Is Anything Impossible for God?

Saturday of the Twelfth Week in Ordinary Time
July 1, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/070123.cfm


Today, in God’s Lavish Mercy, our readings build on yesterday’s themes of promise and patience, faith and resistance.

The Trinity or The Hospitality of Abraham –
Icon by Sister Petra Clare


Genesis tells the rich and instructive story of the visiting angels who come as spokespeople for God’s Promise. Abraham, in a flurry of Middle Eastern hospitality convinces the three visitors to linger at his home. Exuding a deferential hospitality certain to gain them a blessing, Abraham and Sarah lay out a lovely dinner. The blessing comes in an unexpected reiteration of that nagging, and still unfulfilled, promise:

They asked him, “Where is your wife Sarah?” 
He replied, “There in the tent.” 
One of them said, “I will surely return to you about this time next year,
and Sarah will then have a son.”

Genesis 18:9-10

This time, post-menapausal Sarah has had it with the inconclusive, and seemingly outlandish, promise!

Sarah was listening at the entrance of the tent, just behind him.
Now Abraham and Sarah were old, advanced in years,
and Sarah had stopped having her womanly periods.
So Sarah laughed to herself and said,
“Now that I am so withered and my husband is so old,
am I still to have sexual pleasure?”

Genesis 18:10-12

God doesn’t think it’s funny. To Abraham and Sarah, God poses the elemental faith question that will be posed to every potential believer:

But the LORD said to Abraham: “Why did Sarah laugh and say,
‘Shall I really bear a child, old as I am?’
Is anything too marvelous for the LORD to do?

Genesis 18:13

Our Gospel centurion has already answered that question for himself. When Jesus agrees to come heal the beloved suffering servant, the centurion expresses his humble and unconditional faith in God’s promise:

The centurion said in reply,
“Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.”

Matthew 8:8

This prayer, repeated at every Eucharistic celebration, allows us to measure our own faith and to ask for our own healing.


Poetry: Thou Art Just Indeed, Lord, If I Contend – Gerard Manley Hopkins

Hopkins questions God about his suffering, stating that he’s a good priest and if God treats him this poorly, how must God treat enemies! Like Abraham, Hopkins needs fruitfulness – “send my roots rain?”


Justus quidem tu es, Domine, si disputem tecum; verumtamen
justa loquar ad te: Quare via impiorum prosperatur? &c.


Thou art indeed just, Lord, if I contend
With thee; but, sir, so what I plead is just.
Why do sinners’ ways prosper? and why must
Disappointment all I endeavour end?
Wert thou my enemy, O thou my friend,
How wouldst thou worse, I wonder, than thou dost
Defeat, thwart me? Oh, the sots and thralls of lust
Do in spare hours more thrive than I that spend,
Sir, life upon thy cause. See, banks and brakes
Now, leavèd how thick! lacèd they are again
With fretty chervil, look, and fresh wind shakes
Them; birds build – but not I build; no, but strain,
Time’s eunuch, and not breed one work that wakes.
Mine, O thou lord of life, send my roots rain.


Music: Abraham and Sarah – Bryan Sirchio

I just love this song. I hope you do too! Lyrics below.


Ha Ha Ha – Ho Ho Ho
I wonder what’s so funny?

Abraham and Sarah were very old and grey.
An angel of Lord showed up and said to them one day,
“I know you’re very old and that you’ve never had a kid,
but God says, “Better find a baby crib!”

And they said:
Ha Ha Ha – Ho Ho Ho
You can’t have a baby when you get this old.
Abraham and Sarah had to laugh.
Oh, bend at the knees

Ha Ha Ha – Ho Ho Ho
So now Abraham and Sarah know
that nothing is too hard for God.

Abraham and Sarah were very old and grey.
An angel of Lord showed up and said to them one day,
“I know you’re very old and that you’ve never had a kid,
but God says, “Better find a baby crib!”

And they said:
Ha Ha Ha – Ho Ho Ho
You can’t have a baby when you get this old.
Abraham and Sarah had to laugh.
Oh, bend at the knees

Ha Ha Ha – Ho Ho Ho
So now Abraham and Sarah know
that nothing is too hard for God.

And sure enough they had a baby
and they named the baby Isaac
which means “Laughter”!

Faith Begets Miracles!

