Righteousness

Thursday, June 14, 2018

Readings: http://www.usccb.org/bible/readings/061418.cfm

Today, in Mercy, Jesus expounds on what a true, faithful life looks like. He uses the word “righteousness”, a word that occurs frequently throughout the Bible. 

“Righteousness” describes the perfect, balanced goodness of the heart of God. It is a balance in which Mercy and Justice complement and infuse each other; a balance of Love so exquisite that it generates the Eternal Life of the Trinity.

Righteousness 6_14_18

Jesus says that we must pattern our lives on that Divine Balance, not on a proud self-righteousness like that of the scribes and Pharisees. If our faith and religious practice do not generate reverence, love, mercy, justice and peace for ourselves and others, then we are skewed in our relationship with God.

Jesus says it is not enough to obey the letter of Law, and certainly not enough to boast about it. We must respond generously to the spirit of the Law which brings the soul into reconciliation with itself and all Creation. This is the new law of love …the true righteousness of a humble, faithful heart.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast,but do not have love, it does nothing.
1 Corinthians 13: 1-3

Music: Lead Me Lord ~ Samuel Wesley (1861) A lovely old hymn that can serve as a mantra for prayer throughout your day.  Just let your heart sing it gently.

Radical Benediction

Monday, June 11, 2018

Readings: http://www.usccb.org/bible/readings/061118.cfm

Today, in Mercy, we begin several weeks of readings from Matthew’s Gospel. In today’s passage, Jesus starts out by turning the world upside-down!

Blessed 6_11_18

In the earlier chapters of his Gospel, Matthew has set the tone for the announcement of Jesus’ message – a new reign of grace and glory. The crowds gather in great anticipation. Most are overwhelmed and beleaguered by life under Roman occupation. Many hope for a political Messiah who will deliver them from their current circumstances, returning to them the material control of their lives. 

Instead, Jesus announces that:

“The kingdom of God can only be received by empty hands. Jesus warns against
(a) worldly self-sufficiency: you trust yourself and your own resources and don’t need God
(b) religious self-sufficiency: you trust your religious attitude and moral life and don’t need Jesus.”
~ Michael H. Crosby, Spirituality of the Beatitudes: Matthew’s Vision for the Church in an Unjust World

We are so used to hearing the Beatitudes that they may have become tamed for us — lovely consolations to the downtrodden that things will eventually be OK. On the contrary, the Sermon on the Mount proclaims a shocking message to those gathered with Jesus — AND to us. The radical blessedness of life is to be found within our ordinary joys and sorrows, embraced humbly, faithfully and joyfully.  It is to be found in right-relationship with all Creation, not in any kind of dominance by one over another – political, economic, or personal.

The poor in spirit, the meek, the bereaved, the justice-seekers, the merciful, the pure of heart, the peacemakers, the persecuted: Jesus says these people are blessed – even FORTUNATE – because there are no barriers between them and the fullness of God. Power, prestige and possessions block us, perhaps even cripple us, from our shared immersion in God’s ever-present love and grace.

It is likely that many who gathered on that Galilean Hill didn’t want to hear Jesus’ astonishing message. Their myopic vision of prosperity was turned upside down. They were challenged to an unexpected, comfort-shattering, radical blessedness. Would they accept the challenge? Will we?

Music:  Blessings ~ Laura Story

Finding Christ at the Ice Cream Freezer

Thursday, June 7, 2018

Readings: http://www.usccb.org/bible/readings/060718.cfm

Today, in Mercy, Paul continues to instruct Timothy on how to deepen his life in Christ.  He says,

“If we die with Christ, we shall also live with Him.”

Some of us, when we pray that verse, will picture ourselves on Calvary, literally dying beside Christ. But I think that our actual path to new life in Christ comes to us in much less dramatic ways. It comes to us in opportunities for selflessness, no matter how small.

I was at the supermarket one day, submerged in the ice cream freezer, looking for Turkey Hill Pineapple Sherbet. It is a rare find. 

pineapple sherbet

An elegant, older gentleman joined me, looking for the same thing.  I told him the sherbet had been recommended to me and that I would like to try it.  He confirmed the recommendation, saying it was his favorite.

We found only one carton. He turned to me and said, “You take it, because you’ve never had it before.  I have.” It may have seemed a small kindness, but it was much more.

That man’s selflessness has stayed with me many long years after the ice cream. Whether or not he was a Christian, he had died to himself.  The practice of openness to others’ needs – even a stranger’s – had become customary for him.

