Category: Jesus

Mary, Friend and Prophet

On By Renee Yann, RSMIn Books, Faith, Jesus, Mary, spirituality5 Comments

Memorial of the Immaculate Heart of Mary
June 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061723.cfm

Today, in God’s Lavish Mercy, we celebrate Mary, our beautiful human kinswoman who allowed God to take flesh within her. In so doing, Mary taught us how to enflesh God in our own lives. Over a lifetime of prayer with her, we will continually learn her lesson.

Concepts of Mary, and her role in Salvation History, abound in theology and culture.  

madonna-della-seggiola-artwork-photo-1

Madonna della Seggiola ~ Raphael

While many of these images introduce us to a particular understanding of Mary, some can also limit her to deficient descriptions as sweet, passive, and limited in her role as young mother and wife.

immaculate heart

The hope is that Christians today will look beyond any limited definition to find the Prophet who voices a strong, faithful witness to Christ and to his Gospel for the poor and disenfranchised – a Mary whose life offers inspiration for the challenges we face in our own lives.

The Annunciation by Henry Ossawa Tanner 1896

The Annunciation ~ Henry Ossawa Tanner

Dr. Elizabeth Johnson, CSJ is distinguished Professor Emerita at Fordham University. In her ground-breaking book on Mary, Truly Our Sister, she says:

“Remembering Mary as a friend of God and prophet in the communion of saints, a woman who is truly sister to our strivings, allows the power of her life to play in the religious consciousness of the church, encouraging ever-deeper relationship with the living God in whom our spirits rejoice, and allying us with God’s redemptive designs for the hungry, the lowly, and all those who suffer, including in an unforgettable way women with their children in situations of poverty, prejudice, and violence.”

Today, in our prayer, let’s invite ourselves to an ever deeper understanding and relationship with Mary who, with her Immaculate Heart, is nevertheless truly our sister.

windsock visitation

Windsock Visitation ~ Michael O’Neil McGrath, OSFS

Poetry: Women Weaving – from Incarnation by Irene Zimmerman, SSSF

Afterwards, Mary moved from fear
(Will they drag me to the stoning place?)
to pain (Will Joseph doubt my faithfulness?)
to trust (I fear no evil—Thou art with me.)
and back again to fear. “I must go to my cousin,”
she said, and set out in haste for Judea.

As her feet unraveled the warp and woof
of valleys and hills, darkness and days
from Nazareth to Elizabeth,
Mary wove the heart of her Son.

When her newly-womaned cousin came,
Elizabeth, wise old weaver herself
for several months by then, instantly
saw the signs and heavily ran to meet her.

‘Who am I,” she called, “that the mother
of my Lord should come to visit me?”
and helplessly held her sides as laughter
shuttled back and forth inside her.

Then Mary sang the seamless song
she’d woven on the way.

Music:  Behold ( A modern Magnificat) ~ David Kauffmann ( Lyrics Below)

Behold, Behold
The mighty one has done great things for me
Behold, Behold
The mighty one has done great things for me
And Holy is your name
And Holy is your name

My soul exalts you
Behold my Lord whose mercy lies on me
My soul magnifies the Lord
My spirit rejoices in my savior
He looks at me with kindness
As with holy eyes of blindness
and all will call me blessed
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
Compassion inhabits those who fear him
He has done great deeds with his arms
Scattered the proud. Rulers are brought down,
and he has lifted the humble
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
He has filled the hungry with good things
and sent away the selfish empty handed
He has sent his servant, in remembrance of his mercy
and he has kept his promise
Refrain

My soul exalts you
Behold my Lord whose mercy lies on me
Whose mercy lies on me.

Come to Me

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, Jesus, Love, spirituality3 Comments

Solemnity of the Most Sacred Heart of Jesus
June 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061623.cfm

Today, in God’s Lavish Mercy, we hear Moses tell the People:

You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.

