A Shocking Gift

Friday of the Third Week of Easter

May 1, 2020

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Dali
Institution of the Eucharist: Salvador Dali

Today, in Mercy, our Gospel is serious business. In it, Jesus reveals the lynchpin of our sacramental faith.

Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.

It is a stark and shocking statement. The listening Jews “quarreled among themselves, saying, ‘How can this man give us his Flesh to eat?’.”

Down through the ages, struggling believers have grappled with the same question. Or, perhaps less preferable, complacent believers have never even considered it.

I think Jesus wanted us to consider it, absorb it, be changed by it, live within it, because “unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you.”


Among the Christian denominations there is a range of interpretations of this teaching. 

Wikipedia has a very good summary. Click to read it.


As Catholics, we believe that Christ is truly and fully present in Eucharist and that, by Communion, becomes fully present in us, the Church.

When the Church celebrates the Eucharist, the memorial of her Lord’s death and resurrection, this central event of salvation becomes really present and “the work of our redemption is carried out”. This sacrifice is so decisive for the salvation of the human race that Jesus Christ offered it and returned to the Father only after he had left us a means of sharing in it as if we had been present there. Each member of the faithful can thus take part in it and inexhaustibly gain its fruits. This is the faith from which generations of Christians down the ages have lived.
(ECCLESIA DE EUCHARISTIA, Encyclical of John Paul II)


For me, it is a truth only appreciated when approached with more than the mind. It must be apprehended with the heart and soul. God so loves us in the person of Jesus Christ that God chooses to be eternally present with us, and in us, through the gift of Eucharist.

Praying with this truth over the years has led me to read authors like Edward Schillebeeckx (Christ the sacrament of the encounter with God), Diarmuid O’Murchu (Quantum Theology), and Pierre Teilhard De Chardin (Hymn of the Universe).

deChardin


But I will tell you that every time I receive the Eucharist, I let this little hymn play in my heart, one I learned for my First Holy Communion. It still unites my heart to my desired faith.

Music: Jesus, Jesus, Come to Me – sung by the Daughters of Mary
( I know the album art is not classic, but I can still believe I’m one of those little kids climbing into Jesus’s lap🤗. I think most of us are a mix of both unsophisticated and erudite theologies, so I hope you can enjoy this musical selection.)

Unless Someone Show Me

Thursday of the Third Week of Easter

April 30, 2020

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philip

Today, in Mercy, in our reading from Acts, we meet the Ethiopian eunuch who served the country’s Queen. The man was sitting in a chariot reading the prophet Isaiah. Philip asks him, “Do you understand what you are reading?”  He replied, “How can I, unless someone instructs me?” Philip’s instruction results in this faith-filled man’s Baptism.unless

It’s a bible story I’ve loved since I was a novice and read the excellent book by Alexander Jones, “Unless Some Man Show Me”.  That long-ago era in my life was a time when Vatican II opened up to the faithful the power and beauty of scriptural study and prayer.

The 1960s were a wonderful time to be committing myself to a life-long spiritual journey. Over the next few years, I devoured the published documents of Vatican II which included the one on sacred scripture, the “Dogmatic Constitution on Divine Revelation” (“Dei Verbum”).

 


For an excellent summary of the document, click here.


Before Vatican II, like many Catholics, I had had limited experience with scripture. Mainly, we had it read to us at Mass. We had a Bible in my childhood home, but we used it mainly to record familial births and deaths inside the front cover.

Part of the reason for this scriptural vacuum was the long-held belief that most Christians were not theologically astute enough to interpret scripture on their own. Vatican II initiated a blessed change in that perception.


JB

In 1966, the same Alexander Jones, in the company of 27 colleagues, edited the magnificent Jerusalem Bible. My parents gave me this revered book as a gift for my Religious Profession and it has accompanied my prayer for more than a half-century. 

Reading the phrase in Acts today, “unless someone show me”, brought the whole sacred journey back to me. 

