O My `Three’, My All

The Solemnity of the Most Holy Trinity
June 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060423.cfm

Today, in God’s Lavish Mercy, we are wrapped in the loving mystery of the Holy Trinity. This mystery encompasses the Generative, Salvific, and Indwelling nature of the one true God.

The Trinity is a mystery we approach with our hearts and souls, not with our minds. It is a Reality we fall in love with, and Which falls in love with us. John O’Donohue describes it like this:

The Christian concept of God as Trinity is the most sublime articulation of otherness and intimacy, an eternal interflow of friendship. This perspective discloses the beautiful fulfillment of our immortal longing in the words of Jesus, who said, Behold, I call you friends. Jesus, as the son of God, is the first Other in the universe. . . . In friendship with him, we enter the tender beauty and affection of the Trinity. In the embrace of this eternal friendship, we dare to be free.

from Anam Cara: A Book of Celtic Wisdom

In our first reading, Moses encounters the Creator, first Person of the Blessed Trinity and invites God into his company.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity.”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O Lord,
do come along in our company.


In our second reading, Paul tells us how to invite God into our company:

Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.


And in our Gospel, Jesus utters the iconic verse which is the foundation of our faith:

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.


Each of our readings allows us to reflect on the wonder that we touch God in many different ways, just as God touches us.

  • Sometimes we invoke the Source of our life to guide and protect us.
  • At other times, we look to the Incarnate Word to teach us how to live.
  • Still there are other times when we reach deep into our hearts and pray without words in the Holy Spirit about things too deep to describe.

Prose: Prayer of St. Elizabeth of the Trinity – (excerpt from Drink of the Stream: Prayers of Carmelites compiled by Penny Hickey)

“O my God, Trinity whom I adore, let me entirely forget myself that I may abide in you, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from you, O my unchanging God, but that each moment may take me further into the depths of your mystery ! Pacify my soul! Make it your heaven, your beloved home and place of your repose; let me never leave you there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to your creative action.
O my beloved Christ, crucified for love, would that I might be for you a spouse of your heart! I would anoint you with glory, I would love you - even unto death! Yet I sense my frailty and ask you to adorn me with yourself; identify my soul with all the movements of your soul, submerge me, overwhelm me, substitute yourself in me that my life may become but a reflection of your life. Come into me as Adorer, Redeemer and Savior.
O Eternal Word, Word of my God, would that I might spend my life listening to you, would that I might be fully receptive to learn all from you; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on you and abide under your great light; O my Beloved Star, fascinate me so that I may never be able to leave your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to him a super-added humanity wherein he renews his mystery; and you O Father, bestow yourself and bend down to your little creature, seeing in her only your beloved Son in whom you are well pleased.
O my `Three', my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to you as a prey to be consumed; enclose yourself in me that I may be absorbed in you so as to contemplate in your light the abyss of your Splendor!”

Music: Oh, Late Have I Loved You – Prayer of St. Augustine interpreted by Roc O’Conner, SJ

A Grape Soon Ripe

Saint Charles Lwanga and Companions, Martyrs
June 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060323.cfm

Today, in God’s Lavish Mercy, we pray with our final passage from the Book of Sirach. We will read Sirach only five or six times again scattered throughout the liturgical year.

In today’s reading, Sirach offers a grateful reflection on the early blessing of wisdom and pursuit of holiness in his life.

I thank the LORD and I praise him;
I bless the name of the LORD.
When I was young and innocent,
I sought wisdom openly in my prayer
I prayed for her before the temple…

Sirach 51:13-14

Sirach’s prayer will resonate with many of us whose earliest days were blessed with faithful parents and grandparents. These wisdom figures taught us to love and seek God in our lives. As we pray today, we think of them with gratitude, as well as of the many teachers who guided our young spirits into God’s Light.

Even if we have moved far from the parish church of our youth, we may recall the graces we received within her walls. We might prayerfully recollect our beloved grade school and high school where we were guided in the pursuit of a meaningful and reverent life.


