God is Outside the Box!

Friday of the First Week in Ordinary Time
January 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011323.cfm

Today, in God’s Lavish Mercy, our Gospel tells of a memorable event – so memorable that it is described in detail.

Jesus preaches from a neighborhood living room. Every access point to the house is blocked with excited listeners and miracle-seekers. Jesus has been corralled by the enthusiastic faithful.

roof

Then some latecomers arrive carrying their paralyzed friend. It is easy to imagine that these are young guys, because Jesus later calls the paralytic “Child”. Perhaps their friend was injured in a soccer game or diving accident in which they all had participated. Perhaps, as well as carrying him, they are carrying the burden of “survivor guilt”.

Whatever the situation, these friends are determined that the young man shall see Jesus. Confronted with the barricading crowd, they climb up on the roof, opening the turf plates to make an entry point. Jesus had to laugh as he saw to rooftop disappearing above him!


Would that we had such a wild desire to be in God’s Presence
– to know God face to face, and heart to heart!

Can we peel away the many barricades to such relationship? We have only our limited human images of God. While these can help us pray, they can also box God.

Faulty theology and exaggerated ritual can, believe or not, put a lid on God’s power!

It is important to read, listen, and grow within good theology. One measure of that value is the degree of limitation any “theology” puts on God. A theology that limits God to male, white, Catholic, Evangelical, Republican or Democrat (or whatever religion) – that kind of false theology limits us as well. 

A theology that is used as validation for political, economic, or moral domination distorts God, making God an idol of our own greed and selfishness. Such ”theologies” have, for centuries, made excuses for slavery, apartheid, pogroms, wars and holocausts. 

Let’s try to “take the roof off” our theology today. Let’s be sure our tightly held perceptions and beliefs are really leading us to the absolute freedom of a God Who cherishes all Beings, all Creation.


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Music: God Beyond All Names ~ Bernadette Farrell 

Heart-Softening

Thursday of the First Week in Ordinary Time
January 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011223.cfm

psalm 95 copy

Today, in Mercy, our first reading quotes at length from Psalm 95, and the message is reprised in the Responsorial Psalm.

Harden not your hearts.

We all know what it feels like to harden our hearts. We do it out of anger, fear, exhaustion, frustration and so many other reasons. We feel like the only way to protect ourselves and our space is to build a wall! Put up those bricks made out of our stony faces, curt words, numbing silence, distancing indifference – our hardened hearts.


Today’s reading tells us that this is never God’s way.

The way to freedom, peace, self-respect, joy and fullness of life is always found in relationship – as God is in relationship with all Creation.

Jesus demonstrates that relationship in today’s Gospel by connecting with the leper. This leper has been walled off from society by illness and disfigurement. Most people’s hearts are hardened against him, but Jesus is “moved by pity” at the leper’s isolation.

The leper, too, has built a bridge by reaching through his own hardened heart in faith and trust. Surely all the years of mistreatment had made him wary of trust, had immobilized him in self-protection. But he allows himself a courageous plea to Jesus, and he is heard.

Jesus Cures a Leper – Rembrandt


It is no easy challenge to soften a hardened heart. Some of our walls are very high, some of our bricks very heavy. But, one by one, we can choose opportunities for forgiveness, kindness, understanding, patience, encouragement, listening and companionship – even, and especially, toward those estranged in any way from us or from themselves. And we can do this even toward ourselves when we have become hardened to our own beauty and goodness.

To begin might take only a smile, a prayer, a phone call, a small kindness, an invitation, a moment of ordinary conversation…. just these might start to crumble a wall, to soften a heart.

Let’s ask God’s grace today to do this heart-softening wherever we might need it. Let’s ask this grace for others in need as well.


Poetry: The Altar by George Herbert – Herbert wrote this poem in the shape of an altar. He describes the spiritual process of allowing his “hard heart” to be built into an altar for God’s praise.

A broken ALTAR, Lord, thy servant rears,

 Made of a heart and cemented with tears:

  Whose parts are as thy hand did frame;

No workman’s tool hath touch’d the same.

