We Begin Again

Palm Sunday of the Lord’s Passion
April 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/040223.cfm

Today, in God’s Lavish Mercy, we begin once again – and we know the journey so well.

When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.

Matthew 21:1-2

We have traveled this story many times with Jesus. We have seen the Sunday-green palms shrivel and darken by Friday. We have heard the careless cheers turn to frightened whispers. We have seen the thick crowd thin with fear and faithlessness.

The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”

Matthew 21: 8-11

With each succeeding Holy Week, if we give ourselves to grace, Love maps itself more deeply in our souls. Our own lives, laid beside his in prayer, align us more closely to our own unique Redemption, as we can pray in this most beautiful of scripture passages:

Christ Jesus, though he was in the form of God,
    did not regard equality with God
    something to be grasped.
Rather, he emptied himself,
    taking the form of a slave,
    coming in human likeness;
    and found human in appearance,
    he humbled himself,
    becoming obedient to the point of death,
    even death on a cross.

Philippians 2:6-8

The rich treasures of our Holy Week readings and rituals carry us deeper into the eternal current of Love Who is Jesus Christ. We are changed, if we let ourselves, because we witness and believe the Divine Contradiction of the Cross and Resurrection – and we let it happen within our own souls.

Indeed, we are privy to the profound intimacy between Jesus and his Father … between Love Incarnate and Love Enlivening. It is an intimacy we pray to be part of because it changes everything to Love.

Because of this, God greatly exalted him
    and bestowed on him the name
    which is above every name,
    that at the name of Jesus
    every knee should bend,
    of those in heaven and on earth and under the earth,    
    and every tongue confess that
    Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2: 9-11

In our readings today, and each day this week, try to find the small phrase where your life meets Christ’s journey. Listen with Jesus to the Father’s stunning revelation that Life is accomplished through death to all that is not born of God.

But Jesus cried out again in a loud voice,
and gave up his spirit.
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
feared greatly when they saw the earthquake
and all that was happening, and they said,
“Truly, this was the Son of God!”

Matthew 27:50-54

Poetry: Primary Wonder – Denise Levertov

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.
                                                        And then
once more the quiet mystery
is present to me, the throng's clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.

Music: Jerusalem, My Destiny by Rory Cooney

O Earliest Witness!

Feast of Saint Stephen, first martyr
December 26, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122622.cfm

The Demidoff Altarpiece: Saint Stephen
Representation of St. Stephen from The Demidoff Altarpiece by Carlo Crivelli, an Italian Renaissance painter of the late fifteenth century. This many-panelled altarpiece or polyptic painted by Crivelli in 1476, sat on the high altar of the church of San Domenico in Ascoli Piceno, east central Italy. It is now in the National Gallery in London, England.

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Stephen, first martyr for the Christian faith. He must have been a beautiful soul.

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.

Acts of the Apostles 6: 8-10

The commemoration and readings are a drastic turn from singing angels and worshiping shepherds.The Liturgy moves quickly from welcoming a cooing baby to weeping at the death of innocence.

They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
“Lord Jesus, receive my spirit.”

Acts 7: 54-59

Why does the Church make such a drastic turn in the tone of worship? One thought might be to keep us practical and focused on what life in Christ truly means, even as we’re all still wrapped in angels and alleluias.

Stephen, like Jesus, “was filled with grace and power, … working great wonders and signs among the people.” He, as Jesus would, met vicious resistance to his message of love and reconciliation. He, as Jesus would, died a martyr’s death while forgiving his enemies.


The Church turns us to the stark truth for anyone who lets Christ truly be born in their hearts. WE will suffer as Jesus did – as Stephen did. The grace and power of Christ in our life will be met with resistance, or at least indifference.

We may not shed blood but, in Christ, we will die to self. When we act for justice for the poor and mercy for the suffering, we will be politically frustrated and persecuted. When we forgive rather than hate, we will be mocked. Powerful people, like the yet unconverted Saul in today’s second reading, may catalyze our suffering by their determined hard-heartedness.

Our Gospel confirms the painful truth as Jesus says:

You will be hated by all because of my name,
but whoever endures to the end will be saved.

Matthew 10:22

Tomorrow, the liturgy picks up the poetic readings from John’s letters. These are delights to the soul. 

But for today, it is a hard look, with Stephen, at what Christmas ultimately invites us to.


Poetry: O Captain of the Martyr Host – This is an English adaptation of a medieval hymn O qui tuo, dux martyrum, written by Jean Baptiste de Santeüil. It appeared in the Cluniac Breviary, 1686.

