Mary Magdalen: Spiritual Sfumato

July 22, 2026

Of the many techniques an artist might use in painting, among the most alluring is Sfumato.

Sfumato refers to a painting technique that blends one tone into another rather than using a clear outline. The word derives from the Italian sfumare, meaning “to evaporate,” and is related to the Italian word for smoke (fumo). Like smoke, a form rendered in sfumato tends to evaporate or disappear into the air surrounding it. Leonardo da Vinci used the term to describe how the edges of the Mona Lisa seem to blend into the surrounding shadows.
(from merriam-webster.com)

Today is the Feast of St. Mary Magdalen, a woman painted in sfumato across salvation history’s canvas. 

She is mentioned by name fourteen times in the New Testament across all four Gospels. She is explicitly identified as a key follower of Jesus who supported his ministry, witnessed his crucifixion, visited the empty tomb, was the first to see the risen Christ, and to proclaim the Resurrection. 

Nevertheless, other than her hometown of Magdala, the outlines of Mary’s life remain mysterious. Who were her parents, her siblings? Was she married? Who were her friends?

We know about Peter. He was married, had a mother-in-law, and was a fisherman from a family of fishermen.

We know about the feisty brothers, John and James. Their father was Zebedee, their mother Salome. They were “the Sons of Thunder”.

We know that Andrew, Philip, and Nathaniel were neighborhood friends.

But we have no such scriptural colors to paint our picture of Mary Magdalen.

What we know about Mary is her passion for God, a passion that allowed her to be released from seven devils and to radically bond her heart to the heart of Jesus.

Yes, the “seven devils”, those undefined spiritual hindrances that caused Pope Gregory to mistakenly connect Mary to the sinful woman of Luke, chapter 7.

The number seven is interesting, and might lead one to consider the seven deadly sins against which we all struggle in our lives: pride, envy, wrath, gluttony, lust, sloth, and greed. Might it be that Mary, so captured by the sacred magnetism of Jesus, was freed of these inclinations and sanctified in a unique way for the Gospel mission? Might it be that this “ultra-Baptism” prepared her to be the Apostle to the Apostles, first witness and proclaimer of the Resurrection?

Albert Edelfelt

As I pray with Mary Magdalen today, I remember a quote once shared with me. It is the response of an octogenarian nun when asked about her spiritual life:

I am in Love now. 
I have entered the Fire. 
I am one with the Flame.

She seems to have perfectly described the “spiritual Sfumato” for which Mary Magdalen is an inspiring icon.


Poem: The Magdalen, a Garden and This by Kathleen O’Toole

She who is known by myth and association 

as sinful, penitent, voluptuous perhaps…

but faithful to the last and then beyond.

A disciple for sure, confused often with Mary,

sister of Lazarus, or the woman caught

in adultery, or she who angered the men

by anointing Jesus with expensive oils.

She was the one from whom he cast out seven

demons—she’s named in that account.

Strip all else away and we know only

that she was grateful, that she found her way

to the cross, and that she returned

to the tomb, to the garden nearby, and there,

weeping at her loss, was recognized,

became known in the tender invocation

of her name. Mary: breathed by one

whom she mistook for the gardener, he

who in an instant brought her back to herself—

gave her in two syllables a life beloved,

gave me the only sure thing I’ll believe

of heaven, that if it be, it will consist

in this: the one unmistakable

rendering of your name.

Music: You Know My Name by The Holy Studio (lyrics below)

I sit in rooms
Where no one asks
How long I’ve stayed
Behind the glass
My hands grow tired
My voice grows thin
I wonder if
You’ve noticed me

I don’t have to be loud
To be known
I don’t have to prove
I’m here

You know my name
You know my name
Before I speak
Before I break
You know my name
I don’t have to earn
Your gaze
You see me whole
You know my name

The world moves fast
It doesn’t wait
For tired bones
Or quiet faith
I scroll through faces
None are mine
I set the table
Just for one

I am not invisible
To You
I am not strange
For feeling small

You know my name
You know my name
Not for the things
That I have done
But for the way
You chose to stay
You see my face
You know my name

And every night
I wasn’t seen
You were the one
Still watching me
Every word
I didn’t say
You heard them all
You know my name
You know my name
You know my name

You know my name
You know my name
I don’t have to be
Interesting to be kept
I don’t have to shine
To be held
You called me Yours
Before I knew
You know my name
That is enough


Suggested Scripture: John 20:11-16


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Rules That Free Us

Memorial of St. Benedict
July 11, 2026

Today we celebrate the feast of Saint Benedict of Nursia — a man who lived nearly fifteen centuries ago, yet whose wisdom still challenges the confusion of modern life. 

