Not Far

Thursday of the Ninth Week in Ordinary Time
June 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060823.cfm

Today in God’s Lavish Mercy, our first reading invites us to a wedding and our Gospel shows us the way to heaven.

The marriage of Tobiah and Sarah is a nail-biter! Seven would-be husbands have already died in the honeymoon chamber! Sarah’s father is so convinced that Tobiah will be the eighth that, after the couple goes to bed, he digs a grave just in case. But Tobiah, like his father Tobit, is a good and just man. His heart is pure. Before they make love, Tobiah and Sarah pray and God hears their prayer, allowing Raphael to dispel the demon that has plagued Sarah’s earlier disastrous marriage attempts.


So what is happening here in terms of scriptural inspiration? Is this just a great beach book for the Jews scattered after the Assyrian captivity? Certainly not. The Book of Tobit offered spiritual stability to the uncertain world of the Jews in exile. In a clever story, the narrator outlines the essential guideposts for the believer to hold fast to their identity and faith – primarily with these concepts:

  • God is in charge and will remain faithful even if we do not. Imagine that!
  • Our faithfulness is demonstrated by religious fidelity, humility, prayer, patience and good works.
  • God’s faithfulness is demonstrated by bringing good even out of chaos and misfortune.

Our modern understandings are not that different from those of Tobit’s ancient author. In some sense, we all live “in exile”, at least from our final heavenly home. And God, of course, is still in charge. But we see God’s power in our lives not as preordained management but rather as a steadfast companionship in our own life’s unfolding drama.

Our life is not a book God has already written. In a mystery we cannot comprehend, our Omnipotent God chooses to live our lives with us, its direction unfolding as we continue to mature in God’s Love.


Our Gospel tells the story of a scribe deepening in that maturing process. He asks Jesus what is most important to live a good life. Jesus says what’s most important is love – love of God and love of neighbor. When the scribe responds in agreement, Jesus tells him that he is not far from the kingdom of God.

Perhaps our prayer today could be this: May deepening Love carry each of us all the way home to God’s heart.


Poetry: Heaven-Haven by Gerard Manley Hopkins

(A nun takes the veil)
I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail
And a few lilies blow.
And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.


Music: A Walk in Paradise – Darlene Koldenhaven

What Will Heaven Be Like?

Wednesday of the Ninth Week in Ordinary Time
June 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060723.cfm

Today, in God’s Lavish Mercy, both Tobit and Sarah stand on the edge of a psychological cliff:

  • Tobit – because he has lost his ability to see, both physically and spiritually
  • Sarah – because she is ridiculed and accused of killing seven husbands

The beautiful thing about both of them is that in their desperation they turn to God. Ultimately, God hears them and gives healing.


Sarah’s Marriage to Tobiah after Raphael Kills Demon- Jan Steen


In our Gospel, the Sadducees present Jesus with a puzzle reminiscent of Sarah’s situation.

Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?

Mark 12:20-23

The Sadducees could not have been more insincere in their question. They didn’t even believe in life after death, so why were they posing the question? The Sadducees accepted only the first five books of the Bible as scripture. They rejected the inspirations of the prophets and wisdom writers where the first Biblical ideas of an afterlife arise.

Given their rejection of the developing insights into God and God’s dealings with his people over the intervening centuries, and expressed so beautifully in the prophets and much of the wisdom literature, they did not accept any possibility of life after death. Persons lived on through descendants. The centrality of descendants was the reason also for their obsession with property rights and inheritance. The consequences of human behavior did not echo into eternity. Their horizons were firmly limited to the here and now.

Father John McKinnon – revered Australian priest and teacher

Jesus clearly saw the intention of the Sadducees’s question. Feeling their elite status to be threatened by his teaching, they wished to trap Jesus in an indefensible position. If they could undermine his authority and influence, their own would be bolstered.

Jesus unperturbedly but directly tells them that they are not only wrong in their calculations, but are clueless regarding God and the scriptures:

Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.

Mark 12:24-25

Haven’t you wondered what heaven will be like? Jesus’ answer gives us a little insight. I really like how Father McKinnon describes Jesus’s perception:

Jesus’ view of resurrection was of unbelievable qualitative difference, beyond the capacity of people to imagine or understand. It would be the power of God at work: pure gift. 

Father John McKinnon

We may want to spend some prayer time imagining that “unbelievable qualitative difference”, an imagining which ultimately saved Tobit and Sarah from their desperation.