                   A HEART alone

                   Is such a stone,

                  As nothing but

                  Thy pow’r doth cut.

                  Wherefore each part

                  Of my hard heart

                  Meets in this frame,

                  To praise thy name:

       That if I chance to hold my peace,

 These stones to praise thee may not cease.

   Oh, let thy blessed SACRIFICE be mine,

     And sanctify this ALTAR to be thine.


Music: Soften My Heart, Lord (and adding a second song, just because I think you’ll like it.)

Seeing What We Look At

The Epiphany of the Lord
Sunday, January 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010823.cfm

Today, in God’s Lavish Mercy, we celebrate the great feast of the Epiphany of Our Lord, a day which commemorates Christ’s manifestation to the Gentiles.

is60_5 epiphanyjpg

Perhaps on this day, as little children, some of us placed the Three Kings in the crèche, fascinated by their journey and their majesty (and of course by the camels.). These figures represented all nations bringing their gifts to the newborn Savior. In their humble generosity, the journeyers eyes were opened and they recognized Divinity in the most unlikely of places.

An epiphany is a special kind of vision.
It is an insight to see something amazingly deeper
in what we thought we had already perceived.

We might walk by a tree, a house, a person day after day taking them completely for granted. We see them – but don’t really see them. Then, one day, a certain turn of sun on leaves might let us see that tree differently. An open window with its curtains billowing might transform that house into a home. A caring exchange might change that person into a friend.

And we say things like, “Gosh, why had I never noticed that before…”


The Three Kings were given the grace of Epiphany to see God where others saw only a poor newborn. They were given the wisdom to see Herod’s treachery where he pretended to offer only homage.


This feast reminds us that a sacred dimension exists beneath the surface of all appearances. Every reality contains the capacity for holiness, for goodness, for wisdom, for love. The more we are attuned to Grace, the more we recognize the presence (or the absence, as with Herod) of this capacity. The more we begin to live in deeper relationship with the seemingly ordinary in our lives.

Because actually, nothing is ordinary! Everything that comes to us is fraught with grace and divine possibility. We just need to live intentionally – to ask for and respond to the gift of Epiphany as it is given in our particular circumstances.


Poetry: I think the sentiments of today’s feast thread through a beautiful poem by William Wordsworth, Ode: Intimations of Immortality from Recollections of Early Childhood – particularly in these lines:

Our birth is but a sleep and a forgetting:
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting,
And cometh from afar:
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!

Poetry lovers might like to read the entire poem here: 

Click here for full poem


Music: Walking through Clouds – Bernward Koch
Please enjoy this gentle music as you pray your Epiphanies:

Fig Trees and Ladders

Memorial of Saint John Neumann, Bishop
January 5, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010523.cfm

Today, in God’s Lavish Mercy,  we celebrate the Memorial of Saint John Neumann. 

John Neumann was born in Bohemia on March 20, 1811. Since he had a great desire to dedicate himself to the American missions, he came to the United States as a cleric and was ordained in New York in 1836 by Bishop Dubois.

In 1840, John Neumann entered the Congregation of the Most Holy Redeemer (Redemptorists). He labored in Ohio, Pennsylvania and Maryland. In 1852, he was consecrated bishop of Philadelphia. There he worked hard for the establishment of parish schools and for the erection of many parishes for the numerous immigrants. Bishop Neumann died on January 5, 1860; he was beatified in 1963.
(catholicculture.org)


jn1_50 figjpg

In our first reading today, John tells us bluntly:

Whoever does not love remains in death.

1 John 3:14

This kind of statement is what one might both love and hate about John. We love it because it’s clear, unequivocal – tells us exactly what we need to do.

And we hate it because it’s clear and unequivocal – there’s no evading it, no back door. We must love – everybody- or we are as good as dead. Wow!


Was this the kind of either-or that Nathaniel struggled with under the fig tree? He sat there pondering some deep challenge or decision and Jesus saw him – and understood – from afar.