Friday of the Twelfth Week in Ordinary Time
June 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/063023.cfm


Today, in God’s Lavish Mercy, our readings offer us a contrast in faith between Genesis’s unconvinced Abraham and Matthew’s expectant leper.


Like any relationship, deepening our friendship with God takes time, attention, patience, and love. In our first reading, Abraham struggles with his part in that deepening. God has been promising Abraham an heir, but almost-centenarian Abraham is impatient to see the incredible promise fulfilled. He basically tells God to forget about “the promise” and just let his illegitimate son Ishmael serve as his heir.

Abraham prostrated himself and laughed as he said to himself,
“Can a child be born to a man who is a hundred years old?
Or can Sarah give birth at ninety?”
Then Abraham said to God,
“Let but Ishmael live on by your favor!”

Genesis 17:17-18

The entire text of Genesis 17 concerns binding Abraham to God in radical faith. Yet by verses 17–18, Abraham completely doubts the promise, laughs a mocking laugh, and appeals to the son already in hand. Abraham, the father of faith, is here again presented as the unfaithful one, unable to trust, and willing to rely on an alternative to the promise.

Walter Brueggemann. Genesis: Interpretation: A Bible Commentary for Teaching and Preaching

When you get right down to it, you really can’t blame Abraham, can you? After all, he is 99 years old! His wife Sarah is 90! It would take a humongous amount of faith to believe that a newborn in going to pop out of this relationship. Right?


Not right.
That transcendent and absolute faith
is exactly what God is asking for
– from Abraham, and from you and me.

Today’s Gospel helps us understand what that kind of faith looks like.

When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
“Lord, if you wish, you can make me clean.”

Matthew 8:1-2

  • This unnamed believer’s faith was so great that he trusts the promise without it needing to be spoken. He believes Jesus can heal him.
  • He expresses his relationship to Jesus in reverence and trust. He believes Jesus has divine power.
  • He speaks his need, and let’s it go, knowing that it will be heard.

The leper’s faith immediately releases the mercy in Jesus’s heart.

Jesus stretched out his hand, touched him, and said,
“I will do it. Be made clean.”

Mark 8:3

The passage seems to suggest that God cannot be fully God for us unless we allow it by our faith, worship, and trust. Abraham took a little more time to learn this kind of faith. The leper, perhaps deepened by his long-suffering prayer, came to Jesus already convinced that God fulfills promises. And Christ’s answering healing was immediate.


Poetry: To Be Held – Linda Hogan ( maybe this is all the leper really wanted, or any of us when we pray.)

To be held
by the Light
was what I wanted,
to be a tree drinking the rain,
no longer parched in this hot land.
To be roots in a tunnel growing
but also to be sheltering the inborn leaves
and the green slide of mineral
down the immense distances
into infinite comfort
and the land here, only clay,
still contains and consumes
the thirsty need
the way a tree always shelters the unborn life
waiting for the healing
after the storm
which has been our life.


Music: Loving Touch – Deuter


Architects of Our Faith

Solemnity of Saints Peter and Paul, Apostles
June 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062923-Day.cfm


Today, in in God’s Lavish Mercy, we celebrate the great Apostles Peter and Paul, first architects of the Christian faith.

Peter and Paul

From our 21st century perspective, we may be tempted today to celebrate the totality of their accomplishments – the scriptures ascribed to them, the theology traced to them, the cathedrals named for them.

But there is a deeper message given to us in today’s readings, one that challenges our practice of faith. We can access that message by asking an obvious question:

Why were Peter and Paul, simple religious leaders, persecuted, imprisoned, harassed, and eventually executed? What was the terrible threat these unarmed preachers presented to political power?

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.

Acts 12:1-3

The answer:

It was their testimony to the transformative Gospel message of Jesus Christ – the Gospel of Mercy and Justice.

But Jesus’ proclamation of God’s kingdom constituted a serious challenge to the Romans who ruled Israel during his lifetime. The cheering crowds who greeted him, especially during his entry into Jerusalem, as well as his confrontation with the moneychangers in the Temple, constituted such a threat to the unjust power of empire that the rulers crucified Jesus in order to silence him. – Elizabeth Johnson, CSJ

Peter and Paul, and every committed Christian after them, bears the same holy threat to ensuing cultures of domination, violence and greed.