Deuteronomy 7:6

We modern readers may be a little put off by the use of the word “peculiar” which, since the 16th century, has taken on the connotation of “odd” or “uncommon”. But the original meaning of the word is “to belong exclusively to one person“, as in “Honey, I love you and you belong to me!” Moses is telling Israel that this is the way God loves them.

Below is a song many us will remember. Maybe as teenagers we even did the “Stroll” to its dulcet tones. The love described in this song is but a pale shadow of the love God has for us, and the longing sung about is but a weak imitation of God’s longing for us. Listen to it and let God sing to you – singing around the words and into the meaning behind them.

Thinking of God as we listen to a song like this can make God very human. And, of course, that is exactly who Jesus Christ is. Jesus loves us with a human heart and a divine love. He loves us with a Sacred Heart.

All love is refined and proven in sacrifice. Jesus testified to his infinite love for us in his Passion, Death and Resurrection. In that miracle of redemptive love, God embraces, strengthens and commissions us. We are to love as God loves – to have hearts themselves made sacred by imitation of Christ.

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Matthew 11:28-30

Prose: In the late 17th, St. Margaret Mary Alacoque shared her vision of Christ’s Sacred Heart. In a book of her writings published after her death we read:

Christ showed me that it was His great desire
to be loved by human beings 
and of withdrawing them from the path of ruin 
that made Him form the design 
of manifesting His Heart to us, 
with all the treasures of love, of mercy, of grace, 
of sanctification and salvation which it contains, 
in order that those who desire 
to render Him and procure Him 
all the honor and love possible, 
might themselves be abundantly enriched 
with those divine treasures 
of which His heart is the source.

Devotion to the Sacred Heart was fostered by the Jesuits and Franciscans, but it was not until the 1928 encyclical Miserentissimus Redemptor by Pope Pius XI that the Church validated the credibility of St. Margaret Mary’s visions of Jesus Christ in having “promised her that all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces.”

( see: https://sacredheartfla.org/sunday-mornings/seasonal/feast-days-solemnities/the-solemnity-of-the-most-sacred-heart-of-jesus/

Music: Empty Space – Jose Mari Chan

The Indescribable Gift

On By Renee Yann, RSMIn Conversion, Forgiveness, Jesus, spiritualityLeave a comment

Thursday of the Tenth Week in Ordinary
June 15, 2023

Today’s Reading:

https://bible.usccb.org/bible/readings/061523.cfm

Today, in God’s Lavish Mercy, our readings offer us insight into spiritual clarity.

For sure I, like all of you reading this blog, want to know God more deeply.
Moses did.
The people of the Hebrew Scriptures did.
But Paul tells us in our first reading that they didn’t have the advantage – the “indescribable gift” – that we have: Jesus, the Incarnate Word of God.

To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.

2 Corinthians 3:15-17

Paul says that despite this gift, some of us, blinded by “the god of this age” may remain in darkness:

And even though our Gospel is veiled,
it is veiled for those who are perishing,
in whose case the god of this age
has blinded the minds of the unbelievers,

2 Corinthians 4:3-4

Paul compares this blocked vision to a veil covering our eyes and distancing us from the fullness of God.

It’s a great image! Don’t we unconsciously cover our eyes when we don’t want to see what’s really going on? Don’t we cast our own glance downward to obscure our eyes when we are unsure of ourselves or, maybe, telling a white lie?

This morning, when I read about Paul’s “veil”, I remembered a funny but instructive incident from my childhood. I was about seven years old and had been sent to my room for some egregious infraction of household law. Convinced of my innocence and righteousness, I pouted there until Mom called me downstairs for dinner.

Still angry, I didn’t want to go, so I decided not to “face” my family at the dinner table. Probably, deep in my heart, I knew I had been wrong but didn’t yet have the freedom to “face” myself. So, employing a pair of Mom’s old sunglasses and Grandpop’s handkerchief, I appeared at the dinner table like this – “veiled”. (Believe me, it was no fun trying to eat my mashed potatoes that way!)