Poetry: The World is not Conclusion – Emily Dickinson

This World is not Conclusion.
A Species stands beyond -
Invisible, as Music -
But positive, as Sound -
It beckons, and it baffles -
Philosophy, dont know -
And through a Riddle, at the last -
Sagacity, must go -
To guess it, puzzles scholars -
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown -
Faith slips - and laughs, and rallies -
Blushes, if any see -
Plucks at a twig of Evidence -
And asks a Vane, the way -
Much Gesture, from the Pulpit -
Strong Hallelujahs roll -
Narcotics cannot still the Tooth
That nibbles at the soul -

Music: Can Only Imagine – MercyMe

Thoughts of Heaven

November 20, 2021
Saturday of the Thirty-third Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 9 and its beautiful verse which is echoed in several other Psalms:

I will give thanks to you, O LORD, with all my heart;
    I will declare all your wondrous deeds.
I will be glad and exult in you;
    I will sing praise to your name, Most High.

Psalm 9: 2-3

Like so many of our readings lately, today’s point us toward a consideration of the “afterlife” or the “end times”. I know you may have had enough of such considerations, but the Church isn’t giving up quite yet!


Antiochus IV, wikipedia

Maccabees gives us a colorful account of the defeat, dismay and ultimate death of Antiochus IV, persecutor of the Jews. The account, like most of the Books of Maccabees, is primarily historical, not spiritual or theological. But threaded through the books, of course, is the underlying biblical orientation that God-Yahweh is present and active in all life’s circumstances.

Today’s passage has even pagan Antiochus considering how God/Fate has brought him to judgement- to “payback” time:

But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.

1 Maccabees 6:11-13

In our Gospel account, some Sadducees question Jesus about marriage laws and the afterlife. Their questioning reminds me of modern songwriter Eric Clapton’s musings in his song:

Tears in Heaven – Eric Clapton

Jesus doesn’t sing to the Sadducees, as far as I know. Rather, he answers them this way:

Those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.

Luke 20:35-36

So for us today, the questions and concerns of both Antiochus and the Sadducees might lead us to consider how we feel about the “afterlife”.

Do you ever wonder what heaven will be like? Will we see our beloveds once again? Will we see our “unbeloveds” too and what will that be like!! Do you calculate whether or not you’ll even make the cut through the Pearly Gates?

When I think about heaven these two promises of Jesus sustain, comfort and animate me. Maybe you’ll consider their power too as you pray today.

I have come that you may have life,
and have it to the full.

John 10:10

Eternal life is this, that they know you,
the only true God,
and Jesus Christ, whom you have sent.

John 17:3

Poetry: Heaven-Haven (1864) – Gerard Manley Hopkins

A nun takes the veil

I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail,
And a few lilies blow.

And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

Music: Here’s a beautiful piece of music to accompany you in your “considerations”.

Nocturne No.20 in C-Sharp Minor – Frédéric Chopin, played by Joshua Bell

Heaven on Earth

Thursday, July 12, 2018

Readings: http://www.usccb.org/bible/readings/071218.cfm

Today, in Mercy, we read about Jesus’ first mission to the Twelve. 

In the first six chapters of Matthew’s Gospel, these disciples have witnessed and entrusted their faith in the divinity of Christ. They have been transformed by what they have received. Jesus tells them now to go give that amazing insight to others through their faith and witness.

In this passage, for the first and only time, Matthew calls these disciples “Apostles”, a word which means “sent forth”. They are commissioned now to “go out” and to “preach”.

Mt10_8 generosity

This is to be their preaching: “The Kingdom of Heaven is at hand.” In other words, we are not simply preparing for some celestial afterlife. God is with us NOW, and NOW is the time to open ourselves to the fullness of God’s life. Through faith in Jesus Christ, we already are living heaven on earth.

We believers are given the same commission. If we have been given the immeasurable gift of faith, we must live a life that witnesses and shares this gift. Jesus tells us to do this filled with confidence and hope, and above all with the same generosity God has shown us.

Will we stand on soapboxes blasting the Gospel through bullhorns? Hopefully not! This apostolic witness is not about what we say or shout. It is about how we live – in honesty, peace, inclusivity, forgiveness, kindness, mercy – in all the gifts and fruits of the Holy Spirit. 

A life like this “goes out” beyond its comfortable boundaries to embrace those Jesus has named as first in the Kingdom: the poor, wounded, humble and marginalized. A life like this draws people to God, and shows us all what heaven on earth looks like.

It looks like a kitchen table where friends share a cup of coffee and talk gratefully about the blessings of their lives. It looks like their emerging idea to volunteer at a homeless shelter or a hospital. It looks like their decision to invite a new neighbor for lunch or to visit an elderly one. It looks like the encouragement one gives the other to navigate a sorrow, or to make a hard, life-salvaging decision. It looks like selfless love in everyday clothes.

Something today will call forth the witness of our faith. The practice of “heaven on earth” is waiting for every one of us. Let’s go out and give it as generously as we have received it.

Music: I Will Stand As A Witness of Christ