Our Splendid God

Wednesday of the Thirty-third Week in Ordinary Time
November 16, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111622.cfm

Today, in God’s Lavish Mercy, we move deeper into the final weeks of Ordinary Time. Our readings continue to offer us images about what it will be like at the end of time.  

In our passage from Revelation, we are given an ornate and exuberant description of how the author envisions God’s “headquarters”, so to speak. With all its gems and thrones and crowns and flaming torches, the passage can be a little overwhelming. But what is the core message? I think it is this:

God is the Splendid Creator. Despite time’s destruction, Creation will be ultimately perfected by our Perfect God. Believing this, we are called to awe-filled worship and gratitude, as spoken in these two verses from the passage:

“Holy, holy, holy is the Lord God almighty,
who was, and who is, and who is to come.”

Revelation 4:8

“Worthy are you, Lord our God,
to receive glory and honor and power,
for you created all things;
because of your will they came to be and were created.”

Revelation 4:11

Today’s Gospel about the talents reminds us that we each have been given particular gifts with which to build up God’s Creation. Like the watchful Master, God expects – and needs – us to use these gifts, and to increase their value by sharing them with our sisters and brothers.

Sometimes we think we have no real gifts to give. But the witness of a simple, faithful, generous life is beyond price.

We may want to spend some prayer time reflecting on the many gifts we have been given – by God and by those who love us, and how we might offer these in worship to our Splendid Generous God.


Poetry: Advice to a ProphetRichard Wilbur (1921 – 2017) was an American poet and literary translator. One of the foremost poets of his generation, Wilbur’s work, composed primarily in traditional forms, was marked by its wit, charm, and gentlemanly elegance. He was appointed the second Poet Laureate Consultant in Poetry to the Library of Congress in 1987 and received the Pulitzer Prize for Poetry twice, in 1957 and 1989.

In Wilbur’s poem, we get a different vision of what the end of times might be like, and how we might respond to the prophet who describes such times.

When you come, as you soon must, to the streets of our city,
Mad-eyed from stating the obvious,
Not proclaiming our fall but begging us
In God's name to have self-pity,

Spare us all word of the weapons, their force and range,
The long numbers that rocket the mind;
Our slow, unreckoning hearts will be left behind,
Unable to fear what is too strange.

Nor shall you scare us with talk of the death of the race.
How should we dream of this place without us?—
The sun mere fire, the leaves untroubled about us,
A stone look on the stone's face?

Speak of the world's own change. Though we cannot conceive
Of an undreamt thing, we know to our cost
How the dreamt cloud crumbles, the vines are blackened by frost,
How the view alters.  We could believe,

If you told us so, that the white-tailed deer will slip
Into perfect shade, grown perfectly shy,
The lark avoid the reaches of our eye,
The jack-pine lose its knuckled grip

On the cold ledge, and every torrent burn
As Xanthus once, its gliding trout
Stunned in a twinkling.  What should we be without
The dolphin's arc, the dove's return, 

These things in which we have seen ourselves and spoken?
Ask us, prophet, how we shall call
Our natures forth when that live tongue is all
Dispelled, that glass obscured or broken

In which we have said the rose of our love and the clean
Horse of our courage, in which beheld
The singing locust of the soul unshelled,
And all we mean or wish to mean.

Ask us, ask us whether with the worldless rose
Our hearts shall fail us; come demanding
Whether there shall be lofty or long standing
When the bronze annals of the oak-tree close.

Music: We Have Gifts to Share – Susan Kay Wyatts – This is a childlike song, but the point is profound. For those with young children and Grands, you might like to share this song with them.

The Wish to Climb

Tuesday of the Thirty-third Week in Ordinary Time
November 15, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111522.cfm

Today in God’s Lavish Mercy, the author of Revelation says some pretty tough stuff in the name of God!

To the Church at Sardis:
You have the reputation of being alive, but you are dead.

To the Church at Laodicea:
Because you are lukewarm, neither hot nor cold,
I will spit you out of my mouth.

As most of us know from experience, it’s never really easy to accept negative feedback.  But, couched in gentle, encouraging tones, it can be accepted and acted on. John of Patmos, author of Revelation, missed that lesson in coaching techniques! 

How effective his words were with the under-performing churches is a matter left to history. For us, they may perhaps inspire us to be more honest with ourselves regarding our vitality and ardor for the Gospel.


zaccheus

In our Gospel, Jesus takes a different approach to inspire repentance and commitment. His inclusive, forgiving words to Zaccheus proved very effective.  Jesus doesn’t even address any shortcomings (not to make a pun) in Zaccheus.