Hopefully, our prayer brings us to realize how blessed we have been from the beginning of our lives. This is the kind of prayer Sirach prays in today’s reading. He is filled with gratitude and praise because he understands that it is all a gratuitous and undeserved blessing:

My heart delighted in Wisdom,
My feet kept to the level path
because from earliest youth I was familiar with her.
In the short time I paid heed,
I met with great instruction.
Since in this way I have profited,
I will give my teacher grateful praise.

Sirach 51:15-17

Sirach’s prayer brings him to that still and holy place deep in his heart — that place where he touches the Wisdom of God. He describes it like this:

I sought Wisdom openly in my prayer
I prayed for her before the temple,
and I will seek her until the end,
and she flourished as a grape soon ripe.

Sirach 51:13-15

Many of us are so busy and intent on living our lives forward – trying to make it through this day to the next. We may not take the time to consider and appreciate the “ripe grape” our life has already become.

I look around me in our convent chapel and realize that I am living with holy people. Of course, like me, they have their personal twists and trademarks. Still each one of them has walked through their roundabout years into the heart of God. Every day they live into a deeper goodness – aging like fine wine, unaware that the grape has already ripened and is blessing the world around them.

The Great Vintner accomplishes this holy transformation in us by a slow accumulation of blessings which saturate our hearts in God. Pausing, like Sirach, to recognize and give thanks fills us with generous gratitude and a confident courage for the days to come.


Take time to look at the holy people in your own life today, the ones through whom God’s Wisdom has poured into your life. They are the ones who love you into a better person by their goodness, honesty, humility, and generosity. You meet them in your family, friends and workplace. Or you may have met them only in a book, poem, song or story.

I met with great instruction.
Since in this way I have profited,
I will give my teacher grateful praise.

Sirach 51:16-17

Poetry: Our Responsorial Psalm 19 today beautifully complements Sirach’s prayer and can serve as a perfect poetic refletion for us.


The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.

The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.

Awe of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.

They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.


Music: Psalm 19 – Jess Ray

A Godly Person

Friday of the Eighth Week in Ordinary Time
June 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060223.cfm

The Family Tree


Today, in God’s Lavish Mercy, Sirach sounds like he has been using Ancestry.com! As he comes close to the conclusion of his long meditation on God, the Universe, and Nature, he closes now with a reflection on humanity.

Now will I praise those godly men and women,
our ancestors, each in their own time.


In my childhood home, there was a fascinating table whose secrets I learned only when I got to about fifth or sixth grade. I had thought it was just a spot to place a pretty vase, but it was really a classic games table whose top swiveled to store the cards or games inside.

I lived with that table for years, and by the time I was ten or eleven years old, I had never seen that top swiveled nor the inside displayed. Reading Sirach today makes me remember why.

Stored in the table since the time of my grandmother’s death were all the tender remembrances of my deceased family members. Dried funeral flowers wrapped in faded wax paper. The war office telegram saying Uncle Jim had died on Iwo Jima. Black rimmed death announcements from another era – aunts, uncles and great-grands. There were cards from neighbors extolling my grandmother’s courage and goodness.

One day, my mother opened the table and we sat togather as she recounted the stories of the ancestors I never knew. I think it made her both happy and sad to finally share the stories with me. Reliving the losses made her sad. But placing the memories in me made her happy for the very reasons Sirach elaborates in today’s reading.

… these also were godly people
whose virtues have not been forgotten;
Their wealth remains in their families,
their heritage with their descendants;
Through God’s covenant with them their family endures,
their posterity, for their sake.


Our Gospel includes a description of Jesus’s encounter with the poor fig tree. Failing to bear fruit, the tree was cursed by Jesus. It seems like an uncharacteristically mean thing for Jesus to do until we realize that the fig tree is a symbol of the “ungodly” people Jesus has met in the Temple area.

He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:

My house shall be called a house of prayer for all peoples?
But you have made it a den of thieves.”


So our readings today give us two contrasting readings. Sirach tells us what makes a person “godly”, rememberable, and worthy of eternal life. Jesus shows us the fruitlessness and faithlessness that eternally nullifies and condemns a life.

Jesus tells us what faithfulness consists of and how we are to become a godly person – a person worth remembering. Praying with these scriptures, I remember my faith-filled ancestors who rest, not only in a hidden drawer, but in me and in how I live my life because of their legacy.

Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”


Poetry: The Other Kingdoms – Mary Oliver

Consider the other kingdoms. The
trees, for example, with their mellow-sounding
titles: oak, aspen, willow.
Or the snow, for which the peoples of the north
have dozens of words to describe its
different arrivals. Or the creatures, with their
thick fur, their shy and wordless gaze. Their
infallible sense of what their lives
are meant to be. Thus the world
grows rich, grows wild, and you too,
grow rich, grow sweetly wild, as you too
were born to be.

Music: Memories of Blue – Vangelis

Don’t Miss Sirach!

Memorial of St. Justin, Martyr
June 1, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060123.cfm

Today, in God’s Lavish Mercy, we pray with one of our last few readings from the Book of Sirach. On Saturday, we will finish this book and, on Monday, move on to the Book of Tobit.

Both Sirach and Tobit are considered deuterocanonical (or “second list”) books of the Bible. That’s a really big word that makes you sound smart but its meaning is simple. The term refers to a group of writings composed sometime in the 300 years before the birth of Christ. The Catholic Church considers them part of the Old Testament. Most Protestant denominations do not.

Therefore, my readers who are not Catholic may be unfamiliar with these books. The Protestant Bible is composed of the protocanonical (or “first list”) of books, the earlier texts which comprised the Hebrew scriptures. Catholic translations of the Bible include both proto and deutero books.


So who cares, you might be saying. Well, I think it’s helpful to realize that the formulation of what comprises the Bible was a fluid process. Jews, Catholics and Protestants mean different things when they say “my Bible”. We share many of the same readings, but may never have heard some others. Sirach and Tobit are good examples of those sometimes missed readings.


And what a shame it would be to miss the wise and lyrical Sirach who was a real poet writing around 200 years before Jesus was born. His work was preserved, popular and shared. Many references in the New Testament indicate that Jesus and the disciples were familiar with Sirach’s work. That’s cool, don’t you think? I like to think of Jesus listening to sacred stories or reading books like Sirach before he went to bed at night.


And maybe Jesus, as we might this morning, walked along the beach or sat by a dawn-lit window praying with these beautiful words:

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.

Sirach 2:15-17

Our Gospel may lead us to pray with Bartimeus, begging for the kind of sight Sirach describes – an inner sight that comes from allowing God to plumb our hearts:

He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.

Sirach 42:18-19

Poetry: how about if we just enjoy more of Sirach’s elegant poetry

How beautiful are all God's works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has God made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

Music: Across the Universe – John Lennon and the Beatles

This song reminds me that God’s Universe is everlasting. Nothing will change God’s Presence to us. The phrase “Jai Guru Deva” is a Sanskrit phrase which can be translated “Glory to the Shining Remover of Darkness”, reminding us of Bartimeus’s experience of being healed from his blindness.

“Ordinary” Assurance

Tuesday of the Eighth Week in Ordinary Time
May 30, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/053023.cfm

Today, in God’s Lavish Mercy, we return to the Ordinary Time of the Church liturgical year. We might picture Ordinary Time as that great cycle of life which carries us through our “ordinary days”, the holy companion that helps us find God in our dailyness.

We left the ordinary cycle way back on February 22nd, when we launched into Lent, Holy Week, and Eastertide. Now we pick up where we left off and, over the next two weeks, will finish the Gospel of Mark and the Book of Tobit which we were reading in February.

How has your life been in the meantime?


As we begin our scriptural prayer today, we might want to list the ups and downs, the ins and outs of the past few months. Have we walked through these round-about days holding fast to the anchor of scriptural prayer? How have we changed, grown or deepened in the process?

I know it has been a time of immense change for me. The “me” who was reading Mark’s Gospel on February 21st was a different “me” from the one who will pick it up today.

Realizing the pattern and constancy of our liturgical cycle can be a stabilizing influence in our spiritual lives. The liturgical year is steadily revolving under the frenzied whirling of the world. The unfolding of the scriptures is constant and true at the still core of our sometimes spiraling lives.


As we left Mark in February, the rich young man had just walked away sad and Jesus was talking about a camel passing through the needle’s eye. The metaphor was meant to teach us how hard it can be to live the Christian life well. In today’s reading, Peter begins to ask how much harder can it get for them because the disciples have already given up everything for Jesus.

