Today, in God’s Lavish Mercy, we pray with Psalm 47, one of seven enthronement psalms which celebrate a “coronation” of God.
All you peoples, clap your hands, shout to God with cries of gladness, For the LORD, the Most High, the awesome, is the great king over all the earth.
Psalm 47: 1
Used for the feast of the Ascension, the point of the psalm is much more than an exercise of pageantry. It is an act of faith and reverence to God, the Loving Omnipotence who chose to redeem us by assuming our humanity.
It is a confirmation that we believers do see the Supreme Being in the human Jesus we have come to love. This is what Paul prays for the Ephesians in our second reading:
May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.
The Great Commission, found in today’s Gospel, is the true gift of the Ascension.
Go into the whole world and proclaim the gospel to every creature.
Mark 16: 15
Jesus tells us that his time on earth is complete. The lesson of Incarnational Love has been taught. We now are given the power to continue the message for all time.
Jesus promises that our faith will:
–overcome evil -create new possibilities to preach the Gospel -show courage against antagonism -resist suppression -heal and strengthen others to believe
These signs will accompany those who believe:
-in my name they will drive out demons, -they will speak new languages. -They will pick up serpents with their hands, -drink any deadly thing, it will not harm them. –lay hands on the sick, and they will recover.
If we believe and open our hearts to this message, indeed, it is a day for trumpet blasts! Here are a few from one of my favorite triumphal pieces! If the Apostles had only had trumpets, they might have played something like this for the Lord as He ascended 🙂
Poetry: Ascension Sonnet – Malcolm Guite
We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.
We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,
Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,
His light in us, and ours in him concealed,
Which all creation waits to see revealed.
Today, in God’s Lavish Mercy, we pray with Psalm 149 which calls the community to sing and dance because God has delivered them.
This happy, celebratory summons is set, contrastingly, between two readings that mention weeping.
Then I saw a mighty angel who proclaimed in a loud voice, “Who is worthy to open the scroll and break its seals?” But no one in heaven or on earth or under the earth was able to open the scroll or to examine it. I shed many tears because no one was found worthy to open the scroll or to examine it.
Revelation 5: 2-4
As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace– but now it is hidden from your eyes.
Luke 19: 41-42
The readings leave us with a sense that there is a secret to eternal life – a secret to which only grace can open our eyes and hearts.
John writes that “the Lion of Judah” has the key:
One of the elders said to me, “Do not weep. The lion of the tribe of Judah, the root of David, has triumphed, enabling him to open the scroll with its seven seals.”
Revelation 5: 5-6
Jesus, Uncreated Grace, is the Lion of Judah. He has incarnated the sacred key in his Life, Death, and Resurrection. For those who receive him and share his life, the door is opened, the scroll unrolled.
So what is the path to such union with Jesus?
Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel.
Let them praise God’s name in the festive dance, let them sing praise with timbrel and harp. For the LORD loves us, and adorns the lowly with victory.
We will find a dancing, singing joy when we give ourselves to these truths:
God loves us irrevocably
We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.
Poetry: Dance from Rumi
Come to me, and I shall dance with you In the temples, on the beaches, through the crowded streets Be you man or woman, plant or animal, slave or free I shall show you the brilliant crystal fires, shining within I shall show you the beauty deep within your soul I shall show the path beyond Heaven. Only dance, and your illusions will blow in the wind Dance, and make joyous the love around you Dance, and your veils which hide the Light Shall swirl in a heap at your feet.
Today, in God’s Lavish Mercy, we move from Amos’s angry God to the gentle Jesus of our Gospel who gently lifts a broken man out of both his paralysis and sin.
These readings offer quite a leap as we try to image our invisible God! And, once again, our Alleluia Verse is the bridge that helps us do so.
The verse assures us that, in all circumstances, God in restoring us to a share in Divine Life.
Alleluia, alleluia. God was reconciling the world to himself in Christ and entrusting to us the message of reconciliation.
