This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Stirred, Not Shaken

Saturday of the Twenty-seventh Week in Ordinary Time 
October 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 97 which is built on two themes:

  • God reigns over all the earth
  • those who acknowledge God’s power have abundant reason to rejoice

This is good news for the people to whom Joel is preaching! Joel’s community has been devastated by locusts and drought. They are surrounded by adversaries. Life is just not easy for them. They have felt abandoned by God.

But Joel tells them that indeed God is annoyed, but still is always on the side of the faithful.

The LORD roars from Zion,
    and from Jerusalem raises his voice;
The heavens and the earth quake,
    but the LORD is a refuge to his people,
    a stronghold to the children of Israel.
Then shall you know that I, the LORD, am your God,
    dwelling on Zion, my holy mountain;
Jerusalem shall be holy,
    and strangers shall pass through her no more.


Psalm 97 reflects the same confident promise to all who suffer. Despite everything we are to rejoice!

The mountains melt like wax before the LORD,
    before the LORD of all the earth.
The heavens proclaim God’s justice,
    and all peoples see God’s glory.
R.    Rejoice in the Lord, you just!
Light dawns for the just;
    and gladness, for the upright of heart.
Be glad in the LORD, you just,
    and give thanks to God’s holy name.


So we are encouraged to heed Joel’s advice – to stir up our hearts in faith, to look around at all the faith-filled promises of nature mentioned in our first reading. We can learn:

  • from the sun which both rises and sets
  • from the moon which turns its mood but never disappears
  • from snow and rain which cycle invisibly through the years
  • from the leaves which hold the secret of eternal life

God abides with us, even amidst the “droughts” and “locusts”. And if we are faithful, all will be well.


Poetry: There are many wonderful images in Joel 4. One is that of the “Valley of Decision”, an image that has lent itself to many applications in art and literature. Here is one such poem:

OK — two of my “favoritest” actors!!!!

The Valley of Decision by John Oxenham

The World is in the Valley of Decision; 
It is standing at the parting of the ways; 
Will it climb the steps of God to realm elysian — 
Or fall on horror of still darker days? 

Will it free itself of every shameful shackle? 
Will it claim the glorious freedom of the brave? 
Will it lose the soul of Life in this debacle, 
And sink into a mean dishonored grave?

All the world is in the Valley of Decision, 
And out of it there is but one sure road; 
Eyes unsealed can still foresee the mighty vision 
Of a world in travail turning unto God.
 
All the world is in the Valley of Decision. 
Who shall dare its future destiny foretell? 
Will it yield its soul unto the Heavenly Vision, 
Or sink despairing into its own hell?

The World is in the Valley of Decision; 
— It is standing at the parting of the ways; 
Will it climb the steps of God to realm elysian — 
— Or fall on horror of still darker days?


Will it free itself of every shameful shackle?
— Will it claim the glorious freedom of the brave? 
Will it lose the soul of Life in this debacle, 
— And sink into a mean dishonored grave?
 
All the world is in the Valley of Decision, —
And out of it there is but one sure road; 
Eyes unsealed can still foresee the mighty vision 
— Of a world in travail turning unto God. 

All the world is in the Valley of Decision. 
— Who shall dare its future destiny foretell? 
Will it yield its soul unto the Heavenly Vision,
— Or sink despairing into its own hell?


Music: It Is Well – Kristene DiMarco

Out of the Gloom

Friday of the Twenty-seventh Week in Ordinary Time 
October 8, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 9. It, together with Psalm 10, forms an acrostic which ultimately proclaims profound hope in God’s immutable justice, especially toward the poor and oppressed. But it takes us through a lot fire and brimstone to get there!


When we read the entire Psalm 9, we realize that the psalmist starts out in a lot of trouble:

Be gracious to me, LORD;
see how my foes afflict me!
You alone can raise me from the gates of death

Psalm 9:14

Match that with Joel’s community which is in the midst of a terrible drought. Joel uses the situation to teach that we must withstand many evils in life — not just droughts — in order to keep faith with God.

Blow the trumpet in Zion,
    sound the alarm on my holy mountain!
Let all who dwell in the land tremble,
    for the day of the LORD is coming;
Yes, it is near, a day of darkness and of gloom,
    a day of clouds and somberness!

Joel 2:1-2

In the end however, Joel assures the community — as does the psalmist — that God is present even in treacherous circumstances and will finally bring “right-balance” or justice to all things.