He simply says, “Come down from your tree.  I’m coming to your house for dinner.” In other words, I’m coming into your life — now what’s your response?

Zaccheus is radically changed by Jesus’s lavish mercy. He responds,

“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”

Today, we pray to have a simple, trusting faith. Sometimes, like Zaccheus, we get ourselves “up a tree”, all twisted and stretching to find God – or maybe to ignore God – in our lives. And all the time, God has been walking straight down the path of our heart, smiling at our efforts, planning to stay with us tonight, tomorrow and forever.


Poetry: AND HAVE YOU ALSO WISHED – Leonard Nathan (1924 – 2007) an American poet, critic, and professor emeritus of rhetoric at the University of California, Berkeley. Among other honors, he received the National Institute of Arts and Letters prize for poetry, a Guggenheim Fellowship, the Phelan Award for Narrative Poetry.

And have you also wished to leave the world
of unforgiving surface and hard time,
to enter mist and climb an autumn slope,
becoming all but invisible below
a gray and dripping baldachin of boughs
that lead to the little clearing in the woods
where much will be revealed, what love and dreams
had promised before you woke and had to leave?
And have you, even as you wished this all,
passionately wished it, nevertheless continued
in the old direction, stretching out
and out to dust, foregone and trampled flat,
because you were told to once or because—who knows—
you said you would, or something shallow as that?

Music: Zaccheus – Medical Mission Sisters:

The Divine Adventure

Monday of the Thirty-third Week in Ordinary Time
November 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111422.cfm

Today, in God’s Lavish Mercy, we earnestly begin the Book of Revelation. These twelve days of passages will close out the liturgical year before Advent.

Rev 2_4 first love

The Book of Revelation, also commonly known as the Apocalypse, is one of the most controversial in the Bible. Scholars disagree as to its author, its meaning, its literary genre and even its place in the biblical canon.

Wherever we might fall in this spectrum of interpretations, the book still can inspire us to prayer and reflection.

In today’s passage, the author addresses the first of seven churches to whom he will write – the church at Ephesus. He praises them and says that God is pleased with their work, their endurance and their fidelity. That must have made them feel pretty good, right?

But then, the heart-breaking line:

Yet I hold this against you:
you have lost the love you had at first.

We might easily find ourselves in this passage. We’re trying hard to be faithful Christians. But, depending on where we are in our lives, have we lost that first fervor?

The continual grind of work, ministry, family and community responsibility can dim that first fire. Maybe the fresh flower has been choked in the daily weeds. Just the accumulation of years may obscure it. Just the unnoticed indifference within and around us can smother the love that once propelled us to choose God as our Everything.


Perhaps with the blind person in our Gospel, we might beg God to let us see where our faith has become dim or even blinded:

The people walking in front rebuked the blind man,
telling him to be silent,
but he kept calling out all the more,
“Son of David, have pity on me!”
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”

Luke 18:39-42

Today, let’s try to remember that first love which turned our hearts to God and to God’s work in the world. Let’s ask our generous God, Who longs for our love, to renew our passion and energy for the Divine Adventure.


Poetry: Consumed in Grace – Catherine of Siena

This poem is from a wonderful book which I highly recommend to you:

I first saw God when I was a child, six years of age.
The cheeks of the sun were pale before Him,
and the earth acted as a shy
girl, like me. 

Divine light entered my heart from His love
that did never fully wane, 

though indeed, dear, I can understand how a person’s
faith can at times flicker, 

for what is the mind to do
with something that becomes the mind’s ruin:
a God that consumes us
in His grace.

I have seen what you want;
it is there,
a Beloved of infinite
tenderness.

Music: Power of Your Love – Hillsongs

 Renee Yann, RSM  Disciples

The End Times

Thirty-third Sunday in Ordinary Time
November 13, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111322.cfm

Today, in God’s Lavish Mercy, our readings carry the full flavor of the “end times” warnings, those repeated annually as we move closer to Advent (which is only two weeks away!) When I was a kid, these readings scared me. And now, even as an elder, I’m not particularly in love with them!

But, nevertheless, you gotta’ love Malachi! What a powerful poet! His message of impending judgement and necessary repentance definitely hits the mark.