But Jesus doesn’t even let Peter finish before assuring him that his life will be blessedly different because of all that he has given over to Christ. It will not be without difficulty, but it will be eternally vital and confirmed in God. As we pray with this holy Gospel – in our ordinary time – may we be blessed with the same assurance.

Peter began to say to Jesus,
‘We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age…
… with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first

Mark 18:28-31

Poetry: initial verses frrom Burnt Norton by T.S. Eliot

Burnt Northon is the first of the Four Quartets, a series of magnifcent (and at times confounding) poems that are well worth contemplating. Below Burnt Norton is a link to the whole work if you are interested.


segment from BURNT NORTON
(No. 1 of ‘Four Quartets’)

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.

http://www.davidgorman.com/4quartets/1-norton.htm


Music: Blessed Assurance – written by Fanny J. Crosby, (1820 – 1915), was an American mission worker, poet, lyricist, and composer. She was a prolific hymnist, writing more than 8,000 hymns and gospel songs, with more than 100 million copies printed. She is also known for her teaching and her rescue mission work. By the end of the 19th century, she was a household name. Crosby was known as the “Queen of Gospel Song Writers” and as the “Mother of modern congregational singing in America”, with most American hymnals containing her work.

Mary, Mother of the Church

May 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052923.cfm


Today, in God’s Lavish Mercy, we pray with Mary, the Mother of Christ and thus of the Church. 

With her “Yes”, Mary engaged the Spirit of God and, like the ancient Holy City, became a dwelling place of Grace.

Glorious things are said of you,
    O city of God!
And of Zion they shall say:
    “One and all were born in her;
And the One who has established her
    is the Most High LORD.

Psalm 87

In her book “Truly Our Sister”, theologian Elizabeth Johnson, CSJ, helps us to understand Mary as a companion, guide, and inspiration:

One fruitful approach to the theology of Mary, historically the mother of Jesus, called in faith the Theotokos or God-bearer, is to envision her as a concrete woman of our history who walked with the Spirit.


As I pray with Mary today, I picture her sitting with the young disciples after the mind-blowing experience of Pentecost. The whiff of Divine Electricity still pervades the room, still jars their senses to an indescribable timbre!

Mary is stilled with a silent understanding. From the abundance of her wisdom, gained in her daily presence with Jesus, Mary gently focuses, calms and directs these new evangelists for the task before them.

Mary is someone who has had her own “visitation by the Spirit”, many years before. Pentecost, for Mary, is a kind of “second Annunciation “. She knows what the willing reception of the Spirit will mean for one’s life.

Indeed, this moment – and their response, like hers so long ago – will bear God’s life into their world.


We call on Mary today, as Church and as individuals, to be with us as we are re-fired in the Holy Spirit. As we reflect on her and the way she opened her life to God, may we grow in faith and desire to open our own lives to the Spirit’s transformative power.


Elizabeth Johnson encourages us:

“to relate to Miriam of Nazareth as a partner in hope in the company of all the graced women and men who have gone before us; to be encouraged by her mothering of God to bring God to birth in our own world; to reclaim the power of her dangerous memory for the flourishing of suffering people; and to draw on the energy of her memory for a deeper relationship with the living God and stronger care for the world.”


Poetry: Annunciation – Denise Levertov

We know the scene: the room, variously furnished, 
almost always a lectern, a book; always
the tall lily.
       Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions
courage.

       The engendering Spirit
did not enter her without consent.
         God waited.

She was free
to accept or to refuse, choice
integral to humanness.

                  ____________________

Aren’t there annunciations
of one sort or another
in most lives?
         Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
      when roads of light and storm
      open from darkness in a man or woman,
are turned away from

in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
                                 God does not smite them.
But the gates close, the pathway vanishes.

                  ____________________

She had been a child who played, ate, slept
like any other child–but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.

Called to a destiny more momentous
than any in all of Time,
she did not quail,
  only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
the astounding ministry she was offered:

to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power–
in narrow flesh,
the sum of light.

                     Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love–

but who was God.
This was the moment no one speaks of,
when she could still refuse.