The LORD sits enthroned forever;
setting up a throne for judgment.
God judges the world with justice;
and governs the peoples with equity.

Psalm 9:8-9

I think these readings are difficult to pray with, but it’s worth a try. How we respond to challenge in our personal circumstances – and even evil in the world at large – depends a lot on how we view God’s Presence in our lives. Both Joel and the psalmist ask us to hold fast to our confidence in God.

Praying with these readings may provoke questions like this for us:  Do I believe God’s justice and mercy truly will prevail in Creation? And how will I help bring about this holy “equity”?

Poetry: Faith is the Pierless Bridge – Emily Dickinson

Faith is the Pierless Bridge
Supporting what We see
Unto the Scene that We do not
Too slender for the eye
It bears the Soul as bold
As it were rocked in Steel
With Arms of Steel at either side
It joins behind the Veil
To what, could We presume
The Bridge would cease to be
To Our far, vacillating Feet
A first Necessity.

Music: Bridge Over Troubled Waters – Simon and Garfunkel

Solemnity of Most Sacred Heart of Jesus

Friday, June 11, 2021

Today, in God’s Lavish Mercy, we pray with Isaiah for our Responsorial Psalm:

God indeed is my savior;
    I am confident and unafraid.
My strength and my courage is the LORD,
    who has been my savior.
With joy you will draw water
    at the fountain of salvation.

Isaiah 12:2-3

This fountain of salvation is the Sacred Heart of Jesus.


I woke up before dawn today. Not really wanting to formally begin my day, I lingered on the pillows for my early morning prayer. Having always loved this feast, I began placing all my suffering loved ones into Jesus’s heart – one by one, asking for their strength and healing.

The list was long, because there are all kinds of suffering, and I love a lot of people – even ones I don’t know personally! Finally I said to Jesus, “You know, life is HARD!” 

And in my spirit, I heard this answer,
“I know. I lived it for the love of every one of you.”

To me, this is the meaning
of the Sacred Heart of Jesus
– that merciful companionship
which Infinity assumed for us
in the person of Jesus Christ.

That fountain of love and mercy continues to nourish our lives in the Eucharistic community of faith practicing the works of mercy. We are the threads which bind one other to God’s heart.


Paul knew this. That’s why he prayed this beautiful prayer for his beloved Ephesian community. Our second reading offers an example of Paul’s magnificent benedictions and doxologies. As he prays for the Ephesians, so he prays for us. These prayers are exalted, yet simple. They thrill the soul who prays them. They place us, in awe and thanksgiving, fully in the divinely generous, Sweet Heart of Christ.

Let’s pray for our beloveds today and for the world:

For this reason I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ which surpasses knowledge,
so that you may be filled with all the fullness of God.


Music: Two songs today:

Threads – by David Leonard

We beseech the Sacred Heart today that all who suffer any kind of fragmentation may find tenderness, wholeness, and comfort in him.
(To hear the song, click on “Watch on YouTube” in the black clock below.)

This one is old school, but it still works for me:

Sacred Heart of Jesus – James Kilbane

Friday of the Ninth Week in Ordinary Time

June 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 146, a song of uninhibited delight and thanksgiving to God.

Coming after our reading from Tobit, we see just what such utter delight looks like.

That “angelic fish gall” re-lit the world for Tobit in a way he had never imagined before!


Sometimes we too have to experience a profound blindness before we really begin to see rightly. Let’s be honest: haven’t we all been blind a few times in our lives.

  • Blessings unrecognized
  • Friendships taken for granted
  • Kindnesses overlooked
  • People misjudged 
  • Needs ignored
  • Expectations unsurrendered 
  • Biases unexamined
  • Opportunities bypassed
  • Perhaps even responsibilities shirked

Praying with Psalm 146, we might take note of those whom the Lord favors:

the oppressed, the hungry. captives, those who are bowed down; 
the just, strangers, orphans and widows

These favored of God share a common trait – a vulnerability learned through suffering.


None of us seeks suffering in our lives. But we all will encounter it personally at least to some degree. Further, all in the community of faith are called to share the sufferings of others by our works of mercy.

In both instances, can we allow suffering to let us see the world differently, to lift the scales of any blindness in our hearts? Because here is the beautiful mystery: the God of Mercy is with us in our lights and shadows — and is always Light.

Praise the LORD, O my soul;
    I will praise the LORD all my life;
    I will sing praise to my God while I live. 