I am a long, long way from that bratty little girl now. But there are still places in my life where I want to reach for the hanky and the glasses because I’m not ready for God’s overwhelming grace offered to me in every life circumstance. So often, I am still convinced that I see the darkness that I see, rather than the Mystery within it inviting me to Light..

For God who said, “Let light shine out of darkness”,
has shone in our hearts to bring to light
the knowledge of the glory of God
on the face of Jesus Christ.

1 Corinthians 4:6

Back when I was seven years old, it was Uncle Joe who teased me, with a gentle love, out of my peevishness. Maybe God is trying to do that for you, for me, today. What do you think?

(Uncle Joe and me, about 35 years after the described incident.)

Poetry: from Rumi

Your thoughts are a veil 
on the face of the Moon. 

That Moon is your heart, 
and those thoughts cover your heart. 

So let them go, 
just let them fall into the water.

Music: Heaven’s Window – Peter Kater – you will hear a gentle call to Agnus Dei, Jesus Lamb of God as the music lifts the veil to heaven. Just relax and let the music lift you too.

Jesus, the Eternal “Yes”

On By Renee Yann, RSMIn Discipleship, Eternal Life, Faith, Gospel, Jesus, spirituality2 Comments

Memorial of Saint Anthony of Padua
June 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061323.cfm

Today, in God’s Lavish Mercy, our readings are about Truth, Spiritual Vigor, Holy Light.

For the Son of God, Jesus Christ, whom we proclaimed to you
was not “yes” and “no,” but only “Yes”.
For however many are the promises of God,
their Yes is in Jesus Christ …

2 Corinthians 1:19-20

A good friend of mine has taught me a lot about “Yes”, the kind of “Yes” I think Paul is describing in this passage. Sometimes, as with all friends, we might need a favor from each other – picking up a quart of milk, typing out a letter, providing transportation to a doctor.

I usually begin such a request with the phrase, “Could you do ^ me a favor…?” Somewhere in between “do” and “me”, my friend always shouts, “YES!!!” even before she hears what the favor is. Her “Yes”, rooted in loving friendship, is complete, unqualified, and inexhaustible.

God’s “Yes” to us, incarnate in the Gift of Jesus Christ, is eternally complete, unqualified, and inexhaustible!

Wow! Just think about that! Believing it can release immense power in our relationship with God! It can drag our Light out from under the bushel basket and into the world which is aching in darkness!

Our Gospel today, which continues Jesus’ Sermon on the Mount, describes what a Christian looks like who is trying to live their own “yes” back to God.

Such a believer is like salt, like light, like an elevated city calling us higher.

  • Salt – which releases and accents the good already inherent in our nature
  • Light – which makes the sacred path discoverable even in life’s shadows
  • City on the hilltop – which not only assures us that the journey can be accomplished, but turns to beckon and encourage us in our climb

Poetry: love is a place – e.e.cummings

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: Salt and Light – Lauren Daigle

Blessed

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, Gospel, Jesus, spirituality6 Comments

Monday of the Tenth Week in Ordinary Time
June 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/monday-tenth-week-ordinary-time

Today, in God’s Lavish Mercy, we resume reading Matthew’s Gospel which will last all the way to the beginning of September. What a gift to spend the summer with Jesus as Matthew came to understand and proclaim him.

So who is the “Jesus of Matthew”? Matthew’s Jesus is the Messiah, the long-awaited fulfillment of God’s promise to Abraham, a promise woven throughout the Hebrew Scriptures. Matthew writes to an audience who believe in Christ but who are nevertheless steeped in the Jewish religion. Matthew is intent on showing Jesus as the fulfillment of all they have believed.

Matthew’s Jesus is very Jewish. He is the Promise realized, the Hope fulfilled, Salvation achieved.

But Matthew’s Jesus is also the Challenger, the Upsetter and the Revolutionary.

