Saturday of the Fourth Week of Easter

May 1, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 98, an invitation to believe and rejoice in God’s Presence in our lives.

O Lord, You have made known the victory,
You have openly showed your righteousness
in the sight of the nations

Psalm 98: 2-3

In our first reading, as many Jews reject the invitation to Christian faith, the Apostles turn to the Gentiles with their evangelization:

The Gentiles were delighted when they heard this
and glorified the word of the Lord. 
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.

Acts 13: 48-49

But our Gospel passage reminds us that the exercise of faith demands an openness to God’s presence. Poor Philip seems to be missing the fact that Jesus – God – is right there with him!

Philip’s statement, “Show us the Father and it will be enough for us” translates like this for me: prove everything and then we can believe. I smile at Philip’s simplicity but then realize I am not that different from him. I often ask for proof of God’s Presence in my circumstances completely forgetting the fact that God is already and always there!


When thinking about faith, these two complementary passages both challenge and sustain me. I pray with them often:

Now faith is the substance of things hoped for,
the evidence of things not seen.

Hebrews 11:1

But hope that is seen is not hope.
Who hopes for what they already have?
But if we hope for what we do not yet have,
we wait for it patiently.

Romans 8:24-25

This kind of Resurrection faith and hope allow us to receive and rejoice in the Good News the Apostles preach in Acts today, and to proclaim it as encouraged in our Psalm:

Sing a new song to the Lord, who has done marvellous things,
whose mighty hand and holy arm have won the victory.
O Lord, You remember your mercy and faithfulness toward us,
and all the ends of the earth have seen your victory, O God.
Shout with joy to the Lord, all you lands;
lift up your voice, rejoice and sing.

Psalm 98: 1-4

Poetry: Flickering Mind – Denise Levertov 

Lord, not you
it is I who am absent.
At first
belief was a joy I kept in secret,
stealing alone
into sacred places:
a quick glance, and away -- and back,
circling.

I have long since uttered your name
but now
I elude your presence.
I stop
to think about you, and my mind
at once
like a minnow darts away,
darts
into the shadows, into gleams that fret
unceasing over
the river's purling and passing.

Not for one second
will my self hold still, but wanders
anywhere,
everywhere it can turn.  Not you,
it is I am absent.

You are the stream, the fish, the light,
the pulsing shadow.
You the unchanging presence, in whom all
moves and changes.

How can I focus my flickering, perceive
at the fountain's heart
the sapphire I know is there?

Music: Prayer- From Moses in Egypt, an oratorio by Giaocchino Rossini

In the opera, Moses in Egypt, Moses leads the community in a prayer of hope before the crossing of the Red Sea.

I couldn’t find a suitable English translation, but the original Italian is below. As with many gorgeous operatic arias, I am just as happy not to translate. The music itself speaks and often the actual words pale in comparison. Hear what “speaks” particularly to you in this lovely music.

Dal tuo stellato soglio,
Signor, ti volgi a noi!
Pietà de’ figli tuoi!
Del popol tuo pietà!
Pietà de’ figli tuoi!
Del popol tuo pietà!
Se pronti al tuo potere
Sono elementi, e sfere,
Tu amico scampo addita
Al dubbio, errante piè!
Pietoso Dio! ne aìta’:
Noi non viviam, che in Te!
In questo cor dolente
deh, scendi, o Dio clemente,
e farmaco soave
tu sia di pace almen!
Il nostro cor che pena
deh! tu confronta almen!

Friday of the Fourth Week of Easter

April 30, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 2 which, at the beginning of the Psalter, highlights the centrality of King David to Israel’s faith.

For Christians, the archetype of King David serves as point of insight to explore who Jesus Christ is for us. Of course we know that Christ is God, but we have no direct experience of God. So we try to understand God through symbols which, although inadequate, give us a context to form our relationship with God.

Psalm 2 gives us two such archetypal symbols: king and son. For us, that combination signals not only Christ’s power but the fact that it is directly derived from God. Christ’s power is divine, just as the Creator’s power is divine.

Because of that divine intimacy, the “King-Son” may ask and will receive whatever is requested.


Ask of me and I will give you
    the nations for an inheritance
    and the ends of the earth for your possession.

Psalm 2; 8-9

Christ’s whole life – Passion, Death, and Resurrection – was that Messianic “Ask” foretold in David. Through Jesus, we too become daughters and sons of God. This is the Good News the disciples preach in today’s first reading. 

We ourselves are proclaiming this good news to you
that what God promised our fathers
God has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
    “You are my Son; this day I have begotten you.”

