Sunset for Saul

January 21, 2022
Memorial of Saint Agnes, Virgin and Martyr
Friday of the Second Week in Ordinary Time

Today, in God’s Lavish Mercy, our readings are full of drama and meaning enveloped in two of the greatest speeches of the Hebrew Scriptures – one from David, the other from Saul. The use of speeches to unfold the narrative is characteristic of the high points of Scripture. And these are two winners.

In the passage from Samuel, David spares Saul’s life even though Saul is in murderous pursuit of him. The result is the final dissolution of Saul’s kingship. It is a scene that could be right out of MGM! (Here is a video for kids featuring the moment. But I thought it was pretty cool. Maybe you will too.)

Is David noble or naïve? Is he magnanimous or stupid? Is he sincere or clever? Various scripture scholars interpret these passages in a host of ways. But as I pray this morning, I ask myself what it is that God might be saying to me through this passage.

Two things rise up:

  1. Above all else, David is motivated by a deep respect for God’s Will and Presence in his life. He doesn’t force God’s Will by seizing the kingship. David waits and listens for God’s intention.

David said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”

    2.  David engages Saul directly and respectfully, perhaps in the hope of reaching a resolution of their issues. This honesty appears to motivate Saul to see himself and his situation clearly. It is a consummate act of reconciliation.

When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.


Reverence and honesty rooted in
sincere love and respect for one another!
What a world we would live in
if each of us practiced these things unfailingly!

In our Gospel, Jesus calls his disciples to live in the world in just such a way – to bring healing and wholeness in the Name of Christ, for the sake of Love.

Our Alleluia Verse today captures the essence of Christ’s call to them —- and to us:

God was reconciling the world to himself in Christ,
and entrusting to us the message of that reconciliation.


Poetry: Saul And David by Anthony Hecht, 1923 – 2004, was an American poet. His work combined a deep interest in form with a passionate desire to confront the horrors of 20th century history, with the Second World War, in which he fought, and the Holocaust being recurrent themes in his work.

It was a villainous spirit, snub-nosed, foul
Of breath, thick-taloned and malevolent,
That squatted within him wheresoever he went
…….And possessed the soul of Saul.

There was no peace on pillow or on throne.
In dreams the toothless, dwarfed, and squinny-eyed
Started a joyful rumor that he had died
…….Unfriended and alone.

The doctors were confounded. In his distress, he
Put aside arrogant ways and condescended
To seek among the flocks where they were tended
…….By the youngest son of Jesse,

A shepherd boy, but goodly to look upon,
Unnoticed but God-favored, sturdy of limb
As Michelangelo later imagined him,
…….Comely even in his frown.

Shall a mere shepherd provide the cure of kings?
Heaven itself delights in ironies such
As this, in which a boy’s fingers would touch
…….Pythagorean strings

And by a modal artistry assemble
The very Sons of Morning, the ranked and choired
Heavens in sweet laudation of the Lord,
…….And make Saul cease to tremble.

Music: To Fill the World with Love sung by Richard Harris
(Lyrics below, but you will no doubt recall them from the fabulous film “Goodbye Mr. Chips”.)

In the morning of my life I shall look to the sunrise.
At a moment in my life when the world is new.
And the blessing I shall ask is that God will grant me,
To be brave and strong and true,
And to fill the world with love my whole life through.

(Chorus)
And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through

In the noontime of my life I shall look to the sunshine,
At a moment in my life when the sky is blue.
And the blessing I shall ask shall remain unchanging.
To be brave and strong and true,
And to fill the world with love my whole life through

(Chorus)

In the evening of my life I shall look to the sunset,
At a moment in my life when the night is due.
And the question I shall ask only God can answer.
Was I brave and strong and true?
Did I fill the world with love my whole life through?

Jonathan, Loyal Friend

January 20, 2022
Thursday of the Second Week in Ordinary Time

Today, in God’s Lavish Mercy, we read about the elements of a good and Godly friendship:

Trust
Loyalty
Courage

In our first reading, Saul, insecure because of David’s success where Saul had failed, becomes more obsessed with nullifying David’s popularity:

Saul discussed his intention of killing David 
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning; 
get out of sight and remain in hiding.
I, however, will go out and stand beside my father 
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”


David and Jonathan – Giovanni Battista Cima de Conegliano

Jonathan had made a covenant of friendship with David right after David defeated Goliath. That friendship grew and Jonathan came to accept David as the divine choice for king.

