January 17, 2022
Monday of the Third Week in Ordinary Time
Memorial of Saint Anthony. Abbot
Today, in God’s Lavish Mercy, our readings help us understand the basic process for spiritual growth – the evolution from self-centered practice to God-centered faith.
The passages highlight three elements of a deeply faithful life:
Obedience – a listening heart
Discipline – a right heart
Freedom – a selfless heart
Obedience – The Listening Heart
In our first reading, Saul has fulfilled all God’s commands regarding the mission against the Amalekites – but he has still missed the point. Saul was given a divine mandate through Samuel to completely destroy the Amalekites. Instead, Saul kept the plunder, using some as a burnt sacrifice to God.
According to Samuel, Saul messed up big time. He had an unlistening heart. God didn’t want sacrifice, but rather a fully listening obedience.
But Samuel said:1 Samuel 15: 22-23
“Does the LORD so delight in burnt offerings and sacrifices
as in obedience to the command of the LORD?
Obedience is better than sacrifice,
and submission than the fat of rams.
For a sin like divination is rebellion,
and presumption is the crime of idolatry.
Because you have rejected the command of the LORD,
the LORD too, has rejected you as ruler.”
Discipline – The Right Heart
Our Responsorial Psalm continues the theme:
Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”…
The ones that offers praise as a sacrifice glorifies me;Psalm 50: 16-17;23
and to them that go the right way I will show the salvation of God
Freedom – The Selfless Heart
Mark’s Gospel complements the lessons of our first two readings. It paints a joyful picture of Jesus and his disciples.
They are in the “salad days” of Christ’s earth-shaking ministry. Listening to Jesus, these disciples are in the Presence of a new and radical Truth. They fill their hearts and minds with its transformative power. Cherishing God’s Presence with them allows the disciples to release a inner love and generosity to fuel their ministry.
The nosy Pharisees, seeing all this joyful exuberance, question their unpenitential attitude:
The disciples of John and of the Pharisees were accustomed to fast.MARK 2:18
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Does all this mean that there is never a time in the spiritual life for sackcloth, ashes and fasting? No – even Jesus didn’t say that:
Jesus answered the Pharisees,Mark 2:20
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
What I think it does mean is that a healthy spiritual life is centered on the Presence of God with us, not the absence. There are times when we should take stock of those “absences” and open them to repentance and healing. But then our spiritual energy should be turned to God in praise not toward our own penitential achievements.
Poetry: Flickering Mind – Denise Levertov
Lord, not you
it is I who am absent.
belief was a joy I kept in secret,
into sacred places:
a quick glance, and away -- and back,
I have long since uttered your name
I elude your presence.
to think about you, and my mind
like a minnow darts away,
into the shadows, into gleams that fret
the river's purling and passing.
Not for one second
will my self hold still, but wanders
everywhere it can turn. Not you,
it is I am absent.
You are the stream, the fish, the light,
the pulsing shadow.
You the unchanging presence, in whom all
moves and changes.
How can I focus my flickering, perceive
at the fountain's heart
the sapphire I know is there?
Music: Sapphire Days – Anne Sweeten
3 thoughts on “Faithful Heart”
Thank you. 🙂
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‘like a minnow” – love that image.
“A healthy spiritual life is centered on the Presence of God with us, not the absence. There are times when we should take stock of those “absences” and open them to repentance and healing. But then our spiritual energy should be turned to God in praise not toward our own penitential achievements.”
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