Benedict’s enduring gift to the world is a slender text known as The Rule of St. Benedict, written around 530 A.D. for monks living together in community. Though simple in structure, the Rule offers a balanced vision of human fulfillment: a life grounded in prayer, meaningful work, lifelong learning, and mutual responsibility.

St. Benedict delivering rule to monks

What Benedict created for monasteries ultimately became much more than a guide for monks. Across centuries, his wisdom has influenced education, leadership, hospitality, peacemaking, and the very idea that a good life requires both inner discipline and communal care.


Recently, while reading online, I encountered two unfamiliar terms: “looksmaxxing” and “incels.” Curious, I searched for their meaning.

Looksmaxxing (or looksmaxing) refers to the practice of maximizing one’s physical attractiveness. Originating in online forums and popularized on platforms like TikTok, it ranges from benign self-care like skincare routines to extreme, potentially dangerous cosmetic procedures.

The phrase “incel”, meaning “involuntary celibate”, was originally coined in the late 1990s by a Canadian student known as “Alana” as an inclusive, supportive space for anyone of any gender who was lonely or struggling to find a relationship. However, over the 2000s and 2010s, the term was heavily co-opted by online communities and transformed into a specific, male-dominated subculture characterized by misogyny and entitlement.


What I discovered was troubling — because so many young people are searching for identity and belonging in places that deepen anxiety rather than heal it.

Social media has amplified movements built upon appearance, resentment, isolation, and comparison. In many ways, these trends seem to reject the very foundations Benedict considered essential for a meaningful life: prayer that grounds us, work that dignifies us, learning that enlarges us, and community that humanizes us.

The sadness beneath these movements points to something deeper: a profound spiritual hunger.


Benedict matters even today, and perhaps more than ever.

His Rule invites us away from obsession with self and toward a deeper freedom rooted in humility, balance, and love. Benedict outlined what he called the “Twelve Degrees of Humility,” a spiritual path intended to loosen the grip of self-absorption and open the heart to God and others.

Because some of Benedict’s original language reflects the harshness of his historical era, I have taken the liberty of expressing these tenets in more contemporary and life-giving terms while preserving their essential wisdom.

Benedict’s Original EmphasisA Contemporary Spiritual Reading
Fear of GodAwe before God: delighting in the beauty of Creation
Restraint of Self-willFlexibility: meeting life with generosity and openness
ObedienceWisdom-seeking: learning from the insight of others
Patient enduranceCourageous Trust: Knowing that God abides with us always
Confession of faultsRepentance: Honest and positive change
Contentment with littleLiving from abundance rather than endless desire or greed
Self-abasementHumility: recognizing the equal dignity of every person
Observance of the RuleDiscipline: commitment to healthy spiritual routine
SilenceSerenity: allowing peace to shape our interactions
Avoiding frivolityMaturity: growing in depth, honesty, and joy
Gentle speechReverence: Using words to bless rather than diminish
Physical humilitySimplicity: recognizing that authenticity surpasses display

In the end, Benedict’s wisdom is not about becoming less human, but more fully human. His Rule reminds us that meaning is rarely found in self-obsession, status, or performance. Rather, it emerges slowly through prayer, purposeful work, humility, simplicity, and life shared with others.

In an age marked by loneliness, noise, and relentless comparison, Benedict still offers a quiet but compelling invitation: live deliberately, live gently, and live together in love


Poem: The Neophyte by Alice Meynell

(I love this poem for what it expresses about the early commitment to a disciplined spiritual life, intended to bless us by making us blessedly human.)