As Jesus, Peter, Paul and so many others down through Pope Francis show us, faith and politics always work hand in hand. The work of faith is to build a world where every person can live, and find their way to God, in dignity and peace. It is to witness to an alternative to any power that feeds on the freedom, joy and peace of another person – especially those who are poor, sick and vulnerable.

May Peter and Paul inspire us to continue the daunting task of such an apostolic faith.


Poetry: The Passion of the Apostles Peter and Paul by Aurelius Prudentius Clemens, a Roman Christian poet, born in 348 AD. With his merger of Christianity with classic culture, Prudentius was one of the most popular medieval authors, being aligned as late as the 13th century alongside such figures as Horace and Statius. (Wikipedia)

Reading this poem, I was pleasantly reminded of my long-ago Latin classes. For those who might want to read the original Latin composition, here is a link:

http://www.thelatinlibrary.com/prudentius/prud12.shtml


More than their wont do the people flock hither
today; my friend pray tell me
Why do they hurry throughout Rome rejoicing?
Once more has come round the triumphal feast day
of two apostles,
By blood of Peter and of Paul made sacred.
One and the same day with space of a year intervening
was the witness
Of laurels won by glorious death in battle.
Well does the Tiberine marsh that is washed by the
river flowing through it
Know that its soil by these twin crowns was hallowed.
For it was witness to victories by cross and by sword,
which twice poured showers
Of crimson rain upon its grassy meadows.
Sentence fell first upon Peter, condemned by the laws
of cruel Nero
To die, upon a lofty tree suspended.
Fearing, however, to rival the glory won by his
Lord and Master
By death upon a towering wooden gibbet,
He was resolved to be nailed with his feet in the air
and head bent downward
So that the crown unto the base extended.
Straightaway his hand were then fastened below and
his feet turned toward the summit,
His soul more noble as his frame was humbled.
Mindful that heaven is wont to be reached from a
lowly place more quickly,
He bowed his head in giving up his spirit.
When the bright car of the sun had completed the
journey round its orbit,
And that day dawned again on earth's horizon.
Nero unleashed all his ire on the neck of the Doctor
of the Gentiles
And straightaway ordered Paul to be beheaded.
That his release from this life was at hand the Apostle
had predicted:
"I long to be with Christ, my course is finished."
Without delay he was seized and to death by the
sword was rudely sentenced.
The hour and day were those of his foretelling.
Flowing between the blest tombs of the martyrs, the
Tiber separates them,
Both banks made holy by their sacred ashes.

On the right bank in a golden basilica lie the bones
of Peter,
Mid olives gray and near a purling fountain.

Water that trickles from the springs on the hilltop
sustains this lively streamlet,
Forever fruitful of the holy chrism.
Now through a channel of marble it rushes and
moistens all the hillside,
At least emerging in a verdant basin.
Down in the lowermost part of the underground
crypt the stream falls loudly
Into a deep and icy pool of water.
Bright-hued mosaics above are reflected upon in
glassy surface,
The gold is tinged with green from shining
mosses.
While in the shades of the water is mirrored the
overhanging purple;
The ceiling seems to dance upon the billows.
There the great Shepherd now laves in this icy
cold spool of living waters
The sheep that thirst for Christ's eternal
fountains.
Opposite, near the left bank of the Tiber, the
Ostian Way now treasures
The temple that to Paul is dedicated.
Regal in style in this shrine that our dutiful sovereign
has embellished
And poured upon its walls his boundless riches.
Plates of bright gold he affixed to the beams, and the
light within is ruddy
As is the morning sun at its first rising.
Columns of Parian marble upholding the rich
gold-paneled ceiling
Adorn the central aisle in fourfold order.
Then with mosaics of many bright hues he inlaid
the vaulted arches,
Which shine like meadows gay with flowers
in springtime.
Lo, you behold the twin dowers of Faith by the
Heavenly Father given
To be revered by togaed Rome forever.
Mark how the people of Romulus surge through
the streets in both directions,
For two feasts on this day are celebrated.
Now with glad steps let us hasten to visit these
holy sanctuaries,
And there let us unite in hymns of joy.
First we shall go by the road that leads over the
mighty bridge of Hadrian,
And later we will seek the stream's left margin.
After the vigil the Pontiff officiates first across the
Tiber,
Then hither hastens to renew the offering.
Let it suffice that at Rome you have learned of these
feasts; in your own country,
Remember thus to keep this double feast day!