Lo, the day is coming, blazing like an oven,
 when all the proud and all evildoers will be stubble…

Malachi 3:19

Wow! Really? Depending on where we stand in our moral life, our reaction to this announcement might range from:

Good! Go get ‘em, God!” 

to

Oh, dear God, I hope it’s not me!!!”.


Nobody wants to be “stubble” when the final fires blaze. So how can we avoid that? Paul resets us on the right track, from both “cheer” and “fear” to commitment. He instructs his readers to do their job, living and honest simple lives. He says something like this:

Listen! You must imitate your teachers in Christ.
Live with integrity, justice and generous mercy.
Navigate the world with these as your compass.
Then you will welcome the end times.


Lk21_19 perseverance

In Luke’s Gospel, Jesus offers an equally dire prediction of the end times. When we read the list of disasters and betrayals Jesus describes, we must admit that every one of them occurs somewhere in our world everyday. In essence, we already live in the “end times”, trying to welcome and foster Divine Grace in our piece of the universe.


Photo by Stas Knop on Pexels.com

Today’s readings are an alarm clock. They call us to recognize the geopolitical world we live in as the emerging Realm of God, and to do our part to bring that realm to full realization.

It is likely impossible to communicate God’s vision for the world in the language of politics.  Scripture offers us the transcendent gift of the eloquent prophets Malachi and Jesus describing not only their own times but ours as well.


Walter Brueggemann says this:

The prophet’s task is to imagine the world as though Yahweh, the God of Israel and the creator of heaven and earth, were a real character and a lively agent in the life of the world.  I believe that such a claim, then and now, has to be articulated poetically in order not to be co-opted by political absolutism or theological orthodoxy.

Our readings today give us this poetic vision and challenge. Read them with great longing to hear God’s voice for our times. The world so sorely needs the answer that will blossom by the perseverance of our lives.


Poetry: A Song on the End of the WorldCzeslaw Milosz

Czeslaw Milosz ranks among the most respected figures in 20th-century Polish literature, as well as one of the most respected contemporary poets in the world: he was awarded the Nobel Prize for Literature in 1980. 

On the day the world ends
A bee circles a clover,
A fisherman mends a glimmering net.
Happy porpoises jump in the sea,
By the rainspout young sparrows are playing
And the snake is gold-skinned as it should always be.

On the day the world ends
Women walk through the fields under their umbrellas,
A drunkard grows sleepy at the edge of a lawn,
Vegetable peddlers shout in the street
And a yellow-sailed boat comes nearer the island,
The voice of a violin lasts in the air
And leads into a starry night.

And those who expected lightning and thunder
Are disappointed.
And those who expected signs and archangels’ trumps
Do not believe it is happening now.
As long as the sun and the moon are above,
As long as the bumblebee visits a rose,
As long as rosy infants are born
No one believes it is happening now.

Only a white-haired old man, who would be a prophet
Yet is not a prophet, for he’s much too busy,
Repeats while he binds his tomatoes:
There will be no other end of the world,
There will be no other end of the world.

Warsaw, 1944


Music:  Let Justice Roll – video of the Salvation Army

Choosing Goodness

Monday of the Thirty-second Week in Ordinary Time
November 7, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110722.cfm

Today, in God’s Lavish Mercy, our readings raise and answer some powerful questions. How does faith inspire moral responsibility? What is the relationship between moral commitment and leadership? How do we measure a person’s “communal righteousness”?

Paul asks these questions with respect to bishops and presbyters, and the standards are stringent – extending even to the leader’s family.

… appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebelliousness

In our Gospel, Jesus is direct and practical about how morally good a leader needs to be:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.

Choosing leaders, trusting them, moving forward with them to a chosen future is something we do not only in our faith communities, but also in the civic arena. Even though we try mightily to separate religion and politics, these will inevitably touch because they so significantly affect the human person.

I find it interesting that these readings permeate my thoughts and prayers as many of us in the United States prepare to vote tomorrow. How might my faith direct me to choose those candidates who lead toward inclusivity, peace, mutual charity, and care for the vulnerable?

What I need as I ponder these questions is exactly what the disciples requested of Jesus. In our Gospel, Jesus instructs the disciples on sin, repentance and forgiveness — all of which we encounter within the struggling community of faith. Hearing him, the  disciples immediately realize what it is they most need to engage the challenges before them:

Lord, increase our faith!

Let us join their prayer today for unity and love in our faith and civic communities.


Thought: By voting, we help answer Pope France’s prayer:

I beg the Lord to grant us more politicians 
who are genuinely disturbed
by the state of society,
the people, the lives of the poor!

