Thursday of the Ninth Week in Ordinary Time
June 4, 2020
Today, in God’s Lavish Mercy, we pray with Psalm 25.
In today’s liturgy, this Psalm clearly ties together our first and second readings where both Timothy and a scribe seek clearer understanding of what faith requires:
- Paul reminds Timothy that it takes perseverance and fidelity to live our faith
- Jesus affirms for the scribe that there is no greater commandment than love
In Psalm 25, we find David working through his own faith challenges. He is asking God to show him the way, presumably out of some trouble or dilemma, one of the many faced by David over his lifetime.
Like Paul, Timothy, and the Gospel scribe, David realizes that the pursuit of justice is a circuitous journey, one that requires the accompaniment of God.
In today’s excerpt, we have only a few verses of Psalm 25, but the entire psalm paints David as feeling a bit lost and overwhelmed. Nevertheless, in his prayer, he draws on his long, trusting relationship with God.
Walter Brueggemann calls Psalm 25 a “psalm of candor”, one in which the psalmist honestly lays out his confusion, need, or pain. Praying the psalm today, we might do the same, asking God’s merciful insight and direction for ourselves, our loved ones, our country or our world.
There is certainly enough need for a lot of candor on our part! I know that I am feeling more than a bit overwhelmed by our current realities. Racial injustice, pandemic, economic hurt, and political confusion have all combined to make these very troubling times.
- But like David, we can lay down our fears, needs and concerns before a loving God.
- Like David, we can trust God’s desire to lead us.
- Like David, we can remember God’s mercies and be confident they will continue.
- Like David, we can ask for and follow God’s direction to justice and peace.
In our poem today, Rudyard Kipling does much the opposite of what I suggest above. He is deeply angry after WWI has claimed the life of his son John. His poem speaks of “justice” but suggests revenge or retribution. The justice he describes is one that demands the last drop of the opponent’s blood before it is satisfied .
I read the poem to better understand my own feelings. What fragments of darkness still hide in my longing for light?
Kipling’s poem is available here.
Kipling’s angry passion is completely understandable, rational, and politically powerful. But it is not the justice or “right relationship“ of the Gospel. The pursuit of such Gospel justice is an arduous and winding journey of the heart and soul. It is the trying walk of sacrificial love which Jesus taught us. May we have the courage to walk it for our time. Thus the cry of our Psalm 25:
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
Music: Psalm 25 – Karl Kolhase