O Captain of the Martyr Host!
O peerless in renown! 

Not from the fading flowers of earth 
Weave we for thee a crown.
The stones that smote thee, in thy blood 
Made beauteous and divine, 
All in a halo heavenly bright 
About thy temples shine. 
The scars upon thy sacred brow 
Throw beams of glory round; 
The splendours of thy bruised face 
The very sun confound. 
Oh, earliest Victim sacrificed 
To thy dear Victim Lord! 
Oh, earliest witness to the Faith 
Of thy Incarnate God! 
Thou to the heavenly Canaan first 
Through the Red Sea didst go, 
And to the Martyrs' countless host, 
Their path of glory show. 
Erewhile a servant of the poor, 
Now at the Lamb's high Feast, 
In blood-empurpled robe array'd, 
A welcome nuptial guest! 
To Jesus, born of Virgin bright, 
Praise with the Father be; 
Praise to the Spirit Paraclete, 
Through all eternity.

Music: Gabriel’s Oboe from the movie “The Mission”, played by Henrik Chaim Goldschmidt,  principal oboist of The Royal Danish Orchestra in Copenhagen, Denmark.

Mater Dolorosa

Memorial of Our Lady of Sorrows
September 15, 2022

Today’s Readings for Our Mother of Sorrows

https://bible.usccb.org/bible/readings/0915-memorial-our-lady-sorrows.cfm

Today, in God’s Lavish Mercy, we pray with Our Mother of Sorrows.

sorrows

Poetry: Pieta – R.S. Thomas

Always the same hills
Crown the horizon,
Remote witnesses
Of the still scene
And in the foreground
The tall Cross,
Sombre, untenanted,
Aches for the Body
That is back in the cradle
of a maid's arms.

Mary’s greatest sorrows came, not from circumstances she bore personally, but from her anguish at the sufferings of Jesus. Like so many mothers, fathers, spouses, children and friends, Mary suffered because she loved.

It is so hard to watch someone we love endure pain. We feel helpless, lost and perhaps angry. We may be tempted to turn away from our beloved’s pain because it empties us as well as them.

This is the beauty and power of Mary’s love: it did not turn. Mary’s devotion accompanied Jesus – even through crucifixion and death – for the sake of our salvation.

Today’s liturgy offers us the powerful sequence “Stabat Mater”.

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. (preces-latinae.org)

Music: Stabat Mater Dolorosa – Giovanni Battista Pergolesi (1710-1736)
This is a glorious rendition. If you have time, you might listen to it on a rainy afternoon or evening as you pray.

STABAT Mater dolorosa
iuxta Crucem lacrimosa,
dum pendebat Filius. 
At the Cross her station keeping,
stood the mournful Mother weeping,
close to Jesus to the last. 
Cuius animam gementem,
contristatam et dolentem
pertransivit gladius. 
Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed. 
O quam tristis et afflicta
fuit illa benedicta,
mater Unigeniti! 
O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One. 
Quae maerebat et dolebat,
pia Mater, dum videbat
nati poenas inclyti. 
Christ above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son. 
Quis est homo qui non fleret,
matrem Christi si videret
in tanto supplicio? 
Is there one who would not weep,
whelmed in miseries so deep,
Christ’s dear Mother to behold? 
Quis non posset contristari
Christi Matrem contemplari
dolentem cum Filio? 
Can the human heart refrain
from partaking in her pain,
in that Mother’s pain untold? 
Pro peccatis suae gentis
vidit Iesum in tormentis,
et flagellis subditum. 
Bruised, derided, cursed, defiled,
she beheld her tender Child
All with bloody scourges rent: 
Vidit suum dulcem Natum
moriendo desolatum,
dum emisit spiritum. 
For the sins of His own nation,
saw Him hang in desolation,
Till His spirit forth He sent. 
Eia, Mater, fons amoris
me sentire vim doloris
fac, ut tecum lugeam. 
O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord: 
Fac, ut ardeat cor meum
in amando Christum Deum
ut sibi complaceam. 
Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord. 
Sancta Mater, istud agas,
crucifixi fige plagas
cordi meo valide. 
Holy Mother! pierce me through,
in my heart each wound renew
of my Savior crucified: 
Tui Nati vulnerati,
tam dignati pro me pati,
poenas mecum divide. 
Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died. 
Fac me tecum pie flere,
crucifixo condolere,
donec ego vixero. 
Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live: 
Iuxta Crucem tecum stare,
et me tibi sociare
in planctu desidero. 
By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give. 
Virgo virginum praeclara,
mihi iam non sis amara,
fac me tecum plangere. 
Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine; 
Fac, ut portem Christi mortem,
passionis fac consortem,
et plagas recolere. 
Let me, to my latest breath,
in my body bear the death
of that dying Son of thine. 
Fac me plagis vulnerari,
fac me Cruce inebriari,
et cruore Filii. 
Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away; 
Flammis ne urar succensus,
per te, Virgo, sim defensus
in die iudicii. 
Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day. 
Christe, cum sit hinc exire,
da per Matrem me venire
ad palmam victoriae. 
Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory; 
Quando corpus morietur,
fac, ut animae donetur
paradisi gloria. Amen. 
While my body here decays,
may my soul Thy goodness praise,
safe in paradise with Thee. Amen.
From the Liturgia Horarum. Translation by Fr. Edward Caswall (1814-1878)

