Monday of the Fourth Week in Ordinary Time
January 29, 2024
Today’s Readings:
https://bible.usccb.org/bible/readings/012924.cfm

Today, in God’s Lavish Mercy, our readings are peppered with angst, curses, demons, and rampaging pigs. Not the perfect way to start your day, right? So after quietly reading all the passages, I asked myself if they had anything to offer me this morning, or should I just play Spider Solitaire on my iPad?
As I considered that question, last night’s evening news flashed before my mind – gun violence, assaults, war, hit-and-run accidents! Suddenly I realized that my world is not that different from the mayhem around David or Jesus. My world just wears different clothes and can create chaos faster because of technological power.
The cause of David’s dire situation is clearly defined by Shimei, the curser:

Shimei Curses David – by Julius Schnorr von Carolsfeld
As David was approaching Bahurim,
2 Samuel 16:5-7
a man named Shimei, the son of Gera
of the same clan as Saul’s family,
was coming out of the place, cursing as he came.
He threw stones at David and at all the king’s officers,
even though all the soldiers, including the royal guard,
were on David’s right and on his left.
Shimei was saying as he cursed:
“Away, away, you murderous and wicked man!
The LORD has requited you for all the bloodshed in the family of Saul,
in whose stead you became king,
and the LORD has given over the kingdom to your son Absalom.
And now you suffer ruin because you are a murderer.”
In other words, David is completely out of alignment with the “self” God created him to be. God’s beautiful hope in David has been nearly swallowed up by most of the seven deadly sins. And good for Shimei, who slings every one of them back in David’s face! What a wake-up call!
In our Gospel, the Evil One has taken up residence in the skewed and troubled soul of a tomb-dweller:
… a man from the tombs who had an unclean spirit met Jesus.
Mark 5:3-4
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.

Swine Driven into the Sea by James Tissot
For reasons the Gospel does not reveal, demons rage inside this pathetic man. Jesus confronts them with an intensity even beyond Shimei’s, casting them into the subsequently nose-diving swine:
Catching sight of Jesus from a distance,
Mark 5:6-13
he ran up and prostrated himself before him,
crying out in a loud voice,
“What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!”
(Jesus had been saying to him, “Unclean spirit, come out of the man!”)
Jesus asked him, “What is your name?”
He replied, “Legion is my name. There are many of us.”
And he pleaded earnestly with Jesus
not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
“Send us into the swine. Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
Wow! I mean, really, these two readings are Cecil B. DeMille stuff! Certainly there is a lesson for each of us somewhere in all this drama.
- Might David’s plight remind us to keep our lives in alignment with God’s hope and will for us?
- Might Shimei’s rage and brutal honesty help us to consider any retained hurts and vengeances we harbor?
- Might the poor, chained tomb-dweller help us to place our own small demons squarely in the merciful light of God’s healing power before they get too powerful for us to face?
- Might the devastated pigs caution us that innocent people can get hurt when our sinful inclinations derail us?
Even though many aspects of today’s readings are harsh, they hold a central message of God’s enduring mercy toward us even in times of desperation and apparent hopelessness. May we hold on to this truth if we ever come to a place of darkness in our lives. And may we offer that Light to those we encounter who are bearing such suffering.
Poetry: Excerpt from “Love Song to the Demon-Possessed Pigs of Gadara” – William Fargason
William Fargason is the author of Love Song to the Demon-Possessed Pigs of Gadara (University of Iowa Press, 2020), winner of the 2019 Iowa Poetry Prize and the 2020 Florida Book Award in Poetry (Gold Medal). In this collection, Fargason inspects the pain of memory alongside the pain of the physical body. Fargason takes language to its limits to demonstrate how grief is given a voice. His speaker confronts illness, grapples with grief, and heals after loss in its most crushing forms. (from Iowa University Press).
The silence just before and just after,
and the black eyes as you leapt— “
no protest, no acceptance either.
You ran almost in unison,
a dance without music,
a curtain call,
and the crowd standing knowing this is what happens
once we find beauty:
we must watch it leave.
Music: Healing Time on Earth – John Denver
Blessed Monday, Sr. Renee! I love that opening of yours, “Until we see all as mercy, we live in an unrecognized darkness.” Beautiful and inspiring!
Second thing: you must be so blessed with a wonderful library. You got old and classics and latest ones. Been trying to keep tabs of your many readings… thank you for sharing them always. God bless you more.
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