Music: A simple song by Nellie Goes to honor Sts. Peter and Paul

Bearing Fruit

Memorial of Saint Irenaeus, Bishop and Martyr
Wednesday of the Twelfth Week in Ordinary Time
June 28, 2023

Today, in God’s Lavish Mercy, both our readings speak to the call to bear holy fruit for God.

In the passage from Genesis, we are witnesses to a delightful conversation between Abraham and the Lord. The homey tone and mutuality of their exchange reveals Abraham’s great comfort in God’s Presence – to the point of his feeling free to give God some advice:

The Lord said, “Fear not, Abram!
I am your shield;
I will make your reward very great.”

But Abram said,
“O Lord GOD, what good will your gifts be,
if I keep on being childless
and have as my heir the steward of my house, Eliezer?”
Abram continued,
“See, you have given me no offspring,
and so one of my servants will be my heir.”

Genesis 15:1-3

Like many of us, what Abraham doesn’t realize is that God already has him covered. God has a desire and plan for Abraham’s fruitfulness – a dream far beyond any that Abraham can himself conceive.

God took him outside and said:
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the LORD,
who credited it to him as an act of righteousness.

Genesis 15:5-6

The “act of righteousness” described here in Genesis is an offering God asks of each of us in our lives: confident faith expressed in loving action.

Think about it. Abraham and Sarah have waited and waited (for five chapters now) for God’s promise of fruitfulness to transform their barren lives. It hasn’t happened yet! Abraham asks God, “What’s going on????”


Brueggemann says:

The large question (posed in this chapter) is that the promise does delay, even to the point of doubt. It is part of the destiny of our common faith that those who believe the promise and hope against barrenness nevertheless must live with the barrenness.


… the promise does delay,
even to the point of doubt

Oh, my dears, have we not all been there? Have we not all, at some time or another, anguished over the questions of our own fruitfulness, destiny, meaning, survival, relevance in this life? Have we not sometimes wondered if God is even there?


But God is, and will arise out of any barreness or darkness if we can be faithful. God says to us, as to Abraham, “Take it easy, Abe. I gotcha’. Trust me and believe. The “fire pot” and the “flaming torch” are coming. Keep your heart ready!”

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the LORD made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River the Euphrates.”

Genesis 15:17-18

Poetry: The Night Abraham Called to the Stars – Robert Bly

Do you remember the night Abraham first saw
The stars? He cried to Saturn: "You are my Lord!" 
How happy he was! When he saw the Dawn Star,

He cried, "You are my Lord!' 
How destroyed he was 
When he watched them set. 

Friends, he is like us:
We take as our Lord the stars that go down.
We are faithful companions to the unfaithful stars.

We are diggers, like badgers; we love to feel 
The dirt flying out from behind our back claws.
And no one can convince us that mud is not 

Beautiful. It is our badger soul that thinks so.
We are ready to spend the rest of our life
Walking with muddy shoes in the wet fields.

We resemble exiles in the kingdom of the serpent.
We stand in the onion fields looking up at the night.
My heart is a calm potato by day, and a weeping

Abandoned woman by night. 
Friend, tell me what to do,
Since I am a man in love with the setting stars.

Music: Promise Keeper – David Joost

Easy-Peasy?

Tuesday of the Twelfth Week in Ordinary Time
June 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062723.cfm


Today, in God’s Lavish Mercy, both our readings express a desire for equanimity and reasonableness in our dealings with fellow human beings.

Rich old Abraham and rich young Lot can’t seem to get there unless they move away from each other. As we know from life, that’s sometimes the only and best route to peace (even though Lot ended up in a pretty bad neighborhood!)

Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom (uh oh!).

Genesis 13:11-12

In our Gospel, Jesus gives us some snippets of common sense and mutuality too:

Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

Do to others whatever you would have them do to you.
This is the Law and the Prophets.

Matthew 7: 6;12

However, the even-steven tone of these passages is countered by the Gospel’s closing verse:

Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.

Matthew 7:13-14

Jesus seems to be telling us that “even-steven” is not so “easy-peasy”!

It is a huge challenge to live in sacred balance with our sisters and brothers, and with all Creation. That Balance was lost in Eden but redeemed on Calvary. For us to allow its redemption in our own lives, we must live in the pattern of Christ’s sacrificial love. That pattern is “the narrow gate”. May we be among the few who find it!


