Psalm 27: Seek God’s Face

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

October 1, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 27 – and gosh, did I need it!

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

I woke up this morning still half sick from watching last night’s “debate”. I fully agree with this estimation from Jon Meacham:


“No hyperbole: The incumbent’s behavior this evening
is the lowest moment in the history of the presidency
since Andrew Johnson’s racist state papers.”


(Jon Meacham, the 2009 Pulitzer Prize for Biography for American Lion: Andrew Jackson in the White House. Meacham holds the Carolyn T. and Robert M. Rogers Endowed Chair in American Presidency at Vanderbilt University)


I care about how my country’s leadership has degenerated. I care about how that collapse affects all of our lives especially poor, sick, and marginalized persons. It is painful to witness a situation where leadership suffers from an egregious forfeiture of responsibility and care for anything but its own self-interests.

It’s very hard to find prayer’s central clarity
when a dysfunctional world spins around us.
I asked myself today,:
“Can Psalm 27 help me?
Can the Little Flower shed some light for me?”.


Psalm 27 is a prayer that moves from relentless hope to deeply rooted faith. It is a remedy I crave.

Hear my voice, LORD, when I call;
have mercy on me and answer me.
“Come,” says my heart, “seek God’s face”;
your face, LORD, do I seek!


Walter Brueggemann places great emphasis on verse 27:3 and the particular word “though”….

Though an army encamp against me,
my heart does not fear;
Though war be waged against me,
even then do I trust.

Bruggemann says this:

I suggest that the psalm pivots in verse 3 on the word “though,” which is an act of defiance. It is a bold and brave “nevertheless, notwithstanding”…
… This “though” is a well-grounded, adamant refusal to participate in the anxiety that is all around.


St. Thérèse of Lisieux wasn’t into “politics” as we commonly define the term. But her life in the abbey presented a good deal of human “politics” which challenged her spiritual growth. Here are a few quotes that I plan to pray with today to invite their blessings on my own anxieties, and to listen for where they might call me to hope, trust and faith, as well as productive, not fretful, action. You might like to do the same.

My whole strength lies in prayer and sacrifice, these are my invincible arms; they can move hearts far better than words, I know it by experience. 
― The Little Way for Everyone Day: Thoughts from Thérèse of Lisieux

Joy is not found in the things which surround us, but lives only in the soul. 
― The Story of a Soul: The Autobiography of St. Thérèse of Lisieux

It is wrong to pass one’s time in fretting, instead of sleeping on the Heart of Jesus. 
― ibid.


In place of a poem today, this tidbit about Psalm 27 from Pope John Paul II:

The faithful know that being consistent creates ostracism and even provokes 
contempt and hostility in a society that often chooses to live under the banner 
of personal prestige, ostentatious success, wealth, unbridled enjoyment. 
They are not alone, however, and preserve a surprising interior peace in their hearts because, as the marvellous “antiphon” that opens the Psalm says, 
“the Lord is light and salvation… the stronghold of life” (cf. Ps 27: 1) of the just. 
He continuously repeats: “Whom shall I fear?”, “Of whom shall I be afraid?”, 
“My heart shall not fear”, “Yet I will trust” (cf. vv. 1, 3).
JOHN PAUL II- GENERAL AUDIENCE
Wednesday, 21 April 2004

Music: The Lord is My Light and My Salvation – Haas and Haugen 

Refrain: The Lord is my light and my salvation, of whom shall I be afraid?

The Lord is my light and my help; whom should I fear?The Lord is the stronghold of my life; before whom should I shrink?

There is one thing I ask of the Lord; for this I long;
to live in the house of the Lord all the days of my life.

I believe I shall see the goodness of the Lord, in the land of the living;
hope in him and take heart, hope in the Lord!

Psalm 88: Outlook Gloomy

Memorial of Saint Jerome, Priest and Doctor of the Church

September 30, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 88. It’s supposed to be a gloomy, rainy day around here where I live, and Psalm 88 isn’t going to help! It is the desperate prayer of one who hears no answer from God:

But I, O LORD, cry out to you;
with my morning prayer I wait upon you.
Why, O LORD, do you reject me;
why hide from me your face?