Who knows what days I answer for to-day:
Giving the bud I give the flower. I bow
This yet unfaded and a faded brow;
Bending these knees and feeble knees, I pray.
Thoughts yet unripe in me I bend one way,
Give one repose to pain I know not now,
One leaven to joy that comes, I guess not how.
I dedicate my fields when Spring is grey.
Oh, rash! (I smile) to pledge my hidden wheat.
I fold to-day at altars far apart
Hands trembling with what toils? In their retreat
I seal my love to-be, my folded art.
I light the tapers at my head and feet,
And lay the crucifix on this silent heart.

Music: Ora Et Labora:

Suggested Scripture: Proverbs 2:1-9

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Solstice (Spanish Version)

21 de junio de 2026

La luz de la fe nos guía y nos sostiene
a lo largo de las etapas de nuestra vida.

A mediados de junio de 2015, el querido Papa Francisco publicó su encíclica emblemática, «Laudato Si’». El documento, erudito y práctico, transmite la voz del Espíritu Santo. Más que informativo, es transformador en su capacidad de despertar, inspirar, cambiar y confirmar a quienes oran con él.

Al haberse publicado tan cerca del solsticio de junio, la carta también encarna la voz de la Tierra, que nos llama a hacer una pausa, reflexionar y elegir de manera informada y reverente. Toda la Creación sabe practicar esta pausa respetuosa. Lo hace cada año en sus retiros semestrales conocidos como «solsticio» y «equinoccio».

Hoy, solsticio de junio de 2026, nos invita a hacer lo mismo.
Les ofrezco dos bendiciones para elegir, según su hemisferio. Que este día sagrado nos traiga a todos las bendiciones de amor que el Papa Francisco anhelaba con tanto fervor:

Todo el universo material habla del amor de Dios, de su cariño infinito por nosotros. La tierra, el agua, las montañas: todo es, por así decirlo, una caricia de Dios.

Laudatory Si’: 84

Music: Winter by Antonio Vivaldi (arr. Sergio Ercole)

Solstice

June 21, 2026

In mid-June 2015, beloved Pope Francis published his landmark encyclical, “Laudato Si”. The document, erudite and practical, carries the voice of the Holy Spirit. More than informative, it is transformative in its power to awaken, inspire, change, and confirm those who pray with it.

Published so close to the June solstice, the letter also embodies Earth’s voice, calling us to pause, reflect, and choose in an informed and reverent manner. All Creation knows how to practice such a deferent pause. It does so every year in its semi-annual retreats known as “solstice” and “equinox”. Today, June Solstice 2026, invites us to do the same.

I offer you two blessings to choose from, depending on your hemisphere. May this sacred day bring all of us the blessings of love Pope Francis so earnestly hoped for:

“The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.”

Laudato Si’: 84

Music: Summer by Vivaldi (Guitar) arr. Sergio Ercole

Juneteenth

June 19, 2026

Like me, some of you may have thought that the Emancipation Proclamation was a “one-and-done” event. It wasn’t, and it isn’t. Like its companions in American history ( the Constitution,the Bill of Rights), the document – and its dynamism – is a complex living reality that, even now, continues to unfold among us.

The Emancipation Declaration was first issued on January 1, 1863, freeing enslaved African Americans in the Confederate States. There were many states, notably some in the North, to which the new law did not immediately apply (border states of Delaware and Kentucky). However, the 13th Amendment, ratified on December 6, 1865, made slavery universally unconstitutional throughout the United States.

During the intervening time period, enforcement of the new law rolled out slowly through the post-Confederate South, especially in far western regions like Galveston, Texas. It was not until June 19th, two years later, that freedom reached that resistant enclave:

On the morning of June 19, 1865, Union Major General Gordon Granger arrived on the island of Galveston to take command of the more than 2,000 federal troops recently landed in the department of Texas to enforce the emancipation of its enslaved population and oversee Reconstruction, nullifying all laws passed within Texas during the war by Confederate lawmakers. The order informed all Texans that, in accordance with a Proclamation from the Executive of the United States, all enslaved people were free. (Wikipedia)


Wanting to learn more about the Juneteenth holiday, I purchased a beautifully illustrated children’s book, Opal Lee and What It Means to Be Free. I wanted to share it with my grand-nephews and niece when they visit because this history belongs to all of us. We all need to learn from it.

