The Lamb of God

Saturday, April 6, 2019

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Today, in Mercy, our hearts begin to break for Jesus. He is the good, sweet Lamb being led to slaughter. And he knows it. He knows that the hard hearts he had so hoped to soften are recalcitrant. He knows that the souls he has longed to open to Love have turned to hate. He knows that the energy he had wished to turn to generous service has instead turned inward, fearful and self- protective.

How his heart must have ached in these days before Calvary! Jeremiah gives us an insight in to the pain in today’s first reading. 

Jeremiah’s experience is a foreshadowing of Christ’s. As we pray with the passage, we might allow ourselves simply to share that pain as we look at our own grace-resistant world.

Jer.11_19 plot

Where do we find the opportunity to comfort Jesus today?

On a global basis, we see the persecution of innocence and vulnerability in our own world. We see corrupted laws used as an excuse to extinguish the human spirit. We see people coerced into the maze of power and political domination. We see the poor slaughtered on the altar of indifferent greed.

In our closer daily experience, we see people lost, isolated, infirm, bereaved, lonely and broken, even in small places. We may be tempted to leave their suffering for another caring touch. But we can do much to comfort by our listening, presence and honesty.

When we see these things, we see the Passion of Christ in our time. Let us listen to His suffering. Let us not pretend we care if we don’t act to comfort Him.

Music: Handel’s Messiah: Behold the Lamb of God

 

 

 

 

When the Hour Comes…

Friday, April 5, 2019

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Today, in Mercy, John let’s us know how difficult things were for Jesus. Even very early in John’s Gospel, doubt, criticism, jealousy, and hatred swirl around Jesus. He realizes that people are trying to kill Him. All this because he does good and preaches love! How can that be?

Jn7_30 hourJPG

Jesus upset the apple cart, and many people didn’t like that. They preferred control over love, familiarity over faith. There were others who wanted a more violent shake-up, a political overthrow rather than a spiritual transformation. Basically, people wanted to remake Jesus’s message in their own design. And we’ve been doing the same thing ever since.

Eventually these opposing forces meet in the contradiction of the Cross – that place where Love seems to lose, and Life seems to die. But when Jesus’s hour comes – that timeless moment when Eternal Love and Life break open in the Resurrection – our faith in Christ will be confirmed.

We pray today for all those experiencing great trauma or testing in their lives. May their faith sustain, restore and surprise them.

We pray for ourselves that, like Jesus, when our “hour comes” we are ready because we have already deepened and steadied our hearts in prayer and fidelity.

Music: I Need Thee Every Hour – Annie Hawks (May 28, 1836 – January 3, 1918), an American poet and Gospel hymnist who wrote a number of hymns with her pastor, Robert Lowry.

In 1872, the hymn by which Hawks is most widely known, “I Need Thee Every Hour”, was written. It is said to have been translated into more foreign languages than any other modern hymn at the time of her death. Hawks stated:— “For myself, the hymn was prophetic rather than expressive of my own experiences, for it was wafted out to the world on the wings of love and joy, instead of under the stress of personal sorrow.”

Be Light!

Thursday, April 4, 2019

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Jn5_35 light

Today, in Mercy, the Gospel gives us Jesus claiming his throne. He is setting his disciples straight before he is no longer with them. He drives home each of the pillars of his Messiahship, like so many stakes in the ground:

  • I have testimony greater than John’s.
  • The works that the Father gave me to accomplish,these works that I perform testify on my behalf that the Father has sent me.
  • The Father has testified on my behalf.
  • I came in the name of my Father.

Jesus is saying these things to his persecutors, but he says them for the benefit of his surrounding disciples. He wants them to remember these things to sustain them in the dark times to come.

In this passage, Jesus also pays a glorious compliment to John the Baptist:

He was a burning and shining lamp.

Now Jesus wants his followers, fired by their faith, to burn with an even greater light. He wants us to do the same, to burn with a flame steadied by Christ’s assurances, by the stunning testimony of his Passion, Death and Resurrection.

Music:  But Who May Abide the Day of His Coming – Handel

But who may abide the day of His coming, and who shall stand when He appeareth? For He is like a refiner’s fire.

Mother God

Here are two of my poems to go with tomorrow’s reflection. I hope they are useful for your prayer. Also, this interesting excerpt I found online.