A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.
                  ____________________
She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music: Vespro Della Beata Vergine – Claudio Monteverdi

From the baroque period, Monteverdi praises Mary in his masterpiece, Vespro Della Beata Vergine commonly referred to as Vespers of 1610. The work is monumental in scale and difficult to perform, requiring two large choirs who are skillful enough to cover up to 10 voice parts accompanied by an orchestral ensemble. Here is just an excerpt.

Lauda, Jerusalem, Dominum: lauda Deum tuum, Sion.
Quoniam confortavit seras portarum tuarum: benedixit filiis tuis in te.
Qui posuit fines tuos pacem: et adipe frumenti satiat te.
Qui emittit eloquium suum terræ: velociter currit sermo ejus.
Qui dat nivem sicut lanam: nebulam sicut cinerem spargit.
Mittit crystallum suam sicut buccellas: ante faciem frigoris ejus quis sustinebit?
Emittet verbum suum, et liquefaciet ea: flabit spiritus ejus, et fluent aquæ.
Qui annunciate verbum suum Jacob: justitias et judicia sua Isræl.
Non fecit taliter omni nationi:
et judicia sua non manifestavit eis.
Gloria Patri et Filio et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen

Praise the Lord, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders,
and filleth thee with the finest wheat.
He sendeth his commandment to the earth; his word runneth swiftly.
He giveth snow like wool;
he scattereth hoar frost like ashes.
He casteth forth his ice like morsels; before his cold who can stand?
He sendeth out his word, and melteth them; his spirit blows, and the waters flow.
He sheweth his word unto Jacob, his statutes and judgements to Isræl.
He hath not dealt so with any nation;
and his judgments he hath not made manifest.
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, without end. Amen.

Do You Love Me?

Memorial of Saint Philip Neri, Priest
May 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052623.cfm


Today, in God’s Lavish Mercy, we stand beside Peter as Jesus asks him the most important question of his life.

After Jesus had revealed himself to his disciples and eaten breakfast with them,
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”

John 21:15

What was Jesus really getting at? Here they all are enjoying a nice breakfast on the beach. Their hearts are overjoyed to be in the presence of their Eastered Lord. Life must have felt good that sunny, post-Resurrection morning. And probably all that Peter really wanted out of life was another piece of fired fish or toasted bread, and for their seashore picnic to linger into an eternal evening.

Then here comes Jesus with his cosmic questions! What does he mean, “Do I love him”! Of course, I love him! Haven’t I hung around for three years trying to make this thing work, climbing out of my several missteps to try to be everything he wanted and needed? Oh my goodness, where is he going to call me now with this confusing question: Do you love me?


Yes, Jesus knows that Peter loves him in Peter’s way. He trusts Peter’s affection, devotion, and utter commitment to him. But Jesus’s question is pulling Peter way beyond the salted scents of that Tiberias beach. He wants Peter to love him in God’s way!

Jesus is calling Peter to a timeless answer and a transcendent love. What he is asking Peter is this:

  • Will you leave the man who was “Simon, son of John” to become “Peter, the Rock on which I build my Church”.
  • Will you love me to the point of giving yourself completely so that I may continue to love through you?

Today, as we settle into the sandy dunes with Jesus and his BFFs, Jesus might glance at us as he passes his smoked fish our way. His beautiful eyes might hold a question for us as well as for Peter. Through each of us, Jesus wants to continue to love the world into wholeness. Let’s ask his help in learning how to do that.


Maxim: from St. John of the Cross, a 16th century mystic, who understood Jesus’s eternal question and answered it in this way:

In the evening of our lives we will be judged on love.
Let us therefore learn to love God as God wishes to be loved.


Music: Fill the World with Love – from “Goodbye, Mr. Chips”, music and lyrics by Leslie Bricusse

In the morning of my life I shall look to the sunrise.
At a moment in my life when the world is new.
And the blessing I shall ask is that God will grant me,
To be brave and strong and true,
And to fill the world with love my whole life through.

And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through.

In the noontime of my life I shall look to the sunshine,
At a moment in my life when the sky is blue.
And the blessing I shall ask shall remain unchanging.
To be brave and strong and true,
And to fill the world with love my whole life through.