The miracle of that moment caused Nathaniel to believe. But Jesus says something like this to Nathaniel:

Hold up, you ain’t seen nothin’ yet! Your little wrestling under the fig tree was all about your own small world and vision. I invite you now to see the world with God’s eyes.


We all spend worrying time under the shadow our own little fig trees – most of the time worrying about ourselves – who hurt us, doesn’t like us, gets in our way, misunderstands or annoys us.

Today’s Gospel invites us to stop licking our wounds. It beckons us out of the shadows of our self-absorption to see what God might see today – the beauty, the needs, the challenges and possibilities of the world around us. We are invited to become lovers and healers like Jesus.

As John has said, we are invited to leave any shadow of death and to live in love:

The way we came to know love
was that he laid down his life for us;
so we ought to lay down our lives for our brothers.
If someone who has worldly means
sees a brother in need and refuses him compassion,
how can the love of God remain in him? 
Children, let us love not in word or speech
but in deed and truth.

1 John 3:16-18

Poem: In the following poem, Malcolm Guite compares the spiritual transformations of Jacob and Nathaniel.

Jesus called Nathaniel “a true Israelite” and tells him: “… you will see the sky opened and the angels of God ascending and descending on the Son of Man.” This is a clear reference to the story of Jacob’s Ladder from Genesis, where in a dream God transforms Jacob’s life to become the Patriarch of Israel.

Jacob left Beersheba and set out for Harran. When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. There above it stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.

Genesis 28:10-15

Nathaniel’s Awakening – Malcolm Guite

A fugitive and exile, Jacob slept,
A man of clay, his head upon a stone
And even in his sleep his spirit wept
He lay down lonely and would wake alone.
But in the night he dreamt the Heavens parted
And glimpsed, in glory, as from Heaven’s core,
A ladder set for all the broken-hearted
And earth herself becoming Heaven’s door.
And when the nameless Angel named him Israel
He kept this gift, whose depth he never knew;
The promise of an end to all our exile,
For now a child of Israel finds it true,
And sees the One who heals the deep heart’s aching
As Jacob’s dream becomes Nathanael’s waking.

Music: Maybe Nathaniel sang a song like this in his heart as he came out from under his fig tree.

Love Like Jesus – Rhett Walker

The Invitation

Memorial of Saint Elizabeth Ann Seton, Religious
January 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010423.cfm

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Elizabeth Anne Seton, the first American born saint.

Elizabeth Seton was born on August 28, 1774, of a wealthy and distinguished Episcopalian family. She was baptized in the Episcopal faith and was a faithful adherent of the Episcopal Church until her conversion to Catholicism.

She established her first Catholic school in Baltimore in 1808; in 1809, she established a religious community in Emmitsburg, Maryland. After seeing the expansion of her small community of teaching sisters to New York and as far as St. Loius, she died on January 4, 1821, and was declared a saint by Pope Paul VI on September 14, 1975. She is the first native born American to be canonized a saint.

(from CatholicCulture.org)


Jn 1_39

In our Gospel, we find the first disciples encountering Jesus. They are curious about him because the Baptist has just described him as “the Lamb of God”.

The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” (which translated means Teacher),
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where he was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.

John 1: 37-40

We can picture Andrew and his unnamed buddy trailing behind Jesus, watching him, listening to him. Finally they hazard a question, “Rabbi, where do you live?”

It’s kind of a loaded question. What it might really mean are things like these:

  • Where did you come from all of sudden?
  • How could you possibly be the Messiah if you’re walking around looking just like us?
  • Do you go back to heaven at night or are you really one of us?
  • Can we just hang out and find out more about you?

Their faith is tentative, hopeful and maybe just a little bit suspicious. Does your faith ever feel like that? 


When we pray, are we convinced that God hears us? When we suffer, do we believe God abides with us? When we choose, act or respond, do we trust that God cares about our actions? Do we believe, in these and all circumstances, that the power of God is present in our lives?