Poem: The Narrow Way – Anne Brontë, one of the noted three sisters in a famous literary family. Their stories attracted attention for their passion and originality immediately following their publication. Charlotte’s Jane Eyre was the first to know success, while Emily’s Wuthering Heights, Anne’s The Tenant of Wildfell Hall and other works were accepted as masterpieces of literature later. Anne’s famous poem The Narrow Way, while seeped in the weighty tones of Victorian literature, makes a powerful point for any generation. (ref:Wikipedia)


The Narrow Way

Believe not those who say
The upward path is smooth,
Lest thou shouldst stumble in the way,
And faint before the truth.
It is the only road
Unto the realms of joy;
But he who seeks that blest abode
Must all his powers employ.
Bright hopes and pure delights
Upon his course may beam,
And there, amid the sternest heights
The sweetest flowerets gleam.
On all her breezes borne,
Earth yields no scents like those;
But he that dares not grasp the thorn
Should never crave the rose.
Arm—arm thee for the fight!
Cast useless loads away;
Watch through the darkest hours of night,
Toil through the hottest day.
Crush pride into the dust,
Or thou must needs be slack;
And trample down rebellious lust,
Or it will hold thee back.
Seek not thy honor here;
Waive pleasure and renown;
The world’s dread scoff undaunted bear,
And face its deadliest frown.
To labor and to love,
To pardon and endure,
To lift thy heart to God above,
And keep thy conscience pure;
Be this thy constant aim,
Thy hope, thy chief delight;
What matter who should whisper blame,
Or who should scorn or slight?
What matter, if thy God approve,
And if, within thy breast,
Thou feel the comfort of His love,
The earnest of His rest?

Music: Narrow Road – Josh Baldwin


God’s Promises

Monday of the Twelfth Week in Ordinary Time
June 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062623.cfm


Today, in God’s Lavish Mercy, we begin a pilgrimage with the ancient believers who first received God’s call into a community of faith.

Today’s liturgy initiates a seven-week reading of the Pentateuch (the first five books of the Bible), starting with three weeks of Genesis.


Walter Brueggemann, renowned Hebrew Scriptures scholar, writes that Genesis tells the story of two Divine calls:

  • the call of Creation as God’s handiwork (Genesis 1-11)
  • the call of the faith community as God’s witness (Genesis 12-50)

Gen. 1—11 concerns the affirmation that God calls the world into being to be God’s faithful world.
Gen. 12—50 concerns the affirmation that God calls a special people to be faithfully God’s people.
Genesis is a reflection upon and witness to these two calls. It is concerned with the gifts given in these calls, the demands announced in them, and the various responses evoked by them.

Walter Brueggemann – Genesis: Interpretation: A Bible Commentary for Teaching and Preaching

Our three weeks of readings, from Genesis 12 to 50, focus on that second call of the faith community and can offer us graced insights into our life in the Church and in the world.


As Genesis 11 closes, the condition of the world is rather dire. The descendants of Adam and Noah had been wandering around the Middle East, finally trying to settle down in ancient Babylonia. There they decide to build a city and a tower which they think will make them self-sufficient enough to avoid a second flood. God isn’t pleased. God wants them to be faithful and depend on God not themselves.

So the LORD scattered them from there over all the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.

Genesis 11:8-9

Then, in Genesis 12 (our reading today), God reaches into the scattered chaos with an astounding promise for two elderly, barren, and probably hopeless people. It is a call to renewed and deeper relationship, a call that God has been offering again and again since the beginning of time:

The LORD said to Abram:
“Go forth from the land of your kinsfolk
and from your father’s house to a land that I will show you.

“I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you.”

Genesis 12:1-3

In prayer, we can take any scripture passage and separate its wordy threads to find ourselves. Each one of us, at least at some time in our lives, has been Abraham or Sarah – maybe a little bit alone, confused, feeling disconnected from God and neighbor. Or maybe feeling the weight of aging, tangled in familial labyrinths, or wounded from accumulated miscalculations in our life’s wanderings.

In whatever scattered chaos we may find ourselves, today’s first reading tells us to listen. God’s irrevocable promises are encircling and guiding us to renewed stability. Hearing God’s voice, “Abram went as the LORD directed him”. As we begin these weeks with Genesis, we are invited to do the same.