In his Gospel sermon today, Jesus asks his believers to invert their worldly thinking and to take on the new mind of God – a God who loves the losers more than the winners! In the Beatitudes, Jesus gives an astounding new meaning to the word ‘blessed”.

In the Sermon on the Mount, Jesus contradicted all human judgments and all nationalistic expectations of the kingdom of God. The kingdom is given to the poor, not the rich; the feeble, not the mighty; to little children humble enough to accept it, not to soldiers who boast that they can obtain it by their own prowess.

John R. W. Stott, The Message of the Sermon on the Mount

I’ve been reading the Beatitudes my whole life, and they still confound me. I can’t honestly say that I want to be poor, mourning, meek, hungry, or thirsty. The only way I have been able to comprehend the Beatitudes is when I have found them in someone else and they have been kind enough to teach me.

I found “Blessed are the poor in spirit” one morning where he lived on a steam vent in downtown Philadelphia. He taught me courage and honesty.

“Blessed are those who mourn” was a brokenhearted young wife who taught me how to love by steadfastly caring for her dying husband during his hospice journey.

“Blessed are the meek” was a Cuban exile physician who was barred from a U.S. medical license. He taught me by lovingly serving as an orderly in the E.R. where I worked.

“Blessed are those who hunger for righteousness” was an old Franciscan sister who was arrested with me in the Nevada desert as we protested nuclear war. Authorities had to handcuff her to her walker so that she could remain standing in the holding cell in the wretched heat.

“Blessed are the merciful” is the name of our sisters and nurses at our healthcare facility who teach me by their tireless tenderness toward those who suffer

“Blessed are the pure of heart” has sat with me a thousand times to pray and discern God’s Spirit in our hearts

“Blessed are the peacemakers” have walked beside me in protests, written letters, made phone calls, witnessed peace in their own lives

“Blessed are the persecuted” are my Black, Latino, differently-abled, and LGBTQ friends who have both taught and forgiven me for my prejudices, stereotyping, and ignorance

Learning to really live the Beatitudes is key to the Christian life, and it is an ongoing education until the day we die. As we pray with today’s Gospel, may we receive abundant grace for our learning.

Poetry: The Beatitudes – Malcolm Guite

We bless you, who have spelt your blessings out,
And set this lovely lantern on a hill
Lightening darkness and dispelling doubt
By lifting for a little while the veil.
For longing is the veil of satisfaction
And grief the veil of future happiness
We glimpse beneath the veil of persecution
The coming kingdom’s overflowing bliss
Oh make us pure of heart and help us see
Amongst the shadows and amidst the mourning
The promised Comforter, alive and free,
The kingdom coming and the Son returning,
That even in this pre-dawn dark we might
At once reveal and revel in your light.

Music: The Beatitudes – John Michael Talbot

Blessed are the poor in spirit
Theirs is the kingdom of heaven
Blessed are those who mourn
They shall be comforted
They shall be comforted

Blessed are the lowly of heart
They shall inherit the earth
Blest are those who hunger for God
Nevermore shall they hunger or thirst
Nevermore shall they hunger or thirst

CHORUS:
Blessings upon the disciples of Jesus
Blessings upon al the multitudes
Blessings upon those who climb the mountain
With Jesus the Lord, with Jesus our Lord

Blessed are those who show mercy
They shall inherit the mercy of God
Blessed are the pure of heart
They shall see the face of God
They shall see the face of God

Blest are those who strive for peace
They shall be the children of God
Blest are those who suffer for holiness
Theirs is the kingdom of God
Theirs is the kingdom of God

The Gift of Eternal Life

On By Renee Yann, RSMIn Eternal Life, Faith, Jesus, spirituality2 Comments

Solemnity of the Body and Blood of Christ
June 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061123.cfm

Today, in God’s Lavish Mercy, we celebrate the Body and Blood of Christ present to us in Eucharist and in the Church. This is one of the great and unfathonable mysteries of our faith. It is also the source of our greatest blessing in Christ because through this gift Jesus continues to live among us and within us.

