Dwelling Place for God

Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church

August 1, 2019

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Today, in Mercy, we finish our several weeks’ journey through Exodus. Like all great books, this one closes with a powerful final chapter – one that assures us that the story has not ended.

Have you ever read a book that you wish would never end? Of course, they all do – but bits of some live in us forever.

fav books

With sacred scripture, the Living Word remains with us by inspiring us to live out its spirit in our lives. That Holy Word bonds with the Spirit already dwelling within us through our Creation and Baptism.

Psalm 84_Ark

For the Exodus community, this Indwelling was given visible expression in the tabernacle Moses built. God chose to fill that tabernacle with Abiding Presence.

Each one of us, and every human being, is a dwelling place of God’s love and hope for us. We are tabernacles of God’s Spirit, breathed into us in an act of divine desire for us to be God’s eternal beloved.

Pretty overwhelming, isn’t it! 

So much so that, just as for the Israelites, our vision of God’s Presence is often clouded by the frenzy of our lives. It is only when we still our souls in worship that we recognize God living with and within us!

Music: This Alone – Tim Manion, SJ ( Photos are The Abbey of Mont-Saint-Michel / Normandy, in the Manche department in France.)

Radical Joy

Memorial of Saint Ignatius of Loyola, Priest

Ignatius
by Francisco de Zubarán (1598–1664)

July 31, 2019

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Today, in Mercy, Exodus tells us:

Exodus34_29 Radiant

Obviously, I haven’t met Moses personally. 😂 But I have met many wonderful human beings who have reflected a similar radiance.

It is a mirrored glory that comes from friendship with God. 

It glows in the innocence of children and the layered wisdom of the elderly. It blazes in those seeking social justice and in those silently, unwaveringly praying for it. It lights the hope of the living and the dying. It is that mysterious, unquenchable candle shining in both joy and sorrow. Its other holy names are Faith, Hope and Love.

 No one need tell us. We know when we are in the presence of such Light. It needs no words.

Rumi radiant

Today, let’s pray for the blessing of this Radiance all over our shadowed world. Let’s pray for it to shine within us.

Music: Radiant God – Hannah Ford

Unconditional Love

Tuesday of the Seventeenth Week in Ordinary Time

July 30, 2019

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Today, in Mercy, we consider God’s unconditional love.

God and Moses and the People have been through it. The trail of complaints, the golden calf, the shattered tablets – these are relational dramas to the extreme! Exodus is definitely soap opera material! Does it feel a little bit like your life, or your family’s, or the families you read about in the news?

Ex34_9 Life

Life is indeed a drama! And our relationship with God is highlighted and shadowed with its twists and turns. For that reason, today’s passage offers us so much comfort and confidence. Even after all that has happened, God reveals himself to Moses like this:

The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations.

Moses is so moved by this new knowledge of God’s unconditional love, that he welcomes God as part of their community:

If I find favor with you, O LORD,
do come along in our company.
This is indeed a stiff-necked people;
yet pardon our wickedness and sins,

and receive us as your own.

We are invited by this reading to open ourselves to that same unconditional love, to thank God for journeying with us through life’s convolutions. Stiff-necked at times, repentant at others, we are always God’s beloved.

As we negotiate the intricacies of our life today, we might trustingly say like Moses:

Lord, do come along in my company.

Music: Outrageous Grace – Godfrey Birtill

Idols!

Memorial of Saint Martha

July 29, 2019

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Today, in Mercy, our readings offer us a central question for our faith and spirituality: What do we really worship?

Ex32_19 calf

As we continue the Exodus story, Moses has been on the mountain receiving the Law from God. Meanwhile, back at the ranch, delegated leader Aaron is blowing his assignment. The Israelites tire of waiting for Moses. They want another god to lead them onward. Aaron comes up with idea of fashioning such a idol from all their molten jewelry.

When Moses descends the mountain with the newly-minted tablets in hand, he burns in anger at the scene, smashing the holy stones at his feet. More than a flared temper, this act symbolizes a fractured relationship with God.

The story suggests this for our prayer: we are in ever-deepening relationship with God through our own covenants – our creation, our baptism, our further professions of faith and commitment, our sacramental encounters. These are all living relationships, inviting us to new and deeper life in God.

