Monday of the Fourteenth Week in Ordinary Time

July 5, 2021

Today, in God’s Lavish Mercy, we pray with the beautiful Psalm 91, so full of images to help us experience the steadfast tenderness of God.

Our Gospel shows us this tender mercy in the story of Jesus and two complementary healings – the woman who suffered for twelve years, and the young girl who has lived only twelve years.

In both cases Jesus, by a touch received or given, gathers a broken soul under Mercy’s wing. In the mystery of that grace-filled shade, the soul is restored to the fullness of Light.

As we pray Psalm 91 today let us, like the Gospel’s woman and young girl, reach for any healing and wholeness we long for. 

Is there something in us
that has died too soon
and longs to be reborn?

Is there something
crippled in us
that longs to leap once more
and run free?

May we find new life under God’s infinitely caring wing which ever hovers over us in love.


Poetry: A video mix of Rumi and Hafiz, a dynamite combo!


Music: Shadow of Your Wings – Jeff Nelson

Tuesday of the Tenth Week in Ordinary Time

June 8, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 119, a repeated favorite on the blog – you might like to re-visit any of the 13 entries:


Today, let’s pray with 119 in the light of Paul’s words to the Corinthians:

For the Son of God, Jesus Christ, … 
was not “yes” and “no,” but always “YES”.
God’s promises … find their “Yes” in him.

2 Corinthians 1:19-20

Here’s what those slightly cryptic but profoundly meaningful phrases mean to me.

No doubt, sometime in your life you have heard someone powerful say “No” to you. Or perhaps life itself has said it with some insurmountable limitations.

It is in those moments that we truly understand what “Yes” means because it has eluded us!

That meaning takes various forms depending on our circumstances. “Yes” can mean freedom, love, mercy, forgiveness, renewal, possibility, hope, fulfillment.

And “Yes” is always a beginning … a mystery that longs to be unfurled, unpeeled – like this beautiful red onion ( that I bought yesterday for a salad that turned into a reflection!)


Psalm 119 “unpeels” the layers of our relationship with God. Here’s how I hear it in my prayer:

O Lovely God,
You are wonderful.
You are my Light.
You amaze me
by the “Yes” of your Love.
You fire my spirit
to love You in return.

Lavish Mercy, turn to me
because I love You.
Steady me in my shadows.
Draw my “yes” 
into the Light 
of your beautiful Face.

based on Psalm 119:129-135

Poem: love is a place – e.e.cummings 

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: The Beauty We Love

Saturday of the Seventh Week of Easter

May 22, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 11, inviting us to enter the eye of God:

The just will gaze on your face, O Lord.

Psalm 11:7


To rest in someone’s loving gaze is the greatest of blessings. Such a look carries understanding, acceptance, hope, encouragement, and a rainbow of other gifts.

We easily look at newborns and young children with such unconditional regard. As people age though, it may become more complex always to see them in such positive light. Life’s big and little dramas block our sight, right?

But, as Psalm 11 assures us, God will never look at us without that kind of love. Wow!

God’s eyes behold us;
    God’s searching glance wraps us round with love.

Psalm 11: 4-5

For our prayer today, we may just want to let God look at us. And we might want to look back with that mutual glance that sings, “Beloved”.


Poetry: Beloved – by Rumi

All through eternity
Beauty unveils His exquisite form
in the solitude of nothingness;
He holds a mirror to His Face
and beholds His own beauty.
he is the knower and the known,
the seer and the seen;
No eye but His own
has ever looked upon this Universe.

His every quality finds a Word:
Eternity becomes the verdant field of Time and Space;
Love, the life-giving garden of this world.
Every branch and leaf and fruit
Reveals an aspect of His perfection-
The cypress give hint of His majesty,
The rose gives tidings of His beauty.

Whenever Beauty looks,
Love is also there;
Whenever beauty shows a rosy cheek
Love lights Her fire from that flame.
When beauty dwells in the dark folds of night
Love comes and finds a heart
entangled in tresses.

Beauty and Love are as body and soul.
Beauty is the mine; Love is the diamond.
They have been together
since the beginning of time-
Side by side, step by step.

I swear, since seeing Your face,
the whole world is fantasy.
The garden is bewildered as to what is leaf
or blossom. The distracted birds
can’t distinguish the birdseed from the snare.
A house of love with no limits,
a presence more beautiful than Venus or the moon,
a beauty whose image fills the mirror of the heart.