I offer this brief reminiscence to confirm how precious and important it is to build our prayer life on scripture. It is also important to educate ourselves continually by reading good commentary and spirituality. Such thinkers are like Philip in today’s passage. They are the ones who will “show” us, opening to us new understandings for our prayer.


Some of my favorite guides over the years have been:
(I’ll just list ten. There could be a whole other ten if I did this tomorrow🤗)

  1. Walter Brueggemann 
  2. Elizabeth Johnson
  3. Thelma Hall
  4. Macrina Wiederkehr 
  5. Raymond Brown
  6. Brother David Steindl-Rast 
  7. Sandra Schneiders
  8. Margaret Farley
  9. Matthew Fox
  10. Pierre Teilhard de Chardin

I would love for some of you
(even though you are a shy audience 😉 
to list some of your biblical and spiritual guides
in the comment section, if you feel so inclined.


Music:  Thy Word – Amy Grant

Divine Inheritance

Memorial of Saint Catherine of Siena, virgin and doctor of the Church

April 29, 2020

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Today, in Mercy, our Gospel gives us the sense of Jesus claiming his inheritance  from the Father. He makes it clear that the Father’s Will is the Redemption of all Creation. This is the divine charge given to Jesus. This is his mission.

Jn6_37


Jesus continues to use the symbol of bread to teach the forming community. 

Bread sustains life.
God’s Word is eternal life.

Sharing bread is an act of community.
In the Body of Christ, we are made One with God
and with one another.

Bread can stale and disintegrate.
Within the Body of Christ, we become eternal
and will be raised up unto the Last Day.


These are such BIG thoughts, amazing teachings. I always wonder how simple shepherds, fishermen and housekeepers were supposed to understand! I wonder how we, in our human limitations, could begin to comprehend the infinitely loving design of God revealed in Jesus Christ!


Today, as we celebrate the feast of the great Saint Catherine of Siena, we can learn from her spiritual wisdom. Without formal education, she grew by grace into a Doctor of the Church.

Siena


She was born Catherine Benincasa on March 25, 1347, in Siena, Italy, and was a twin, the 24th child of 25. She only lived to the age of 33, dying of a stroke in Rome in 1380. Catherine of Siena, often referred to as “great Kate,” is well known for her expressive life of prayer shared in three major sources of writings: over 400 letters, 26 prayers, and The Dialogue of Divine Providence, which she referred to as “the book,” written in the format of a conversation between herself and God. She was noted for her style of learning, not acquired from formal education and degrees, but gained from an interior wisdom that came from lived experiences and a mystical life of prayer. ( https://www.hprweb.com/2020/02/the-trinitarian-theology-of-the-eucharist-according-to-st-catherine-of-siena/)


Here are two selections from Catherine’s extensive writings which reveal her ever-deepening relationship with God through the gift of the Bread of Life.


Eternal God, Eternal Trinity, You have made the Blood of Christ so precious through His sharing in your Divine Nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for You. But I can never be satisfied; what I receive will ever leave me desiring more. When You fill my soul I have an ever-greater hunger, and I grow more famished for Your Light. I desire above all to see You, the true Light, as you really are.


St. Catherine of Siena, Prayer 12, V 124–157

And by the light of most holy faith
I shall contemplate myself in you.
And I shall clothe myself in your eternal will,
And by this light I shall come to know
That you, eternal Trinity,
Are table
And food
And waiter for us.

You, eternal Father,
Are the table
That offers us as food
The Lamb, your only-begotten Son.

He is the most exquisite of foods for us,
Both in his teaching,
Which nourishes us in your will,
And in the sacrament
That we receive in Holy Communion,
Which feeds and strengthens us
While we are pilgrim travelers in this life.

And the Holy Spirit
Is indeed a waiter for us,
For he serves us this teaching
By enlightening our mind’s eye with it
And inspiring us to follow it.
And he serves us charity for our neighbors
And hunger to have as food
Souls
And the salvation of the whole world
For the Father’s honor

So we see that souls enlightened in you,
True light,
Never let a moment pass
Without eating this exquisite food
For your honor.