Still, there may be times in our lives when our hearts lose focus on these covenants 

  • when we try to move somewhere without God’s companionship
  • when we substitute old baubles for moral or spiritual truth
  • when we return to weakening comforts rather than grow into a challenging grace
  • when we just get really mixed up about what is most important in our lives

The calf-worshippers had a big fail in this regard. Exodus tells the story of a merciful God trying to deal with their disloyalty and refashion them as God’s chosen people.

Our Gospel shows us Martha, also a little off target in terms of her spiritual priorities. While she is no where near idol worship, she still allows needless distractions to keep her from fully enjoying relationship with God.

Martha

Gentle, merciful Jesus turns her eyes toward him and she understands. Maybe that beautiful grace is what we want to pray for today.

Music:  You Alone – Sarah Hart

Ask and Receive

Seventeenth Sunday in Ordinary Time

July 28, 2019

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Today, in Mercy, our readings are connected by two often oppositional themes: BARGAINING and TRUST.

The Genesis passage is a familiar story, mainly because “Mrs. Lot” later gets turned into a pillar of salt. But the beginning of the story, today’s reading, is all about Moses bargaining with God to spare the inhabitants of sinful Sodom and Gomorrah. 

The Divine conversation is painted in very human terms, a ping-pong match of “what if”s and “OK”s between Moses and God. Moses finally bargains God down to the hope of finding just ten good men in these depraved cities. And Moses trusts God to be merciful, a trust delivered in the salvation of Lot and his family.

In the second reading from Colossians, Paul reminds us of our own deliverance through baptism and sharing in the Resurrection of Christ. This is the infinite gift in which we put our hope and trust as believers.

Our Gospel reading from Luke opens with the Our Father, the ultimate prayer of trust. Jesus goes on to tell us that we can always trust God’s care for us.

Ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;

and the one who seeks, finds;
and to the one who knocks, the door will be opened.

Jesus isn’t talking about magic, where we just say the word and automatically get what we imagined, or where we bargain with God as if we had something to offer. 

Lk11_12 Ask_Egg

Jesus is talking about that fundamental trust which believes in God’s faithfulness to us in all circumstances. He will not “hand us a serpent when we ask for an egg”. But it may be a very different “egg” (outcome) from the one we expected. Trust allows us to crack it open to find the unimagined grace inside.

Music: I Will Trust in You – Lauren Daigle

Our Story is God’s Story

Saturday of the Sixteenth Week in Ordinary Time

July 27, 2019

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Today, in Mercy, our Exodus reading describes momentous events in Israel’s life.

tabletsJPG

God has just invited Moses and several others up the mountain for a Divine conflab.  Moses returns to the people to announce “all the words and ordinances of the Lord”.The People receive these words wholeheartedly:

“We will do everything that the LORD has told us.”

Thus, a community of persons is formed with God at its heart.

Moses then engages the community in a series of formal rituals to highlight the significance and permanence of this deeper step in relationship with God.


The passage contains multiple points for our prayerful consideration.

The community of Israel is not unlike our own faith communities, those that gather in specific religious houses, or those we share in the universal community of all Creation. We are Catholics, Lutherans, Jews, Hindus, Muslims, Sikhs sharing a story of God in our particular religious traditions. We are also all children of the same God sharing that experience in our Common Home of Creation.

Just as with the ancient Israelites, God communicates and relates with us through the experiences of our lives. In our communities, that Divine Word is interpreted, codified, ritualized, and responded to. These actions create a story which is alive, deepening with each new generation, and still always rooted in the long history of promise and grace.

Today’s reading contains many elements of story and ritual which we can recognize in our own faith practice: written and announced word, altar or worship place, sacrifice or offering to God, acts of covenant, and celebratory meals.

Exodus24_3 sinai

These are the human ways in which we access relationship with God. These are the ways in which we keep our faith vital. We strengthen our faith by one another’s stories of love, mercy and hope. We commit to a shared law of love, not legalism – a heart-law which calls us to be life for one another, just as God is Life for us. In community, we reveal the face of God within ourselves.

For those of us who share the practice of a Eucharistic faith, the parallels in today’s reading call us to deeper awareness of how God becomes present in our lives.

May all of us – of whatever spirituality – who share life in God’s continuing Creation, obediently hear the command to cherish every human being as a revelation of God, as a critical and precious part of my own faith story – a part for whom I share the responsibility for life.