2 Corinthians 5:19
The image that comes to my mind is that of an expert gardener grafting a broken shoot on to a vibrant tree.
That “grafting” occurs within the context of our life stories. In Amos’s time, it was a story fraught with political struggles crippling the community’s moral life. The crowd gathered around Jesus are challenged by the crippling effects of their lack of faith. His cure of the paralytic demonstrates how God wishes to restore their spiritual freedom.
Praying with the elements of Responsorial Psalm 19 today suggests a guide for us. When our lives are reconciled with God, we should experience these gifts:
and spiritual sweetness
Poetry: from Rumi
Find the sweetness in your own heart, then you may find the sweetness in every heart.
Music: Sweet Will of God – by Lelia Naylor Morris (1862 – 1929) an American Methodist hymn writer. In the 1890s, she began to write hymns and gospel songs; it has been said that she wrote more than 1,000 songs and tunes, and that she did so while doing her housework. In 1913, her eyesight began to fail; her son thereupon constructed for her a blackboard 28 feet (8.5 m) long with oversized staff lines, so that she could continue to compose.
In 1900, she published Sweet Will of God, about the true “sweetness” of a deep spiritual life.
Two versions today. The first is the entire hymn sung by Amy Grant. The second is just the interlude so beautifully sung by Junior W. Smith that I had to share it. (Lyrics below)
Junior W. Smith
My stubborn will at last hath yielded; I would be Thine, and Thine alone; And this the prayer my lips are bringing, “Lord, let in me Thy will be done.”
Sweet will of God, still fold me closer; Till I am wholly lost in Thee; Sweet will of God, still fold me closer, Till I am wholly lost in Thee.
Thy precious will, O conquering Saviour, Doth now embrace and compass me; All discords hushed, my peace a river, My soul, a prisoned bird, set free.
Shut in with Thee, O Lord, forever, My wayward feet no more to roam; What power from Thee my soul can sever? The centre of God’s will my home.
Today, in God’s Lavish Mercy, our Alleluia Verse gives us a powerful encouragement– “Shine”. That’s it – just shine because the Word of God has charged you with Light and Life.
Alleluia, alleluia. Shine like lights in the world, as you hold on to the word of life. ( Phil. 2:15-16)
As our verse so clearly indicates, the more we absorb the beauty of the scriptures into our hearts, the more we shine.
And it’s not just about reading the Bible. It’s about sitting down with the Word just like we would with an old and dear friend. It’s listening, not only to what is said, but the immensity that is unsaid or whispered – both by the scriptures and by our own self-examination.
It is taking what our heart hears and letting it change or deepen our lives. It is letting go of so much that doesn’t matter in order to hold on the the Word that does matter.
It is becoming a sanctuary where others see that Word shining and are strengthened.
May we shine with a Holy Light that draws others to God’s Brilliant Love.
Poetry: I found this little poem on the internet, author unknown. I think it works for today’s meditation.
You don’t have to tell how you live each day; You don’t have to tell if you work or play; A tried and true barometer stands in its place— You don’t have to tell, it will shine in your face. … If you live close to God and God’s infinite grace— You won’t have to tell, it will shine in your face.
Music: Walk in the Beautiful Light
I think this video is amazing. The hymn is being sung by a German speaking choir!
(Lyrics below — I especially like those “dewdrops of mercy”)
Walk in the light, beautiful light, come where the dewdrops of mercy shine bright. Oh shine all around us by day and by night, Jesus is, Jesus is the light of the world;
Oh we shall walk in the light, beautiful light, come where the dewdrops of mercy shine bright. Oh shine all around us by day and by night, Jesus is, Jesus is the light of the world;
No need to worry, no need to fret, all of my needs, the man named Jesus has met. His love protects me from hurt and from harm, Jesus is, Jesus is the light of the world.
If the gospel be hid, it’s hid from the lost, my Jesus is waiting to look past your faults. Arise and shine, your light has come, Jesus is, I know that He is the only light of this world.