Poetry: from Selected Poetry of Jessica Powers

    I love Abraham, that old weather-beaten
unwavering nomad; when God called to him,
no tender hand wedged time into his stay.
His faith erupted him into a way
far-off and strange.  How many miles are there
from Ur to Haran?  Where does Canaan lie,
or slow mysterious Egypt sit and wait?
How could he think his ancient thigh would bear
nations, or how consent that Isaac die,
with never an outcry or an anguished prayer?
I think, alas, how I manipulate
dates and decisions, pull apart the dark,
dally with doubts here and with counsels there,
take out old maps and stare.
Was there a call at all, my fears remark.
I cry out: Abraham, old nomad you,
are you my father?  Come to me in pity.
Mine is a far and lonely journey too.

Music: The Yearning – Nicholas Gunn

The Root of Your Self

Twelfth Sunday in Ordinary Time
June 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062523.cfm


Today, in God’s Lavish Mercy, our readings are studies in darkness and light.

Jeremiah – from the Sistine Chapel ceiling painted by Michelangelo c. 1512


Our first reading comes from Jeremiah, sometimes referred to as “the weeping prophet”. Jeremiah was pretty much a sad sack, as today’s selection demonstrates. He wrote for the Jews during the darkness of the Babylonian exile, helping them to mourn their situation which had been brought upon themselves by their unfaithfulness and sin. Jeremiah calls the people to repent and to find a healing grace by trusting God.

Sing to the LORD,
praise the LORD,
who has rescued the life of the poor
from the power of the wicked!

Jeremiah 22:13

Paul, addressing the Romans, uses the same light/dark, sin/redemption theme. He says that all of us display an inclination to darkness by any choice to break relationship with God, neighbor and Creation.


In the Genesis allegory of Adam and Eve, they choose to supersede God’s terms of relationship, eschewing the pure abundance of Creation for the sake of a self-satisfying “apple”.


The magnificent encyclical “Laudato Si” leads us through an enlightened understanding of of this Genesis story:

The creation accounts in the book of Genesis contain, in their own symbolic and narrative language, profound teachings about human existence and its historical reality. They suggest that human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbor and with the earth itself. According to the Bible, these three vital relationships have been broken, both outwardly and within us. This rupture is sin. The harmony between the Creator, humanity and creation as a whole was disrupted by our presuming to take the place of God and refusing to acknowledge our creaturely limitations. This in turn distorted our mandate to “have dominion” over the earth (cf. Gen 1:28), to “till it and keep it” (Gen 2:15). As a result, the originally harmonious relationship between human beings and nature became conflictual (cf. Gen 3:17-19). It is significant that the harmony which Saint Francis of Assisi experienced with all creatures was seen as a healing of that rupture. Saint Bonaventure held that, through universal reconciliation with every creature, Saint Francis in some way returned to the state of original innocence. This is a far cry from our situation today, where sin is manifest in all its destructive power in wars, the various forms of violence and abuse, the abandonment of the most vulnerable, and attacks on nature.

Laudato Sì, paragraph 66

Our Gospel so beautifully complements this enlightened understanding. Jesus encourages his disciples not to be afraid because the Creator embraces them in love and care. They, as we, need not make parsimonious choices that fracture essential relationships with God, neighbor, self, or Creation. We are already safe and whole in God.

Jesus said to the Twelve:
“Fear no one.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops…

… Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows…

Matthew 10:26-33

Poetry: The Root of the Root of Yourself – Rumi

(Reading this poem, we might imagine that the Trinity is inviting us to recover the pristine goodness of our creation.)

Don’t go away, come near.
Don’t be faithless, be faithful.
Find the antidote in the venom.
Come to the root of the root of yourself.
Molded of clay, yet kneaded
from the substance of certainty,
a guard at the Treasury of Holy Light —
come, return to the root of the root of your Self.
Once you get hold of selflessness,
You’ll be dragged from your ego
and freed from many traps.
Come, return to the root of the root of your Self.
You are born from the children of God’s creation,
but you have fixed your sight too low.
How can you be happy?
Come, return to the root of the root of your Self.
You were born from a ray of God’s majesty
and have the blessings of a good star.
Why suffer at the hands of things that don’t exist?
Come, return to the root of the root of your Self.
You are a ruby embedded in granite.
How long will you pretend it’s not true?
We can see it in your eyes.
Come to the root of the root of your Self.
You came here from the presence of that fine Friend,
a little dazed, but gentle, stealing our hearts
with that look so full of fire; so,
come, return to the root of the root of your Self.