Music:  Ave Verum Corpus – words attributed to 14th century Pope Innocent VI, melody to Mozart, sung by King’s College Choir

Hail, true body
Ave, ave verum Corpus 

Born of the Virgin Mary;
Natum de Maria Virgine

Truly offered,
Vere passum, immolatum 

In the cross for man
In cruce pro homine

Whose side
Cujus latus perforatum 

Water and blood
Fluxit aqua et sanguine

May we taste
Esto nobis praegustatum 

Time of death
Mortis in examine 

The time of death
In mortis examine

Life is the Miracle

Tuesday of the Third Week of Easter

April 28, 2020

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Today, in Mercy, Acts recounts the sad but inspiring story of Stephen’s martyrdom.

To read an earlier reflection on St. Stephen’s death, click here.


In our Gospel, we continue to pray with John’s Discourse on the Bread of Life.

The setting is Capernaum, on the other side of the lake from where the feeding of the 5000 occurred. Rumors are flying about how Jesus got from one side to the other without a boat. In other words, the air is buzzing with whispers of miracles.


Some bright light in the re-gathering crowd decides to become their representative and inquisitor of Jesus:

inquisitors

“What sign can you do, that we may see and believe in you?
What can you do?
Our ancestors ate manna in the desert … ”
(how about something a long those lines, the questioner seems to imply????)

Where was this guy when the loaves and fishes were pouring out of a single basket? Where was he when Jesus appeared at the lake’s far side, already rested and waiting for the exhausted, arriving crowd?


But Jesus doesn’t take the inquisitor’s bait. He speaks as the Divine Teacher to help them understand that this is about a lot more than signs and miracles. 

Jesus reminds them that any “miracle”, any “manna” should lead us to God, in whose Presence the need and demand for continuing miracles ceases.

Jn6_35 bread

Jesus encourages them to get beyond their limited perceptions of signs, manna, bread, and miracles. He explains that all the Power of God stands before them in him, the Son, the Bread sent “down from heaven, and giving life to the world.”

It’s a lot to take in. But they want to: “Sir, give us this bread always.”


It’s a lot for us to take in too, don’t you think. I know I wouldn’t mind a regular old miracle now and then… a shower of manna or a cure for Covid19!

But instead Jesus asks us to live within the miracle of God’s Presence in all things, in the bread of our ordinary lives which He transforms by love.

Jesus said to them, “I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst.”

Stephen had this kind of radical faith. “Filled with the Holy Spirit”,  he could – even in the throes of human contradiction – “see the heavens opened and the Son of Man standing at the right hand of God.”

May our faith ever deepen that we too see God in the Bread of our ordinary daily lives. May that faith inspire us to act always with love, hope and mercy.

Music:  I Am the Bread, the Bread of Life – Brian Hoare 

Our Deepest Hunger

Monday of the Third Week of Easter

April 27, 2020

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Today, in Mercy, Acts introduces us to Stephen, so filled with the Holy Spirit that “his face was like the face of an angel”.

You may wish to refer to last year’s reading on Stephen’s introduction.

Click here to read about Stephen


For today’s reflection, though, our focus will be John 6 which is the beginning of a week-long journey into the discourse on the Bread of Life (Jn 6:22-71). These passages, going from today until Friday, are like a “faith boot camp” for Jesus’s followers. They contain the core message of who Jesus is and how we are brought into communion with him.

The reading seems so meaningful in these days when we are kept from shared communion and community in the Eucharist, when we long to be gathered again around that table of love.


John’s Gospel does not include an account of the Last Supper and institution of the Eucharist. The Bread of Life Discourse is where Jesus proclaims those teachings in John. It is a more detailed instruction and, as we pray with it over the course of the week, we may trace our own past and current awakening in faith.

painting
Limbourg Brothers, Très Riches Heures du duc de Berry, Jesus Feeding the 5,000 Source Wikimedia Commons

Today’s verses offer very basic training. Jesus has just fed 5000 people in the miracle of the loaves and fishes. The crowds, not having a global view of the miracle like we do, are confused. They know they got plenty to eat, but did everybody? They heard many people ate, but they saw only their nearby neighbors. What really happened out on the green field?