At great risk to himself, Jonathan becomes David’s powerful advocate in the face of Saul. Jonathan should have been in solidarity with his father, if not out of duty, then out of self-interest (for the sake of his own chance at the throne). The narrative, however, presents Jonathan acting against both his duty and his self-interest… Jonathan could do that only if he trusted in how Yahweh would build his kingdom and if he aligned himself with it.

Walter Brueggemann: I and II Samuel

I read a line that captures all of this so perfectly:

Jonathan loved David
and that love surely
compelled him to act,
but he found freedom
and strength to act
by putting his trust in God.

Joy Lockwood, Senior Pastor, Lakewood Presbyterian Church,
Jacksonville, FL

While the story of Jonathan and David has much to teach us about the nature of devoted friendship, it – together with our psalm and Gospel – has more to say about our friendship with God.

I am bound, O God, by vows to you;
            your thank offerings I will fulfill.
For you have rescued me from death,
            my feet, too, from stumbling;
            that I may walk before God in the light of the living.


Our trust grows as we reflect on God’s steadfast loyalty to us, rescuing us from all the big and small stumblings of our life. Recognizing that generous Omnipresence, we deepen in courage to live honest, holy, just and merciful lives.


In our Gospel, we see Jesus being that kind of devoted and divine friend of those unbefriended by the merciless world. It is obviously a stressful ministry for which Jesus depends on communion with his Father and the Holy Spirit to sustain him. 


Let’s imagine that Triune Trust, Loyalty and Courage which we call the Holy Trinity. We can invite that Sacred Energy into our own hearts in a mutual friendship. This is the gift offered to us in our Baptism.


Poetry: You, neighbor God, if sometimes in the night – Rainer Maria Rilke

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.

Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.

The wall is builded of your images.

They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.

And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.


Music: O Lux Beata Trinitas – Slovenian Philharmonic Choir

O lux beata Trinitas,
Et principalis unitas,
Iam sol recedat igneus,
Infunde lumen cordibus.

Te mane laudum carmine,
Te deprecemur vespere:
Te nostra supplex gloria
Per cuncta laudet sæcula.

Deo Patri sit gloria,
Ejusque soli Filio,
Cum Spiritu Paraclito,
Et nunc et in perpetuum.

O Trinity of blessed light,
O Unity of princely might,
The fiery sun now goes his way;
Shed Thou within our hearts Thy ray.

To Thee our morning song of praise,
To Thee our evening prayer we raise;
Thy glory suppliant we adore
Forever and forevermore.

All laud to God the Father be;
All praise, Eternal Son, to Thee;
All glory, as is ever meet,
To God the Holy Paraclete.

Let God…

January 18, 2022
Tuesday of the Second Week in Ordinary Time

Today, in God’s Lavish Mercy, three themes suggest themselves for our prayerful consideration. At various points in our spiritual lives we are called to:

Release what binds us
Reorient to what is good
Recommit to hope and promise

Our first reading begins the narrative of David, key figure of the Hebrew Scriptures and the archetype king who prefigured the Messiah.

Release
We read about Samuel’s commission to find a new kingly candidate and to anoint him. This is a big deal for Samuel, who first has to release his dream for Saul in whom he had misplaced his hope:

The LORD said to Samuel:
“How long will you grieve for Saul,whom I have rejected as king of Israel?


Reorient
God, Who already has a plan, encourages Samuel to pursue a new path:

Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.


Recommit
In a memorable series of attempts, Samuel tries to figure out who it is that God has set the kingly choice upon. After seven “not him”s, David appears – the unlikeliest of all the sons:

Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David. 
When Samuel took his leave, he went to Ramah.


Throughout this entire process, God is at the wheel. Samuel’s job — and Jesse’s, and David’s, and the unchosen brothers— is to listen, hear, and respond even to the unlikely and improbable.

Believe it or not, he will be King!

The lesson, perhaps, for us: God is at the wheel in our lives too. Of course, we will have failures. Often, we will miss the “holy point”. But God is always with us, reiterating faith’s promise and inspiring a new path to its fulfillment.


Poetry: Let God – Meister Eckhart

Let God work in you,
give the work to God,
and have peace.
Don’t worry if God works
through your nature
or above your nature,
because both are God’s,
nature and grace.