Ms. Lee, who is approaching her 100th birthday in October, has suffered personally from racist terrorists. She grew up in Texas, where her family’s home was burned down by white rioters when she was twelve years old. Resilient and brave, she eventually pursued an extensive education and became a teacher, community leader, and activist. She lobbied particularly for the recognition of Juneteenth as a Holiday, believing it was crucial to the story of African American freedom.

President Joe Biden talks with Opal Lee after signing the Juneteenth National Independence Day Act Bill, Thursday, June 17, 2021, in the East Room of the White House.
(Official White House Photo by Chandler West)

In June 2021, at the age of 94, her efforts succeeded as a bill to make Juneteenth a federal holiday was passed by Congress and signed into law by President Joe Biden. She was an honored guest at the bill signing ceremony, receiving the first of many pens the President used to sign the document. As she sat in the front row, she received a standing ovation, and President Biden got down on one knee to greet her. (Wikipedia)


Music: Lift Every Voice and Sing (The Black National Anthem) – sung by Wintley Phipps

Suggested Scripture: Galatians 3:23-29

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Guardians of Peace

Memorial Day
May 25, 2026

Memorial Day!

In the Northern Hemisphere, many await the day with parched longing for sun-kissed skin, salt water, and cook-outs.

In the swirl of that longing, we may forget the real meaning of the day, a day to honor and mourn lives given in military service. Originally titled “Decoration Day”, the memorial included the practice of strewing flowers, or “decorating”, the graves of fallen soldiers.


Immediately after the tragedy of the Civil War, there was an abundance of American graves to be so decorated, and a nation deeply wounded by its internal rivalries. A striking example is the Battle of Franklin, Tennessee, a quiet town of about 2000 residents in the late 1800s. But in November 1864, in the farmers’ fallow fields, 10,000 Americans were wounded by one another, and 2300 died. Even if every resident buried a soldier, there would not have been enough grave diggers!

Confederate soldiers killed in the Battle of Franklin were buried on a two-acre plot of land at the Carnton Plantation donated by the McGavock family. “Widow of the South” Carrie McGavock cared for the cemetery for the rest of her life. Photograph courtesy of the Battle of Franklin Trust

Practical healing was sorely needed. In that hope, Memorial Day was formalized by an order issued by Grand Army of the Republic Commander-in-Chief John A. Logan in 1868. It has been observed ever since to honor those sacrificed to our continuing obsession with war.


Despite the happiness of approaching summer, I find Memorial Day heartbreaking. How profoundly sad that men, women, and children die, even now, in the wreckage of war when the human mind is capable of designing peace.

Each evening, somewhere between the Nightly News and Jeopardy, ads pop up for organizations like Wounded Warriors or Second Chance. The images of young men and women – their broken bodies, minds, and dreams – overwhelm me with a turbulent mix of pity and anger.

Ask yourself: Where do they get the guns?

The human family can change this! To do so would be a truly reverent way to honor our fallen and wounded heroes. World leaders could initiate the dismantling of systems that feed war, and reinforce efforts to establish global agreements for sustained peace. It is each of our responsibilities to demand this of our leaders and of ourselves.

To begin, we must ask ourselves these questions, determining where we fit in the answers:

  • Who benefits from war?
  • Who enriches themselves by its machinery?
  • Who retains power and wealth by appeasing warmongers?
  • Who pays the greatest price for war, and why are we willing to dehumanize and sacrifice them?
  • How does the rhetoric of force, retribution, and domination feed the avaricious fears of tyrants and their sycophants? How does such language affect me?
  • How do my own language, advocacy, and voting patterns reflect my understanding of war and commitment to peace?

Each Memorial Day, each Veterans Day, I do indeed honor our heroes. There are beloved members of my family and friends among them who have been willing to stand in harm’s way for my sake. Still, at a deeper level, I pray that war may recede to an ancient memory and not another name be added to its lamentable honor rolls.