Music: Song of the Body of Christ – David Haas (Lyrics below)

Song of the Body of Christ
Refrain: We come to share our story. We come to break the bread.
We come to know our rising from the dead.
1. We come as your people. We come as your own.
United with each other, love finds a home.
2. We are called to heal the broken, to be hope for the poor.
We are called to feed the hungry at our door.
3. Bread of life and cup of promise, In this meal we all are one.
In our dying and our rising, may your kingdom come.
4. You will lead and we shall follow.
ou will be the breath of life; living water, we are thirsting for your light.

Honor Those Who Bore You Life

Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary

July 26, 2019

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Today, in Mercy, our Exodus reading coincides perfectly with today’s Memorial Feast for Anne and Joachim, grandparents of Jesus.

Exodus20_5

In the passage, we have one of many Old Testament formulations of the Ten Commandments. We learned these codes as children, and perhaps have always interpreted them as laws which, when broken, marked us as sinners.

While this is one approach, a more mature and life-giving one is offered by the Biblical scholar Terence E. Fretheim:

The focus (of these directives) is on
protecting the health of the community,

to which end the individual plays such an important role.
Exodus: Interpretation: A Biblical Commentary for Teaching and Preaching

The command to honor one’s father and mother clearly demonstrates this approach. It is a command not only for children to be docile and obedient. Rather it denotes a life-long responsibility to care for parents and other  nurturers of our lives. The command also suggests the responsibility of these nurturers to live honorably so that their children may respond to their example with equal honor.

Today is a day to pray for our own families and for all families, for the young and the elderly, and for those walking the tenuous bridge in between.  It is a day to assess how well we carry our responsibilities to honor, obey, bless and foster life for one another.

It is a day to be deeply grateful for the love of family which we are blessed to experience; a day to pray for healing for those not equally blessed. Let us pray for families distressed by the necessity to migrate, and further burdened by nations’ failures to keep the commandment of neighborly love.

Like Mary, may we embrace the elders in our lives who love and need us, be these parents, mentors, community members, or neighbors. Scripture promises us that, in doing so, we shall have “mercy bestowed on us down to the thousandth generation.”

Music: Love Remains – Hillary Scott

from Henri Nouwen

Quotation-Henri-Nouwen-Pay-attention-to-the-people-God-puts-in-your-path-89-60-70

Spiritual greatness has nothing to do with being greater than others. It has everything to do with being as great as each of us can be. True sanctity is precisely drinking our own cup and trusting that by thus fully claiming our own, irreplaceable journey, we can become a source of hope for many. 


Drinking the cup is an act of selfless love, an act of immense trust, an act of surrender to a God who will give what we need when we need it.


Drinking our cup is not simply adapting ourselves to a bad situation and trying to use it as well as we can. Drinking our cup is a hopeful, courageous, and self-confident way of living. It is standing in the world with head erect, solidly rooted in the knowledge of who we are, facing the reality that surrounds us and responding to it from our hearts.


Drinking the cup that Jesus drank is living a life in and with the spirit of Jesus, which is the spirit of unconditional love. The intimacy between Jesus and Abba, his Father, is an intimacy of complete trust, in which there are no power games, no mutually agreed upon promises, no advance guarantees. It is only love—pure, unrestrained, and unlimited love. Completely open, completely free. That intimacy gave Jesus the strength to drink his cup. That same intimacy Jesus wants to give us so that we can drink ours.

All quotes from Henri J.M. Nouwen, Can You Drink the Cup?

home-in-larche
Henri Nouwen at home in L’Arche

Mrs. Zebedee, Again

Feast of Saint James, Apostle

July 25, 2019

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( I am republishing last year’s post for this feast. I think it is worth another read. But to make up for my little bit of laziness, I will send another post today with a few profound quotes from Henri Nouwen’s book Can You Drink the Cup? – Ave Maria Press; 10th Anniversary edition (October 1, 2012))


Today, in Mercy, we learn a lesson in humble leadership, thanks to “Mrs. Zebedee”. Our Gospel recounts the story of the mother of James and John interceding for her sons with Jesus. Like many overprotective mothers, she intervenes in their adult lives. She wants to make sure they get the best deal for their investment with Jesus.

Veronese-Le-Christ-rencontrant-la-femme-et-les-fils-de-zebedee_-_Grenoble
Veronese-Le-Christ-Rencontrant La Femme Et Les Fils de Zebedee By Paolo Veronese

Unfortunately, “Mrs. Zebedee” has missed the whole point of Christian discipleship. Her boys have decided to follow a man who says things like this:

  • The last shall be first and the first, last.
  • Unless you lay down your life, you cannot follow me.
  • Whoever takes the lowly position of a child is the greatest in the Kingdom of Heaven.