Music: Meditation – Yuhki Kuramoto

Faithful Heart

January 17, 2022
Monday of the Third Week in Ordinary Time
Memorial of Saint Anthony. Abbot

Today, in God’s Lavish Mercy, our readings help us understand the basic process for spiritual growth – the evolution from self-centered practice to God-centered faith.

The passages highlight three elements of a deeply faithful life:

Obedience – a listening heart
Discipline – a right heart
Freedom – a selfless heart

Obedience – The Listening Heart

In our first reading, Saul has fulfilled all God’s commands regarding the mission against the Amalekites – but he has still missed the point. Saul was given a divine mandate through Samuel to completely destroy the Amalekites. Instead, Saul kept the plunder, using some as a burnt sacrifice to God.

According to Samuel, Saul messed up big time. He had an unlistening heart. God didn’t want sacrifice, but rather a fully listening obedience.

But Samuel said:
            “Does the LORD so delight in burnt offerings and sacrifices
            as in obedience to the command of the LORD?
            Obedience is better than sacrifice,
                        and submission than the fat of rams.
            For a sin like divination is rebellion,
                        and presumption is the crime of idolatry.
            Because you have rejected the command of the LORD,
                        the LORD too, has rejected you as ruler.”

1 Samuel 15: 22-23

Discipline – The Right Heart

Our Responsorial Psalm continues the theme:

Why do you recite my statutes,
            and profess my covenant with your mouth,
Though you hate discipline
            and cast my words behind you?”…

The ones that offers praise as a sacrifice glorifies me;
            and to them that go the right way I will show the salvation of God

Psalm 50: 16-17;23

Freedom – The Selfless Heart

Mark’s Gospel complements the lessons of our first two readings. It paints a joyful picture of Jesus and his disciples. 

They are in the “salad days” of Christ’s earth-shaking ministry. Listening to Jesus, these disciples are in the Presence of a new and radical Truth. They fill their hearts and minds with its transformative power. Cherishing God’s Presence with them allows the disciples to release a inner love and generosity to fuel their ministry.

The nosy Pharisees, seeing all this joyful exuberance, question their unpenitential attitude:

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
 but your disciples do not fast?”

MARK 2:18

Does all this mean that there is never a time in the spiritual life for sackcloth, ashes and fasting? No – even Jesus didn’t say that:

Jesus answered the Pharisees,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.

Mark 2:20

What I think it does mean is that a healthy spiritual life is centered on the Presence of God with us, not the absence. There are times when we should take stock of those “absences” and open them to repentance and healing. But then our spiritual energy should be turned to God in praise not toward our own penitential achievements.


Poetry: Flickering Mind – Denise Levertov

Lord, not you
it is I who am absent.
At first
belief was a joy I kept in secret,
stealing alone
into sacred places:
a quick glance, and away -- and back,
circling.
I have long since uttered your name
but now
I elude your presence.
I stop
to think about you, and my mind
at once
like a minnow darts away,
darts
into the shadows, into gleams that fret
unceasing over
the river's purling and passing.
Not for one second
will my self hold still, but wanders
anywhere,
everywhere it can turn.  Not you,
it is I am absent.
You are the stream, the fish, the light,
the pulsing shadow.
You the unchanging presence, in whom all
moves and changes.
How can I focus my flickering, perceive
at the fountain's heart
the sapphire I know is there?

Music: Sapphire Days – Anne Sweeten

Saturday of the Twenty-second Week in Ordinary Time

Saturday, September 4, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 54, clearly described in its first two lines as a prayer of David when he was in deep trouble:

For the leader. On stringed instruments. A maskil of David,
when the Ziphites came and said to Saul, “David is hiding among us.”

Psalm 54:1-2

You can watch the whole story here – (and it’s a good one):


Psalm 54 goes to the heart of this traumatic experience for David. It allows us to be part of his prayer for deliverance. It lays open to us the deep intimacy and trust of David’s relationship with God.

Throughout his prayer, David calls on God for protection. He does so in a tone like that of a child who, in fear and necessity, runs to a powerful parent.


David’s situation reminds me of my gang when we were kids in the old neighborhood. If Big Jimmy, the block bully, threatened any of us, we would invoke the strength of a bigger brother or uncle as protection. It always worked —- just by the power of our sheer belief that it would.