Today, in God’s Lavish Mercy, as we inch closer to Holy Week, we meet both a very troubled Jeremiah and Jesus.
Jeremiah, the Old Testament mirror of Jesus’s sufferings, bewails the treachery even of his friends:
I hear the whisperings of many: “Terror on every side! Denounce! let us denounce him!” All those who were my friends are on the watch for any misstep of mine.
That’s really raw, because you can get through almost anything in the company of true friends.
Jesus came as a Friend and hoped to find Friends of God by his ministry. And he did find many. But not all.
It takes some work to be a true friend of Jesus. Some didn’t have the courage, or generosity, or passion, or hopeful imagination to reach past their self-protective boundaries – to step into eternal life even as they walked the time-bound earth.
In today’s Gospel this band of resisters project their fears and doubts to the crowds around them. The evil sparks inflame the ready tinder of human selfishness. The mob turns on Jesus, spiritual misers scoffing at the generous challenge to believe.
Jesus pleads with them to realize what they are doing:
If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.
But Jesus and Jeremiah, though troubled, are grounded in God. Our Responsorial Psalm captures what might have been their silent prayer:
Poetry: The following transliteration of Psalm 18, composed by Christine Robinson, might help us to be with Jesus in his moment, and in our own moments of fear, anxiety, or doubt.
I open my heart to you, O God for you are my strength, my fortress, the rock on whom I build my life. I have been lost in my fears and my angers caught up in falseness, fearful, and furious I cried to you in my anguish. You have brought me to an open space. You saved me because you took delight in me. I try to be good, to be just, to be generous to walk in your ways. I fail, but you are my lamp. You make my darkness bright With your help, I continue to scale the walls and break down the barriers that fragment me. I would be whole, and happy, and wise and know your love Always.
Today, in God’s Lavish Mercy, we meet Azariah of Fiery Furnace – a great champion of faith ready to bolster ours in our own uncertain times.
In our reading from the Book of Daniel, Azariah (later Abednego) prays a moving prayer of urgency, repentance, supplication, and trust:
And now we follow you with our whole heart, we hold you in awe and we pray to you. Do not let us be put to shame, but deal with us in your kindness and great mercy. Deliver us by your wonders, and bring glory to your name, O Lord.
This prayer rang very true for me today, as I prayed for God’s mercy and miracles all over our suffering earth, especially in Ukraine.
And then we move to our Gospel, which brings before us the always thorny issue of forgiveness. Forgiveness is easy when it is something we seek for ourselves. Yes, we may have done something wrong. But we see the issue from inside our own heart. We know we didn’t mean it, made a mistake, or didn’t fully understand the harm we caused. We know we deserve forgiveness.
But what about the other guys — the ones who hurt us or someone we love? They meant it, didn’t they!!!! Their treachery was no mistake. They understood all along the harm they would cause! How could we ever forgive them?
Isn’t that the way the tapes sometimes run in our heads when we are hurt by another, or when we witness such hurt?
In our Gospel, Jesus offers us the character of the forgiving master who represents our Creator. The parable teaches that God accepts and heals our weakness – God forgives. But once forgiven, we are called to be like God – forgiving others and desiring their healing.
Does this mean we ignore or forget the pain forced on others or ourselves? I don’t think so. It means that we use it as a catalyst to remember how in need of grace we and all our sisters and brothers are as we learn to live in love.
Poetry: As we pray with such awareness, how appropriate today’s psalm-poem is:
Your ways, O LORD, make known to me; teach me your paths, Guide me in your truth and teach me, for you are God my savior. Remember that your compassion, O LORD, and your kindness are from of old. In your kindness remember me, because of your goodness, O LORD. Good and upright is the LORD; thus showing sinners the way. God guides the humble to justice, and teaches the humble God’s way.
Today, in God’s Lavish Mercy, Isaiah continues his advice begun in yesterday’s reading. When he finishes the list of things we should and should not do, Isaiah tells us how God will respond:
Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. God will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up ~
Isaiah 58: 8-12
Oh, who can resist these glorious Isaiahan lines. It’s a beautiful picture, isn’t it? To imagine it offers us great encouragement as we limp out of winter toward a spring horizon.