Finding Jesus the next day, they are ready for another meal. They’re more interested in matzoh than miracles. Their basic hunger for physical sustenance consumes them. Jesus begins the task of opening their hearts to their deeper hungers and his desire to meet them:

Jesus said,
“You are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life.”

Jn6_27 food


Praying with today’s Gospel, we might ask ourselves some basic questions about our own faith.

  • When we go looking for God, as these hungry people did, what is it that we are looking for?
  • Do we talk to God only when we need something the way these folks needed another loaf or fish?
  • Jesus is inviting us to Eucharist, to Communion with him. To what degree have we opened our hearts to that invitation by our reflective prayer and acts of mercy?

Jesus’s basic message to his flock today is this:

Don’t be satisfied by a tasty roll, a fat fish,
(or a fancy car, a good job, a comfortable life.)
God made you for much more than these things.
Come to Me and feed your deepest hunger.

Maybe, as we pray, we can ask the question posed at end of today’s Gospel and listen intently to Jesus’s answer:

So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

Music: Hungry – Kathryn Scott

Live Your Resurrection Power!

Third Sunday of Easter

April 26, 2020

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Today, in Mercy, our Eastertide readings once again pull us into the full power of the Resurrection.

Act2_24

Just listen to Peter who stands and raises his mighty voice over the gathered crowd:

Let this be known to you, and listen to my words.
You who are Israelites, hear these words.
Jesus the Nazarene was a man commended to you by God …
This man … you killed, using lawless men to crucify him.
But God raised him up,
releasing him from the throes of death,

because it was impossible for him to be held by it.

There is no fear in Peter. There is only the courage that comes from certainty in God’s power over death. This is the grace of Resurrection Faith.


Resurrection Faith is a power we intensely need in these times that so test us. 

We may be severely tested like those suffering illness and loss; like those valiantly serving the suffering. Or we, like many, may simply be challenged by our self-isolation and radical disruption of routine.

emmaus nuns
In that, we may be like the disciples walking home to Emmaus. They didn’t die on Calvary. They weren’t even retained as followers of Jesus. They simply drifted away from their Hope. They were going home to a sad but comfortable dinner adequate enough to invite a stranger.

Yet they were heartbroken. The world they had loved and hoped in had been shattered. Everything they believed in appeared to be contradicted by the Cross. Most devastating of all, they were at a loss to imagine a future. 

Aren’t we at least a little bit like them?

Aren’t we dazed that the reality we trusted seems to have disappeared overnight? Aren’t we too trying to figure out what we do now in the vacuum? Aren’t we too so blinded by sadness that we might fail to see God walking right beside us?


In our second reading, Peter gives us the formula to break through such blindness:

    • Invoke God as your Father
    • Remain faithful to your good works
    • Conduct yourselves with reverence during the time of your sojourning,
    • Realize that you are already ransomed from death by the precious blood of Christ

Practicing this kind of Resurrection Faith in troubled times makes us not only unafraid of death but, more importantly, unafraid of life. Because I think that is what really most cripples us – not any fear of dying, but rather our fear of fully living our life in God.

We worry about what we have to lose if we live like that, don’t we?

By jeopardizing everything most precious to us, these pandemic times make clear all that we have to lose. But they also make clear the powers in us impossible to chain: how we love, hope, serve and believe. Neither death nor pandemic has power over these living graces.


Like the Emmaus disciples, our hearts burn within us, too, with an ardent mix of longing, confusion, and stubborn trust. Like them, let us sit down with Jesus at the table of our lives. Let his patient voice speak to our souls and clear our vision. The Resurrection power of God is alive in all things. May we recognize that Power even in these seemingly contradictory times.

cross

Because Christ rose from the dead, it is impossible for any form of death to hold us captive. On this Third Sunday of Easter, our readings invite us to truly believe that. Let’s fully accept the invitation, dear friends. Let’s live like we believe!