On this sacred day, let us pray with the encouragement offered by Pope Leo on the 2026 World Day of Peace:

Dear brothers and sisters, whether we have the gift of faith or feel we lack it, let us open ourselves to peace! Let us welcome it and recognize it, rather than believing it to be impossible and beyond our reach. Peace is more than just a goal; it is a presence and a journey. Even when it is endangered within us and around us, like a small flame threatened by a storm, we must protect it, never forgetting the names and stories of those who have borne witness to it. Peace is a principle that guides and defines our choices. Even in places where only rubble remains, and despair seems inevitable, we still find people who have not forgotten peace. Just as on the evening of Easter Jesus entered the place where his disciples were gathered in fear and discouragement, so too the peace of the risen Christ continues to pass through doors and barriers in the voices and faces of his witnesses. This gift enables us to remember goodness, to recognize it as victorious, to choose it again, and to do so together.


Music: Where Have All the Flowers Gone – Peter, Paul, and Mary


Suggested Reading: Isaiah 2:1-6

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Awesome Expectations

Holy Saturday
April 4, 2026

We expect things, don’t we? Things as simple as rain. Things as complex as babies. We expect to wake up tomorrow, to have a safe drive home from work, to complete the to-do lists stuffed in our pockets. We expect life. We even expect death. We expect much of the in-between.

But it is the things we don’t expect that profoundly change our lives. These things shatter our routine and make a passageway for extraordinary grace. You have had such moments. During them, you were like the ancient Jews standing at the fracture of the Red Sea. Your soul was in a battle between fear and awe.

These moments came to you in various disguises: tragedy, surprise, celebration, disappointment, betrayal, or forgiveness. From the vantage point of time, you may be able to see how these moments freed you, redeemed you. Or, now within such a moment, you may still be struggling to discover its Divine Potential.

The Body of the Dead Christ in the Tomb by Hans Holbein (c. 1522)

We are not unlike the disciples experiencing the Passover of Jesus’s life. They, even He, may not have expected the Thursday of Transubstantiation – the giving of his body into the eternal bread and wine. They did not expect the cleavage of their sacred world by an unholy crucifixion. They did not expect a dislodged stone to yield a golden resurrection.

All that they did not expect we now call “Easter” – a rebirth in the steadfast assurance that God’s life ever triumphs. May we all be broken and blessed by this astounding and unexpected grace!

Spend some time today considering your hopes. Look for the things yet hidden behind the stone of expectation. Are they worthy of the awesome soul God gave you, and the immense invitation within the Paschal Mystery? Are we looking into an empty tomb, expecting new life? Or, on this hollow and hallow Saturday, are we quietly listening for whatever unexpected grace Easter will offer us?


Music: Exsultet – setting by Ryan Clouse

(And yes, I was annoyed by what I thought was a misspelling of “Exultet”. However, I did some research and this is an acceptable, though archaic, version of the word. There is an unfortunate ad near rhe end. Hit “skip” in lower right to view end of video. It’s worth it.

Suggested Scripture: Isaiah 53:1-12

For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Redemption

Holy Thursday
April 2, 2026

The whole neighborhood remembered the day Pete Nichols finally came home from the war. He was five years late, lost in a mystery of silence even to his own family.

Like most 1950s neighborhoods, we had poured into the streets that Saturday morning to sweep pavements, scrub marble steps, and wash the one or two cars along the curb. Pete jumped off the number 5 trolley, carrying a tattered duffel bag. He stood looking up the sunlit street as if considering a purchase. Slowly, his identity dawned on the scattered neighbors like a cloudy sunrise. Finally, carried by an astonished buzz, it reached his mother whose back had been turned from his approach.

She didn’t erupt, as might have been expected. She turned and walked to him as if he had just returned from a short errand. Like lava across wilderness, they moved in the timeless motion toward redemption. They were two people standing on the empty blotter of the intervening years. With every step, the ink of her forgiveness poured into the void. Pete was a man coming home to the truth that he was loved.

Two such men sat at Jesus’s table on Holy Thursday night. One was also named Peter, the other Judas. It would take just a night, not years, for them to wander from their true home. In just one night, each would deny or betray Love. Each would face the void of having turned from God. One would be swallowed by it and one would repent.