Psalm 146:1

Poetry: God Pours Light – Hafiz

God
pours light
into every cup,
quenching darkness.
The proudly pious
stuff their cups with parchment
and critique the taste of ink
while God pours light
and the trees lift their limbs
without worry of redemption,
every blossom a chalice.
May I seduce those withered souls
with words that wet their parched lips
as light
pours like rain
into every empty cup
set adrift on the Infinite Ocean.


Music: Amazing Grace – Leo Rojas

Tuesday of the Third Week of Easter

April 20, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 31 whose verses carry the echo of Jesus on Calvary.

The psalm, following the reading from Acts describing Stephen’s martyrdom, creates a sacred link between these two deaths. Ever since, that link has sanctified every Christian martyr’s death.

We might think that martyrdom is an atrocity only of the early Christian times. Unfortunately, that is not the case. Throughout the centuries and today, Christians die in witness to their faith.


Today, we might pray to St. Stephen for all throughout the world who suffer for their faith and their commitment to social justice.

Be my rock of refuge,
    a stronghold to give me safety.
You are my rock and my fortress;
    for your name’s sake you will lead and guide me.

Psalm 31:3-4

We might pray as well for a conversion of heart for those who persecute, shun and disrespect others because of their own fears and insecurities. The psalmist chose to curse them with the literary chutzpah common in the psalms:

Do not let me be put to shame,
for I have called to you, LORD.
Put the wicked to shame;
reduce them to silence in Sheol.

Strike dumb their lying lips,
which speak arrogantly against the righteous
in contempt and scorn.

Psalm 31: 18-19

But in our charity, let us pray for their enlightenment and repentance:

Love the LORD, all you who are faithful to him.
The LORD protects the loyal,
but repays the arrogant in full.

Psalm 31:24

Poetry: Be Soft not Stony-Hearted – from Rumi

… may Jesus’s breath serve as your cure,
make you, like Itself so blessed and pure.
Don’t claim in spring on stone some verdure grows;
be soft, like soil, to raise a lovely rose.
For years you’ve been a stony-hearted man,
Try being like the soil now if you can!


Music: Sancte Dei Pretiosi


Saint of God, elect and precious,
Protomartyr Stephen, bright
With thy love of amplest measure,
Shining round thee like a light;
Who to God commendest, dying,
Them that did thee all despite.
Glitters now the crown above thee,
Figured in thy honored name:
O that we, who truly love thee,
May have portion in the same;
In the dreadful day of judgment
Fearing neither sin nor shame.
Laud to God, and might, and honor,
Who with flowers of rosy dye
Crowned thy forehead, and hath placed thee
In the starry throne on high:
He direct us, He protect us,
From death’s sting eternally.

Sancte Dei, pretiose,
Protomartyr Stephane,
Qui virtute caritatis
Circumfulsus undique,
Dominum pro inimico
Exorasti populo:
2. Et coronae qua nitescis
Almus sacri nominis,
Nos, qui tibi famulamur,
Fac consortes fieri:
Et expertes dirae mortis
In die Judicii.
3. Gloria et honor Deo
Qui te flora roseo
Coronavit et locavit
In throno sidereo :
Salvet reos, solvens eos
A mortis aculeo. Amen.

Mercy Day Reverie

This morning, as I prayed in preparation for a Mercy Day blog, I found it hard to pull the bright thread of Mercy out from the jumble of concerns now enveloping me – and I think most of us.

Of course, there’s the relentless pandemic. But there is a host of other burdensome issues pre-dating Covid 19 that seem to have gotten entangled with that global worry:

  • world poverty and hunger
  • endless war
  • climate crisis
  • racial injustice
  • poisonous politics
  • depersonalization of refugees and immigrants

I spent a long part of the morning wondering what I could write about Mercy in the shadow of these worries.


Then an image came to me … a delightful memory of my childhood in 1950s North Philadelphia. 

I’ve always treasured the fact that I grew up in a “real” neighborhood of row houses and still safe streets.  It was a geography of unarticulated intimacy, respect, and protection. You knew when your next door neighbor got up in the morning and ran the bath tub. The walls were shared with people of every possible ethnicity and religion. Even our telephone was on a “party line”, connected with a neighbor at the end of the block whom, of course, we never listened in on.