Acts 13:33

This is the Way, the Truth and the Life that Jesus offers in today’s Gospel.

“Master, we do not know where you are going;
how can we know the way?” 
Jesus said to him, “I am the way and the truth and the life. 
No one comes to the Father except through me.”

John 14: 5-6

The gender-heavy symbols of king and son don’t speak strongly to me, but the image of Christ as my “Requestor” does. I think this morning of another Gospel assurance that I love:

I tell you, whoever believes in me will do the works I have been doing,
and they will do even greater things than these,
because I am going to the Father.
And I will do whatever you ask in my name,
so that the Father may be glorified in the Son.
You may ask me for anything in my name, and I will do it.

John 14: 12-14

Dear Jesus, may we learn what it is
to live fully in your Name.



Music: What a Beautiful Name – Hillsong

Saint Catherine of Siena, Doctor of the Church

April 29, 2021

Catherine of Siena Writing – Rutilio di Lorenzo Manetti

Today, in God’s Lavish Mercy, we pray with Psalm 89 which captures the spirit of Catherine of Siena, one of the Church’s greatest treasures.

The favors of the LORD I will sing forever;
    through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
    in heaven you have confirmed your faithfulness.

Psalm 89:2-3

The beauty of Catherine’s life and spirituality has blessed the world for nearly seven centuries. Still, it has never grown old because it was fully rooted in an eternal God.

Catherine’s sanctity was born of:
transcendent FAITH,
uncompromising TRUTH,
and overarching LOVE
for God
and God’s Creation.


She lived the Lord’s promise as we find it in Psalm 89:

My faithfulness and my mercy shall be with you,
    and through my name shall your spirit be exalted.
You shall say of me, ‘You are my father,
    my God, the Rock, my savior.

Psalm 89: 25-27

Here are a few of thoughts from Catherine’s extensive writings:

FAITH

The soul is in God and God is in the soul. 
God is closer to us than water is to a fish. 
Turn over the rudder in God's name, 
and sail with the wind heaven sends us.

TRUTH

Proclaim the truth 
and do not be silent through fear.
We've had enough exhortations to be silent. 
Cry out with a thousand tongues - 
I see the world is rotten because of silence.

LOVE

You know that every evil is founded in self-love, 
and that self-love is a cloud that takes away the light of reason, 
which reason holds in itself the light of faith, 
and one is not lost without the other.
Love transforms one 
into what one loves.

Poetry: My Nature Is Fire – Prayer of St. Catherine of Siena

In your nature, eternal Godhead,
I shall come to know my nature.
And what is my nature, Boundless Love?
It is fire,
because you are nothing but a fire of love.
And you have given humankind
a share in this nature,
for by the fire of love you created us.
And so with all other people
and every created thing;
you made them out of love.

O eternal Trinity, my sweet love!
You, Light, give us light.
You, Wisdom, give us wisdom.
You, Supreme Strength, strengthen us.
Today, eternal God,
let our cloud be dissipated
so that we may perfectly know and follow your Truth in truth,
with a free and simple heart.
God, come to our assistance!
Lord, make haste to help us!
Amen.

Music: The Prayer – given by violinist SJCelestin and saxophonist Ketler Macome

Wednesday of the Fourth Week of Easter

April 28, 2021

I came into the world as Light,
so that everyone who believes in Me
might not remain in darkness.

Today’s Gospel – John 12:46

Today, in God’s Lavish Mercy, just this: The Full Pink Moon

O God, be merciful to us and bless us,
show us the Light of your countenance and come to us.

Full Pink Moon – poem by Renee Yann, RSM

Music: Moonlight Sonata – Beethoven 

Tuesday of the Fourth Week of Easter

April 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 87 which is both a celebration of and a longing for God’s Presence as symbolized for the psalmist in Jerusalem, Zion, the Temple.

His foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!

Psalm 87: 1-3

For the psalmist, who is in exile, Zion was the visible expression of God’s exclusive relationship with Israel – the longed-for Kingdom.


In our reading from Acts, the concept of God’s Kingdom takes a larger shape. Jewish Christians, scattered in persecution, began to share the Good News with Gentiles. Barnabas blesses this sharing. He and Paul spend a year in Antioch teaching these new Christians who will not have the same devotion to “Zion”.


So where is “the Kingdom” now?

Our Gospel shows us Jesus, walking in the Temple portico one winter morning. He stands amidst the very symbols extolled in Psalm 87. He points his listeners, who are still resistant, toward the only true “kingdom”, one he has described before:

Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

Luke 17: 20-21

We know from the Beatitudes that the “kingdom of God” belongs to the poor and the persecuted:

Blessed are the poor in spirit,
    for theirs is the Kingdom of Heaven…..
……Blessed are those who are persecuted because of righteousness,
    for theirs is the Kingdom of Heaven.