Each of our readings today carries a sense of shaking off old and lifeless ways to stretch toward a new promise.
The psalmist asks for God’s help in that stretching.
Teach me your way, O Lord, that I may walk in your truth.
As I thought about “stretching” in prayer this morning, an image came to me of an experience some of you might share. After my knee replacement, I had to learn to streeeeetch my old ligaments around the new implant. It wasn’t exactly “hell” to do so, but it was at least the edge of purgatory! My perseverance paid off though when I began to walk freely and painlessly.
Stretching into the depths of God also takes a full measure of willpower and HOPE. We can hear these pleas in the rest of Psalm 86:
Incline your ear, O LORD; answer me, for I am afflicted and poor. Keep my life, for I am devoted to you; save your servant who trusts in you. You are my God.
Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul.
They say that rehabbing from knee replacement surgery is a lot easier if you have exercised and kept in fair shape beforehand. In our Gospel, dear Matthew does a total , full-hearted stretch — one that he must have been preparing for all his life. Otherwise, how could he have been so immediately responsive to Christ’s unexpected invitation?
Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him.
Visualizing this scene, we can almost see Matthew not only get up — but his spirit actually jump up at the amazing invitation of God!
Lent is a time for us to do some jumping into grace — so many invitations come to us in this season’s beautiful scriptures and rituals. So many inspirations to grow come to us in our changing seasons! Let’s not be so distracted by our daily un-importances that we miss the call to streeeetch!
Poetry: St. Matthew by John Keble – this is a section of the poem which reflects on today’s Gospel passage.Matthew is the “meek publican” of the second stanza below. Amid all the clamor of the world around him, Keble’s Matthew has a clear eye and heart for Christ. John Keble, (1792 – 1866) was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford, was named after him.
There are in this loud stunning tide Of human care and crime, With whom the melodies abide Of th' everlasting chime; Who carry music in their heart Through dusky lane and wrangling mart, Plying their daily task with busier feet, Because their secret souls a holy strain repeat.
How sweet to them, in such brief rest As thronging cares afford, In thought to wander, fancy-blest, To where their gracious Lord, In vain, to win proud Pharisees, Spake, and was heard by fell disease- But not in vain, beside yon breezy lake, Bade the meek Publican his gainful seat forsake:
At once he rose, and left his gold; His treasure and his heart Transferred, where he shall safe behold Earth and her idols part; While he beside his endless store Shall sit, and floods unceasing pour Of Christ's true riches o'er all time and space, First angel of His Church, first steward of His Grace.
Nor can ye not delight to think Where He vouchsafed to eat, How the Most Holy did not shrink From touch of sinner's meat; What worldly hearts and hearts impure Went with Him through the rich man's door, That we might learn of Him lost souls to love, And view His least and worst with hope to meet above.
These gracious lines shed Gospel light On Mammon's gloomiest cells, As on some city's cheerless night The tide of sunrise swells, Till tower, and dome, and bridge-way proud Are mantled with a golden cloud, And to wise hearts this certain hope us given; “No mist that man may raise, shall hide the eye of Heaven.”
And oh! if e'en on Babel shine Such gleams of Paradise, Should not their peace be peace divine, Who day by day arise To look on clearer heavens, and scan The work of God untouch'd by man? Shame on us, who about us Babel bear, And live in Paradise, as if God was not there!
Music: Stretch Out – Gospel/Soul song by the Institutional Radio Choir
The Institutional Radio Choir was a gospel choir that recorded between 1962-2003. The choir began in 1954 at the Institutional COGIC in Brooklyn, NY, under Bishop Carl E Williams Sr. After recording an album entitled: “Well Done,” the choir backed up Shirley Caesar on her two albums, I’ll Go and My Testimony. Caesar allotted the choir’s director two songs on the album, one of which was entitled (When Trouble Comes) Stretch Out. The song went on to become a gospel standard, especially in Pentecostal circles. The choir went on to record over 20 albums, most of which charted in the Top 10 on the Gospel Billboard charts.