Saul Looking like Big Jimmy 🙂

David is besieged by Saul, so he makes recourse to his “bigger” protector, his God. David’s prayer is more than a request. It is an insistent plea, almost a demand:

  • save
  • defend
  • hear
  • listen

And like many prayers of desperation, it is offered with promises:

When I am delivered,  I will offer you generous sacrifice
and give thanks to your name, LORD, for it is good.
Because it has rescued me from every trouble,
and my eyes look down on my foes.

Psalm 54:9

So what does Psalm 54 teach me?
That God will do what I “demand” if I pray hard enough?
That if I promise God something, I will get what I want?
No, not that. 


What I find in this prayer is the encouragement to live always
in honest and trusting relationship with God.
When troubles come, we can call to God for help,
and our practiced faith will allow us

to discern God’s steady companionship –
God’s Grace to find a deliverance for which
we might not otherwise have had the courage.


God is present as my helper;
the Lord sustains my life.

Psalm 54:6

Poetry: Keeping Watch – Hafiz

In the morning
When I began to wake,
It happened again—
That feeling
That you, Beloved,
Had stood over me all night
Keeping watch,
That feeling
That as soon as I began to stir
You put Your lips on my forehead
And lit a Holy Lamp
Inside my heart.

Music: I Will Trust – Lauren Daigle

Fill the World with Love

Memorial of Saint Francis de Sales, bishop and doctor of the Church

January 24, 2020

Click here for readings

Today, in Mercy, David spares Saul’s life even though Saul is in murderous pursuit of him. (Here is a video for kids featuring the moment. But I thought it was pretty cool. Maybe you will too.)

Is David noble or naïve? Is he magnanimous or stupid? As I pray this morning, I ask myself what it is that God might be saying to me through this passage.

Two things rise up:

  1. Above all else, David is motivated by a deep respect for God’s Will and Presence in his life.

David said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”

    2.  David engages Saul directly and respectfully in the hope of reaching a resolution of    their issues.

When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.

Reverence and honesty rooted in sincere love and respect for one another! What a world we would live in if each of us practiced these things unfailingly!


In our Gospel, Jesus calls his disciples to live in the world in just such a way – to bring healing and wholeness in the Name of Christ, for the sake of Love.

Our Alleluia Verse today captures the essence of Christ’s call to them —- and to us:

God was reconciling the world to himself in Christ,
and entrusting to us the message of that reconciliation.


Music: To Fill the World with Love sung by Richard Harris
(Lyrics below, but you will no doubt recall them from the fabulous film “Goodbye Mr. Chips”.)

In the morning of my life I shall look to the sunrise.
At a moment in my life when the world is new.
And the blessing I shall ask is that God will grant me,
To be brave and strong and true,
And to fill the world with love my whole life through.

And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through

In the noontime of my life I shall look to the sunshine,
At a moment in my life when the sky is blue.
And the blessing I shall ask shall remain unchanging.
To be brave and strong and true,
And to fill the world with love my whole life through

In the evening of my life I shall look to the sunset,
At a moment in my life when the night is due.
And the question I shall ask only You can answer.
Was I brave and strong and true?
Did I fill the world with love my whole life through?

The Green-Eyed Monster

Thursday of the Second Week in Ordinary Time

January 23, 2020

Click here for readings

Today, in Mercy, both David and Jesus deal with the effects of immense popularity.

jealous

In David’s case, Saul is so jealous and threatened by David’s military success that he plots to murder him. Saul’s son Jonathan, David’s dear friend intervenes to turn his father’s evil intention. Ultimately though, Saul remains a man destroyed by jealousy.


 

green eye

Jealousy is aptly characterized as the “Green-Eyed Monster”:

The phrase ‘green-eyed jealousy’ was used by, and possibly coined by, Shakespeare to denote jealousy, in The Merchant of Venice, 1596.

In Othello, 1604, Shakespeare refers explicitly to the ‘green-eyed monster’ as jealousy when treacherous Iago counsels Othello:

O, beware, my lord, of jealousy;
It is the green-eyed monster which doth mock
The meat it feeds on; that cuckold lives in bliss
Who, certain of his fate, loves not his wronger;
But, O, what damned minutes tells he o’er
Who dotes, yet doubts, suspects, yet strongly loves!


These powerful words capture what it is like to feel, or to be the object of, jealousy – a feeling which grows out of one’s own insecurity. But since it is a feeling, it is not a sin. It is when we act on our jealousy, as Saul planned to do, that we sin.