Perhaps there is a touch of biblical irony in the fact that our poor and persecuted psalmist, exiled from beautiful Zion, already possessed the “kingdom” within! But, without the benefit of Jesus’s teaching, it seems he didn’t realize it.

Do we realize it? 


Prose: from Hans Küng

(For my spiritual reading recently , I returned to an old favorite Hans Küng, a revered Catholic priest and Vatican II theologian who died earlier this month. Word of his death took me back to my 1960s heady theology days.🙏😇)

Here are two relevant quotes to our thoughts on “the Kingdom” today:

The meaning of the church does not reside in what it is but in what it is moving towards. It is the reign of God which the church hopes for, bears witness to and proclaims.

Hans Küng: The Church

The kingdom of God is creation healed.

Hans Küng: On Being a Christian

Music: The Holy City, Jerusalem sung by Jessye Norman

Monday of the Fourth Week of Easter

April 26, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 42, the only psalm that opens with a simile, and it is a memorable one:

As the deer longs for streams of water,
so my soul longs for you, O God.

Psalm 42:2

One pictures the psalmist crossing a desert-like expanse, longing for water. A deer wanders across the distance, also showing the effects of a deep, physical thirst. The psalmist is moved by the sight to consider a deeper thirst, that profound longing for God’s consolation and grace.

Athirst is my soul for God, the living God.
    When shall I go and behold the face of God?


Not included in today’s Responsorial Psalm is this stark verse which gives us insight into the depth of the psalmist’s longing. This soul is not just thirsty, but rather desperate to imbibe Grace, yearning to slake a nearly disabling aridity.

My tears have been my bread day and night,
as they ask me every day, “Where is your God?”

Psalm 42: 4A

Psalm 42 is a powerful poem with a deep psychological message about relationship with God, particularly when that relationship suffers shadows.

Luis Alonso Schökel, SJ, professor at the Pontifical Biblical Institute in Rome, offers insight into this depth that may enlighten our own prayer:

(In Psalm 42) the manner of God’s presence is awareness of his absence. Absence which is not noticed nor deeply felt is a simple absence which causes no grief. But absence which is felt is a means of being present in the consciousness, bringing anxiety and grief.

Paradoxically, the taunts of the enemies sharpen the sensation of God’s absence and thus,in the form of nostalgia, increase the sense of God’s presence.

The presence of God in the psalm is pervasive, God’s relationship with the psalmist personal and intimate. This means to say that God communicates most intensely by creating an awareness of his absence (as in the book of Job, throughout the entire construction of the poem on two levels, and explicitly in ch. 23). If communion with God is the meaning of worship, it is difficult to deny that the psalmist worships “in spirit and in truth”…

…With its wealth of structure, its dynamics, its lyrical and dramatic intensity, this psalm exceeds mere classification. In the theme of the eclipse of God and in the lucid consciousness which expresses this theme, the psalm is of especial relevance to our time.

from The Poetic Structure of Psalm 42-43

Music: Quemadmodum (As the hart desireth the waterbrooks…) – John Taverner

In finem. Intellectus filiis Core.
2  Quemadmodum desiderat cervus ad fontes aquarum, ita desiderat anima mea ad te, Deus.
3  Sitivit anima mea ad Deum fortem, vivum; quando veniam et apparebo ante faciem Dei?
4  Fuerunt mihi lacrimae meae panis die ac nocte, dum dicitur mihi quotidie: Ubi est Deus tuus?
5  Haec recordatus sum, et effudi in me animam meam, quoniam transibo in locum tabernaculi admirabilis, usque ad domum Dei, in voce exsultationis et confessionis sonus epulantis.
6  Quare tristis es, anima mea? et quare conturbas me? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei,
7  et Deus meus. Ad meipsum anima mea conturbata est: propterea memor ero tui de terra Jordanis et Hermoniim a monte modico.
8  Abyssus abyssum invocat, in voce cataractarum tuarum; omnia excelsa tua, et fluctus tui super me transierunt.
9  In die mandavit Dominus misericordiam suam, et nocte canticum ejus; apud me oratio Deo vitae meae.
10  Dicam Deo: Susceptor meus es; quare oblitus es mei? et quare contristatus incedo, dum affligit me inimicus?
11  Dum confringuntur ossa mea, exprobraverunt mihi per singulos dies: Ubi est Deus tuus?
12  Quare tristis es, anima mea? et quare conturbas me? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei, et Deus meus.