Sorrowful Man – Vincent Van Gogh

According to Martin Marty, a professor of church history at the University of Chicago,
Psalm 88 is “a wintry landscape of unrelieved bleakness.”
Psalm 88 ends by saying:
You have taken my companions and loved ones from me; 
the darkness is my closest friend.
Indeed, in Hebrew the last word of the psalm is “darkness”.
~ from Wikipedia


Also from Wikipedia:

J.M.Neale and R.F. Littledale, writing in the 19th century, find that Psalm 88 “stands alone in all the Psalter for the unrelieved gloom, the hopeless sorrow of its tone. Even the very saddest of the others, and the Lamentations themselves, admit some variations of key, some strains of hopefulness; here only all is darkness to the close.”


Gratefully, I have seldom been in the place of this psalm … but that doesn’t mean never. Many of you, I imagine, could say the same.

So what do we do when life, by our choices or despite them, finds us irrevocably caught in spiritual darkness? What happens to us when we think God isn’t listening to our prayer, or maybe that there was never any God in the first place?

St. John of the Cross says this:

Live in faith and hope,
though it be in darkness,
for in this darkness God protects the soul.
Cast your care upon God
for you are His and He will not forget you.
Do not think that He is leaving you alone,
for that would be to wrong Him.

John’s further writings show us that this darkness, rather than alienate John from God, was the source of unparalleled union with God.

May we be blessed in the same way.🙏


One dark night, 
Kindled in love with yearnings—oh, happy chance!— 
I went forth without being observed, 
My house being now at rest.
In darkness and secure, 
By the secret ladder, disguised—oh, happy chance!—
In darkness and in concealment, 
My house being now at rest.
In the happy night, 
In secret, when none saw me,
Nor I beheld aught, 
Without light or guide, save that which burned in my heart.
This light guided me 
More surely than the light of noonday
To the place where he (well I knew who!) was awaiting me— 
A place where none appeared.
Oh, night that guided me, 
Oh, night more lovely than the dawn,
Oh, night that joined Beloved with lover, 
Lover transformed in the Beloved!
~ John of the Cross

Poetry: Sorrow – Renee Yann, RSM

You must be alone
    with sorrow
    before you can leave it,
    or it will crush you
    like a dark, heavy rock.

    You must drive into
    the hollow of its face,
    under the ledges
    it projects against you.
    Feel its cold granite
    pressed to your grain.

    In time,
    it will allow your turning
    to rest your back
    within its curve.

    Only then,
    you will be free to leave it,
    walking lightly once again
    on yielding earth.

    When you return, it will be freely,
    on a pilgrimage,
    to touch the name you carved once
    in your heart’s anguish.

Music: Holy Darkness – John Michael Talbot

Psalm 138: Heart Waves

Feast of Saints  Michael, Gabriel, and Raphael, archangels

September 29, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 138, a lilting hymn of praise to God.

I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.


From the time I grew up in my beloved parish of St. Michael’s Church, I have always loved this feast and its prayers and readings. The thought of angels as our friends and champions was very much a part of our early education.

St. John’s vision, as recounted in our readings from Revelation and Daniel today, was depicted in a huge mural at the church’s side altar. And, as most parishes in those pre-Vatican II times, we said the prayer to St. Michael at the end of every Latin Mass.


So Michael, who has no body, no gender, and never held a sword, has been my friend for many, many years. And over that long friendship, I have come to know Michael very differently.

The Michael I know now is the Breath of God, very much like me, but breathed into a different form of beauty. God lives in the angels the way God lives in music, nature, color, emotion, poetry, and virtue. No form can fully hold such a Spirit. It permeates, embraces and uplifts that which it meets in love.

The angels’ songs are beyond our human hearing, but not beyond our understanding. They sound like those deep heart waves that we can never express – the love too deep for words, the sorrow beyond tears, that mingling with nature that silences us, the irrational but invincible hope, the faith that cannot be broken.

It is within those heart waves that I have come to know Michael who sings with and for me to our beautiful God.


Prayer to St. Michael:

written, in Latin, by Pope Leo XIII. Below is the prayer as it was prayed in Ireland, as quoted in James Joyce’s Ulysses. We used this translation too in my very Irish parish.🙏❤️

St Michael the Archangel, defend us in battle, 
be our protection against the wickedness and snares of the devil; 
may God rebuke him, we humbly pray; 
and do thou, O Prince of the heavenly host, 
by the power of God, cast into hell Satan 
and all the evil spirits who prowl through the world 
seeking the ruin of souls. Amen.”