The seats at Christ’s right and left, which she requests for her sons, will bring them rewards only through humility and sacrificial service.

Jesus is gentle with “Mrs. Zebedee”. He understands how hard it is for any of us to comprehend the hidden glory of a deeply Christian life. We are surrounded by a world that screams the opposite to us:

  • Me first!
  • Stand your ground!
  • Good guys finish last!

Mk 10_38 cup

So Jesus turns to James and John. One can imagine the bemused look on his face. He knows the hearts of these two men. He knows they have already given themselves to him. So he asks them for a confession of faith, “Can you drink the cup that I will drink?”

Their humble, faith-filled answer no doubt stuns their mother. She is left in wonder at the holy men her sons have become. Perhaps it is the beginning of her own deep conversion to Christ.

As we pray with this passage on the feast of St. James the Apostle, where do find ourselves in this scene? How immediate, sincere, and complete is our response to Jesus’ question: “Can you drink the cup….?”

Music: Can You Drink the Cup? (Be patient. The song has a slightly delayed start. You may have to click the white arrowhead in the orange circle- upper left. Lyrics below.😀)

Can You Drink The Cup?

Lyrics by Pamela Martin, Music by Craig Courtney
Copyright 2001, Beckenhorst Press, Inc.

Can you dring the cup,
embrace it in your hands?
Can you look inside
and face what it demands?
In the wine you see
reflections of your soul.
No one else can drink
this cup that you must hold.

Can you drink the cup?
Then you must lift it high
though this cup of joy
holds pain and sacrifice.
When you lift your cup,
raise it unafraid.
Lift it up, this cup
of life, and celebrate.

Can you drink the cup
until there is no more?
When the wine is gone,
Christ Himself will pour.
Though you drink it all
the cup is never dry,
God keeps filling it
with everlasting life.

It’s Raining Bread!

Wednesday of the Sixteenth Week in Ordinary Time

July 24, 2019

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Today, in Mercy, our readings are all about food in the many forms and senses of that word.

Exodus16_4

The Israelites have been in the desert for a while.  The burden of travel is beginning to weigh upon them.  Food is short, tempers even shorter.  Things seem so bad that, in a fit of stupendous forgetfulness, they tell Moses they were better off as slaves in Egypt.

Moses asks God to intervene, which God does with the gifts of manna and quail.

The folks in today’s reading remind me a lot of people I know — even myself.  Haven’t we all heard, and maybe uttered, the complaint that things were so much better in “the old days”.  Haven’t we critiqued a challenging situation with the unhelpful assessment, “Well, it’s not like it used to be!”

But the God of Exodus is so patient, as is Moses.  God doesn’t become angry with the complainers. Instead God promises to take care of them and to stay with them forever on their journey. God makes good on this word by initiating the naturally occurring phenomena of morning manna and migrating quail so that the community is fed.

Some areas to focus on as we pray with this passage:

God does not deliver the Israelites immediately to their destination. Life is a journey, not an arrival.

God intervenes to meet their needs, but through ordinary occurrences rather than miracles. God uses manna and quail, surprising but nonetheless naturally occurring events in the Sinai desert.

God expects the Israelites to interact with grace, to recognize that God is about the continuing work of Creation and Covenant, even within the natural circumstances of our lives.

For us, the profound reminder that God accompanies us in drought and abundance, in joy and sorrow, in wilderness and stability; that God is listening under our hungers; that God is sustaining us in graces we may be slow to recognize.

Music: Panis Angelicus – Luciano Pavarotti

Panis angelicus
fit panis hominum;
Dat panis caelicus
figuris terminum:
O res mirabilis!
manducat Dominum
Pauper, servus, et humilis. 

Te trina Deitas
unaque poscimus:
Sic nos tu visita,
sicut te colimus;
Per tuas semitas
duc nos quo tendimus,
Ad lucem quam inhabitas.
Amen.

Bread of Angels,
made the bread of men;
The Bread of heaven
puts an end to all symbols:
A thing wonderful!
The Lord becomes our food:
poor, a servant, and humble.

We beseech Thee,
Godhead One in Three
That Thou wilt visit us,
as we worship Thee,
lead us through Thy ways,
We who wish to reach the light
in which Thou dwellest.
Amen.