1  Like as the hart desireth the water-brooks: so longeth my soul after thee, O God.
2  My soul is athirst for God, yea, even for the living God: when shall I come to appear before the presence of God?
3  My tears have been my meat day and night: while they daily say unto me, Where is now thy God?
4  Now when I think thereupon, I pour out my heart by myself: for I went with the multitude, and brought them forth into the house of God;
5  In the voice of praise and thanksgiving: among such as keep holy-day.
6  Why art thou so full of heaviness, O my soul: and why art thou so disquieted within me?
7  Put thy trust in God: for I will yet give him thanks for the help of his countenance.
8  My God, my soul is vexed within me: therefore will I remember thee concerning the land of Jordan, and the little hill of Hermon.
9  One deep calleth another, because of the noise of the water-pipes: all thy waves and storms are gone over me.
10  The Lord hath granted his loving-kindness in the day-time: and in the night-season did I sing of him, and made my prayer unto the God of my life.
11  I will say unto the God of my strength, Why hast thou forgotten me: why go I thus heavily, while the enemy oppresseth me?
12  My bones are smitten asunder as with a sword: while mine enemies that trouble me cast me in the teeth;
13  Namely, while they say daily unto me: Where is now thy God?
14  Why art thou so vexed, O my soul: and why art thou so disquieted within me?
15  O put thy trust in God: for I will yet thank him, which is the help of my countenance, and my God.

Fourth Sunday of Easter

April 25, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 118.

 “This psalm is centered on God, in a movement that expresses gratitude, admiration, joy and praise. In the King James Version, the Lord is mentioned in almost every verse.” (Wikipedia)

Give thanks to the LORD who is good,
    whose mercy endures forever.
It is better to take refuge in the LORD
    than to trust in humans.
It is better to take refuge in the LORD
    than to trust in princes.

Psalm 118: 1, 8-9

Following our first reading today, the psalm focuses me on God’s Name – often “Lord”, as in the psalm – but also so many other Names of God from the riches of scripture and tradition.

… in the Name of Jesus, this man stands before you healed.
He is the stone rejected by you, the builders,
    which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.

Acts 4: 10-12

The fact that we have so many names for God reminds me of how accommodating God is to my need as I pray. 

One day I need “My Rock”.

Another day I delight in “My Dayspring”.

As I wake up each morning and allow the day to embrace me, I often greet God with a special name, depending on the mood and circumstances of my heart:

  • Good morning, Beautiful Light. Take any darkness from our world this day.
  • I greet You, Sweet Lord. Thank you for the delicious gift of life.
  • Cloudy God, you have been hiding from me. Bring me into your Sunshine today.
  • God, my Strong Shoulder, stand by me today.
  • Chilly God, seeming to ignore my prayer, unfreeze my spirit to hear your answer.

Jesus invites us to pray with images that speak to our hearts. In our Gospel, He names himself a Shepherd, an image so accessible to his agrarian listeners, and which said it all without the need for theology!

Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.”

John 10:11

As we pray today, within what image is God coming to us? May we let the Holy One speak a sanctifying and special Name over us in our prayer. May it free us just as it freed the man healed in today’s passage from Acts.


Poetry: Six Recognitions of the Lord – Mary Oliver

1.

I know a lot of fancy words.

I tear them from my heart and my tongue.

Then I pray…..

3
I lounge on the grass, that’s all. So
simple. Then I lie back until I am
inside the cloud that is just above me
but very high, and shaped like a fish.
Or, perhaps not. Then I enter the place
of not-thinking, not-remembering, not-
wanting. When the blue jay cries out his
riddle, in his carping voice, I return.
But I go back, the threshold is always
near. Over and back, over and back. Then
I rise. Maybe I rub my face as though I
have been asleep. But I have not been
asleep. I have been, as I say, inside
the cloud, or, perhaps, the lily floating
on the water. Then I go back to town
to my own house, my own life, which has
now become brighter and simpler, some-where I have never been before….

4.

Of course I have always known you

Are present in the clouds, and the

Black oak I especially adore, and the

Wings of birds. But you are present

Too in the body, listening to the body,

Teaching it to live, instead of all

That touching, with disembodied joy.

We do not do this easily….



6.