And to fill the world with love
And to fill the world with love
And to fill the world with love my whole life through.

In the evening of my life I shall look to the sunset,
At a moment in my life when the night is due.
And the question I shall ask only God can answer.
Was I brave and strong and true?
Did I fill the world with love my whole life through?

Did I fill the world with love?
Did I fill the world with love?
Did I fill the world with love
My whole life through?

Praying for Those We Love

Thursday of the Seventh Week of Easter
May 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/lecturas/052523.cfm

Today, in God’s Lavish Mercy, Jesus prays for those he loves.

In our Gospel. we come to the last section of John 17, the High-Priestly Prayer of Jesus. In his prayer, Jesus prays for three things:

  • God’s glory,
  • the spiritual strength of his disciples
  • for us and all who will believe in him down through history

Today’s passage is the third part. It is about us, and the long line of believers preceding and following our lifetimes. Listen to how Jesus loves us all and begs the Creator to enfold us in the same Abundant Unity whch holds the Trinity together in Love :

(I pray) for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.

John 17:20-23

This is such a powerful passage. It tells us that when we truly love one another, with a love like God’s, we generate the image of God for our own time. That image is realized among us in many ways: Church, family, community, friendship, sisterhood, brotherhood. These are the constructs through which the human community experiences, learns ,and practices the Love which is Christ’s Gift to us.


Walter Brueggemann desribes this kind of love as “neighborliness” – that discipline of heart, mind, and spirit through which we are so connected to God’s Abundance that we willingly pass it along to one another. in a sacred mutuality of being. Brueggemann writes extensively and inspiringly on the topic, but I found some of his thoughts outlined in this excellent paper that you might want to reflect on someday at your leisure:

https://learningcenter.montpellier-bs.com/doc_num.php?explnum_id=5010


In his prayer, Jesus is tapping into the Infinite Generosity we call God,
that Generosity Who has loved us so much that we came into being,
that Generosity Who continues to love us eternally
into the abundance of life we call Heaven.

Being loved like this, can we be anything but generous in our love for others? It’s a good question to ask ourselves when we reflect on our day before we fall asleep each night.


Poetry: Neighbors by Rudyard Kipling – Kipling gives us an enjoyable interpretation of the Golden Rule to love our neighbors.

The man that is open of heart to his neighbor,
And stops to consider his likes and dislikes,
His blood shall be wholesome whatever his labor,
His luck shall be with him whatever he strikes.
The Splendor of Morning shall duly possess him,
That he may not be sad at the falling of eve.
And, when he has done with mere living, God bless him!
A many shall sigh, and one Woman shall grieve!
But he that is costive of soul toward his fellow,
Through the ways, and the works, and the woes of this life,
Him food shall not fatten, him drink shall not mellow;
And his innards shall brew him perpetual strife.
His eye shall be blind to God's Glory above him;
His ear shall be deaf to Earth's Laughter around;
His Friends and his Club and his Dog shall not love him;
And his Widow shall skip when he goes underground!

Music: Bring Him Home – original music by Claude-Michel Schönberg
Lyrics written by
Alain Boublil, Herbert Kretzmer

The sentiments of the beautiful song from Les Misérables are very similar in tone to the prayer that Jesus prays near the end of his life. Jesus wants his followers to live eternally. The singer seems to want the same thing.

Learning to Say Goodbye

Wednesday of the Seventh Week of Easter
May 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052423.cfm

Today, in God’s Lavish Mercy, Jesus and Paul continue to teach us how to say goodbye.

I think most big goodbyes are pretty hard. Even if we’re not completely in love with our situation, we might still be comfortable in it. We don’t want to make the effort to change or to disconnect from the dailyness to which we are accustomed.

And when we are in love with our situation – with the people and activities that give us life – then goodbyes can be brutal. These kinds of goodbyes are often unchosen, unwelcome, and disorienting.


We can all recall scores of goodbyes we have either chosen or been forced to say. Most of them, I think, are a mix of the two descriptions above – a little bit of sugar and a little bit of vinegar.