As little kids, we went out on a summer morning and never came home until we heard our mothers call from the doorsteps of our compacted houses. We spent the hours playing street games like Baby-in-the-Air, handball, hose ball, jacks, jumping rope, Red Rover. If you’ve never played them or even heard of them, I’m so sorry. You won’t find any fun like them in today’s video game stores!


But the frolic that came to mind this morning was the simple game of Tag and its core element of “base”. I pictured Petey Nicolo standing, eyes covered, against the corner telephone pole, chanting Tag’s magic formula:

Five, ten, fifteen, twenty ……
Anybody around my base is “It”!

The chant revealed this key component the game: if you touched “base” (the telephone pole), you were immune from the tag. You were safe.


Maybe my little reverie back to my childhood doesn’t seem much like a Mercy Day prayer, but here’s the thing. 

Our merciful God is our “base”, our Refuge. Touching into God’s abiding love for us, we are safe from the “tag” of life’s multitudinous worries. This is so, not because the worries disappear, but we are able to look through them to the Mercy of God who will always deliver us to grace if we ask.

On this strange Mercy Day, we are prevented in so many ways from touching one another. Let us, nevertheless, listen through the pandemic walls that separate us. Let us tap into one another’s “party line”. Let us run together, loved and protected children, toward Mercy Who calls us even, and maybe especially, in our tumultuous times. Let us place all the tangles in God’s gentle, unraveling fingers.

And as we run, let’s grab the hands of those our selfish culture wants to leave behind, pulling them with us to Lavish Mercy.

Music – Home by David Nevue

Psalm 33: Unfailing Trust

Memorial of the Passion of Saint John the Baptist

August 29, 2020

Today, in God’s Lavish Mercy, we pray again with Psalm 33. Today’s verses console us with the reminder that God is watching over us, as individuals and as communities.

Blessed the nation whose God is the LORD,
the people chosen for God’s own inheritance.
From heaven the LORD looks down;
seeing all humanity.

You know, sometimes I wonder! How can God see some of the things going on in the world and not intervene? How can God let innocence suffer? The psalm seems to promise that intervention, but does it really?

But see, the eyes of the LORD are upon those who fear God,
upon those who hope for God’s kindness,
To deliver them from death
and preserve them in spite of famine.

That last line is the zinger. It doesn’t say there will be no famine. It simply says that the God-fearing will be preserved despite the famine.


Hasn’t your life taught you that? We’ve all been through lots of things that we asked God to take away – pain, sadness, fear, loss. Probably most, if not all, of those burdens remained with us until we worked through them. 

By faith and God’s Grace, we came through the other side stronger, deeper, more faithful. If we can trust God, “wait on the Lord”, the way comes to us – a way that leads us more deeply into God’s freedom and joy.

Our soul waits for the LORD,
who is our help and our shield,
For in God our hearts rejoice;
in God’s holy name we trust.

Let’s pray for that kind of faith and trust for ourselves and for our beloveds. Let’s pray for the courage to learn it by unfailing prayer and practice.


Poetry: In Memoriam A. H. H. OBIIT MDCCCXXXIII: 54
by Alfred Lord Tennyson

Oh, yet we trust that somehow good 
         Will be the final end of ill, 
         To pangs of nature, sins of will, 
Defects of doubt, and taints of blood; 

That nothing walks with aimless feet; 
         That not one life shall be destroy'd, 
         Or cast as rubbish to the void, 
When God hath made the pile complete; 

That not a worm is cloven in vain; 
         That not a moth with vain desire 
         Is shrivell'd in a fruitless fire, 
Or but subserves another's gain. 

Behold, we know not anything; 
         I can but trust that good shall fall 
         At last—far off—at last, to all, 
And every winter change to spring. 

So runs my dream: but what am I? 
         An infant crying in the night: 
         An infant crying for the light: 
And with no language but a cry. 

Music: The Passion of John – Johann Sebastian Bach

This piece is not about John the Baptist. It is an excerpt from two hour meditation of the Passion narrative in John the Evangelist’s Gospel.

However, this beautiful excerpt fits so well with today’s reflection.

Psalm 96: Singing in the Rain

 Tuesday of the Twenty-first Week in Ordinary Time

August 25, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 96 which calls the people to praise God in music and dance because they have been chosen and confirmed as God’s People. 

The psalm may have been composed by David to mark the return of the Ark of the Covenant to Jerusalem. At that time, Israel had a sense of great victory, restoration, and security as David assumed kingship at God’s command.