Joy of the Gospel (205)

 Renee Yann, RSM

Carry Us Home, Lord!

Thursday of the Thirty-first Week in Ordinary Time
November 3, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110322.cfm

Lk15_5 lost lamb

Today, in God’s Lavish Mercy, we meet the Shepherd bringing the lost lamb home.  Haven’t we all, at sometime in our lives, been carried on those sacred shoulders?

Whether by our own prayers, or the prayers of those who love us, have we not been rescued from sorrow, foolishness, isolation or fear?

This beautiful Gospel assures us of the one thing we most deeply need – we are cherished, irrevocably, by God.

Today, if we need to ride those shoulders, let us trust ourselves to them in prayer. 

If, by grace, we are already home, let us pray for those feeling most lost or abandoned – those most beset by a hostile world. May our merciful action help lift them to peace and the sweet scent of God so close beside them.


Poetry: The Good Shepherd – Brian Yapko

I enjoyed this poem which imagines Jesus still as a youngster experiencing a night as a shepherd. Mary and Joseph think it might not be the right vocation for him after his traumatic overnight!

My count of sheep was off as twilight fell
And father’s friend, Ben Ezra’s lamb was gone!
I had to find her! Searching past the well
I climbed the rocks exhausted but pressed on.
Delay could mean her life! She’d failed to heed
My shepherd’s call and so risked being killed!
Some wild beast might capture her and feed.
I could not let her unstained blood be spilled!

Great danger filled that dark and craggy hill.
My fear was deep! And then my torch went dim!
Oh, why did I avoid my father’s will
To one day be a carpenter like him?
Because my father’s friend was gravely ill.
I loved his sheep, so father made a plan
For me to herd them just one year until
I’m old enough to be declared a man.

I found the frightened lamb inside a cave
Cornered by a wolf of knife-sharp claw.
The fiercest wolf I’ve seen! How could I save
This little sheep? I thrust my staff to draw
Away the beast. He snarled, bit my wrist
And mauled my side. In agony, I heard
The wolf’s attack, too wounded to resist.
But then, thank God, a miracle occurred!

I closed my eyes and with a trembling voice
Said “Help me, father!” And the fierce wolf froze!
He yelped, then fled as if he had no choice!
I clutched the lamb and wept till the sun rose.
Still shaking I then rose up on my feet.
I kissed the lamb and said don’t be afraid
For now you’re safe. She cried a grateful bleat.
She knew I’d saved her and the price I paid.

My parents say I may no longer herd
And must devote my life to nails and wood;
But angels fill my dreams and leave me stirred
To try to be a shepherd—one who’s good—
Who shields his sheep from wickedness and strife.
I love them all, the good ones and the lost;
I’ll fear no evil that might take my life,
For I think their salvation’s worth the cost.


Music: I Will Carry You – Sean Clive

I will carry you when you are weak.
I will carry you when you can’t speak.
I will carry you when you can’t pray.
I will carry you each night and day.

I will carry you when times are hard.
I will carry you both near & far.
I’ll be there with you whenever you fall.
I will carry you through it all.

My arms are wider than the sky,
softer than a little child,
stronger than the raging,
calming like a gentle breeze.
Trust in me to hold on tight because 

I will carry you when you can’t stand.
I’ll be there for you to hold your hand.
And I will show you that you’re never alone.
I will carry you and bring you back home.

Not pain, not fear, not death, no nothing at all
can separate you from my love.
My arms and hands will hold you close.
Just reach out and take them in your own.
Trust in me to hold on tight.
I will carry you.

Released from Hate

Monday of the Thirty-first Week in Ordinary Time
October 31, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/103122.cfm

Today, in God’s Lavish Mercy, what a beautiful prayer Paul spreads over his listeners. It is a prayer that calls all believers to live in love, peace, and reverence for one another:

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.

Philippians 2:1-2

Reading this passage, I was immediately struck by the awareness of how much opposite messaging we receive in today’s world.

In the arenas of entertainment, politics, civic life, and – sad to say – even religion, we often hear a message contradictory to Paul’s. We hear civic and supposedly “religious” leaders tell their followers to attack, shun, fight, and even “hang” the other. Night after night on our TVs, we watch fictional characters act out the hate and crime that has become normalized in our culture. Our video games, music and movies are drowning in blood, hate and anger.

Sometimes, I am just astounded that we entertain ourselves with murder, war, rape and other outrages against human beings!