One of the many goodbyes I remember came after I had lived in and taught at a lovely parish for over a decade. Our convent was blessed with a wonderful community of sisters. We loved our generous pastors, our welcoming parishioners, and the engaging neighborhood around us. I loved my students and the work I did with them. I loved the sisters I lived with. We recognized our blessings and often quipped to one another that we were living in our “Golden Years”.

But after eleven years, I knew it was time for something different in my life, A call to a new ministry emerged in my heart and that was exciting. But the leave-taking still cut like a razor.


That story has repeated itself several times in my life with different settings and different casts of characters. And I know the same thing is true in each of your lives. When we pause to reflect on all those goodbyes, we may realize that each led to an unimagined hello – hellos that offered us new graces to deepen our lives.


In our readings today, Jesus and Paul stand on that fragile beam which leads from goodbye to hello. Their disciples stand there with them, so both Jesus and Paul make every effort to help them balance themselves to step into the future.

Paul does it like this:

Be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.

Acts 20:31-32

Jesus does it with a prayer:

Holy Father, keep them in your name
that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.

John 17:11-13

Today, we may want to spend a little time with Jesus and Paul looking back over the long beam of our lives, thanking God for the graces that poured from our many goodbyes and hellos.


Poetry: In My Dreams – Stevie Smith

In my dreams I am always saying goodbye and riding away,
Whither and why I know not nor do I care.
And the parting is sweet and the parting over is sweeter,
And sweetest of all is the night and the rushing air.

In my dreams they are always waving their hands and saying goodbye,
And they give me the stirrup cup and I smile as I drink,
I am glad the journey is set, I am glad I am going,
I am glad, I am glad, that my friends don’t know what I think.


Music: Every Goodbye Is Hello – Andrew Lippi from the musical “John and Jen”


There’s a wonderful place
Just waiting for you
There are wonderful things
You’ll get to do
Out there, somewhere, the world
And all its wonders
One small step is all it takes to know
Every goodbye is hello
There’s a magical phrase

I’ll tell it to you
Always honor the old
But live for the new
Out there, somewhere

About to be discovered
Trust yourself and
each new day will show
How every goodbye is hello
I will always be near

To hear of all the things you’ll be
Everyone needs a home to return to
And you can turn to me
There’s a time in our

lives when we will know
(There’s a time in our
lives when we will know)
There’s a time to stay home
And a time to grow
Out there, somewhere, your life
And all its promise
Sometimes part of love is letting go
But every goodbye is

Welcome to the world
(Welcome to the world)
Hello

Valedictories

Tuesday of the Seventh Week of Easter
May 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/tuesday-seventh-week-easter


Today, in God’s Lavish Mercy, we listen to both Jesus and Paul as they offer their farewell addresses to their beloved disciples.

It seems an appropriate time for these readings here as students close their educational years and move on to their future. The disciples of Jesus and Paul are doing the same thing. And their valedictorians are the beloved masters on whom they have come to depend.


Paul and his disciples share a tearful good-bye as he departs for Rome

In Acts, Paul prepares to depart from Ephesus where he has lived for three years. It is his cherished community as we can assess from the beautiful letters Paul writes to the Church there. The disciples are heartbroken to see Paul leave, and he is quite emotional himself in his remarks:

I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know…

But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God.

Acts 20

Paul, declaring that he has done all that he can for the Gospel, sternly charges his followers to carry on the work of evangelization.


Jesus is a little gentler but no less dramatic in describing the charge to his disciples:

I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you

John 17

Both these readings speak to us, not only about the disciples’ experience of commissioning, but of our own. Our Baptismal incorporation into the faith came with a price tag — “Carry on the Gospel in your life.”

As we listen to the passion with which both Jesus and Paul advised their followers, let’s hear them speaking to us as well. Let’s listen for the unique call we are receiving through the circumstances of our particular life. Not everyone is called to be Paul, or Peter, or Lydia, or Apollos, or Silas or the others we have read about throughout Eastertide.

But we ARE called to be

_________________________________
(Fill in your name)
a believer and doer in the Name of Jesus Christ


Poem: by Hafiz from Love Poems from God – Daniel Ladinsky

I am
a hole in a flute
that the Christ’s breath moves through—
listen to this
music.

Music: By Faith – Keith and Kristyn Getty