Music: Be Thou My Vision

Psalm 95: Listening Softly

Fourth Sunday in Ordinary Time

January 31, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 95, once again a call to a holy tenderheartedness – that mix of love, discernment, and generosity that magnetizes us into dynamic relationship with God.

Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
Where your fathers tempted me;
    they tested me though they had seen my works.”

Psalm 95: 7-9

Our other Sunday readings, which Psalm 95 anchors, clarify the reason we seek this tenderheartedness. It is so that we might not only hear, but really listen and respond to the Truth of God in our lives.

Those who will not listen to my words
which a prophet speaks in my name,
I myself will make them answer for it.

Deuteronomy 18:18

In our first reading from Deuteronomy, the people were confused. They were passing into a new land with lots of rivaling religions and spiritualities. Moses was nearing the end of his life and leadership over them. They wanted to know who to listen to and how to behave in order to stay in God’s favor.

God promises that God’s voice will come through a prophet like Moses:

I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.

Deuteronomy 18: 19

In our Gospel, we see Jesus – the fulfillment of the Deuteronomic Promise. The people witnessing his power are amazed. They struggle with whether they can believe in him when he seems just one of them, a Nazarene, Joseph’s son.

But some could believe – readily. Some, like the disciples, discerned quickly the Truth Jesus was. They heard, listened, believed and obeyed the Word.

Our psalm suggests that such readiness, such tenderheartedness comes from the consistent practice of relationship with God through praise, witness, thanksgiving, prayer, worship, humility, and obedience.


To me, it boils down to this:

  • let your life unfold in God’s Presence
  • be silent under God’s loving gaze
  • thank God for all you have been given
  • realize you are nothing without God
  • listen to your life as God speaks it to you
  • act on what you hear
Come, let us sing joyfully to the LORD;
    let us acclaim the rock of our salvation.
Let us come into God’s presence with thanksgiving;
    let us joyfully sing psalms to the Lord.
R. If today you hear God’s voice, harden not your hearts.
Come, let us bow down in worship;
    let us kneel before the LORD who made us.
For the Lord is our God,
    and we are the people God shepherds, the flock God guides.

Poetry: Rumi

I keep telling my heart,
“Go easy now.
I am submerged in golden treasure.”
It replies,
“Why should I be afraid of love?”

Music: Soften My Heart – by Music Meets Heaven

Psalm 149: Let’s Dance Again!

Saturday after Epiphany

January 9, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 149.

Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.


We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music: Psalm 149 – Antonín Dvořák

Psalm 149: Let’s Dance!

Thursday of the Thirty-Third Week in Ordinary Time

November 19, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 149 which calls the community to sing and dance because God has delivered them.

This happy, celebratory summons is set, contrastingly, between two readings that mention weeping.

Then I saw a mighty angel who proclaimed in a loud voice,
“Who is worthy to open the scroll and break its seals?”
But no one in heaven or on earth or under the earth
was able to open the scroll or to examine it.
I shed many tears because no one was found worthy
to open the scroll or to examine it.

Revelation 5:2-4

As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.

Luke 19; 41-42

The readings leave us with a sense that there is a secret to eternal life – a secret to which only grace can open our eyes and hearts.


John writes that “the Lion of Judah” has the key:

One of the elders said to me, “Do not weep.
The lion of the tribe of Judah, the root of David, has triumphed,
enabling him to open the scroll with its seven seals.”

Revelation 5:5-6

Jesus, Uncreated Grace, is the Lion of Judah. He has incarnated the sacred key in his Life, Death, and Resurrection. For those who receive him and share his life, the door is opened, the scroll unrolled.

So what is the path to such union with Jesus? 


Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.

We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music:  Psalm 149 – Antonín Dvořák

Psalm 150: The Last Word

Wednesday of the Thirty-third Week in Ordinary Time

November 18, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 150, the final chapter of the Book of Psalms.

When any of us writes or speaks an important message, we usually take pains to make sure the final comments are direct and powerful. We want our last words to make an significant impact on our audience.

I think the Book of Psalms wants to do the same thing.

So what’s the ultimate ringing word these sacred chapters leave with us?

