Tuesday of the Fifteenth Week in Ordinary Time
July 18, 2023
Today’s Readings:
https://bible.usccb.org/bible/readings/071823.cfm
Today, in God’s Lavish Mercy, silence plays a role in both our readings, but they are silences that differ profoundly from each other.
Moses in the Bulrushes – by Elizabeth Jane Gardner
In Exodus, we see the power of silent resistance to turn the tide of history. It is the resistance of righteousness.
Pharaoh, out of fear, has ordered all Hebrew boy babies drowned at birth. But Moses’s mother (Jochebed), aided by his sister (Miriam), silently resists.
A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.
Her resistance, though silent, was nonetheless active. Look at all the intricate steps she took to assure the success of her plot.
The resistance cited in Matthew is of a different nature entirely. It reflects a hard heart not a determined heart. It is the resistance of indifference.
Christ Preaching at Capernaum – by Maurycy Gottlieb
Capernaum had become Jesus’s own home town. He had moved there as a young adult in order to begin his ministry after his own neighborhood had rejected him. But despite Jesus’s miracles and witness, Capernaum resisted the call of the Gospel:
Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.And as for you, Capernaum:
Will you be exalted to heaven?
You will go down to the netherworld.For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.
We might find ourselves anywhere in these stories. We all experience resistances within, around, and toward us – sometimes for good reasons, sometimes not. We just have to fill in the blank to imagine all the resistances we are capable of:
I tend to resist ______________________________.
What did you come up with? Maybe some of these?
- change
- work
- quiet
- commitment
- injustice
- direction
- strangers
- programming
- affection
- cronyism, and on and on and on……
Jesus wanted to break through the negative resistance of his dearest communities.
Jocebed and her courageous women companions used positive resistance to break through abusive domination.
In our spiritual lives, we must, by prayer and informed reflection, lower our resistance to God’s transforming Word.
We must, at the same time, assume our role in resisting the injustice and violence of our times. Like Jocebed, we might consider our precious world and its peoples as if they were our own children, threatened by fear-blinded tyranny. In that case, what determined steps would we be willing to take to preserve its sacred life?
Poetry: Rosa Parks by Nikki Giovanni
This is for the Pullman Porters who organized when people said
they couldn’t. And carried the Pittsburgh Courier and the Chicago
Defender to the Black Americans in the South so they would
know they were not alone. This is for the Pullman Porters who
helped Thurgood Marshall go south and come back north to fight
the fight that resulted in Brown v. Board of Education because
even though Kansas is west and even though Topeka is the birth-
place of Gwendolyn Brooks, who wrote the powerful “The
Chicago Defender Sends a Man to Little Rock,” it was the
Pullman Porters who whispered to the traveling men both
the Blues Men and the “Race” Men so that they both would
know what was going on. This is for the Pullman Porters who
smiled as if they were happy and laughed like they were tickled
when some folks were around and who silently rejoiced in 1954
when the Supreme Court announced its 9—0 decision that “sepa-
rate is inherently unequal.” This is for the Pullman Porters who
smiled and welcomed a fourteen-year-old boy onto their train in
1955. They noticed his slight limp that he tried to disguise with a
doo-wop walk; they noticed his stutter and probably understood
why his mother wanted him out of Chicago during the summer
when school was out. Fourteen-year-old Black boys with limps
and stutters are apt to try to prove themselves in dangerous ways
when mothers aren’t around to look after them. So this is for the
Pullman Porters who looked over that fourteen-year-old while
the train rolled the reverse of the Blues Highway from Chicago to
St. Louis to Memphis to Mississippi. This is for the men who kept
him safe; and if Emmett Till had been able to stay on a train all
summer he would have maybe grown a bit of a paunch, certainly
lost his hair, probably have worn bifocals and bounced his grand-
children on his knee telling them about his summer riding the
rails. But he had to get off the train. And ended up in Money,
Mississippi. And was horribly, brutally, inexcusably, and unac-
ceptably murdered. This is for the Pullman Porters who, when the
sheriff was trying to get the body secretly buried, got Emmett’s
body on the northbound train, got his body home to Chicago,
where his mother said: I want the world to see what they did
to my boy. And this is for all the mothers who cried. And this is
for all the people who said Never Again. And this is about Rosa
Parks whose feet were not so tired, it had been, after all, an ordi-
nary day, until the bus driver gave her the opportunity to make
history. This is about Mrs. Rosa Parks from Tuskegee, Alabama,
who was also the field secretary of the NAACP. This is about the
moment Rosa Parks shouldered her cross, put her worldly goods
aside, was willing to sacrifice her life, so that that young man in
Money, Mississippi, who had been so well protected by the
Pullman Porters, would not have died in vain. When Mrs. Parks
said “NO” a passionate movement was begun. No longer would
there be a reliance on the law; there was a higher law. When Mrs.
Parks brought that light of hers to expose the evil of the system,
the sun came and rested on her shoulders bringing the heat and
the light of truth. Others would follow Mrs. Parks. Four young
men in Greensboro, North Carolina, would also say No. Great
voices would be raised singing the praises of God and exhorting
us “to forgive those who trespass against us.” But it was the
Pullman Porters who safely got Emmett to his granduncle and it
was Mrs. Rosa Parks who could not stand that death. And in not
being able to stand it. She sat back down.
Music: Soften My Heart, Lord – Maranatha Singers
Lavish Mercy 