To have that kind of faith, we have to “learn” Christ, to become as close and comfortable with him as with an intimate friend. In our Gospel, Jesus tells us how to do that: “Come and see.” 

In other words:

Spend time with me.
Talk with me about ordinary things.
Watch sunsets and sunrises with me.
Tell me your secrets.
Let me tell you mine.
Laugh with me.
Be silent with me.
Trust that you are never separate from me.

If we do these things, even slowly and steadily as the first disciples, we will eventually say with Andrew, “l have found the Messiah” – and he is living right within my life!


Poetry: the calling of the disciples – Lucille Clifton

some Jesus
has come on me

i throw down my nets
into the water he walks

i loose the fish
he feeds to cities

and everyone calls me
an old name

as i follow out
laughing like God’s fool
behind this Jesus

Music: Come and See – Bob Bennett

Life’s Curriculum of Faith

Memorial of Saints Basil the Great and Gregory Nazianzen,
Bishops and Doctors of the Church
January 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/memorial-saints-basil-great-and-gregory-nazianzen-bishops-and-doctors-church

1Jn2_24 beginning

Today, in God’s Lavish Mercy, we continue to relish John’s eloquent first letter in which he heartily instructs us in the life of Christian love and fidelity.

Let what you heard from the beginning remain in you. 
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father. 
And this is the promise that he made us: eternal life. 

1 John 2:24-26

John has written this letter out of concern about false teachings that are cropping up in the early Church. Misguided “prophets” are placing distorted interpretations on the pure, original message of the Gospel.

Human beings have never stopped doing that, have we? Down through the centuries, how many heresies and misinterpretations have tried to weave their confusion into the Gospel’s central, inviolable thread? How many charlatans, purposefully or ignorantly, have confused people with their bogus religious interpretations.

Has it happened to our own faith? Have we lost the crisp, clear power of our foundational belief? Have we been hijacked into a “faith” or religious practice that ultimately contradicts the Gospel?

It can happen easily in a society where truth is manipulated for purposes of politics, power, and economics. How can we work to avoid it?


John tells us to hold fast to the core teaching of the Gospel.

As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you. 
But his anointing teaches you about everything and is true and not false; 
just as it taught you, remain in him.

1 John 2: 27

This is the faith that many of us learned as children from devout parents and teachers. It is a faith that continues to evolve through scriptural prayer and meditation, through openness to theological wisdom, through the holy dialogue of the beloved community.

It is a living faith, stretched and tested by our daily choices for true Christian love for all people, especially the poor, sick and marginalized.

Ultimately, it is a faith rooted in the Cross and transformed by the Resurrection.

Over these next few weeks, let us listen carefully to John as he guides us to the depth of this faith.


Poetry: A Thanksgiving – St. John Henry Newman

The faith-journey of John Henry Newman has always inspired me. Born in 1801, he was an English theologian, academic, intellectual, philosopher, polymath, historian, writer, scholar and poet, first as an Anglican priest and later as a Catholic priest and cardinal. He was an important and controversial figure in the religious history of England in the 19th century. St. John Henry Newman was canonized as a saint in the Catholic Church in 2019.

As a young nun, when I thought faith was largely an intellectual pursuit, I was caught up in his Apologia Pro Vita Sua (Latin: A defense of one’s own life). The essay is a defense of his religious opinions, published in 1864 in response to Charles Kingsley of the Church of England after Newman quit his position as the Anglican vicar of St. Mary’s, Oxford.

Newman also wrote poetry. “A Thanksgiving” traces the unfolding gift and struggle of Newman’s faith journey.

Lord, in this dust Thy sovereign voice
First quicken’d love divine;
I am all Thine, Thy care and choice,
My very praise is Thine.

I praise Thee, while Thy providence
In childhood frail I trace,
For blessings given, ere dawning sense
Could seek or scan Thy grace;

Blessings in boyhood’s marvelling hour,
Bright dreams, and fancyings strange;
Blessings, when reason’s awful power
Gave thought a bolder range;

Blessings of friends, which to my door
Unask’d, unhoped, have come;
And, choicer still, a countless store
Of eager smiles at home.

