God Has Always Been in Love with Us!

Eleventh Sunday in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061823.cfm


Today, in God’s Lavish Mercy, our beautiful readings this Sunday paint the picture of a God Who is eternally in love with us.

The writer of Exodus twenty-five hundred years ago knew this.

Then the LORD called to Moses and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people
,
though all the earth is mine.

Exodus 19:3-5

Yes, God is eternally in love with us. Paul knew this when he wrote to the Romans about a half-century after Jesus lived on earth.

For Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us in that
while we were still sinners Christ died for us
.

Romans 5:6-8

And Matthew knew that God is eternally in love with us when he recorded this memory of his beloved Jesus:

At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
….
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.

Matthew 9:36; 10:5-8

If God has loved us this long and this much, isn’t it time for us to really love God back?

In the above situations, and in our own lives, all that God ever asks for is faithfulness – through ups and downs, through ins and outs – God longs for our unwavering relationship.

A deep loving relationship like that requires our complete attention toward the Beloved.

How’re you doing with that?

It’s a question I’ll be asking myself – and God – in my prayer today.


Poetry: from Love’s Fire: Re-Creations of Rumi by Andrew Harvey

It is He who suffers his absence in me 
Who through me cries out to himself.
Love’s most strange, most holy mystery--
We are intimate beyond belief.

Music: The Everlasting Love of God – Matt Boswell and Matt Papa

A King in Servant’s Clothing

Thursday of the Fourth Week of Advent
December 22, 2022

Today, in God’s Lavish Mercy, our O Antiphon beseeches God, Who is King of All Nations, Who unites Gentile and Jew, to deliver us. 

But from what? 

The answer lies in the closing phrase of the antiphon: “we whom you formed from the dust of the earth”. 

Deliver us from the artificial barriers we have created to separate from and dominate over one another – by nationality, ethnicity, color, gender, social or economic class. We each began as dust and will end that way.  May we be humble, mutual and compassionate in the time between.


Consider the holy humility of Hannah in our first reading today, and of Mary in our Gospel.  They are power figures in Salvation History.  But their power comes from their utter dependence on and honor to God, their only true King.

I prayed for this child, and the LORD granted my request. 
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”

1 Samuel 1: 27-28

My soul proclaims the greatness of the Lord;
        my spirit rejoices in God my savior.
        for he has looked upon his lowly servant.
    From this day all generations will call me blessed:
        the Almighty has done great things for me,
        and holy is his Name.

Luke 1: 46-49

There was no fragmentation in the commitment of their entire lives to God. They understood all Creation to belong to the Divine.

King of Kings, deliver us from any such fragmentation. Make us all whole in You.

O King of all nations
and keystone of the Church:
come and save us,
whom you formed from the dust!
R. Alleluia, alleluia.


Poetry: A King Dressed as a Servant – Rumi

You may interpret Rumi, of course, as you wish. He is deeply mystical and his thoughts don’t always correspond to a logical path. But that’s the real beauty of his poetry. We can put ourselves in his poem and shape it to fit our experience of God. In this poem, Rumi says that we must wait, and be ready, for God’s Love to come to us. And when it does, it will be far beyond anything we expected.

A sweet voice calls out,
"The caravan from Egypt is here!"
A hundred camels with what amazing treasure!

Midnight, a candle and someone quietly
waking me, "Your friend has come."

I spring out of my body, put a ladder
to the roof, and climb up to see if
it's true.

Suddenly, there is a world within this world!
An ocean inside the water jar!
A king sitting with me wearing
the uniform of a servant!
A garden in the chest of the gardener!

I see how love has "thoughts,"
and that these thoughts are circulating
in conversation with majesty.
Let me keep opening this moment
like a dead body reviving.

My teacher saw the Placeless One
and from That, made a place.

Music: O Rex Gentium – Gregorian Chant ( this is a Latin rendering of the italicized prayer above.)

The Light

Tuesday of the Thirty-second Week in Ordinary Time
November 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110822.cfm

Today, in God’s Lavish Mercy, our readings carry a few strident tones. 

The description of the perfect Christian household in Paul’s world feels a little uncomfortable for us in today’s culture:

Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.

We understand what Paul was driving at – harmonious, loving and faith-filled families that would nurture the growing Church. But times, attitudes, and understandings change, and the words don’t work so well today.


Our Gospel presents a bit of the same discomfort. It’s hard for us to relate to servanthood, slavery, and unequal accessibility to “the table”.

Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?


Sometimes the “dissonance” of words or cultural concepts in ancient scriptures might cause us too miss the point. Here’s what I found once I cracked through these passages in my prayer.

  • From Titus:

A deep self-respect and
a reverent mutuality in our relationships
allow God’s Presence to be felt in the world.
They are the signs that draw others to grace.

  • From Luke:

We don’t “deserve” anything from God.
All that God gives us is given
in lavish mercy and infinite generosity.
Everything we are and have is GIFT.
Therefore we are bound in gratitude
to live in love and worship,
and to work for the wholeness of all Creation.


Poetry and Music:

Enjoy the poetry of the mystic Rumi, words very much in the tone of John of Cross.