No life can be sustained without food. This is true of our physical life but even more so of our spiritual life. God has invited all of us to live in eternal life through the gift of Jesus Christ. We are fed for this Life by Christ’s own Body and Blood.

As our Gospel indicates, from the very beginning, some people gave Jesus a hard time about this gift.

Jesus said to the Jewish crowds:
“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world.”

The Jews quarreled among themselves, saying,
“How can this man give us his flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.

John 6: 51-53

In all honesty, Jesus’s statement is not easy to accept if we hear it only on the level of our practical, tactical experience. But there are many other invisible levels within us and within our world. These deeper levels allow us to move beyond the explicable dimension into the mysteries which defy definition.

I’m not talking about big theological mysteries. I’m talking about the everyday wonders that make our lives beautiful and sublime. Let’s consider a newborn baby. We know all the mechanical and medical reasons why a new life comes into the world. But can we explain the infant eyes that seem to carry profound mysteries, or the first smile that causes us to tear up in thanksgiving. Can we define the immediate love and life-giving protection we willingly give this child perhaps before we even know his or her name? Can we truly analyze the desire and hope we feel for this newborn’s future?

All of these unwordable realities are generated from a place we cannot see but which is nonetheless real. The scriptures describe it as “Eternal Life” – “the God-place” that transcends our comprehension. It is from this place that we learn to live in faith and mystery. We come to understand that we will never really understand in a worldly sense. By accepting that fact in trust, we actually embrace a deeper wisdom that no longer needs definitions.

Jesus wanted his listeners to meet him in that place of sacred mystery and faith so that he could gift them with a gift beyond price. Some were able to do so; others were not.

Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise them on the last day.

John 6:54

Today’s feast looks forward to the Last Supper when Jesus will bring his promise to fruition. The beautiful sequence “Lauda Sion” gives us a poetic remembrance of the institution of the Eucharist. The sequence was written by St. Thomas Aquinas when he also composed Pange Lingua, Sacris Solemniis, and Verbum Supernum Prodiens, prayers which are used in the Divine Office.

As we pray with today’s readings and sequence, may our hearts be opened to that deep faith which allows Christ to unite us with him in the fullness of eternal life even as we live within this world.

Music: Lauda Sion – Felix Mendelssohn

Poetry: Lauda Sion – Thomas Aquinas

Latin text
Lauda Sion Salvatórem
Lauda ducem et pastórem
In hymnis et cánticis.
Quantum potes, tantum aude:
Quia major omni laude,
Nec laudáre súfficis.
Laudis thema speciális,
Panis vivus et vitális,
Hódie propónitur.
Quem in sacræ mensa cœnæ,
Turbæ fratrum duodénæ
Datum non ambígitur.
Sit laus plena, sit sonóra,
Sit jucúnda, sit decóra
Mentis jubilátio.
Dies enim solémnis ágitur,
In qua mensæ prima recólitur
Hujus institútio.
In hac mensa novi Regis,
Novum Pascha novæ legis,
Phase vetus términat.
Vetustátem nóvitas,
Umbram fugat véritas,
Noctem lux elíminat.
Quod in cœna Christus gessit,
Faciéndum hoc expréssit
In sui memóriam.
Docti sacris institútis,
Panem, vinum, in salútis
Consecrámus hóstiam.
Dogma datur Christiánis,
Quod in carnem transit panis,
Et vinum in sánguinem.
Quod non capis, quod non vides,
Animósa firmat fides,
Præter rerum ordinem.
Sub divérsis speciébus,
Signis tantum, et non rebus,
Latent res exímiæ.
Caro cibus, sanguis potus:
Manet tamen Christus totus,
Sub utráque spécie.
A suménte non concísus,
Non confráctus, non divísus:
Integer accípitur.
Sumit unus, sumunt mille:
Quantum isti, tantum ille:
Nec sumptus consúmitur.
Sumunt boni, sumunt mali:
Sorte tamen inæquáli,
Vitæ vel intéritus.
Mors est malis, vita bonis:
Vide paris sumptiónis
Quam sit dispar éxitus.
Fracto demum Sacraménto,
Ne vacílles, sed memento,
Tantum esse sub fragménto,
Quantum toto tégitur.
Nulla rei fit scissúra:
Signi tantum fit fractúra:
Qua nec status nec statúra
Signáti minúitur.
Ecce panis Angelórum,
Factus cibus viatórum:
Vere panis filiórum,
Non mitténdus cánibus.
In figúris præsignátur,
Cum Isaac immolátur:
Agnus paschæ deputátur
Datur manna pátribus.
Bone pastor, panis vere,
Jesu, nostri miserére:
Tu nos pasce, nos tuére:
Tu nos bona fac vidére
In terra vivéntium.
Tu, qui cuncta scis et vales:
Qui nos pascis hic mortáles:
Tuos ibi commensáles,
Cohærédes et sodáles,
Fac sanctórum cívium.
Amen. Allelúja.

