The Prophets Speak

Saturday of the Second Week of Advent
December 10, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121022.cfm

Mk 1_Prepare copy

Today, in God’s Lavish Mercy, our Gospel places us with Jesus, as he descends the mountain after the Transfiguration.

He speaks about two great prophets – Elijah and John the Baptist:

  • Elijah – the fiery reformer who “turned back hearts” to the day of the Lord
  • John – who cried out in the desert, “Prepare the way of the Lord!”

 In those days,
    like a fire there appeared the prophet Elijah
        whose words were as a flaming furnace.
    Their staff of bread he shattered,
        in his zeal he reduced them to straits;
    By the Lord’s word he shut up the heavens
        and three times brought down fire.
    How awesome are you, Elijah, in your wondrous deeds!

Sirach 48:1-4

Jesus said, “Elijah will indeed come and restore all things;
but I tell you that Elijah has already come,
and they did not recognize him but did to him whatever they pleased. 
So also will the Son of Man suffer at their hands.”
Then the disciples understood
that he was speaking to them of John the Baptist.

Matthew 17:10-13

These prophets open the door to our final approach to Christmas – our last few days to heed their advice and ready our hearts for the awesome, yet humble, coming of Christ.

  • Is there anything in my heart that needs to be turned back to God — any energy, dedication or insight that has shifted from God’s Way to my own selfish way?
  • Is there anything I must prepare so that my life is ready to receive Christ?

These are the questions Elijah and John offer us today…


Poetry: john – Lucille Clifton – (1936 – 2010), a winner of the National Book Award for Poetry, was discovered as a poet by Langston Hughes. Hughes published Clifton’s poetry in his highly influential anthology, The Poetry of the Negro (1970). A prolific and widely respected poet, Lucille Clifton’s work emphasizes endurance and strength through adversity, focusing particularly on African-American experience and family life. 

somebody coming in blackness
like a star
and the world be a great bush
on his head
and his eyes be fire
in the city
and his mouth be true as time

he be calling the people brother
even in the prison
even in the jail

i’m just only a baptist preacher
somebody bigger than me coming
in blackness like a star

Music: Prepare the Way, O Zion – Fernando Ortega (Lyrics below)

Prepare the way O Zion
Your Christ is drawing near
Let every hill and valley
A level way appear
Greet One who comes in glory
Foretold in sacred story

Chorus:
O blest is Christ that came
In God’s most holy name
Christ brings God’s rule O Zion
He comes from heaven above
His rule is peace and freedom
And justice truth and love
Lift high your praise resounding
For grace and joy abounding

Fling wide your gates, O Zion
Your Savior’s rule embrace
And tidings of salvation
Proclaim in every place
All lands will bow rejoicing
Their adoration voicing

Anno Domini – New Year’s Day

January 1, 2022
The Octave Day of Christmas – Solemnity of the Blessed Virgin Mary, the Mother of God

Happy New Year, everyone!
Today, in God’s Lavish Mercy, we celebrate Mary, Mother of Jesus.

Theotokos, a mosaic mural from the Gelati Monastery, Georgia, (1125-1130 AD)

I begin my prayer today by asking a question posed by distinguished theologian, Elizabeth Johnson, CSJ:

What would be a theologically sound, spiritually empowering and ethically challenging theology of Mary, mother of Jesus the Christ, for the 21st century? This question has no simple answer, for the first-century Jewish woman Miriam of Nazareth, also held in faith to be Theotokos, the God-bearer, is arguably the most celebrated woman in the Christian tradition. One could almost drown surveying the ways different eras have honored her in painting, sculpture, icons, architecture, music and poetry; venerated her with titles, liturgies, prayers and feasts; and taught about her in spiritual writings, theology and official doctrine.


In my own prayer today, though, I am not reaching for a deeper theological understanding of Mary. I simply want to talk with her as my Mother, my older Sister, my Friend. I want to seek her guidance and her inspiration. I want to thank her for her continual willingness to bear Christ into the world, and into my life.


How significant it is that the Church begins the year inviting us all to Mary’s Light! Our first reading blesses us in a way that Mary might bless us:

The LORD bless you and keep you!
The LORD let his face shine upon you,
and be gracious to you!
The LORD look upon you kindly
and give you peace!

Mary was all about giving us the LORD, not giving us herself. We see Mary best when we see her holding Christ toward us – the “God-bearer” or “Theotokos”.

Theotokos Vladimirskaya icon, Vologda, Vladimirskaya Church, mid-end 16 century

This title, used especially in Eastern Christianity, originated in the 3rd century Syriac tradition. It affirms Mary as the Mother of Jesus, Who was both human and divine in nature.

Our reading from Galatians assures us that we too, by our Baptism, are the daughters and sons of God – thus becoming Mary’s own. She is our Mother too by the power of this sacrament.


Our Gospel reveals the spirituality of Mary who “pondered” all the mysterious workings of God deep in her heart. This Mary is my revered sister, guiding me as I meet the unfolding of God in my own life.

Today, let us pray with Mary, our Mother, our Sister, Bearer of God. Let us pray for the whole Church, the whole world – all of whom she tenderly loves.


Poetry: Mary Poems – Lucille Clifton (1936 –2010) was an American poet, writer, and educator from Buffalo, New York. She was Poet Laureate of Maryland and twice a finalist for the Pulitzer Prize for poetry.

Clifton traced her family’s roots to the West African Kingdom of Dahomey, now the Republic of Benin. Growing up, she was told by her mother, “Be proud, you’re from Dahomey women!”. (You will catch some of her Creole cadence in the verses below.)

Her uniquely insightful poems about Mary capture aspects of Mary’s humanity, vulnerability and womanhood that we might otherwise not consider in a religious tradition that highly spiritualizes Mary.


A Song of Mary

somewhere it being yesterday.
i a maiden in my mother’s house.
the animals silent outside.
is morning.
princes sitting on thrones in the east
studying the incomprehensible heavens.
joseph carving a table somewhere
in another place.
i watching my mother.
i smiling an ordinary smile.

****************

Mary’s Dream

winged women was saying
"full of grace" and like.
was light beyond sun and words
of a name and a blessing.
winged women to only i.
i joined them, whispering
yes.

****************

Holy Night

Joseph, I afraid of stars,
their brilliant seeing.
so many eyes, such light.
joseph, I cannot still these limbs,
I hands keep moving toward I breasts,
so many stars. so bright.
joseph, is wind burning from east
joseph, I shine, oh joseph, oh
illuminated night.

****************

Island Mary

after the all been done and i
one old creature carried on
another creature's back, i wonder
could i have fought these thing?
surrounded by no son of mine save
old men calling Mother like in the tale
the astrologer tell, i wonder
could i have walk away when voices
singing in my sleep? i one old woman.
always i seem to worrying now for
another young girl asleep
in the plain evening.
what song around her ear?
what star still choosing?


Music: A Peaceful Hymn to the Theotokos – Nuns of the Carmazani Monastery in Romania