With the vicious attack on Paul Pelosi this week, as in so many other horrendous incidents of unbridled hate, we see a perpetrator sickened and abetted by the violent rhetoric our society has allowed. And perhaps even worse than the crime itself, we see political leaders not only minimizing the atrocity, but mocking the victim!


If St. Paul were here, what would he say?

  • where is the encouragement in Christ?
  • where is the solace in love?
  • where is the participation in the Spirit?
  • where is the compassion and mercy?

As a matter of fact, if St. Paul were here, I think he would wail in sadness!


In Luke’s Gospel, Jesus tells us what a society should look like when it respects God and God’s Creation. It should be impelled by the deepest respect and tenderness toward the self and the other:

When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind; 
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.

Luke 14:12-14

Bottom line is this: a lot of people just don’t buy Paul’s or Jesus’s message. A lot of people would rather live for themselves to the expense of others.

But we’re not just “a lot of people”. We are Christ’s, and we must examine our speech, attitudes, choices and behaviors for anything that contradicts his message of love, mercy, inclusion, and mutual reverence.

The contradictions are subtle. Discovering and uprooting them takes honest and humble prayer. It requires a good look at how we entertain ourselves, how we confront those we disagree with, who we criticize and how we do it.


Several years ago, I was shocked when someone close to me announced, “I hate Obama!” I asked her why and she said, “I just do. I don’t need a reason!”

Where does all the hate in our culture come from? And, oh, how much more does it tell us about the haters than the ones hated! And of course, the essential question, “What can we do about it?”

Jesus made it simple. He told us to look around the “table” of our attitudes, behaviors and choices.

Who is welcome? Who is shunned? Who is embraced as a human being? Who is objectified and dispensed with as unimportant.

As in all solutions, we can begin with ourselves. Ridding ourselves of these contradictions requires that we listen to ourselves to see if, how, and why we ever use the word “hate”. Only then might we cleanse our hearts of its subtle poisons.


Prose: Two thoughts today

The enemy is fear.
We think it is hate,
but it is really fear.

Mahatma Gandhi

Who would I be,
and what power would be expressed in my life,
if I were not dominated by fear?

Paula D’Arcy

Music: At My Table – JJ Heller – a kinda fun video to watch!

Called by Name

Thirty-first Sunday in Ordinary Time
October 30, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/103022.cfm

Today, in God’s Lavish Mercy, we have three wonderful readings to enrich our prayer.

In our passage from Wisdom, we can picture the pray-er sitting down with God to express admiration, thanks and love.

Before the LORD the whole universe is as a grain from a balance
 or a drop of morning dew come down upon the earth.
 But you have mercy on all, because you can do all things;
 and you overlook people’s sins that they may repent.
 For you love all things that are
 and loathe nothing that you have made;
 for what you hated, you would not have fashioned.

In his letter to the Thessalonians, Paul prays a beautiful blessing over the community – a blessing which, by grace, transcends through time to us:

We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ. 

In Luke’s Gospel, Jesus meets a height-challenged scribe who is intensely interested in seeing the rumored Messiah:

Zaccheus ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.” 

Notice that Jesus doesn’t just wave or look at Zacchaeus with a wry smile at his perch. Jesus incorporates Zacchaeus into the embrace of salvation.As Wisdom says, Jesus “loves all things that are..” And as Paul says, “powerfully brings to fulfillment every good purpose
and every effort of faith…”


I think there are times in every life when we need to stretch to find God. We may need to climb faith’s tree and dangle over the confusions of life in the hope of grasping grace. Friends, all of us, no matter how tall we might be, have been Zaccheaus! Am I right? When we are, let”s listen for the One Who calls our name!


Poetry: Zacchaeus – George Macdonald (10 December 1824 – 18 September 1905) was a Scottish author, poet and Christian minister. He was a pioneering figure in the field of modern fantasy literature and the mentor of fellow writer Lewis Carroll. 

To whom the heavy burden clings,
It yet may serve him like a staff;
One day the cross will break in wings,
The sinner laugh a holy laugh.

The dwarfed Zacchaeus climbed a tree,
His humble stature set him high;
The Lord the little man did see
Who sought the great man passing by.

Up to the tree he came, and stopped:
“To-day,” he said, “with thee I bide.”
spirit-shaken fruit he dropped,
Ripe for the Master, at his side.

Sure never host with gladder look
A welcome guest home with him bore!
Then rose the Satan of rebuke
And loudly spake beside the door:

“This is no place for holy feet;
Sinners should house and eat alone!
This man sits in the stranger‘s seat
And grinds the faces of his own!”