Every summer the lilies rise
and open their white hands until they almost
cover the black waters of the pond. And I give
thanks but it does not seem like adequate thanks,
it doesn’t seem
festive enough or constant enough, nor does the
name of the Lord or the words of thanksgiving come
into it often enough Everywhere I go I am
treated like royalty, which I am not. I thirst and
am given water. My eyes thirst and I am given
the white lilies on the black water. My heart
sings but the apparatus of singing doesn’t convey
half what it feels and means. In spring there’s hope,
in fall the exquisite, necessary diminishing, in
winter I am as sleepy as any beast in its
leafy cave, but in summer there is
everywhere the luminous sprawl of gifts,
the hospitality of the Lord and my
inadequate answers as I row my beautiful, temporary body
through this water-lily world.


Music: Two Songs for today

Kyrie – Michael Hoppé

Kyrie Eleison
Lord, have Mercy


For those who might want to take it up a notch:
Kyrie – Mr. Mister

Saturday of the Third Week of Easter

April 24, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 116. Today’s verses are such a lovely prayer of recognition and thanksgiving for God’s goodness.

Praying with this phrase this morning, I realized that there is no adequate answer to the psalmist’s question. We could never repay the munificence of God.

What we can do is to allow God’s Lavish Mercy to flow through our lives returning praise for God’s love. 

My vows to the LORD I will pay
    in the presence of all his people.
Precious in your eyes, O Lord,
    is the living and dying of your faithful ones.

Psalm 116: 14-15

All that we are and have, in life and death,
is through God’s graciousness.
Living out of that understanding changes everything.


Poetry: Little Flute- Tagore

You have made me endless, 
such is Your pleasure. 
This frail vessel You empty again and again, 
and fill it ever with fresh life. 
This little flute of a reed 
You have carried over hills and dales, 
and have breathed through it 
melodies eternally new. 
At the immortal touch of Your hands,
my little heart loses its limits in joy 
and gives birth to utterance ineffable. 
Your infinite gifts come to me 
only on these very small hands of mine. 
Ages pass, and still You pour, 
and still there is room to fill.

Music: Beautiful Dream – Zamfir

Friday of the Third Week of Easter

April 23, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 117. Consisting of only two verses, it is the shortest psalm and also the shortest chapter in the whole Bible. But it is packed with spiritual meaning.

Our Responsorial Psalm, anchored on Mark 16:15, sums up the whole mission of Jesus with which we have been gifted and entrusted.

  1. There is Good News – the “goodest” possible news – In Jesus Christ, God has fulfilled the Promise to redeem us.

Steadfast is God’s kindness toward us,
    and the fidelity of the LORD endures forever.


  1. We should totally rejoice in this Good News

Praise the LORD, all you nations;
    glorify him, all you peoples!


  1. We are charged to preach this Good News to the whole world.

Go out to all the world and tell the Good News.


I think it is worth noting that as an alternative to this final verse, the liturgical directions indicate that we may respond simply with the word, “Alleluia”.

When we live in vibrant faith, our life is its own preaching – our life is an “Alleluia!” Our whole life proclaims the Good News”.


Prose Picture: taken from St. Augustine of Hippo


Music: Laudate Dominum – Taizé

Thursday of the Third Week of Easter

April 22, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 66, a hymn of rousing gratitude for God’s loving and responsive protection.

Bless our God, you peoples,
    loudly sound his praise;
God has given life to our souls,
    and has not let our feet slip.

Psalm 66: 8-9

The psalmist encourages us to let people know that we recognize God’s presence and grace in our lives always. That Presence may be a gentle, otherwise imperceptible, constant unless we give it voice and honor by our actions.

Hear now, all you who fear God, while I declare
    what God has done for me.
When I appealed to God in words,
    praise was on the tip of my tongue.

Psalm 66: 16-17

Poetry: Come to Dust – Ursula Le Guin

Spirit, rehearse the journeys of the body
that are to come, the motions
of the matter that held you.
Rise up in the smoke of palo santo.
Fall to the earth in the falling rain.
Sink in, sink down to the farthest roots.
Mount slowly in the rising sap
to the branches, the crown, the leaf-tips.
Come down to earth as leaves in autumn
to lie in the patient rot of winter.
Rise again in spring’s green fountains.
Drift in sunlight with the sacred pollen
to fall in blessing.
                                   All earth’s dust
has been life, held soul, is holy.

Music: Bless Our God – John Foley, SJ – I love this beautiful hymn … definitely in my top ten.

Bless our God the Father of Jesus the Lord of our ways. 
Every gift is ours in our life, in the Lord of our days.
 
Refrain:
Praise to his name, we are made for the praise of his glorious name. 
He chose us to be those who trust in his ways.

May our God give light to the eyes of your mind for your days. 
May he give you wisdom and knowledge of him, in his ways. 

Bless our God, he grants us the gifts of our lives in his ways. 
Bless our God, he saved us he gave us the Christ for our days.