Yet, Lord, in memory’s fondest place
I shrine those seasons sad,
When, looking up, I saw Thy face
In kind austereness clad.

I would not miss one sigh or tear,
Heart-pang, or throbbing brow;
Sweet was the chastisement severe,
And sweet its memory now.

Yes! let the fragrant scars abide,
Love-tokens in Thy stead,
Faint shadows of the spear-pierced side
And thorn-encompass’d head.

And such Thy tender force be still,
When self would swerve or stray,
Shaping to truth the froward will
Along Thy narrow way.

Deny me wealth; far, far remove
The lure of power or name;
Hope thrives in straits, in weakness love,
And faith in this world’s shame.

Music: some gentle meditation music for your prayer with John:

Herb Ernst – Song of the Inner Child

Sweet Child, forgive us …

Feast of the Holy Innocents, martyrs
December 28, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122822.cfm

Jer 31_15 Ramah

Today, in God’s Lavish Mercy, we are lifted to Light by John’s sacred words in our first reading:

Beloved:
This is the message that we have heard from Jesus Christ
and proclaim to you:
God is light, and in God there is no darkness at all.

1 John 1:5

Simply hearing it, we long to abide in that whole and healing Light.


But then we read our Gospel, among the saddest accounts in all of Scripture – the slaughter of the Holy Innocents. Their needless deaths come at the hands of a power-crazed and fearful man.  So hungry for his own aggrandizement, he tries to assure it by killing a generation of children.

It sounds impossible, doesn’t it, that anyone could be so hardened by evil? It sounds impossible that good people would execute this order of a mad man! It sounds impossible that human beings could be so blind to the sanctity of another’s life!

When Herod realized that he had been deceived by the magi,
he became furious.
He ordered the massacre of all the boys in Bethlehem and its vicinity
two years old and under,
in accordance with the time he had ascertained from the magi.
Then was fulfilled what had been said through Jeremiah the prophet:
A voice was heard in Ramah,
    sobbing and loud lamentation;
Rachel weeping for her children,
    and she would not be consoled,
    since they were no more.

Dear friends, we must confront our own blindness. We must look into the eyes of our 21st century children – the border children, the children of Ukraine, Russia, Sudan, Haiti, … the children of war, violence, drugs and poverty. We must hear the last cries of the children we fail to protect by adequate gun laws – the children of Columbine, Uvalde, Sandy Hook and on and on….

We must hear the cry of God, their Mother, and choose legislators and leaders who will honor life; who will shape global policies and relationships recognizing the common life we share in God – who will make true pro-life choices regarding gun control, arms sales, and an economy of endless war.

Our attitudes, our advocacy and our votes will either condemn or exonerate us when that Great Light ultimately reveals our hearts. When a society’s children become the victims of its indefensible corruption, we must say “Enough!”


Poetry: Holy Innocents – Christina Rossetti

Sleep, little Baby, sleep;
The holy Angels love thee,
And guard thy bed, and keep
A blessed watch above thee.
No spirit can come near
Nor evil beast to harm thee:
Sleep, Sweet, devoid of fear
Where nothing need alarm thee.

The Love which doth not sleep,
The eternal Arms surround thee:
The Shepherd of the sheep
In perfect love hath found thee.
Sleep through the holy night,
Christ-kept from snare and sorrow,
Until thou wake to light
And love and warmth to-morrow.