Our death to self and new life in Christ will be evident to others in our ordinary acts of selflessness and service.  It will become the customary way we find joy in life, and the way we give witness to a redeemed heart.

Music: Keep In Mind ~ Lucien Deiss

Prayer for Our Beloveds

Wednesday, June 6, 2018

Readings: http://www.usccb.org/bible/readings/060618.cfm

Today, in Mercy, we have the first of a few readings from Timothy, Paul’s beloved protégé in the faith.  Timothy had the blessing of not only Paul’s mentorship, but also of his own mother and grandmother who were devout Christian converts.

Lois and Timothy

Rembrandt’s Timothy and Lois

Today, we might give thanks for all those who have nurtured us in faith and love. We might also consider those who depend on us for the example and encouragement which leads them closer to God and to their best selves.

We might also pray for those desperate families and children seeking refuge at the US border. They also belong to us in Christ. May our prayer and advocacy help them to avoid harm.

It is our duty, in gratitude and mercy, to keep all these beloveds in our constant prayer, as Paul did Timothy in today’s tender reading.

Music: The Prayer

I pray you’ll be our eyes
And watch us where we go
And help us to be wise
In times when we don’t know

Let this be our prayer
When we lose our way
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.

I pray we’ll find your light
And hold it in our hearts
When stars go out each night
Remind us where you are.

Let this be our prayer
When shadows fill our day
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.

A world where pain and
sorrow will be ended
And every heart that’s
broken will be mended
And we’ll remember we
are all God’s children
Reaching out to touch you
Reaching to the sky.

We ask that life be kind
And watch us from above
We hope each soul will find
Another soul to love.

Let this be our prayer
Just like every child.
Needs to find a place
Guide us with your grace.
Give us faith so we’ll be safe

Devotion

Monday, June 4, 2018

Readings: http://www.usccb.org/bible/readings/060418.cfm

Adoro Te

Today, in Mercy, we resume our readings, now in the second letter of Peter. Peter describes the infinite blessings that are ours through Jesus Christ. These blessings allow and invite us to a life of grace and devotion. This kind of life burns pure, and clear and powerful by the power of God.

In the reading, Peter uses the word “devotion” twice. In the original Greek, the word meant “Godliness”. When we are deeply devoted to someone or something, we take on characteristics of their nature. By our devotion to Jesus, we will become like Him – conveying His grace and peace in our lives. But we can only become like Him by being with Him in our prayer, scripture reading and works of mercy. That is devotion.

The music is a second hymn written by Thomas Aquinas, Adoro Te Devote. The translation below was written by the holy Jesuit poet, Gerard Manley Hopkins.

Godhead here in hiding, whom I do adore,
Masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in wonder at the God thou art.
Seeing, touching, tasting are in thee deceived:
How says trusty hearing? that shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.
On the cross thy godhead made no sign to men,
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.
I am not like Thomas, wounds I cannot see,
But can plainly call thee Lord and God as he;
Let me to a deeper faith daily nearer move,
Daily make me harder hope and dearer love.
O thou our reminder of Christ crucified,
Living Bread, the life of us for whom he died,
Lend this life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.
Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what thy bosom ran—
Blood whereof a single drop has power to win
All the world forgiveness of its world of sin.
Jesu, whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight. Amen.

God Willing!

Wednesday, May 23, 2018

Readings: http://www.usccb.org/bible/readings/052318.cfm

Today, in Mercy, we read from the epistle of James. There are multiple, unresolvable theories about who this “James” was, as three are mentioned in the Gospel. All I can say is that when I read this particular passage, I think that my Irish Great-Grandmother was the reincarnation of this writer, whichever one he was!

Each night, when we would innocently say, “Goodnight, Nana, see you in the morning”, Nana would ominously respond, “God willing.” I would creep up to bed convinced in my 3-year-old mind that God might be waiting to snatch me in my sleep. Upon awakening the next morning, I was glad God was “willing” to let me have another day.

Nana didn’t know the turmoil she created in me, but James’s warning is intended to disturb. Through his entire letter, he weaves the themes of humility over pride, grace over concupiscence, a holy integrity in face of evil. There is an urgency for holiness in James which can inspire us all. As our hymn says:

Our life as a dream, our time as a stream

Glide swiftly away,

And the fugitive moment refuses to stay.

Now is the time to “do the right thing.” (James 4: 17)

Music: Come, Let Us Anew ~ written by Charles Wesley in the 1700s. Sung here by the Mormon Tabernacle Choir ( The slide show appears to have been prepared by a Christian Jew)