Music: Rainlight – David Lanz

No One Greater

Solemnity of the Nativity of Saint John the Baptist
June 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062423.cfm


Today, in God’s Lavish Mercy, we celebrate John the Baptist of whom Jesus said, “no man greater has been born of women”.

John the Baptist – Caravaggio

Today’s Gospel talks about the surprise conception of John, and all the drama surrounding his birth. Several other Gospel passages tell us about John’s preaching, his challenges to Herod, and his eventual martyrdom at the request of Salome. These are worth a read today, if you have a little time, just to be reacquainted with this extraordinary man.

http://www.usccb.org/bible/matthew/3

http://www.usccb.org/bible/matthew/11

http://www.usccb.org/bible/matthew/14


John the Baptist was the living bridge between the Old Law and the New. He was the doorway from a religion of requirements to a religion of love. That bridge and doorway were built on a baptism of repentance in order to clear one’s heart to receive the Good News.


The magnificent Greek word for repentance is “metanoia” which indicates a turning of one’s mind and heart after realizing a new truth. Metanoia is to have awareness dawn on us, and to feel sorrow for our former blindness or hardness of heart.

May our prayer today help us to receive the grace of metanoia wherever our spirits are hardened or closed – or just plain deadened by routine. May we hear the Baptist calling to us, “Prepare your hearts – EVERYDAY- for the Lord. There is always room for you to be surprised by God.”


Poetry: Song of Zechariah – Irene Zimmerman, OSF

At the circumcision of his son,
relatives and neighbors came
to speak for Zechariah of the tied
tongue. The child, they concurred,
would bear his worthy father’s name.
But during her husband’s silence,
old Elizabeth had found her voice.
“His name will be John,” she said. 

Why this strange, unprecedented choice,
the relatives and neighbors wondered.
Armed with writing instrument,
back they went to poor, dumb Zechariah.
But during the long confinement,
as young Mary and Elizabeth
spoke about the missions of their sons,
he had listened and grown wise.
Straightaway, he wrote: “His name is John.”
He caught Elizabeth’s smiling eyes,
felt his old tongue loosen, found his voice,
sang of God’s tender mercy,
sang of the breaking dawn,
sang of the prophet, their son,
who would make straight the way
for the long awaited One.

Music: Ut Queant Laxis ( English translation below)

“Utqueant laxis” or “Hymnus in Ioannem” is a Latin hymn in honor of John the Baptist written in Horatian Sapphics and traditionally attributed to Paulus Diaconus, the eighth-century Lombard historian. It is famous for its part in the history of musical notation, in particular solmization (do-re-mi-fa-so-la-ti-do). The hymn is sung to a Gregorian chant, and introduces the original do-re-mi music.

1. O for your spirit, holy John, to chasten
Lips sin-polluted, fettered tongues to loosen;
So by your children might your deeds of wonder
Meetly be chanted.

2. Lo! a swift herald, from the skies descending,
Bears to your father promise of your greatness;
How he shall name you, what your future story,
Duly revealing.

3. Scarcely believing message so transcendent,
Him for a season power of speech forsaketh,
Till, at your wondrous birth, again returneth,
Voice to the voiceless.

4. You, in your mother’s womb all darkly cradled,
Knew your great Monarch, biding in His chamber,
Whence the two parents, through their offspring’s merits,
Mysteries uttered.

5. Praise to the Father, to the Son begotten,
And to the Spirit, equal power possessing,
One God whose glory, through the lapse of ages,
Ever resounding. Amen.

Paul’s Insanity

Friday of the Eleventh Week in Ordinary Time
June 23, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/062323.cfm


Today in God’s Lavish Mercy, our dear Apostle Paul is pretty much around the twist with the Corinthians. As the Church grows and the faith spreads, many “Christian” teachers arise. Some are truly called to the mission and ministry. They engage it and discharge it with humility and grace.