Music:  Confitebor tibi, Domine – Psalm 138 by Josef Rheinberger

Latin text
Confitebor tibi, Domine, in toto corde meo.
Retribue servo tuo, ut vivam et custodiam sermones tuos.
Vivifica me secundum verbum tuum, Domine

English translation
I will praise thee, O Lord, with my whole heart,
O do well unto thy servant, that I may live, and keep thy word:
Quicken me according to thy word, O Lord

Psalm 17: A Re-visit

Monday of the Twenty-sixth Sunday in Ordinary Time

September 28, 2020

Today, in God’s Lavish Mercy, we again meet Psalm 17, so …

But a new poem and song for your prayer today:

Poetry: Anxious One – Ranier Maria Rilke

I am, O Anxious One. Don't you hear my voice
surging forth with all my earthly feelings?
They yearn so high, that they have sprouted wings
and whitely fly in circles round your face.
My soul, dressed in silence, rises up
and stands alone before you: can't you see?
don't you know that my prayer is growing ripe
upon your vision as upon a tree?
If you are the dreamer, I am what you dream.
But when you want to wake, I am your wish,
and I grow strong with all magnificence
and turn myself into a star's vast silence
above the strange and distant city, Time. 

Music: Hear My Prayer by Moses Hogan, sung by Callie Day, noted for her amazing polyoctive range. And the accompanist is pretty remarkable too!

O Lord, please hear my prayer; In the morning when I rise.
—It’s your servant bound for glory. O dear Lord, please hear my prayer.
O Lord, please hear my prayer. Keep me safe within your arms.
—It’s your servant bound for glory. O dear Lord, please hear my prayer.
When my work on earth is done, And you come to take me home.
—Just to know I’m bound for glory; And to hear You say, “Well done!”
Done with sin and sorrow. Have mercy. Mercy.

Psalm 25: God’s Will?

Twenty-sixth Sunday in Ordinary Time

September 27, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 25, set perfectly in the midst of a few readings that speak to us about, among other things , “the Father’s Will”.

I think there is no greater spiritual mystery than the meaning of  “God’s Will”, (and not wanting to show up Thomas Aquinas, I’ll resist explaining it here. 😂🧐)

But we’ve all heard attempts at explaining it, haven’t we, especially as it relates to suffering— as in:

  • everything that happens is God’s Will, so we must accept it
  • God wills our suffering to test us
  • if God wills that we suffer, He will give us the strength to endure it

I just don’t think so … not the God I love and Who loves me.

But these attempts to explain suffering are understandable because we want to rationalize the things we fear. Most of us, I think, struggle with the problem of evil and suffering in the world. We want to know what to do when, as Rabbi Kushner wrote, “… Bad Things Happen to Good People”.


Our first reading from Ezekiel shows us that even the ancient peoples met this struggle. The prophet seems to suggest that if you’re bad, you’ll suffer. If you repent, you won’t. Well, we all know that’s not quite the reality! But nice try, Ezekiel.

Our psalm gently leads to another way of facing suffering as the psalmist prays for wisdom, compassion and divine guidance. In the Garden of Gethsemane, Jesus himself prayed like this as he confronted his impending suffering.


In our second reading, Paul places before us the example of Jesus who, in the face of suffering, was transformed by love:

Praying with these readings, each one of us must come to our own peace with the mystery of suffering. What we can be sure of is this: God’s Will is always for our wholeness and joy as so simply taught to us when we were little children:

God made me to know, love, and serve God, 
and to be happy with God in this world and forever.

Our Gospel tells us that such happiness comes through faith and loving service, through responding to “the Father’s Will”.  May we have the insight, the love and the courage!