The journey to self-forgiveness is long and treacherous, no matter the time it takes. Nothing frightens us more than our own fragile humanity, which can err and injure and pretend. But courage can help us face the cold precise truth of our vulnerability. It can still our souls to feel the enduring presence of love and forgiveness. It can turn our hearts to God’s knowing gaze that heals rather than shames.

The neighbors never learned where Pete had been in those lost years. We never heard his mother rehearse the magnanimity of her endurance. What we did learn from them was the courage to come home and the strength to forgive. What we learned from them was Easter.


Music: I’m Coming Home – Skylar Grey

Consider this adapted version of Scripture:

Then Jesus said, “There was once a widow who had just two children – grown twins. One said to his mother, ‘Mother, I demand what’s coming to me.’

“So the mother divided the property between them. It wasn’t long before the boy packed his bags and left for a distant country. There, undisciplined and reckless, he wasted everything he had. After he had gone through all his money, a severe famine swept that country, and he began to feel the hunger. He took a job with a local citizen who sent him into the fields to feed the pigs. He was so hungry he would have eaten the husks in the pig slop, but no one gave him anything.

“That brought him to his senses. He said, ‘All those hired workers of my mother have more than enough to eat, and here I am starving to death! I’m going back home. I’ll say to her, ‘Mother, I’ve sinned against God and against you; I don’t deserve to be called your son. Take me on as one of your hired hands.’ So he got up and went home to his mother.

“While he was still a long way off, his mother saw him. Her heart pounding, she ran to him, embraced him, and kissed him. The son began his speech: ‘Mother, I’ve sinned against God and against you; I don’t deserve to be called your son any longer.’ But the mother wasn’t listening. She was remembering the day he was born. She felt like he was being born again!

She called to the servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Then bring the fattened calf and prepare it. We’re going to celebrate with a feast! My son is here—he was as good as dead and is alive again! He was lost and is found!’ And they began to celebrate with great joy.

“Meanwhile, her daughter was in the dairy. When she came near the house, she heard music and dancing. She called one of the servants and asked what was happening. The servant told her, ‘Your brother has come home, and your mother has prepared a feast because he has returned safe and sound.’

“The young woman became angry and refused to go in. Her mother came out and pleaded with her, but she would not listen. She said, ‘All these years I’ve worked for you and never disobeyed you, yet you never gave me even a small celebration with my friends. But when this rascal of yours comes back—after wasting your money—now you throw a feast for him!’

“Taking her daughter’s face in her hands, the mother said, ‘My precious daughter, you are my image and my heart, and everything I have is yours. But we had to celebrate and be glad, because your brother was dead and is alive again; he was lost and is found.’”


For Your Reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

I will keep my covenant with you …

Fifth Sunday of Lent
March 22, 2026

I will keep my covenant with you … to be your God and the God of your descendants after you.
Genesis 17:7

Understanding is a Gift of the Holy Spirit which allows us
to grasp, at least in a limited way,
the essence of the truths of our faith.
Through understanding, we gain a trust in God
that moves beyond circumstances,
enabling us to find meaning and peace in our lives.


The fifth week of Lent is filled with high drama. Impossible things happen at the hand of God: Lazarus comes back from the dead; both innocent Suzanna and the adulterous woman are saved; three men pass unharmed through Nebuchadnezzar’s fire; and Jesus proclaims he is the Son of God. It is a week when the truth of God’s power confronts the security of human conventions. From what symbolic graves is God asking me to rise?


(This story is a repeat for those of you who are familiar with the blog. But I choose to include it again because I love it so much. These two individuals were very precious to me and taught me so much. I hope I have been able to share some of that learning with you, my readers.)

The golden morning had broken bright and warm through the hospital windows. With its breaking, the attending physician and chaplain had received a page. Dorothy had taken an unexpected turn. She was struggling both to live and to die. 
As they attended and comforted her, Dorothy managed to whisper,” … wait for Henry.” Henry, her husband of fifty-eight years, had arrived promptly at 7:00 a.m. daily for all the weeks of Dorothy’s hospitalization. Glancing at her watch, the chaplain saw that it was just 6:50 AM. 

