayer, Jesus is praying for God’s Will of love and wholeness in the world. He is praying for oneness with the Father.

We can grow in this kind of prayer by opening our minds and spirits to God’s heartbeat in our lives. St. Teresa of Avila said it like this:

“Through a truth glimpsed fleetingly in a state of prayer he calls to us.
No matter how halfhearted such insights may be, God rejoices
whenever we learn what he is trying to teach us.”
– The Interior Castle

and

“Let the truth be in your hearts, as it will be if you practice meditation,
and you will see clearly what love we are bound to have for our neighbors.”
– The Way of Perfection

Through intention and practice, and responsive to grace, there comes a point in our spiritual life when we are never unaware of the Presence of God. The intensity of this awareness will vary, like the volume in a beautiful piece of music, but the Divine music is still always there, even in its necessary rests.

( Rests are intervals of silence in pieces of music, marked by symbols indicating the length of the pause. Each rest symbol and name corresponds with a particular note value, indicating how long the silence should last.)

Whether we are in a “rest” or a full, resounding note, let us become aware of God’s Presence in us and our presence in God.

Music:   My TOP favorite piece of music. ( P.S. Whoever is in charge, please play this at my funeral.)

Messe solennelle en l’honneur de sainte Cécile: Sanctus – Jessye Norman

Consecrated in Truth

Wednesday of the Seventh Week of Easter 

June 5, 2019

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Today in Mercy, we experience both Paul and Jesus praying for their followers. They each use similar words.

Paul:
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.

Jn17_17

Jesus:
Consecrate them in the truth.
Your word is truth.

As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.

Do you pray for others? To protect those you love? To change those who are bound in Spirit? To alleviate those who suffer? To awaken those that are caught in the vortex of selfishness or self-destruction? To increase the blessings of the generous?

Perhaps the greatest prayer we can offer for another is one  like that of Paul and Jesus – a plea for the other to stand Blessed in the Truth of who they are in God — CONSECRATED by their Creaturehood, their Baptism, their faith, and their infinite power for Life in the Holy Spirit.

Today, we might pray like this for our Beloveds, and for those we might like to love better; for those who are unloved, and those unaware of how much they are loved.

The Prayer – Celine Dion and Josh Groban

Farewell

Tuesday of the Seventh Week of Easter 

June 4, 2019

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Today, in Mercy, we have two farewell readings.

Jn17_2

It’s an appropriate theme at this time of weddings, graduations, retirements, house-hunting, and other temporary or final leave-takings.

Farewells are tough, aren’t they? They are an uneven mix of sadness and joy, one party often more heavily burdened than the other.

I think of the day I left home to enter the convent. I was bursting with joy, enthusiasm, curiosity and wonder. But I was woefully unaware of my parent’s profound sense of loss. It was a stunningly uneven farewell that I only came to understand in my growing maturity.

In our readings today, Paul and Jesus are poignantly aware of their farewells. 

Paul says:

But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.

And Jesus says:

And now I will no longer be in the world,
but (my followers) are in the world,
while I am coming to the Father.

Both Paul and Jesus use their farewells to pray for their disciples, to confirm their strength, and to proclaim that their followers are ready to carry on the mission. You can almost envision these two great mentors releasing their disciples into the fullness of their own call.

Over our lifetimes, we will love and mentor many people: children, friends, students, protégés. There will come times when we must release them into new dimensions of their lives.

Sometimes we are the ones breaking forth to a new horizon, strengthened by the generous direction of those we leave behind.

In each situation, may we treasure the love that is generous enough to give new life. May we bless one another with a magnanimity like that of Jesus when He made his farewell:

I pray for you and …
I will ask the Father
and he will give you his Spirit
to be with you always.

As I look back on that day long ago, standing with my parents at the front door of the Motherhouse, it was that kind of farewell that they unselfishly gave to me.

Music: Spirit of Life by Carolyn McDade

Power Failure?

Monday of the Seventh Week of Easter
June 3, 2019
Memorial of Saint Charles Lwanga and Companions, Martyrs

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Today, in Mercy, Acts gives us a brief lesson on the difference between John’s and Jesus’ baptism. John’s is a baptism of repentance, cleansing and preparing the soul for Christ. 