The Sign of the Cross

Feast of the Exaltation of the Holy Cross
Wednesday, September 14, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/091422.cfm

Today, in God’s Lavish Mercy, on this Feast of the Exaltation of the Holy Cross, our readings include the sublime Philippians Canticle.

To me, this is the most beautiful passage in the Bible – so beautiful that nothing else needs to be said about it.

As we read this canticle lovingly and prayerfully today, may we take all the suffering of the world to Christ’s outstretched arms – even our own small or large heartaches and longings.


Poetry: Jessica Powers – The Sign of the Cross

The lovers of Christ lift out their hands 
to the great gift of suffering. 
For how could they seek to be warmed and clothed 
and delicately fed, 
to wallow in praise and to drink deep draughts 
of an undeserved affection,
have castle for home and a silken couch for bed, 
when He the worthy went forth, wounded and hated, 
and grudged of even a place to lay His head?
This is the badge of the friends of the Man of Sorrows: 
the mark of the cross, faint replica of His, 
become ubiquitous now; it spreads like a wild blossom 
on the mountains of time and in each of the crevices. 
Oh, seek that land where it grows in a rich abundance 
with its thorny stem and its scent like bitter wine, 
for wherever Christ walks He casts its seed
and He scatters its purple petals. 

It is the flower of His marked elect, 
and the fruit it bears is divine. 
Choose it, my heart. It is a beautiful sign.

Music: Philippians Canticle ~ John Michael Talbot

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give

Between a Rock and …

Monday of the Twenty-third Week in Ordinary Time
September 5, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/090522.cfm

Today, in God’s Lavish Mercy, our Gospel finds the Pharisees once again confronting Jesus with a dilemma.  It is the Sabbath, a day when any kind of “work” is prohibited. Yet, a man with a withered hand approaches Jesus needing to be cured. Should Jesus do this work?

Lk6_9 law or mercy

It is the classic, Pharisaical confrontation: appearing to weigh two equal responses which in reality are incomparable – like apples and oranges. They are similar only on the surface. Their essences are quite distinct.

Jesus’ continuing debate with the Pharisees always swirls around the balance between law and spirit. The Pharisees have idolized the Law, allowing it to swallow the Spirit. Under their intransigent interpretation, the poor crippled man in today’s Gospel would have lost the chance for healing.


We call quandaries like this being “between a rock and a hard place”. The ancient Greeks called  it “between Scylla and Charybdis” – an adjacent huge rock and whirlpool which threatened to swallow their ships passing through. The image powerfully captures the angst accompanying  these dilemmas.

We navigate such hazards throughout our lives, facing choices which are often unclear and confusing. Our alternatives sail the wide range between “law” and “spirit”, between what seems advantageous and what seems right, between what is comfortable and what is spiritually challenging, between what is “legal” and what is just and merciful.


How do we choose according to the pattern of Christ? How do we choose forgiveness, mercy, inclusive love, peace and charity in a world that screams “Choose selfishly. You deserve it!”

Through prayer, scriptural reflection, and merciful service, our spirits absorb that Sacred Pattern of Christ. It is in the shape of the Cross. It will guide us between our Scylla and Charybdis.