When troubles come and storms begin to rise Hold on and learn to stretch out Oh keep on fasting, keep on praying Hold on and learn to stretch out
When Satan get on your track And tries to turn me back I won’t worry, i won’t fret. i just stretch out Stretch out, oh stretch out
When days are dark and cloudy are my skies I hold on and learn to stretch out Oh keep on fasting, keep on believing Hold on and learn to stretch out
Cause the race isn’t given to the swift Neither is it given to the strong But to him that endureth to the end Stretch out, oh stretch out
When troubles come and storms begin to rise Hold on and learn to stretch out Oh keep on fasting keep on believing Hold on and learn to stretch out
Cause the race isn’t given to the swift Neither is it given to the strong But to him that endureth to the end Stretch out, oh stretch out
When i am lost, when i am sad Jesus is there, he’ll make me glad The Lord won’t deceive you The Lord he won’t leave you
Stretch out Stretch out Stretch out on his word
Stretch out Stretch out Stretch out Oh, stretch out
Today, in God’s Lavish Mercy, our readings call us to consider and to cherish our relationship with our merciful God.
In our first reading, God sends the prophet Nathan to confront David with the enormity of his sin. With the parable of the ravaged little lamb, Nathan captures all the horrific implications of David’s blind selfishness.
David listens and agrees with the condemnation, still blind that the story is about him! Nathan then unleashes the zinger, “You are the man!”
But here is the key point of the passage. When David realizes his culpability, he does not retreat into his shame (as, for example, Judas does many years hence.) David acknowledges his fault and asks to be restored to relationship with the God Who has loved him so much.
David focuses on God not himself. He does not wallow in self-recrimination or excuses. David looks to God’s Mercy not into the mirror of self-justification:
Then David said to Nathan, “I have sinned against the LORD.” Nathan answered David: “For his part, the LORD has removed your sin. You shall not die…
2 Samuel 12:13
It all transpires in this one verse. That simple, definitive change wrought by divine forgiveness constitutes the structure of Psalm 51 as well as the 2 Samuel narrative. It is the same structure in Christian liturgy as well. In psalm, narrative, and liturgy, it is a move from failure to restoration, a move from confession to assurance, even if the assurance is only implied in Psalm 51. The exchange is between human failure and divine assurance, made possible by human honesty and a divine readiness to begin again in mercy, steadfast love, and compassion.
Walter Brueggemann - From Whom No Secrets Are Hid
For prayer today, a deep reflection on Psalm 51 may bring us light and healing, for our own spirits and for the spirit of the world we share.
Poetry: Psalm 51 – A New Heart – Christine Robinson
Have mercy on me, O God,
For I’ve messed up again
Sinned against You in thought, word and deed,
and in what I have left undone.
Been--all too human.
Can you make me a new heart, O God?
and a right spirit? Can you break my willful plundering
of all that is Yours?
If I got it together again, others would follow—
I could teach, guide, help—and I would!
O Lord, open my lips,
that I may praise you.
I know you don’t want ritual sacrifice
were I to give a burnt offering you’d be exasperated.
What you want is that new heart and right spirit.
For this, I pray.
Music: Miserere Mei (Have Mercy on Me, O God) – Gregorio Allegri
Today, in God’s Lavish Mercy, our readings place us at watershed moments in the lives of David and Jesus.
All the tribes of Israel came to David in Hebron and said: “Here we are, your bone and your flesh. In days past, when Saul was our king, it was you who led the children of Israel out and brought them back. And the LORD said to you, ‘You shall shepherd my people Israel and shall be commander of Israel.’” When all the elders of Israel came to David in Hebron, King David made an agreement with them there before the LORD, and they anointed him king of Israel.