Baptism in Jesus unites us with Christ through the power of the indwelling Spirit. It is a dynamic and life-changing transformation.

But we are often so unaware of its power within us!

Col3_1

We are like the disciples in today’s Gospel. They think that, because they understand Christ’s word,  they have it all together. But Jesus warns them:

Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.

The distractions of this world can distort and muffle our Baptismal call. Jesus is warning his disciples that it is not easy to live a truly Christian life. Jesus tells them and us to “take courage”, to open our hearts to his power in us. And our Gospel verse from Colossians shows us the way:

If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.

We are to make the higher choice always:

  • mercy over harshness
  • justice over retribution
  • forgiveness over vengeance
  • honesty over pretense
  • love over indifference
  • service over selfishness

In this way, our Baptismal power will shine, strengthening not only us, but the world we touch.

Music: The Lord Bless You and Keep You – John Rutter 

Let pray this prayer for one another today, Beloveds. May God strengthen and uplift your hearts in the power of your Baptism.

Good-bye Can Break Your Heart (Open)

Tuesday of the Sixth Week of Easter

May 28, 2019

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Today, in Mercy, Jesus offers his good-byes as time approaches for him to return to the Father.

Jn16_5

His friends are sad. Wouldn’t you be? What a guy to have known, and palled around with, and loved – in person! But now it’s time for Jesus to return to his role in the Blessed Trinity. And it is time for the Holy Spirit’s continuing role in the world to begin.

Jesus describes the Spirit’s role as one that will set things right by: 

  • showing the world its mistake in rejecting Jesus
  • making clear that Jesus’s teaching was right and just
  • condemning any evil that denies Christ’s teaching

The Holy Spirit will do all this in a different way from Jesus. Jesus was beside his disciples showing them the way to live – and he still is. But the Holy Spirit in within the People of God, working through our communal love, mercy, and justice to transform all Creation.

So Jesus is telling us not to be sad. He is still with us in Scripture and Sacrament. But now our experience of being with God is enriched by the indwelling Spirit who breathes Life to the world through our faith.

What an astounding good-bye Gift! Do we appreciate it, respond to it — even realize we have received it? We are capable of so much more than a small understanding of God. Let us ask to be opened to that Power.

Music: Holy Spirit Rain Down

The New Jerusalem

The Sixth Sunday of Easter

May 26, 2019

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(I know you’re having a holiday weekend but, if nothing else, listen to today’s glorious song)

Today, in Mercy,  in our readings, we definitely get the sense of a young Church growing in its self-understanding.

The early Church leaders, most of whom are Jews, grapple with the question of whether new Gentile followers must first be circumcised in order to be baptized.

Over twenty centuries later, the answer seems obvious. But the question nagging the disciples shows us how they experienced their Christianity as emerging from Judaism. They had no concept of the call to Christianity coming in any other way.

It seems it was a huge shift for some of them to realize that God is not Jewish, that God is the God of all peoples – just as some of us today have trouble understanding that God is not Catholic, Protestant, Muslim, male, white, born again or any other human limitation we attach to the Divine.

Rev21_2 Jerusalem

Our second reading reveals how John dealt with navigating this shift. Still cemented in his Jewish symbols, he sees “Jerusalem” coming down out of heaven from God. But it was a new Jerusalem – one without the central symbol of Judaism, the Temple:

I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.

For John, the New Creation in Christ included, but exceeded the Jewish narrative.

In our Gospel, Jesus prepares his disciples for life without his physical presence. They, too, need to learn to let go. He encourages them to open their hearts to even greater graces:

The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.

Jesus is reminding his disciples, and us, that the graces and learnings of the New Creation are infinite. If we can learn when to let go of our old practices, our material symbols, our impregnable sureties, the Holy Spirit will astound us, and re-shape our understanding of God, just as She did for Mary, Peter, Paul, John and all the many enlightened saints through the ages.

As Pentecost approaches, let us pray for such Enlightenment in ourselves and especially in our Church. For the world grows ever more resistant to the Holy Spirit Whose Gifts are wisdom, understanding, counsel, fortitude, knowledge, piety, and awe of God.

Let us pray for a New Jerusalem where all are one in God.

Music: If you do nothing else with this reflection, please allow yourselves the thrill of listening to the celestial voice of Miss Jessye Norman. (Always gives me goosebumps!)