Music: Christ Our Hope in Life and Death – The Gettys 

Peter’s Kiss

Feast of Saint Mark, evangelist

April 25, 2020

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Today, in Mercy, we celebrate Saint Mark the Evangelist.

Pordenone: M‡rk evangelista
Mark the Evangelist by Il Pordenone (c. 1484-1539)

Who exactly that person was hides in the mists of early Church history. Several possible “Marks” are mentioned at various points in the New Testament. Whether they are the same or different persons and which, if any, is the author of Mark’s Gospel are questions scripture detectives have chased for centuries.


What the readings offer us today is a young man whom Peter loved and who absorbed the Good News under Peter’s own tutelage.

In today’s passage from Acts, Peter writes to Christians scattered throughout Asia Minor at the time of the persecutions. His teaching is clearly that of the universal leader of the Church helping the scattered flock to hold on to the faith.

Your opponent the Devil is prowling around like a roaring lion
looking for someone to devour.
Resist him, steadfast in faith,
knowing that your brothers and sisters throughout the world
undergo the same sufferings.

It isn’t hard to read these ancient words and imagine Pope Francis speaking them to all of us across the empty reaches of St. Peter’s Square. The suffering of the pandemic tests our faith and resolve. It too is a crucible which can either deepen or fracture our relationship with God.

Peter’s assurance can strengthen us:
The God of all grace
who called you to his eternal glory through Christ Jesus
will himself restore, confirm, strengthen, and establish you
after you have suffered a little.
To him be dominion forever.  Amen.

Mark, who sat at the feet of Peter’s strong and loving leadership, himself went on to become a devoted leader of Christ’s flock. How Mark must have cherished Peter’s brave and tender words to the young suffering Church and harkened back to them so often over the course of his life:

The chosen one (early Christian code for “the whole Church”)
sends you greeting, as does Mark, my son.

Greet one another with a loving kiss.
Peace to all of you who are in Christ.

1Peter5_14 kiss

That gracious “kiss” from Peter carried the the love and power of every Christian, just as we carry it today in our constant prayer for and encouragement of one another.

Music: He Will Make You Strong – hymn based on 1 Peter

Faith Has No Blueprint

Friday of the Second Week of Easter

April 24, 2020

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Today, in Mercy, we meet Gamaliel, the revered rabbinical teacher and early mentor of St. Paul.

Rembrandt_-_Old_Rabbi_-_WGA19186
The Old Rabbi by Rembrandt

With his patient wisdom, Gamaliel famously intervened  to save Peter and John from the Sanhedrin’s wrath.

“Fellow children of Israel,
be careful what you are about to do to these men….
…I tell you,
have nothing to do with these men, and let them go.
For if this endeavor is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”

Biblical scholars have interpreted Gamaliel’s intervention in various and even contradictory ways. Some see in him a hesitancy which will believe only that which is proven and successful. Others suggest that Gamaliel was already a believer who maintained his Sanhedrin position in order to assist the early Christians. In the Catholic canon, Gamaliel is venerated as a saint whose feastday is August 30.

Thinking about Gamaliel may lead us to the question, “What do I need in order to believe?” 

  • Do I, like the Sanhedrin, need to see proven success?
  • Do I, like some of the crowd fed in today’s Gospel, need miracles?
  • Do I, like the rich young man, need answers to all of my questions?
  • Do I, like Thomas, need to see and touch the Resurrected Christ?

In other words, am I looking for a faith that is a fail-proof blueprint, or is my faith a living journey with Christ, as was Peter’s and John’s?

John4_4 bread word

The Apostles’ faith and trust were so complete that they saw even persecution as evidence of God’s plan and power:

So the Apostles left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

When we are completely given to God in faith, all our life experiences bring us closer to God. All circumstances reveal God to the deeply believing heart.

May we grow every day in that kind of faith.

Music: Increase Our Faith – David Haas

Lord, increase our faith.
With all our heart, may we always follow you.
Teach us to pray always.