Poetry: Of Being by Denise Levertov 

I know this happiness
is provisional:

       the looming presences—
       great suffering, great fear—

       withdraw only
       into peripheral vision:

but ineluctable this shimmering
of wind in the blue leaves:

this flood of stillness
widening the lake of sky:

this need to dance,
this need to kneel:

       this mystery:

Music: To You, O Lord (Psalm 25) Graham Kendrick

Psalm 90: A Thousand Years

Saturday of the Twenty-Fifth Week in Ordinary Time

September 26, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 90. My daily readers may have noticed that I skipped to this psalm yesterday by mistake. Some mistakes are good ones, because this profound psalm about “a thousand years” deserves at least two days attention!😉


Today, Psalm 90 is set between two “downer” readings. The unknown author of Ecclesiastes is a phenomenal poet but definitely not a cheerleader. Telling the young man to “put away trouble from your presence, though the dawn of youth is fleeting…

The writer encourages the young man to enjoy life…

Before the silver cord is snapped
and the golden bowl is broken,
And the pitcher is shattered at the spring,
and the broken pulley falls into the well,
And the dust returns to the earth as it once was,
and the life breath returns to God who gave it.


As doleful as these images are, they rang a bell with me as I prayed. The long siege of this pandemic, its frightful toll in human life, the inexplicable resistance to controlling it, surely seem as doleful. Indeed, as Psalm 90 tells us

You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.


But what else,
what more important encouragement of hope,
does Psalm 90 offer us? 

I think this following passage is unbeatable, especially as transliterated by Stephen Mitchell in his book, A Book of Psalms.

Teach us how short our time is; 
let us know it in the depths of our souls. 
Show us that all things are transient, 
as insubstantial as dreams, 
and that after heaven and earth have vanished, 
there is only you.

Fill us in the morning with your wisdom; 
shine through us all our lives. 
Let our hearts soon grow transparent 
in the radiance of your love.

Show us how precious each day is; 
teach us to be fully here. 
And let the work of our hands prosper, 
for our little while.


Poetry: God by Khalil Gibran

In the ancient days, when the first quiver of speech came to my lips,
I ascended the holy mountain and spoke unto God, saying,
“Master, I am thy slave. 
Thy hidden will is my law
and I shall obey thee for ever more.”

But God made no answer, and like a mighty tempest
passed away.

And after a thousand years I ascended the holy mountain
and again spoke unto God, saying,
“Creator, I am thy creation. 
Out of clay hast thou fashioned me
and to thee I owe mine all.”

And God made no answer, but like a thousand swift wings
passed away.

And after a thousand years I climbed the holy mountain
and spoke unto God again, saying,
“Father, I am thy child. 
In mercy and love thou hast given me birth,
and through love and worship I shall inherit thy kingdom.”

And God made no answer, and like the mist that veils the distant hills
he passed away.

And after a thousand years I climbed the sacred mountain and again
spoke unto God, saying,
“My God, my aim and my fulfillment;
I am thy yesterday and thou are my tomorrow. 
I am thy root in the earth and thou art my flower in the sky,
and together we grow before the face of the sun.”

Then God leaned over me, and in my ears whispered words of sweetness,
and even as the sea that enfoldeth a brook that runneth down to her, he enfolded me.
And when I descended to the valleys and the plains God was there also.

Music: Psalm 90 by Charles Ives, performed by the Stamford Choir 

Psalm 90: So beautiful…

Thursday of the Twenty-fifth Week in Ordinary Time

September 25, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 90 and the hopeful refrain:

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.

For today, I am just going to stay with that verse and with this song that I love. I hope you find it as beautiful as I do.

Poetry: a prose poem I wrote a few years ago:

Each morning, every soul is called 
out of sleep into life, out of darkness into dawn.  
As surely as the flower is kissed by the sun, 
as gently as grass is refreshed by the rain, 
the sparrow is called from its nest; 
the fox from its hollow. 

From the Oriental Sunrise, all across the nations, 
the curtain is drawn back in revelation. 
Every country is slowly illuminated  
– across its seas and deserts, 
plains and mountains, 
wars and peace. 

Across your own soul, 
all your personal geographies awaken, 
lit one by one with the awareness of life. 

Each person whose breath has crossed your life 
– be they lover, friend, sister, 
or the shadow of a stranger 
momentarily passing on a distant afternoon 
– each one, this morning, will be struck like a candle 
by the Morning Spark, by the kindling of God. 
Will they catch fire with their lives? Will you?

We are ignited by God 
to live God’s sacred life in our time. 
We will each unfurl in a vital flame 
or smolder in the embers of our unawareness. 
From the depths of our poverty 
or the shallowness of our wealth, 
it makes no difference. 
It is the same Light. 
We will all be touched. 