Poetry: Scylla and Charybdis – from The Aeneid by Virgil

                    BUT when near the coasts
Of Sicily, Pelorus’ narrow straits
Open to view, then take the land to the left,
And the left sea, with a wide circuit round,
And shun the shore and sea upon the right.         5

Those lands, ’t is said, by vast convulsions once
Were torn asunder (such the changes wrought
By time), when both united stood as one.
Between them rushed the sea, and with its waves
Cut off the Italian side from Sicily,         10

And now between their fields and cities flows
With narrow tide. There Scylla guards the right,
Charybdis the implacable the left;
And thrice its whirlpool sucks the vast waves down
Into the lowest depths of its abyss,         15

And spouts them forth into the air again,
Lashing the stars with waves. But Scylla lurks
Within the blind recesses of a cave,
Stretching her open jaws, and dragging down
The ships upon the rocks. Foremost, a face,         20

Human, with comely virgin’s breast, she seems,
E’en to the middle; but her lower parts
A hideous monster of the sea, the tails
Of dolphins mingling with the womb of wolves.
Better to voyage, though delaying long,         25

Around Pachyna’s cape, with circuit wide,
Than once the shapeless Scylla to behold
Under her caverns vast, and hear those rocks
Resounding with her dark blue ocean hounds.

Today’s song is simple, almost childlike – but that simplicity is often just what we need in the face of a dilemma.
Music: I Choose You – Libby Allen Songs

Alleluia: Wise or Foolish?

Friday of the Twenty-First Week in Ordinary Time
August 26, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/082622.cfm

Alleluia, alleluia.
Be vigilant at all times and pray,
that you may have the strength 
to stand before your God.

Today, in God’s Lavish Mercy, our readings are full of dichotomies and contrasts to help us understand the Truth.

Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.

1 Corinthians 1: 20-21

The core of Paul’s eloquent lesson is this:
Worldly wisdom = foolishness 
Heavenly foolishness = true wisdom

Reading this passage, we might feel like we’re back in our Logic 101 class in college. But remember, Paul is preaching to a Greek audience, inheritors of Socratic and Aristotelian language. They would be fascinated and moved by Paul’s presentation style.


Us? Maybe not so much. We might prefer the storytelling technique Jesus used to get the same point across.

The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 

Matthew 25:3-4

Jesus’s lesson:
Foolish virgins = no oil = can’t find Lord
Wise virgins = refreshed oil = find Lord easily

Our Alleluia Verse captures the essence of all our readings for us:

Pay attention to your spiritual life.

  • Keep the Light lit.
  • Don’t be fooled by the world’s false logic.
  • In Christ, we live by the true logic and light of the Cross and Resurrection 

Prose: Elizabeth Mattis Namgyel – The Logic of Faith: A Buddhist Approach to Finding Certainty Beyond Belief and Doubt

But if you are not careful, 
spirituality can quite easily allow you 
to bypass the human dilemma, 
because spirituality can be 
anything you want it to be, 
whereas faith will challenge you. 
It’s not so comfortable. 
It carries with it the undeniable tension 
between your search for security 
and the limits of your ability to know. 
Faith keeps your spiritual quest relevant 
and connected to the heart 
of the human predicament.


Music: Fool’s Wisdom – Malcolm and Alayna

Got myself some wisdom

From a leather-back book

Got myself a Savior

When I took a second look

Opened up the pages

And what did I find

A black and white portrait

Of a King Who’s a friend of mine

Funny how when you think you’re right

Everybody else must be wrong

Till someone with fool’s wisdom

Somehow comes along

His voice is strange and the words He said

I didn’t quite understand

Yet I knew that He was speaking right

By the leather-back book in His hand

Hey, hey

What a day

Fool’s wisdom

Hey, hey

What a day

Fool’s wisdom

Got myself some wisdom

From a leather-back book

Got myself a Savior

When I took a second look

Alleluia: Friends of God

Wednesday of the Seventeenth Week in Ordinary Time
July 27, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072722.cfm

Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you
all that the Father has told me.

Today, in God’s Lavish Mercy, our readings begin with Jeremiah’s heartfelt lament.

Woe to me, mother, that you gave me birth!
a man of strife and contention to all the land!

Jeremiah 15:10

The cry reminds us of Isaiah’s words heard during Lent to describe Jesus’s Passion, words which inspired a magnificent aria in Handel’s Messiah::

He was despised and rejected by mankind, a man of suffering, and familiar with sorrow. Like one from whom people hide their faces he was despised, and we held him in low esteem.

Isaiah 53:3

It is not always easy to be a  “friend of God”. These scriptures paint a clear picture of the prophet’s painful path – whether Jeremiah, Isaiah, Jesus, or today’s prophets like Pope Francis. There will always be enemies who, for the sake of their twisted self-interest, attack good with evil.