So I say to you,
Ask you shall receive.
Seek and you will find.
Knock,  it shall be opened to you.

Whoever asks,
they will receive.
Whoever seeks shall find.
Whoever knocks, the door will be opened.

If you with all your sins know how to give
how much more will God give
to those who cry from their hearts.

The Challenge to Believe

Thursday of the Second Week of Easter

April 23, 2020

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Today, in Mercy, our readings demonstrate how hard it is for some people to believe – because deepening belief usually requires a soul-change.

disputebeforesanhedrin1700
Fra Angelico, Dispute before Sanhedrin, Cappella Niccolina, Palazzi Pontifici, Vatican

In our first reading, the high priest and Sanhedrin just don’t get it. No matter how severe the oppression, Peter and the Apostles are not going to stop sharing the Good News. Even miracles and inexplicable prison escapes do not convince them that maybe the Apostles have some special blessing to offer them.

Why won’t the Sanhedrin listen? Why are they in such denial about what they are witnessing?

The Sanhedrin were members of a privileged class. They had things set up nicely to their material benefit. Jesus was a bombshell turning their comfortable world upside down. So they resorted to any tool possible to eradicate him: denial, oppression, persecution, even murder.

But the Good News of Jesus Christ is ineradicable.

Jn3_believe

In our Gospel, John minces no words about the fate of unbelievers:

The Father loves the Son
and has given everything over to him.

Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

When I look at our world, I see a lot of that “wrath”, don’t you? I see situations of pain, injustice, greed, and irreverence for Creation that could not exist in a truly believing world.

Seeing these things, I examine my own life for the places where faith has not converted me, for the kinds of resistant behaviors that prevented the Sanhedrin from receiving the greatest gift possible – a fully faithful and compassionate heart.


Here’s a little extra thought from Shakespeare whose birth we celebrate today. The quote from Henry V seems appropriate for the topic.

Henry V

Music: A Faithful Heart – Libera
(I imagine that this lovely song is usually interpreted as a marriage canticle, but I think it perfectly describes the sacred covenant between God and the faithful believer.)

Earth Day 2020

Wednesday of the Second Week of Easter

April 22, 2020 – Fiftieth Anniversary Earth Day

Today, in Mercy, the theme of our readings falls perfectly in step with Earth Day.

John3_16 so loved

For my prayer this morning, I re-read Pope Francis magnificent encyclical Laudato Si’ which instructs us and begs us to cherish the gift of our Common Home. – a world which God has so loved that God gave the only begotten Son that we should not perish.

This sacred document has become even more meaningful as a global pandemic exposes the fragmentations we have wrought upon the earth.

Here are two of my favorite sections from the encyclical, although I do encourage you to read the whole masterpiece if you have the time and desire.


Click here for the complete Laudato Si’


In the Judaeo-Christian tradition,
the word “creation” has a broader meaning than “nature”,
for it has to do with God’s loving plan
in which every creature
has its own value and significance.
Nature is usually seen
as a system which can be studied,
understood and controlled,
whereas Creation can only be understood
as a gift from the outstretched hand of the Father of all,
and as a reality illuminated by the love
which calls us together into universal communion.

(Laudato Si’ paragraph 76)

laudato


The ultimate destiny of the universe
is in the fullness of God,
which has already been attained by the risen Christ,
the measure of the maturity of all things.
Here we can add yet another argument
for rejecting every tyrannical and irresponsible domination
of human beings over other creatures.
The ultimate purpose of other creatures
is not to be found in us.
Rather, all creatures are moving forward with us
and through us towards a common point of arrival,
which is God,
in that transcendent fullness
where the risen Christ embraces and illumines all things.
Human beings, endowed with intelligence and love,
and drawn by the fullness of Christ,
are called to lead all creatures back to their Creator.
(Laudato Si’ paragraph 83)


May these words bless and enlighten us today to become blessings for Earth, our Common Home.

Music: God So Loved the World – sung by the Mormon Tabernacle Choir