What differs are the shadows 
each of us has wrapped about our hearts, 
those deceptive veils where we hide 
from the mercifully incisive brilliance of God. 

What veil might I lay aside today? 
Distraction, worry, vengeance, resentment, 
self-importance, laziness, 
a failure of intention in my choices, 
the enslavement of a toxic relationship?  

At this moment in time, what unveiling 
will allow me to embrace God’s amazing gift of life?

Will I look fully into God’s bright eyes today 
by facing my own heart? 
Will I let God look back at me 
through the hearts of those 
with whom I share this sunrise?   

Mercy Day Reverie

This morning, as I prayed in preparation for a Mercy Day blog, I found it hard to pull the bright thread of Mercy out from the jumble of concerns now enveloping me – and I think most of us.

Of course, there’s the relentless pandemic. But there is a host of other burdensome issues pre-dating Covid 19 that seem to have gotten entangled with that global worry:

  • world poverty and hunger
  • endless war
  • climate crisis
  • racial injustice
  • poisonous politics
  • depersonalization of refugees and immigrants

I spent a long part of the morning wondering what I could write about Mercy in the shadow of these worries.


Then an image came to me … a delightful memory of my childhood in 1950s North Philadelphia. 

I’ve always treasured the fact that I grew up in a “real” neighborhood of row houses and still safe streets.  It was a geography of unarticulated intimacy, respect, and protection. You knew when your next door neighbor got up in the morning and ran the bath tub. The walls were shared with people of every possible ethnicity and religion. Even our telephone was on a “party line”, connected with a neighbor at the end of the block whom, of course, we never listened in on.

As little kids, we went out on a summer morning and never came home until we heard our mothers call from the doorsteps of our compacted houses. We spent the hours playing street games like Baby-in-the-Air, handball, hose ball, jacks, jumping rope, Red Rover. If you’ve never played them or even heard of them, I’m so sorry. You won’t find any fun like them in today’s video game stores!


But the frolic that came to mind this morning was the simple game of Tag and its core element of “base”. I pictured Petey Nicolo standing, eyes covered, against the corner telephone pole, chanting Tag’s magic formula:

Five, ten, fifteen, twenty ……
Anybody around my base is “It”!

The chant revealed this key component the game: if you touched “base” (the telephone pole), you were immune from the tag. You were safe.


Maybe my little reverie back to my childhood doesn’t seem much like a Mercy Day prayer, but here’s the thing. 

Our merciful God is our “base”, our Refuge. Touching into God’s abiding love for us, we are safe from the “tag” of life’s multitudinous worries. This is so, not because the worries disappear, but we are able to look through them to the Mercy of God who will always deliver us to grace if we ask.

On this strange Mercy Day, we are prevented in so many ways from touching one another. Let us, nevertheless, listen through the pandemic walls that separate us. Let us tap into one another’s “party line”. Let us run together, loved and protected children, toward Mercy Who calls us even, and maybe especially, in our tumultuous times. Let us place all the tangles in God’s gentle, unraveling fingers.

And as we run, let’s grab the hands of those our selfish culture wants to leave behind, pulling them with us to Lavish Mercy.

Music – Home by David Nevue

Psalm 119: A Lamp

Memorial of Saint Pius of Pietrelcina, Priestalso commonly known as Padre Pio.
Padre Pio died during the night of 23 September 1968, at the age of 81. On 16 June 2002, he was proclaimed a saint by Pope John Paul II. In his homily, the Pope said, “The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens onto the horizons of a greater good, known only to the Lord.”

September 23, 2020


Today, in God’s Lavish Mercy, we continue praying with Psalm 119 which, with its 176 verses, is the longest psalm as well as the longest chapter in the Bible. So this could go on forever, right?

Well, it doesn’t. Even though Psalm 119 is used for the Responsorial a total of 22 times during the total liturgical cycle, we won’t see it again for a week or so.

However, the liturgical frequency of this psalm should alert us to the importance of its teachings. Although long and somewhat complex in its acrostic structure, the psalm is direct and simple in its message:

Learn, love and live God’s ways.