When, after ten prolonged minutes, Henry appeared at the door, he carried a small bouquet of yellow roses from their beloved garden. Quickly comprehending the changed situation, he laid the roses aside and hurried to hold Dorothy for the last few minutes of her life. In the loving, covenanted presence Dorothy had waited for, she finally embraced a peaceful death.

It had not been easy for Dorothy to die nor, from then on, had it been easy for Henry to live. Still, through many bereavement visits, the chaplain watched their long, honest love arise to heal Henry. Through prayer and the benediction of memories, Henry understood that their love, like the roses still blooming in their garden, was both fragile and perpetual.
In this week’s readings, God again calls us to such a love.

As God brought Lazarus, Suzanna and Shadrack out of darkness and death, so God promises to bring us. “I will keep my covenant with you,” God says. “Whoever keeps my word will never die.”

Accompanying Jesus, as he nears Jerusalem, let us trust and cherish these promises in our own darknesses and bereavements.


Music: Surrexit Dominus

Latin Lyrics & English Translation:
Latin:
Surrexit Dominus vere,
Alleluia, alleluia.
Victimae paschali laudes,
Immolent Christiani.

Mors et vita duello,
Conflixere mirando:
Dux vitae mortuus,
Regnat vivus.

Surrexit Christus spes mea,
Praecedet vos in Galilaeam.
Credamus cum Maria,
Et gaudeamus cum Ecclesia.

English:
The Lord is truly risen,
Alleluia, alleluia.
To the Paschal Victim, let Christians offer praise.

Death and life contended
In wondrous conflict:
The Prince of Life, once slain,
Now lives and reigns.

Christ, my hope, has risen,
He goes before you into Galilee.
Let us believe with Mary,
And rejoice with the Church.


Suggested Scripture: John 11:1-45

For your reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Love’s Balance

March 1, 2026
Second Sunday of Lent

What does it mean to hunger and thirst for justice? The Greek word translated here as “justice” is dikaiosune, a term that refers to personal righteousness as well as to social justice. Those who hunger and thirst for dikaiosune have a deep yearning for things to be right in their individual lives and in society. This will happen when God’s kingdom comes completely and creation is restored to God’s original intention.
~ from the website theologyofwork.org

In our readings during this second week of Lent, we are encouraged to let go of guilt, to “remember not the things of the past”. We hear the story of Joseph, who was sold by his brothers, only to “redeem” them by his forgiveness. We are challenged to change the “season” of our hearts and embrace the full life of the Paschal Mystery. Our hunger for justice is truly the deep desire, not for any kind of reprisal, but for right balance in our lives with God and with all Creation, as seen in this story.


Can you let this not be about you?” the chaplain asked, as Jane tried to explain her resistance and guilt. Evening darkened the small office just outside the tumultuous ER. There had been a building collapse, and Jane’s mother had been nearly crushed. Jane was the only relative, a long-alienated daughter. “But I’ve wanted to be reconciled”, she wept. “I just never had the courage to face her. Now it may be too late.”

Over several hours, the chaplain patiently encouraged Jane along a path of self-awareness, helping her realize that it was herself she needed to face. Her mother’s situation, while tragic, offered Jane a catalyst to confront the years of excuses and denials that had paralyzed her. Slowly, the hope of reconciliation washed over her.

When her mother finally stabilized, Jane leaned close to her battered face. Her mother summoned the strength to whisper, “I have never stopped loving you.” That forgiving whisper breathed a vital courage into both women. Each would survive a particular kind of death that day.

Despite our best hopes and intentions, life can collapse around us. Broken promises, unfulfilled dreams and soured relationships can litter our landscapes. We may even lose God in the rubble. This week, Isaiah offers us God’s forgiving invitation, “Come now, let us set things right”, says the Lord. “Though your sins be like scarlet, they will become white as snow.”

God will never stop loving us. God longs to embrace our repentant hearts. Let us listen to and believe God’s whisper.


Music: Remember Not the Things of the Past – Bob Hurd

Suggested Reading: Psalm 33:4-22


For your reflection:

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?