English Translation
Sion, lift up thy voice and sing:
Praise thy Savior and thy King,
Praise with hymns thy shepherd true.
All thou canst, do thou endeavour:
Yet thy praise can equal never
Such as merits thy great King.
See today before us laid
The living and life-giving Bread,
Theme for praise and joy profound.
The same which at the sacred board
Was, by our incarnate Lord,
Giv’n to His Apostles round.
Let the praise be loud and high:
Sweet and tranquil be the joy
Felt today in every breast.
On this festival divine
Which records the origin
Of the glorious Eucharist.
On this table of the King,
Our new Paschal offering
Brings to end the olden rite.
Here, for empty shadows fled,
Is reality instead,
Here, instead of darkness, light.
His own act, at supper seated
Christ ordain’d to be repeated
In His memory divine;
Wherefore now, with adoration,
We, the host of our salvation,
Consecrate from bread and wine.
Hear, what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood.
Here beneath these signs are hidden
Priceless things, to sense forbidden,
Signs, not things, are all we see.
Flesh from bread, and Blood from wine,
Yet is Christ in either sign,
All entire, confessed to be.
They, who of Him here partake,
Sever not, nor rend, nor break:
But, entire, their Lord receive.
Whether one or thousands eat:
All receive the self-same meat:
Nor the less for others leave.
Both the wicked and the good
Eat of this celestial Food:
But with ends how opposite!
Here ‘t is life: and there ‘t is death:
The same, yet issuing to each
In a difference infinite.
Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before.
Since the simple sign alone
Suffers change in state or form:
The signified remaining one
And the same for evermore.
Behold the Bread of Angels,
For us pilgrims food, and token
Of the promise by Christ spoken,
Children’s meat, to dogs denied.
Shewn in Isaac’s dedication,
In the manna’s preparation:
In the Paschal immolation,
In old types pre-signified.
Jesu, shepherd of the sheep:
Thou thy flock in safety keep,
Living bread, thy life supply:
Strengthen us, or else we die,
Fill us with celestial grace.
Thou, who feedest us below:
Source of all we have or know:
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
Amen. Alleluia.

What Will Heaven Be Like?

On By Renee Yann, RSMIn Eternal Life, Faith, Jesus, spirituality4 Comments

Wednesday of the Ninth Week in Ordinary Time
June 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060723.cfm

Today, in God’s Lavish Mercy, both Tobit and Sarah stand on the edge of a psychological cliff:

  • Tobit – because he has lost his ability to see, both physically and spiritually
  • Sarah – because she is ridiculed and accused of killing seven husbands

The beautiful thing about both of them is that in their desperation they turn to God. Ultimately, God hears them and gives healing.

Sarah’s Marriage to Tobiah after Raphael Kills Demon- Jan Steen

In our Gospel, the Sadducees present Jesus with a puzzle reminiscent of Sarah’s situation.

Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?

