What Will Heaven Be Like?

Wednesday of the Ninth Week in Ordinary Time
June 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060723.cfm

Today, in God’s Lavish Mercy, both Tobit and Sarah stand on the edge of a psychological cliff:

  • Tobit – because he has lost his ability to see, both physically and spiritually
  • Sarah – because she is ridiculed and accused of killing seven husbands

The beautiful thing about both of them is that in their desperation they turn to God. Ultimately, God hears them and gives healing.


Sarah’s Marriage to Tobiah after Raphael Kills Demon- Jan Steen


In our Gospel, the Sadducees present Jesus with a puzzle reminiscent of Sarah’s situation.

Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?

Mark 12:20-23

The Sadducees could not have been more insincere in their question. They didn’t even believe in life after death, so why were they posing the question? The Sadducees accepted only the first five books of the Bible as scripture. They rejected the inspirations of the prophets and wisdom writers where the first Biblical ideas of an afterlife arise.

Given their rejection of the developing insights into God and God’s dealings with his people over the intervening centuries, and expressed so beautifully in the prophets and much of the wisdom literature, they did not accept any possibility of life after death. Persons lived on through descendants. The centrality of descendants was the reason also for their obsession with property rights and inheritance. The consequences of human behavior did not echo into eternity. Their horizons were firmly limited to the here and now.

Father John McKinnon – revered Australian priest and teacher

Jesus clearly saw the intention of the Sadducees’s question. Feeling their elite status to be threatened by his teaching, they wished to trap Jesus in an indefensible position. If they could undermine his authority and influence, their own would be bolstered.

Jesus unperturbedly but directly tells them that they are not only wrong in their calculations, but are clueless regarding God and the scriptures:

Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.

Mark 12:24-25

Haven’t you wondered what heaven will be like? Jesus’ answer gives us a little insight. I really like how Father McKinnon describes Jesus’s perception:

Jesus’ view of resurrection was of unbelievable qualitative difference, beyond the capacity of people to imagine or understand. It would be the power of God at work: pure gift. 

Father John McKinnon

We may want to spend some prayer time imagining that “unbelievable qualitative difference”, an imagining which ultimately saved Tobit and Sarah from their desperation.


Poetry: The World is not Conclusion – Emily Dickinson

This World is not Conclusion.
A Species stands beyond -
Invisible, as Music -
But positive, as Sound -
It beckons, and it baffles -
Philosophy, dont know -
And through a Riddle, at the last -
Sagacity, must go -
To guess it, puzzles scholars -
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown -
Faith slips - and laughs, and rallies -
Blushes, if any see -
Plucks at a twig of Evidence -
And asks a Vane, the way -
Much Gesture, from the Pulpit -
Strong Hallelujahs roll -
Narcotics cannot still the Tooth
That nibbles at the soul -

Music: Can Only Imagine – MercyMe

We Were Made for Heaven

Saturday of the Thirty-third Week in Ordinary Time

November 23, 2019

Click here for readings

Lk20_36 eternal life

Today, in Mercy, Maccabees gives us a colorful account of the defeat, dismay and ultimate death of Antiochus IV, persecutor of the Jews. The account, like most of the Books of Maccabees, is primarily historical, not spiritual or theological. But threaded through the books, of course, is the underlying biblical orientation that God-Yahweh is present and active in all life’s circumstances.

Today’s passage has even pagan Antiochus considering how God/Fate has brought him to judgement- to “payback” time:

But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.


Our Gospel repeats an incident we prayed with just the Sunday before last, in which some Sadducees question Jesus about marriage laws and the afterlife. Their questioning reminds me of modern songwriter Eric Clapton’s musings in his song:

Tears in Heaven – Eric Clapton

Jesus doesn’t sing to the Sadducees, as far as I know. Rather, he answers them this way:

Those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.


So for us today, the questions and concerns of both Antiochus and the Sadducees might lead us to consider how we feel about the “afterlife”.

Do you ever wonder what heaven will be like? Will we see our beloveds once again? Will we see our “unbeloveds” too and what will that be like!! Do you calculate whether or not you’ll even make the cut through the Pearly Gates?

When I think about heaven these two promises of Jesus sustain, comfort and animate me. Maybe you’ll consider their power too as you pray today.

I have come that you may have life,
and have it to the full.
John 10:10


Eternal life is this, that they know you,
the only true God,
and Jesus Christ, whom you have sent.
John 17:3

Music: That You May Have Life – André Crouch
(Lyrics below)

(I come that you might have life more abundantly)
(I come that you might have life through eternity)
I didn’t come to condemn the world
nor to shame you for your wrong no no
but I came to mend your broken heart and give your heart a song
(I come to give you life more abundantly – more abundantly)
Your life without Christ
is like a star that will never never shine
It’s like a winding road that goes nowhere
Woah but Jesus said (I come) I come (to give you life) to give you life (more)
(I come) I come (to give you joy) to give you joy
(I come to give you life more abundantly ee ee ee ee more abundantly)
but Jesus said (I come to give you life more) oh I left my home in glory
(I come) I come (to give you joy) just to bring you joy
(I come) I love you I love you (to give you life) and I want to give you life
(more abundantly) more abundantly
Mmmm (ee ee ee ee) more abundantly (more abundantly)
People all over the world (all I want to do is give you life)
listen to the LORD speaking right now
(more abundantly ooh ooh ooh ooh) people all over the world
(all I want to do is give you joy more abundantly ooh ooh ooh ooh)
(all I want to do is give you life . .