Outspoke the man, in Truth‘s own might:
“Lord, half my goods I give the poor;
If one I’ve taken more than right
With four I make atonement sure!”

Salvation here is entered in;
This man indeed is Abraham’s son!”
Said he who came the lost to win-
And saved the lost whom he had won.


Music: He Called Me by My Name – Fr. Christopher Cuelho, OFM

An Honest, Humble Spirit

Thirtieth Sunday in Ordinary Time
October 23, 2022

Today, in God’s Lavish Mercy, in our readings:

  • Sirach assures us that the prayer of the humble reaches the ear of God
  • Paul readies himself for death
  • Jesus gives us one of his most memorable parables. 

The thread running through all of these? Humility- that beautiful virtue which allows us to be who we truly are before God and humanity.

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else. 
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector. 
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector. 


Oh my goodness friends, how many times – at meetings or dinners — have we been with “the Pharisees”, such as Jesus describes? They are so unsure and unaware of their true value in God, that they begin to create an illusion of their greatness to protect their fear.

We know the statements (or attitudes) by heart. Sometimes, they’re harmless, and our listeners see through them right away.

fish

But there are other statements, such as the Pharisee’s, that are not harmless. By falsely aggrandizing the self, these statements and attitudes degrade and dehumanize the other. But perhaps most importantly, they delude the speaker himself so that his ability to see his true worth in God is blocked by his false pride.

Paul, sensing the death’s approach, has a much more honest and humble self-evaluation:

I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.


It’s really sad to miss the whole point of one’s true greatness: that we are beloved and redeemed by God – just like every Creature! That we are called, in that belovedness , to serve God in our sisters and brothers. Knowing this inalienable truth is the source of all humility, courage, joy, and perseverance in faith. It is the whole reason we were created. What a tragedy to, like the Pharisee, never realize how divinely great we really are!


Let us pray with Paul and the humble tax collector today. “O God, be merciful to me a sinner – a redeemed, grateful, and joyful sinner.”

Let us use for our poetry today’s beautiful Psalm 34.

I will bless the LORD at all times;
whose praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.

The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress they are rescued.

The LORD is close to the brokenhearted;
and those who are crushed in spirit God saves.
The LORD redeems the lives of these servants;
no one incurs guilt who takes refuge in our God.


Music: Miserere Mei – Gregorio Allegri 

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Mary, Vessel of Grace

Memorial of Our Lady of the Rosary
October 7, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/100722.cfm

Today, in God’s Lavish Mercy, we encounter readings that are probably not among anyone’s favorites. In the epistle, Paul is trying to demonstrate to the Galatians how blessed they are to have inherited the promise given to Abraham. 

In the Gospel, there is a lot of talk about evil spirits, divided kingdoms, and good old Beelzebub. It’s not really a day when you’ll say, “Gosh, those readings inspired me!”

Is it worth sticking with the daily readings in such a case?  I think so.

Ps111_grateful heart

There is always a string lying among these sacred words that we can tie to our own hearts. For me today, that string is wrapped around the Responsorial Psalm:

I will give thanks to the Lord with all my heart.

Just as the Galatians have inherited God’s promise, so have we. Just as the Kingdom of God has come upon Jesus’ followers, it has come upon us. God’s fidelity remains with us through all the “demons” that might annoy or threaten us. God’s graciousness has already redeemed us for an eternal life beyond their reach.

So let’s have intentionally grateful hearts today. Everything – yes, everything – in our lives is a gift, if we but have the grace to unwrap it with humility, openness and gratitude.

On this day when we pray in a special way to Our Lady of the Rosary, we can take the opportunity, while fingering our beads, to relive her life with her. We talk with her about the major mysteries of our own lives which have invited us to birth Christ into our own times and experiences.

Poetry: Theotokos – Malcolm Guite

You bore for me the One who came to bless
And bear for all and make the broken whole.
You heard His call and in your open ‘yes’
You spoke aloud for every living soul.
Oh gracious Lady, child of your own child,
Whose mother-love still calls the child in me,
Call me again, for I am lost, and  wild
Waves suround me now. On this dark sea
Shine as a star and call me to the shore.
Open the door that all my sins would close
And hold me in your garden. Let me share
The prayer that folds the petals of the Rose.
Enfold me too in Love’s last mystery
And bring me to the One you bore for me.

Music: Give Thanks ~Don Moen