2 Samuel 5:1-4
In 2 Samuel 5, David fully assumes the kingship through the approbation of the community. The scene marks the culmination of his rise to power and “the beginning of the rest of his life”.
Through our readings in Samuel until now, we have ascended with David to the pinnacle of his life. We are about to begin weeks of moving down “the other side of the mountain”.
Scholars generally see the David narrative in two primary units, the Rise of David (I Sam. 16:1—II Sam. 5:10) and the Succession Narrative (II Sam. 9:1—20:26; I Kings 1:1—2:46). Chapters 5:11—8:18, fall between two larger units. Whereas the first presents David in his ascendancy, the second presents David in his demise and expresses pathos and ambiguity. Our chapters thus come after the raw vitality of the rise of David and before the terrible pathos of the succession narrative. They show the painful process whereby this beloved chieftain is transformed into a hardened monarch, who now has more power than popular affection.
Walter Brueggemann, First and Second Samuel
In our Gospel, Jesus also comes to a sort of “continental divide”. But rather than community approbation, Jesus encounters the condemnation of the scribes who have come from Jerusalem to assess him.
The scribes who had come from Jerusalem said of Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.”
From this moment in his life, Jesus too launches into his “kingship”, one that looks very different from David’s. The ensuing chapters of Samuel will reveal how David struggles and succumbs to the temptations of power and domination. The Gospels, on the other hand, describe Jesus’s “kingdom” as one of humility, mercy, and love for those who are poor and suffering.
Only through faith can we understand the inverse power of God present in the Life, Death and Resurrection of Jesus, and in our own lives. Jesus, the “new David”, is anointed in the Spirit to reveal and incorporate us into the kingdom of God.
Prose: from Immanuel Jakobovits who was the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1967 to 1991.
To those without faith there are no answers. To those with faith, there are no questions.
Music: King David, music by Herbert Howells, sung by Sarah Connolly from a poem by Walter de la Mare
King David – Walter de la Mare
King David was a sorrowful man: No cause for his sorrow had he; And he called for the music of a hundred harps, To ease his melancholy.
They played till they all fell silent: Played-and play sweet did they; But the sorrow that haunted the heart of King David They could not charm away.
He rose; and in his garden Walked by the moon alone, A nightingale hidden in a cypress-tree Jargoned on and on.
King David lifted his sad eyes Into the dark-boughed tree- ''Tell me, thou little bird that singest, Who taught my grief to thee?'
But the bird in no wise heeded And the king in the cool of the moon Hearkened to the nightingale's sorrowfulness, Till all his own was gone.
Today, in God’s Lavish Mercy, three themes suggest themselves for our prayerful consideration. At various points in our spiritual lives we are called to:
Release what binds us Reorient to what is good Recommit to hope and promise
Our first reading begins the narrative of David, key figure of the Hebrew Scriptures and the archetype king who prefigured the Messiah.
Release We read about Samuel’s commission to find a new kingly candidate and to anoint him. This is a big deal for Samuel, who first has to release his dream for Saul in whom he had misplaced his hope:
The LORD said to Samuel: “How long will you grieve for Saul,whom I have rejected as king of Israel?
Reorient God, Who already has a plan, encourages Samuel to pursue a new path:
Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.
Recommit In a memorable series of attempts, Samuel tries to figure out who it is that God has set the kingly choice upon. After seven “not him”s, David appears – the unlikeliest of all the sons:
Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the Spirit of the LORD rushed upon David. When Samuel took his leave, he went to Ramah.
Throughout this entire process, God is at the wheel. Samuel’s job — and Jesse’s, and David’s, and the unchosen brothers— is to listen, hear, and respond even to the unlikely and improbable.
The lesson, perhaps, for us: God is at the wheel in our lives too. Of course, we will have failures. Often, we will miss the “holy point”. But God is always with us, reiterating faith’s promise and inspiring a new path to its fulfillment.
Poetry: Let God – Meister Eckhart
Let God work in you, give the work to God, and have peace. Don’t worry if God works through your nature or above your nature, because both are God’s, nature and grace.