The Light

Tuesday of the Thirty-second Week in Ordinary Time
November 8, 2022

Today’s Readings:

Today, in God’s Lavish Mercy, our readings carry a few strident tones. 

The description of the perfect Christian household in Paul’s world feels a little uncomfortable for us in today’s culture:

Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.

We understand what Paul was driving at – harmonious, loving and faith-filled families that would nurture the growing Church. But times, attitudes, and understandings change, and the words don’t work so well today.

Our Gospel presents a bit of the same discomfort. It’s hard for us to relate to servanthood, slavery, and unequal accessibility to “the table”.

Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?

Sometimes the “dissonance” of words or cultural concepts in ancient scriptures might cause us too miss the point. Here’s what I found once I cracked through these passages in my prayer.

  • From Titus:

A deep self-respect and
a reverent mutuality in our relationships
allow God’s Presence to be felt in the world.
They are the signs that draw others to grace.

  • From Luke:

We don’t “deserve” anything from God.
All that God gives us is given
in lavish mercy and infinite generosity.
Everything we are and have is GIFT.
Therefore we are bound in gratitude
to live in love and worship,
and to work for the wholeness of all Creation.

Poetry and Music:

Enjoy the poetry of the mystic Rumi, words very much in the tone of John of Cross.

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