And it’s not a gentle suggestion. The psalm charges us to SHOUT our praise! To make noise with our acclamations of God! To be absolutely cacophonous in our exaltation. We are to praise God:

  • with the blast of the trumpet,
  • with lyre and harp,
  • with timbrel and dance,
  • with strings and pipe.
  • with sounding cymbals,
  • with clanging cymbals

One might come away thinking we must be noisy in showing our love for God. But there are so many ways we “shout”, even in our silence. 

I think this morning of my Sisters at McAuley Convent, in the quiet accumulation of their elder years. There is very little noise in that beloved community. Still, everything about them shouts praise, gratitude, and faith – all without their even having to say a word.

True praise is an energy, not a sound. It is the direction of our whole being toward the God Who gives us life. It is the gathering of everything about our existence and lifting it all toward God in confidence of its transformation. 

It is the quiet sound of our every breath streaming “Alleluias” over all Creation. It is the final word of our being after everything else is said.

Let everything that has breath
praise the LORD! Alleluia


Poetry: Praising Manners by Rumi

We should ask God
To help us toward manners. Inner gifts
Do not find their way
To creatures without just respect.
If a man or woman flails about, they not only
Destroy their own house,
They incinerate the whole world.
Your depression is connected to your insolence
And your refusal to praise. If a man or woman is
On the path, and refuses to praise — that man or woman
Steals from others every day — in fact is a shoplifter!
The sun became full of light when it got hold of itself.
Angels began shining when they achieved discipline.
The sun goes out whenever the cloud of not-praising comes near.
The moment that foolish angel felt insolent, he heard the door close.

Music: J.S. Bach: Singet dem Herrn ein neues Lied, BWV. 225

“Singet!”
Bach’s motet springs to life with the insistent repetition of this word, bouncing between two choirs. It’s a joyful and dazzlingly virtuosic celebration of the human voice, culminating in a mighty four-voice fugue.
This motet was performed for Mozart when he visited Leipzig’s St. Thomas Church in 1789. (Bach was music director at the church from 1723 until his death in 1750). Johann Friedrich Doles, a student of Bach who directed the performance wrote,
As soon as the choir had sung a few bars, Mozart started; after a few more he exclaimed: ‘What is that?’ And now his whole soul seemed to be centered in his ears. When the song was ended, he cried out with delight: ‘Now, here is something one can learn from!’( taken from
https://thelistenersclub.com/2019/10/11/joyful-sounds-of-praise-five-musical-settings-of-psalm-150/ )

Psalm 119: A Lamp

Memorial of Saint Pius of Pietrelcina, Priestalso commonly known as Padre Pio.
Padre Pio died during the night of 23 September 1968, at the age of 81. On 16 June 2002, he was proclaimed a saint by Pope John Paul II. In his homily, the Pope said, “The life and mission of Padre Pio prove that difficulties and sorrows, if accepted out of love, are transformed into a privileged way of holiness, which opens onto the horizons of a greater good, known only to the Lord.”

September 23, 2020


Today, in God’s Lavish Mercy, we continue praying with Psalm 119 which, with its 176 verses, is the longest psalm as well as the longest chapter in the Bible. So this could go on forever, right?

Well, it doesn’t. Even though Psalm 119 is used for the Responsorial a total of 22 times during the total liturgical cycle, we won’t see it again for a week or so.

However, the liturgical frequency of this psalm should alert us to the importance of its teachings. Although long and somewhat complex in its acrostic structure, the psalm is direct and simple in its message:

Learn, love and live God’s ways.


Today’s verses liken such pursuit to finding a lamp in the darkness:

Praying with this refrain, we might be able to recall a time we were enveloped in darkness, either material, emotional, or spiritual. Most of us become at least a little frightened by such conditions. We get disoriented. We don’t know if we will be able to find our way out.

The psalmist attests to similar experiences, and voices a confident call on God for deliverance. That confidence grows from the psalmist’s desire and commitment to walk in holy discernment:

From every evil way I withhold my feet,
that I may keep your words.
Through your precepts I gain discernment;
therefore I hate every false way.
Falsehood I hate and abhor;
your law I love.

In this beautiful verse, the psalmist’s confidence is confirmed by God’s faithful endurance:

The law of your mouth is to me more precious
than thousands of gold and silver pieces.
Your word, O LORD, endures forever;
it is firm as the heavens.