Music: A Coventry Carol – sung by Anúna

The “Coventry Carol” is an English Christmas carol dating from the 16th century. The carol was traditionally performed in Coventry in England as part of a mystery play called The Pageant of the Shearmen and Tailors. The play depicts the Christmas story from chapter two in the Gospel of Matthew: the carol itself refers to the Massacre of the Innocents, in which Herod ordered all male infants under the age of two in Bethlehem to be killed, and takes the form of a lullaby sung by mothers of the doomed children. (Lyrics below)

Lullay, thou little tiny child
Sleep well, lully, lullay
And smile in dreaming, little one
Sleep well, lully, lullay
Oh sisters two, what may we do
To preserve on this day
This poor youngling for whom we sing
Sleep well, lully, lullay
Farewell, lully, lullay
Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay
Then woe is me, poor child, for thee
And ever mourn and say
For thy parting, neither say nor sing
Farewell, lully, lullay
Farewell, lully, lullay
And when the stars fill darkened skies
In their far venture, stay
And smile as dreaming, little one
Farewell, lully, lullay
Dream now, lully, lullay

First and Lasting Faith

Feast of Saint John, Apostle and evangelist
December 27, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122722.cfm

1Jun1_3 seenJPG

Today, in God’s Lavish Mercy, and for the next two weeks, our first readings take us into the beautiful mind and heart of John the Apostle, whose feast we celebrate today.

John, as I have met him in his Gospel and Letters, is a lover and a poet. He is, at the same time, a precise and exquisite engineer of thought and insight.

Often, a single word or phrase of John’s writing captures more than our minds can hold. Thus, praying with his writings should be a slow savoring, morsel by morsel, of Eternal Light captured for us in an elegant word.

Let these phrases rest with you in prayer today:
“What was from the beginning
Jesus, Uncreated, pre-existent Word of God

what we have heard, …
Whose voice John heard

what we have seen with our eyes, …
Whose acts of love John witnessed

what we looked upon …
Whose crucified body John held

and touched with our hands …
Whose wounds he wept over

concerns the Word of life
…this Jesus is John’s whole life.

And John proclaims this treasure to us today so that our joy may be complete — so that we, too, might find our whole and eternal life in this Beloved Word of God.


In our Gospel, John remembers the moment when he “saw and believed”. It was at the first Easter morning when he was very young. As he writes today’s epistle, John is very old. Thousands of acts of faith have spread across his long life like so many sunrises. But he still remembers that first amazed belief at an empty tomb.

Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.

John 20:3-8

Do you remember your first faith?
Do you cherish its many dawns over your life?
It might be good to pray with John about these things today.


Poetry: ” …That Passeth All Understanding” by Denise Levertov

An awe so quiet
I don’t know when it began.
A gratitude
has begun
to sing in me.
Was there
some moment
dividing
song from no song?
When does dewfall begin?
When does night
fold its arms over our hearts
to cherish them?
When is daybreak?

Music: When I First Believed ~ Mitch Langley

A Dozen Days

Memorial of Saint Lucy, Virgin and Martyr
Monday of the Third Week of Lent

Today’s Readings:

https://bible.usccb.org/bible/readings/121322.cfm

Today, in God’s Lavish Mercy, we feel the Church moving ever closer to the miracle of Christmas. The prophet Zephaniah, not quite as lyrically as Isaiah, paints a picture of who is ready for that miracle – because it is a fact: some will be able to receive it, and some will not.

Thus says the LORD:
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.

Zephaniah 3:1-2

But the prophet also makes clear that there will be a “remnant people” in whose hearts the miracle will take life:

I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them..

Zephaniah 3:12-13

As Jesus told the chief priests and elders in our Gospel:

“Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you. 
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did. 
Yet even when you saw that,
you did not later change your minds and believe him.”

Matthew 21: 31-32

Our readings today reiterate a truth that threads through all of scripture: the “Kingdom” is composed of the least likely in the world’s eyes. Wealth, power, influence, or appearances don’t cut it. Faith and dependence on God define the “remnant” who are God’s people.

I don’t think there are a lot of tax collectors among my readers, and probably not too many prostitutes either. 🙂 So who are we when we take a good look at ourselves? Are we our power, money or upper hand in the world? Or are we faithful souls who try to keep our hearts open to the Divine call to love God and our neighbor?

The more we try to be the latter, the more we will comprehend the Miracle we celebrate just twelve days from now.