Today’s verses liken such pursuit to finding a lamp in the darkness:

Praying with this refrain, we might be able to recall a time we were enveloped in darkness, either material, emotional, or spiritual. Most of us become at least a little frightened by such conditions. We get disoriented. We don’t know if we will be able to find our way out.

The psalmist attests to similar experiences, and voices a confident call on God for deliverance. That confidence grows from the psalmist’s desire and commitment to walk in holy discernment:

From every evil way I withhold my feet,
that I may keep your words.
Through your precepts I gain discernment;
therefore I hate every false way.
Falsehood I hate and abhor;
your law I love.

In this beautiful verse, the psalmist’s confidence is confirmed by God’s faithful endurance:

The law of your mouth is to me more precious
than thousands of gold and silver pieces.
Your word, O LORD, endures forever;
it is firm as the heavens.


Poetry: One, One, One – Rumi

The lamps are different. 
But the Light is the same. 
So many garish lamps in the dying brain's lamp shop, 
Forget about them. 
Concentrate on essence, concentrate on Light. 
In lucid bliss, calmly smoking off its own holy fire, 
The Light streams toward you from all things, 
All people, all possible permutations of good, evil, thought, passion. 

The lamps are different, 
But the Light is the same. 
One matter, one energy, one Light, one Light-mind, 
Endlessly emanating all things. 
One turning and burning diamond, 
One, one, one. 

Ground yourself, strip yourself down, 
To blind loving silence. 
Stay there, until you see 
You are gazing at the Light 
With its own ageless eyes.

Music: Beati Quorem Via – Charles Villiers Stanford, sung by voces 8
The title of this hymn is the first verse of Psalm 119 in Latin. Translation below.

Blessed are they whose road is straight,
who walk in the law of the Lord.

Beati quorum via integra est:
qui ambulant in lege Domini

Psalm 119: Guide Me, Lord

Tuesday of the Twenty-fifth Week in Ordinary Time

September 22, 2020


Today, in God’s Lavish Mercy, we pray with another of the Torah Psalms, Psalm 119. It is the prayer of one who delights in and lives by the Torah, the sacred law. ( See yesterday’s reflection for some scholarly words on the Torah Psalms.)

In today’s verses, with lovely antiphonal lilt, the psalmist describes the holy person, then asks for the virtues to become one.

  • Blessed are the blameless….. so guide me in your ways.
  • I want to meditate on your deeds …. so make me understand.
  • I want to observe your laws … so give me discernment
  • I delight in your path …. so lead me on it.
  • I will keep your law forever …. if you will just guide me.

I don’t think God can resist a sincere prayer like this. The psalmist is saying, “I want to love you, God, with my whole life. But you, Almighty, must help my weakness.”

Notice the guy on the right 🙂

As we pray today with Psalm 119, we might let a similar prayer rise up in our hearts.

We, too, want to love God well – completely. We, too, need Divine guidance to discern God’s continuing call in the complexities of our lives. We, too, long to deepen in discernment and commitment.


The psalmist gives us good example. Just tell God like it is. Tell God what you really want, what you really need to love as God wishes us to love.

If you hear yourself making requests for power, money, fame, security in any of their selfish forms, you better start all over again!😉

Remember the beginning of the psalm, the foundation of our prayer:

Blessed are they whose way is blameless,
who walk in the law of the LORD.

In the Christian scriptures, that foundation is proclaimed like this:

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”


Let’s ask God for  the courage to offer a blameless prayer. The simple prayer of the Gospel centurion comes to mind:

Lord, I do believe. 
Help my unbelief.
Mark 9:24

Poetry: Morning Hymn by Charles Wesley, brother of John Wesley. They are considered founders of the Methodist religion.

Christ, whose glory fills the skies, 
Christ, the true, the only light, 
Sun of Righteousness, arise, 
Triumph o’er the shades of night:  
Day-spring from on high, be near:  
Day-star, in my heart appear.
  
Dark and cheerless is the morn  
Unaccompanied by thee,  
Joyless is the day’s return,  
Till thy mercy’s beams I see;  
Till thy inward light impart,  
Glad my eyes, and warm my heart.
  
Visit then this soul of mine,  
Pierce the gloom of sin, and grief,  
Fill me, Radiancy Divine,  
Scatter all my unbelief,  
More and more thyself display,  
Shining to the perfect day.

Music: Help My Unbelief – Audrey Assad