Poetry: One, One, One – Rumi

The lamps are different. 
But the Light is the same. 
So many garish lamps in the dying brain's lamp shop, 
Forget about them. 
Concentrate on essence, concentrate on Light. 
In lucid bliss, calmly smoking off its own holy fire, 
The Light streams toward you from all things, 
All people, all possible permutations of good, evil, thought, passion. 

The lamps are different, 
But the Light is the same. 
One matter, one energy, one Light, one Light-mind, 
Endlessly emanating all things. 
One turning and burning diamond, 
One, one, one. 

Ground yourself, strip yourself down, 
To blind loving silence. 
Stay there, until you see 
You are gazing at the Light 
With its own ageless eyes.

Music: Beati Quorem Via – Charles Villiers Stanford, sung by voces 8
The title of this hymn is the first verse of Psalm 119 in Latin. Translation below.

Blessed are they whose road is straight,
who walk in the law of the Lord.

Beati quorum via integra est:
qui ambulant in lege Domini

Psalm 119: Divine Thread

Monday of the Twenty-second Week in Ordinary Time

August 31, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 119, a song of the wisdom that comes from holiness.

Your command has made me wiser than my enemies,
for it is ever with me.
I have more understanding than all my teachers
when your decrees are my meditation.
I have more discernment than the elders,
because I observe your precepts.

Psalm 119: 97-98

And we’ve all met them, haven’t we – those grounded, simple, wise and joyful people whose spirits are tied to that Sacred Thread running through all Creation. These blessed souls may be young or old, schooled or not. No matter – they shine with the reflection of Wisdom Itself.

Paul humbly claims such wisdom in our first reading. It is not a worldly persuasiveness, but rather a demonstration of truth and power grounded in the Spirit.

… my message and my proclamation
were not with persuasive words of wisdom,
but with a demonstration of spirit and power,
so that your faith might rest not on human wisdom
but on the power of God.

1 Corinthians 2: 4-5

In our Gospel, Jesus chooses his hometown synagogue to announce that he is the fulfillment of Isaiah’s prophecy, the Spirit and Wisdom of God:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Luke 4: 18-19 (Isaiah 61: 1-2)

Jesus is the Incarnation of Wisdom, the Divine Spirit that surpasses all human understanding.

Many turned away from Jesus at this proclamation. May we never be among them.

From every evil way I withhold my feet,
that I may keep your words.
From your ordinances I turn not away,
for you have instructed me.

Psalm 119: 101-102

Poetry: Wisdom by Rumi

I have one small drop of knowing in my soul. 
Let it dissolve in Your ocean.


Music: Be Thou My Vision – Eden’s Bridge ( On the video, you can drop the menu you down using the little arrowhead on the right under the picture. The Irish and English lyrics will then be displayed.)

Psalm 63: The Longing

Twenty-second Sunday in Ordinary Time

August 30, 2020

Today, in God’s Lavish Mercy, we pray with the magnificent Psalm 63 which captures the soul’s deep longing for God.

It is a longing that, once released in the heart, must be satisfied.


In our first reading, Jeremiah experiences it akin to an addiction, the power of it consuming his life:

I say to myself, I will not mention him,
I will speak in his name no more.
But then it becomes like fire burning in my heart,
imprisoned in my bones;
I grow weary holding it in, I cannot endure it.

Jeremiah 20:9

Paul, in his letter to the Romans, says not to resist the longing, but to let ourselves be consumed by it like a sacrificial offering:

I urge you, brothers and sisters, by the mercies of God,
to offer your bodies as a living sacrifice,
holy and pleasing to God, your spiritual worship. 

Romans 12:1

Jesus, in our Gospel, is the One who surrenders himself fully to that holy longing. He calls us to imitate him:

For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.


These are profound readings calling us a place that words cannot describe, a place where the Cross intersects with the truth of our lives. May we have the grace to hear and believe.


Poetry: The Longing – Rumi

There is a candle in your heart,
ready to be kindled.
There is a void in your soul,
ready to be filled.

You feel it, don't you?
You feel the separation
from the Beloved.

Invite Love to quench you,
embrace the fire.

Remind those who tell you otherwise that 
Love
comes to you of its own accord, 
and the longing for it cannot be learned in any school.

Music: The Prayer – Montserrat Cabalé