The Hebrew word for mother is emm, the Aramaic word is immah, and the Arabic word is umm. The liturgical word amen, which at its core means “confirmation, support”, is derived from the words for “mother”.  ( From Dr. Goodword’s Language BlogClick here to go to blog)


root

If You Are Mother

 If You are Mother, God
don’t let us hurt ourselves;
keep freedom in us
as freedom,
not as willfulness,
so that we grow,
even if we must grow down
like a dark, hidden root.

 Remember,
if life dies in us,
You change.  We are not
isolated seedlings
you left somewhere
in lonely hope one Spring.

 You are the ground, and the
growth, and the growth’s nourishment.
When we green, it is You
who thrive.


hands

 The Hands of God

 The hands of God love me
when I cannot see God’s face.
Like salve, they warmly run
over in and out of me,
pausing where my hurt is knotted,
barbed to their approach…

 mother’s hands, lover’s, friend’s,
my own hands held in God’s hands,
healing self-estrangement.

 I come to God’s hands
like broken earth
stretches for redeeming rain.

 Even in the deep night,
where God will not speak,
those loving hands are words
which I answer in the darkness.

 

God Remembers Us

Wednesday, April 3, 2019

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Today, in Mercy, we have, from Isaiah, one of most beloved and comforting passages in Scripture:

But Zion said, “The LORD has forsaken me;
my Lord has forgotten me.”
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

Isaiah49_15 Mother

Not to forget is to remember. And to “re-member” is to put back together all the pieces that have fallen apart.

Because God “remembers” us at every moment in our lives, we are held together in that Divine Memory through all the exigencies of time. We are held together in the wholeness of our Creation, in the fullness of grace that God imagines for us. Even when we cannot feel or believe it, God continues to dream us into Eternal Life.

Whenever we feel in our hearts a lament like Zion’s

“The Lord has forsaken me…” 

let us place ourselves in the heart of our Mother God Who cradles us with infinite, unconditional affection and tenderness, Who is alway re-membering us.

Music: God Our Mother – The Litugists

This song, though short, is a good one to repeat as a mantra as we pray. Lyrics below

God our Father
Giver of daily bread
Blessing our hands and covering our heads

God our Mother
Leading us into peace
Drawing and comforting all those in need

Hallowed, hallowed be thy name
Hallowed, hallowed be thy name
Hallowed, hallowed be thy name in all the earth

Jesus, brother, guiding our very step
Deliver us and grant places of rest
Jesus, savior, grabbing us from the grave
Cheating the fall and bringing the light of day

Law or Love?

Tuesday, April 2, 2019

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Today, in Mercy, our readings bring to mind the role of religion in our spiritual life.

take up mat 2

The dictionary defines religion as a particular system of faith and worship. The origin of the word “religion” is from the Latin “religare”: to bind.

In the magnificent passage from Ezekiel, we are given a metaphorical description of grace flowing from the Temple, the locus of faith for Israel. Ezekiel is led by a radiant vision to this source of abundant life symbolized by water. Slowly and incrementally, this abundance deepens for Ezekiel, until he is swimming in its grace. 

Ezekiel’s vision demonstrates what happens in us when religion, ritual and law enhance grace. The beauty, power and architectural symmetry of the Temple symbolize the great benefits of religious practice.

Our Gospel, on the other hand, shows us a Pharisaical religion built on empty practice and bereft of heart. When Jesus cures on the Sabbath, he moves beyond these skeletal boundaries to mercy, which is the reason for all religious practices.

take up mat
Jesus Cures on the Sabbath

Jesus shows us that when religion – and its ensuing ritual and law – bind grace, it needs to be set aside. His whole life was predicated on a faith which generated mercy, not sacrifice. The alleviation of suffering and need always supersede observance – even on the Sabbath.

When we see any so-called faith or religion which places law over mercy, we see an empty temple where the river of grace has run dry. Our culture is filled with fake holiness that measures, condemns and ostracizes others. We see religion distorted into political bullying. We see it redefined as an excuse for excessive wealth. We even see it used as legitimization for nationalism, violence, racism, and war.

Today’s readings tell us to be on guard. The forces which twist religion are very subtle and pervasive in our culture. They dress themselves in impressive words and practices, just like the Pharisees did, but their costumes hide an ugly hate and fear.

To the fearful and weak, these forces preach power – but it is a power over not for others.

Jesus has shown us what faithful practice looks like: mercy and love. It is vulnerable, courageous, inclusive, and humble. It sees the suffering of others and responds. It waters the Temple of our hearts to make them verdant with hope, joy and generosity.

Music: Come to the Water – John Foley, SJ and Matt Maher