But there is also always hope. God is with us, a stronghold of Mercy, as our Responsorial Psalm tells us:

But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.

O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!

Psalm 59: 10-11; 17,18

Our Gospel assures us that, though at times costly, there is no treasure greater than God’s friendship.

The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells everything to buy that field.

Notice that the person patiently plans to buy the whole field, not just the one discovered gem. Friendship with God never exhausts its hidden surprises. There are always more treasures in the field as we grow deeper in God’s love.

Photo by Pixabay on Pexels.com

Poem: The Bright Field – R.S. Thomas

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

Music: The Field – Kristene DiMarco (Lyrics below)

What do I have but Jesus
I have found no one Like Him
All the World has 
loses its Appeal
When He Stands beside me

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Verse 2]
What do I have but Jesus
Nothing I’ve gained Compares
His Friendship is all
The Strength I need
To never grow weary

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Outro]
I bought the Field
And I keep digging up
More Treasure
It turns out it’s here in the ground
I could never Measure
Is there even a Cost if I end up
Holding Heaven
Oh, the Beauty of Living
In Your Presence

Alleluia: Be Love!

June 9, 2022
Thursday of the Tenth Week in Ordinary Time

Today, in God’s Lavish Mercy, our Alleluia Verse holds the complete essence of Jesus’s life. If there ever was glorious “nutshell”, this is it:

Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you. (Jn. 13:34)

Our motherhouse chapel is breathtakingly beautiful. Thinking of it as a “chapel”, people who first walk through its doors are astounded at itscathedral-like dimensions. I know I certainly was as a wonder-struck eighteen-year-old on my first visit.

Our Chapel in the 1950s

For the next almost three years, I often sat in my little pew pondering the chapel’s central mural — and especially the words framing it.

The words are an invitation and a command. The painting beneath is the whole instruction on Love… “…love as I have loved you.”

After those initial years, I chose those precious words for the motto to be engraved on my ring. I have prayed ever since that it might someday be engraved on my heart. In a culture that can so misunderstand the nature of love, I always appreciate the chance to visit that altar or to look at that ring.

May we have the courage to be
“Alleluia Lovers”
in this love-hungry world!

Poetry: from one of the greatest poets, Paul in his letter to the Corinthians

If I speak in the tongues in human or angelic tongue 
but have not love,
I am a noisy gong or a clanging cymbal.
And if I have prophetic powers, and understand all mysteries and all knowledge,
and if I have all faith, so as to remove mountains,
but have not love,
I am nothing.
If I give away all I have,
and if I deliver up my body to be burned,
but have not love,
I gain nothing.
Love is patient and kind; 
love does not envy or boast;
it is not arrogant or rude.
It does not insist on its own way;
it is not irritable or resentful;
it does not rejoice at wrongdoing,
but rejoices with the truth.
Love bears all things,
believes all things,
hopes all things,
endures all things.
Love never ends. 
As for prophecies, they will pass away;
as for tongues, they will cease;
as for knowledge, it will pass away.
For we know in part and we prophesy in part,
but when the perfect comes, the partial will pass away.
When I was a child, I spoke like a child,
I thought like a child, I reasoned like a child.
When I grew up, I gave up childish ways.
For now we see in a mirror dimly, but then face to face.
Now I know in part; then I shall know fully,
even as I have been fully known.
So now faith, hope, and love abide, these three; 
but the greatest of these is love.

Music: Love Never Ends – by The Corner Room

Good Friday 2022

April 15, 2022

Today, in in God’s Lavish Mercy, we pray within the incomprehensible Love Who is Jesus Christ.

Love given

A most beautiful hymn from the Good Friday liturgy is the Popule Meus.

Popule Meus, also known as the ‘Improperia‘ or the ‘Reproaches,‘ is the hymn sung after the Adoration of the Cross on Good Friday. Christ reproaches the People, contrasting the innumerable favors God has bestowed upon them with the injuries He has received from their hands. Where God led them to the Chosen Land, the Peole led Him to the Cross. Where God gave a royal scepter, the People returned a crown of thorns.

This prayer focuses us on our own relationship with God. We too are Children of the Promise. How have we responded? How do we find ourselves as we kneel before the Cross?

The Trisagion prayer is an ancient chant repeated within the Popule Meus. It is a verse we can repeat as a mantra whenever we meditate on the Cross.

Ágios o Theos.
Ágios íschyros.
Ágios athánatos, eléison imas.

Holy God,
Holy Mighty One,
Holy Immortal One,
have mercy on us.