But today’s particular verses have an eschatological tone. They turn the attention of the praise singer to the overarching fact that God is infinitely larger than any present small victory. They imply that the only true victory and restoration are found in complete abandonment to God’s power in our lives no matter our situation.

Say among the nations: The Lord is king.
God has made the world firm, not to be moved;
God governs the peoples with equity.


That Divine Power is easy enough to sing about when things go well for us, as they were for Israel at that time. But can we still praise God’s dominion and power when things seem bleak, when we don’t feel in control of our reality?

Psalm 96 invites us to that deep abandonment of self into God’s unfailing Mercy, no matter our life’s weather.

Declare among the nations: The LORD is king.
The world will surely stand fast, never to be shaken.
God rules the peoples with fairness.

When we struggle to find that kind of holy equanimity, Psalm 96 suggests we look to nature, and to its persistent return to Divine Balance, even after upheaval. So too will any unbalance in us be restored within the infinite arc of God’s abiding love. And that is the real reason to always sing God’s praise!

Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.

Before the Lord Who comes;
Who comes to rule the earth.
God shall rule the world with justice
and the peoples with constancy.

Poetry: To Him Who Is Feared by Eleazar Ben Kalir
Translated by Lady Katie Magnus
from the Liturgy for Rosh Hashana

To Him who is feared a Crown will I bring.
Thrice Holy each day acclaim Him my King;
At altars, ye mighty, proclaim loud His praise,
And multitudes too may whisper His lays.
Ye angels, ye men, whose good deeds He records—
Sing, He is One, His is good, our yoke is the Lord’s!
Praise Him trembling to-day, His mercy is wide—
Ye who fear for His wrath—it doth not abide!
Ye seraphim, high above storm clouds may sing;
Men and angels make music, th’ All-seeing is king. 
As ye open your lips, at His Name they shall cease—
Transgression and sin—in their place shall be peace;
And thrice shall the Shophar re-echo your song
On mountain and altar to whom both belong. 

Music: O Sing Unto the Lord – Handel

Moses’s Psalm: Dark to Light

Friday of the Eighteenth Week in Ordinary Time

August 7, 2020

Today, in God’s Lavish Mercy, we pray once again with Deuteronomy 32, often referred to as the Psalm of Moses. And once again, our psalm links the heavy messages of our two main readings.

In our first reading from Nahum, the prophet describes Israel’s future restoration after the bloody destruction of Nineveh, chief city of the Assyrian conquerors.

In our Gospel, Jesus foretells his own Passion and Death, and the necessity that his disciples carry their own crosses.

The tenor of both readings is soberly captured in our psalm:

Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.


Given the heavy, stormy morning here where I live, these readings are hitting me like a wet blanket! It’s hard to find the link to Light within them, but I believe there always is one – and I’ll suggest one subsequently. But first this.

Often in life, too, it’s hard to find the link to light. Harsh and insufferable realities can stubbornly darken our horizons.

Just this morning, I read about a podcast in which Michelle Obama had revealed a struggle with depression:

“These are not, they are not fulfilling times, spiritually,” Mrs Obama said. “I know that I am dealing with some form of low-grade depression. Not just because of the quarantine, but because of the racial strife, and just seeing this administration, watching the hypocrisy of it, day in and day out, is dispiriting.”


Mrs. Obama is describing her “Nineveh”.  Mine is pretty similar. What’s yours?
And how do we hold faith, even in the middle of “Nineveh”?

These assuring verses from Nahum offer the flicker of Light and the promise of Salvation. They encourage us to stay strong, remain faithful. We must keep lifting our eyes to the future that God dreams for all people, discerning its rising like the sun in a morning mist.

See, upon the mountains there advances
the bearer of good news, 
announcing peace!
Celebrate your feasts, O My people,
fulfill your vows!
…. The LORD will restore the beloved vine,
its hope, courage and strength …


Poetry: The Good God and the Evil God – Kahlil Gibran

The Good God and the Evil God 
met on the mountain top.
The Good God said, 
“Good day to you, brother.”
The Evil God did not answer.

And the Good God said, 
“You are in a bad humour today.”
“Yes,” said the Evil God, 
“for of late I have been often mistaken for you, 
called by your name, and treated 
as if I were you, and it ill-pleases me.”
And the Good God said, 
“But I too have been mistaken for you 
and called by your name.”

The Evil God walked away 
cursing the stupidity of humankind.

Music: How Beautiful – Joe Wise