But some get their motives all mixed up with their own agenda for aggrandizement. They are flashy eloqutionists who can mesmerize an audience with their practiced charms. But they have missed the point of the Gospel of Jesus Christ. Instead they make the mission all about themselves – their wealth, success, prosperity and power. . These are the ones who are driving Paul “nuts” – to the point of speaking “insanely” in verse 23:

Are they ministers of Christ? (I am talking like an insane person.) 
I am still more,
with far greater labors, far more imprisonments,
far worse beatings, and numerous brushes with death.

2 Corinthians 11:23

Living the Gospel is not easy, and preaching it with integrity may be even harder. The Gospel contradicts everything our unredeemed human nature craves. To demonstrate this, Paul says that he too will boast like the errant preachers boast. But Paul contradicts them by boasting not of his personal gifts and powers, but of his sufferings, weaknesses, anxieties and catastrophes. He shows that he loves the Gospel and the Church so much that he will suffer for it to keep it aligned with the Truth of Jesus Christ.


Kelly Latimore IconsMr. Rogers ( a truthful preacher himself)

When I read 2 Corinthians, I realize that Paul was no Mr. Rogers humming soft philosophy to his followers. Paul could be a fiery hot head unafraid to show his anxious love and indignant frustration for a dense yet beloved community. When they were “stupid” enough to be infatuated with a worldly teacher, Paul suffered intensely for their loss of the Gospel:

And apart from these things, there is the daily pressure upon me
of my anxiety for all the churches.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?

2 Corinthians 11:28-29

In our Gospel, Jesus paints an ominous metaphor for those who distort truth for their own purposes. If we allow ourselves, as individuals or as a culture, to normalize dishonesty, we are doomed to an incomprehensible darkness. When we practice such normalization, we eventually forget how to even discern the truth and we become convinced of the lie we have become.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”


These are powerful readings and have much to say to us and to our socio-political institutions. If we truly are people of faith, we will listen.


Poetry: We Grow Accustomed to the Dark – Emily Dickinson

We grow accustomed to the Dark –
When Light is put away –
As when the Neighbor holds the Lamp
To witness her Good bye –
A Moment – We Uncertain step
For newness of the night –
Then – fit our Vision to the Dark –
And meet the Road – erect …

Music: The Sound of Silence – Simon and Garfunkel

Radical Prayer

Thursday of the Eleventh Week in Ordinary Time
June 22. 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062223.cfm

Today, in God’s Lavish Mercy, Jesus teaches us how to pray.

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:
‘Our Father…

Matthew 6:7-9

Don’t babble …”. Gosh, haven’t you wanted to say that to a few people when they ramble around the point without ever making it! And here we have Jesus saying it to us, kindly and instructively, but nonetheless directly.


This morning, I was thinking about the quality of my own prayer, realizing that every now and again I do babble a lot of nonsense to God before coming to a point of grateful adoration and listening.

And then I remembered a brief clip of conversation from yesterday.

One of the blessings of living in our large Motherhouse is that I am surrounded by wise and holy women steeped in decades of deepening prayer. One of these beloved elders chatted with me last night about her recent retreat. She said, “It was such a peaceful time to pray. And I really wanted to pray… me and God, God and me.” The joyful sincerity and clarity of her statement blessed me with an equal desire to pray that simply.


In today’s Gospel, Jesus opens the door for us to this kind of radical prayer.

It is a prayer which:
grants us the privilege of calling heaven down to earthOur Father who art in heaven
basks in God’s awesome Presencehallowed be thy name
invokes that Presence to unfold Love’s designthy Kingdom come,
thy will be done,
on earth as it is in heaven.
It is a prayer of:
consistent trustGive us this day our daily bread
willing repentanceand forgive us our trespasses
unmeasured forgiveness as we forgive those who trespass against us
and a quenchless hunger for graceand lead us not into temptation,
but deliver us from evil.

Jesus is teaching us how to pray. His prayer is simple, authentic, and direct. He begins by naming his relationship with God, Abba, Father – an act of humble, intimate mutuality. How do we speak to God in our prayer? How do we name God in the deep silence of our hearts? Father, Mother, Beloved, Sweet Light, Tender Mercy? And by what name does God call me in the quiet rhythm of prayer? Perhaps with words, or with unwordable love.


Poetry: Praying – Mary Oliver

It doesn't have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don't try
to make them elaborate, this isn't
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

Music: Prayer – Ernest Bloch

“Nigun” means a traditional synagogue melody, with tones that Jesus might have heard as he prayed.