I think, at sometime in our lives, most of us have experienced jealousy- either as donor or recipient. How we responded either fortified or eroded our character. Sincere reflection on those responses can continue to help us grow in charity.

Thinking about that, I benefitted from reading this passage from the Catholic Encyclopedia:

Jealousy is here taken to be synonymous with envy. It is defined to be a sorrow which one entertains at another’s well-being because of a view that one’s own excellence is in consequence lessened. Its distinctive malice comes from the opposition it implies to the supreme virtue of charity. The law of love constrains us to rejoice rather than to be distressed at the good fortune of our neighbor.

Our daily prayer and ever-deepening relationship with God can free us to face any “green-eyed monsters” we encounter, turning them into occasions of grace. Let’s pray for that!

Music:  Envy and Jealousy – Sweet Comfort Band (Lyrics below)

The Sacred Legacy of MLK

Monday of the Second Week in Ordinary Time

January 20, 2020

Click here for readings

MLKJPG

Today, in Mercy, as we memorialize the life and legacy of Dr. Martin Luther King, Jr., our readings speak about leadership and its continuing call to renew the world in the image of its Creator.

In our first reading, Samuel relays God’s displeasure to Saul who, though a conquering hero, has failed in humility and obedience before the Lord. 

In the story, God has given a clear direction to Saul to obliterate Israel’s centuries-old enemy, the Amalekites. Instead Saul, after executing the masses, keeps the enemy king alive as a war trophy. He appropriates the cattle as personal spoil. He also sets up a shrine to commemorate the victory as his own.

God is not happy. When we profess to lead in God’s name we must act as God directs us. In order to understand God’s direction, we must cultivate an honest, just and merciful heart.


Martin Luther King was such a leader. By his faithful obedience to God’s inspiration, Martin, at the ultimate cost, turned the tides of history toward justice and freedom.

But the tides still need turning, because there will always be those who seek “war trophies”, and personal spoil, and domination for themselves. Our times are tortured by such selfish and failed leadership, just as all of history has been from ancient Israel until 1968 and until now.

Today, as we pray with this great prophet and leader, we ask that selfless, merciful and faith-impelled souls continue to hear the call to justice in our day. May Martin’s witness strengthen and inspire us.


Music: Precious Lord, Take My Hand – Mahalia Jackson (Lyrics below)

Per Dr. King’s request, his good friend Mahalia Jackson sang his favorite hymn, “Take My Hand, Precious Lord”, though not as part of the morning funeral service but later that day at a second open-air service at Morehouse College.

Precious Lord, take my hand
Lead me on, let me stand
I am tired, I am weak, I am worn
Through the storm, through the night
Lead me on through the light
Take my hand, precious Lord
And lead me home

When my way grows dreary
Precious Lord, lead me near
When my life is almost gone
At the river I will stand
Guide my feet, hold my hand
Take my hand, precious Lord
And lead me home

A Covenant of Love

Sunday, February 24, 2019

Click here for readings

Today, in Mercy, our reading from 1 Samuel tells the intriguing tale of David’s magnanimity toward Saul. Saul is enraged and jealous of David whom Samuel has anointed as king to replace Saul. David is continually in Saul’s crosshairs.

But one night, David stealthily enters Saul’s camp. Even though he has a chance to kill Saul, David spares his life out of respect for his kingship.

While it’s not exactly “love for his enemies”, David does demonstrate a largeness of spirit that foretells today’s Gospel. This gracious spirit demonstrates that David is in right relationship (covenant) with God.

Our Gospel is part of Jesus’s Great Sermon in which he restates and renews the covenant of right relationship. If our spirits are true to God, we will love as God loves. We are to be merciful as God is merciful.

Lk6_38 measure

This Law of Love is the essence of life in Christ. It is a profoundly challenging call.

How hard it must have been for David as he stood, spear in hand, over his sleeping enemy – over the one trying to kill him!

How hard it is for us not to be vengeful, retaliatory, and parsimonious when we feel threatened or exploited.

But we are called, in Christ, to the New Covenant of love. By that call, we are endowed with a right spirit.

Today, Jesus asks us to love, forgive, and judge all others as we ourselves would want to be treated. He asks us to live with a divinely magnanimous heart.

Let us pray for the strength to respond.

Music: O Mercy – Stu Garrard, Matt Maher and Audrey Assad