Poetry: Good Friday – Christina Rossetti

Am I a stone, and not a sheep,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.

Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.

Holy Week: Wednesday – Darker and Deeper

April 13, 2022
Wednesday of Holy Week

Today, in God’s Lavish Mercy, the betrayal of Jesus continues, as does his mounting courage to endure its consequences.

In our first reading, the experience of the prophet Isaiah foreshadows that of Jesus. We can hear Jesus praying in Isaiah’s words:

The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
He is near who upholds my right;
            if anyone wishes to oppose me,
            let us appear together.
Who disputes my right?
            Let him confront me.
See, the Lord GOD is my help;
            who will prove me wrong?

Isaiah 50:7-8

We hear Christ’s transcendent openness to the Father’s accompaniment:

Morning after morning
God opens my ear that I may hear;
And I have not rebelled,
have not turned back.


We hear Christ’s courage to face what life unfolds before him:

I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.


We hear Christ’s utter commitment, despite suffering, to the Father’s Presence:

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.


As we pray with Jesus today, may we:

  • hear God’s purpose in our lives.
  • see grace unfold in all our circumstances
  • set our hearts, like flint, upon faith and trust in God

passover

As our Jewish sisters and brothers will begin the Passover celebration this Friday, their rich faith heritage inspires us always to find God in the journey, no matter where it leads us.

In the Gospel’s Passover moment, Jesus walks toward the painful experience of Gethsemane. He invites us to come and receive the reassuring blessing of his Father even as the night shadows fall.


Poetry: The Garden of Gethsemane – by Boris Pasternak who won the Nobel Prize for Literature after writing Dr. Zhivago

Indifferently, the glimmer of stars
Lit up the turning in the road.
The road went round the Mount of Olives,
Below it the Kedron flowed.

The meadow suddenly stopped half-way.
The Milky Way went on from there.
The grey and silver olive trees
Were trying to march into thin air.

There was a garden at the meadow’s end.
And leaving the disciples by the wall,
He said: ‘My soul is sorrowful unto death,
Tarry ye here, and watch with Me awhile.’

Without a struggle He renounced
Omnipotence and miracles
As if they had been borrowed things,
And now He was a mortal among mortals.

The night’s far reaches seemed a region
Of nothing and annihilation. All
The universe was uninhabited.
There was no life outside the garden wall.

And looking at those dark abysses,
Empty and endless, bottomless deeps,
He prayed the Father, in a bloody sweat,
To let this cup pass from His lips.

Assuaging mortal agony with prayer,
He left the garden. By the road he found
Disciples, overcome by drowsiness,
Asleep spreadeagled on the ground.

He wakened them: ‘The Lord has deemed you worthy
To live in My time. Is it worthiness
To sleep in the hour when the Son of Man
Must give Himself into the hands of sinners?’

And hardly had He spoken, when a mob
Of slaves, a ragged multitude, appeared
With torches, sowards, and Judas at their head
Shaping a traitor’s kiss behind his beard.

Peter with his sword resisted them
And severed one man’s ear. But then he heard
These words: ‘The sword is no solution.
Put up your blade, man, in its scabbard.

Could not My Father instantly send down
Legions of angels in one thunderous gust?
Before a hair of my head was touched,
My enemies would scatter like the dust.

But now the book of life has reached a page
Most precious and most holy. What the pen
Foretold in Scripture here must be fulfilled.
Let prophecy come to pass. Amen.

The course of centuries is like a parable
And, passing, can catch fire. Now, in the name
Of its dread majesty, I am content
To suffer and descend into the tomb.

I shall descend and on the third day rise,
And as the river rafts float into sight,
Towards My Judgement like a string of barges
The centuries will float out of the night.’


Music: I Come to the Garden Alone – Sean Clive 

I come to the garden alone
while the dew is still on the roses,
And the voice I hear falling on my ear,
The Son of God discloses

And He walks with me and He talks with me,
And He tells me I am his own;
And the joy we share as we tarry there,
None other has ever known

He speaks, and the sound of his voice is so sweet
The birds hush their singing,
And the melody that He give to me
Within my heart is to ringing.

And He walks with me and He talks with me,
And He tells me I am his own;
And the joy we share as we tarry there,
None other has ever known

I stay in the garden with Him,
Though the night around me is falling.
But He bids me go; through the voice of woe
His voice to me is calling.

And He walk with me and He talks with me,
And He tells me I am His own;
And the joy we share as we tarry there,
None other has ever known.