Prose: Advent Credo – Allan Boesak (from Walking Among Thorns)

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son,
that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, 
hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, 
and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given,
and the government shall be upon his shoulder,
his name shall be called wonderful councilor, mighty God,
the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil 
who seek to rule the world—
This is true: To me is given authority in heaven and on earth,
and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, 
who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh
and your sons and daughters shall prophesy,
your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, 
of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now,
that the true worshipers shall worship God in spirit and in truth.
So let us enter Advent in hope, even hope against hope. 
Let us see visions of love and peace and justice.
 Let us affirm with humility, with joy, with faith, with courage: 
Jesus Christ—the life of the world.

Music: Just after today’s passage from Zephaniah, the prophet preaches in a more reassuring tone in verse 17. I thought you might like to pray with it.

Am I not here, I who am your mother?

(The above words were spoken to Juan Diego)
Feast of Our Lady of Guadalupe
December 12, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121222.cfm

Today, in God’s Lavish Mercy, we celebrate the Feast of Our Lady of Guadalupe, commemorating the apparitions of Mary to the Mexican peasant Juan Diego in 1531. 

OLofGuadalupeJPG

It is also on this date, 300 years later, that Catherine McAuley founded the Sisters of Mercy in Dublin, Ireland. 

With a joyous faith like that expressed in our first reading, both Mary and Catherine found their joy in total commitment to God’s will and presence in their lives. May they inspire and help  to make God the center of our lives. May that discovery fill us with joy.

Sing and rejoice, O daughter Zion! 
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.

Zechariah 2:14

Perhaps  by increasing our spiritual simplicity, trust and humility like Juan Diego, we can grow closer to Mary and to her Son.

Today’s beautiful readings can lead us closer into Mary’s arms.  Zechariah, even without knowing her, named Mary the Holy Dwelling from whom Christ would come forth. Revelation captures multiple images from the Hebrew scriptures, fashioning a glorious picture of Mary’s significance in salvation history.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.

Revelation 11:19

And our treasured passage from Luke — can we not read it like a beloved family story that gives us roots and wings?

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.

Luke 1:26

Mary is not so far away from us.  She chose to enter Juan Diego’s life, looking like a queen he would recognize in his own culture. She has chosen to do the same thing in many other struggling cultures. 

How is Mary present to us today? How was she present to Catherine McAuley? Maybe as a homeless woman? An immigrant mother? An incarcerated young woman/? A sickly neighbor? An annoying, lonely grandmother?

What language is Mary speaking to us? Through what image is she reaching out to touch our hearts and lead us to her Son?


Poetry: The Messenger – Thomas Merton

There is some sentry at the rim of winter
Fed with the speech the wind makes
In the grand belfries of the sleepless timber.
He understands the lasting strife of tears,
And the way the world is strung;
He waits to warn all life with the tongue of March's
bugle,
Of the coming of the warrior sun.
When spring has garrisoned up her army of water,
A million grasses leave their tents, and stand in rows
To see their invincible brother.
Mending the winter's ruins with their laughter,
The flowers go out to their undestructive wars.
Walk in the woods and be witnesses,
You, the best of these poor children.
When Gabriel hit the bright shore of the world,
Yours were the eyes saw some
Star-sandalled stranger walk like lightning down the
air,
The morning the Mother of God
Loved and dreaded the message of an angel.

Music: Tota Pulchra Es Maria – Latin words and translation below. This lovely hymn reflects our responsorial psalm for today.

Tota pulchra es, Maria,
et macula originalis non est in te.
Vestimentum tuum candidum quasi nix, et facies tua sicut sol.
Tota pulchra es, Maria,
et macula originalis non est in te.
Tu gloria Jerusalem, tu laetitia Israel, tu honorificentia populi nostri.
Tota pulchra es, Maria.

You are all beautiful, Mary,
and the original stain [of sin] is not in you.
Your clothing is white as snow, and your face is like the sun.
You are all beautiful, Mary,
and the original stain [of sin] is not in you.
You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people.
You are all beautiful, Mary.