Mark 12:20-23

The Sadducees could not have been more insincere in their question. They didn’t even believe in life after death, so why were they posing the question? The Sadducees accepted only the first five books of the Bible as scripture. They rejected the inspirations of the prophets and wisdom writers where the first Biblical ideas of an afterlife arise.

Given their rejection of the developing insights into God and God’s dealings with his people over the intervening centuries, and expressed so beautifully in the prophets and much of the wisdom literature, they did not accept any possibility of life after death. Persons lived on through descendants. The centrality of descendants was the reason also for their obsession with property rights and inheritance. The consequences of human behavior did not echo into eternity. Their horizons were firmly limited to the here and now.

Father John McKinnon – revered Australian priest and teacher

Jesus clearly saw the intention of the Sadducees’s question. Feeling their elite status to be threatened by his teaching, they wished to trap Jesus in an indefensible position. If they could undermine his authority and influence, their own would be bolstered.

Jesus unperturbedly but directly tells them that they are not only wrong in their calculations, but are clueless regarding God and the scriptures:

Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.

Mark 12:24-25

Haven’t you wondered what heaven will be like? Jesus’ answer gives us a little insight. I really like how Father McKinnon describes Jesus’s perception:

Jesus’ view of resurrection was of unbelievable qualitative difference, beyond the capacity of people to imagine or understand. It would be the power of God at work: pure gift. 

Father John McKinnon

We may want to spend some prayer time imagining that “unbelievable qualitative difference”, an imagining which ultimately saved Tobit and Sarah from their desperation.

Poetry: The World is not Conclusion – Emily Dickinson

This World is not Conclusion.
A Species stands beyond -
Invisible, as Music -
But positive, as Sound -
It beckons, and it baffles -
Philosophy, dont know -
And through a Riddle, at the last -
Sagacity, must go -
To guess it, puzzles scholars -
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown -
Faith slips - and laughs, and rallies -
Blushes, if any see -
Plucks at a twig of Evidence -
And asks a Vane, the way -
Much Gesture, from the Pulpit -
Strong Hallelujahs roll -
Narcotics cannot still the Tooth
That nibbles at the soul -

Music: Can Only Imagine – MercyMe

Sincerely

On By Renee Yann, RSMIn Faith, Gospel, Jesus, spirituality, Truth4 Comments

Tuesday of the Ninth Week in Ordinary Time
June 6, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060623.cfm

Today, in God’s Lavish Mercy, our readings give us two examples of people talking to each other without communicating. Ever been there- just not quite on the same wavelength?

In the passage from Tobit, fiesty Anna brings home a bonus goat as a reward for her good work. Tobit, grumpy with the ill fortune of his blindness, accuses her of fencing stolen goods.

Anna said to me, “The goat was given to me as a bonus over and above my wages.”
Yet I would not believe her,
and told her to give it back to its owners.
I became very angry with her over this.
So she retorted: “Where are your charitable deeds now?
Where are your virtuous acts?
See! Your true character is finally showing itself!”

Tobit 2:14

Anna uses Tobit’s incalcitrance to make him take a good look at himself – his true character. She challenges another kind of blindness in Tobit beyond his physical challenges. He ultimately repents and prays for solace.

However, in our Gospel, a gang of antagonists intend to set a trap for Jesus. This is a whole different level of wavelength misalignment. Here, the questioners never had an intention to seek truth or come to mutual understanding.

Some Pharisees and Herodians were sent
to Jesus to ensnare him in his speech.
They came and said to him,
“Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.

Mark 12:13-14

These two instances of fractious communication are differentiated by one key element: sincerity. Though out of alignment, both Anna and Tobit are sincere in their exchange. In our Gospel, only Jesus is sincere. His antagonizers use the reprehensible tool of gaslighting, attempting trap Jesus in his own words.

The Latin words “sine cera” mean ‘without wax”

“Sin-cere. Since the days of Michelangelo, sculptors had been hiding the flaws in their work by smearing hot wax into the cracks and then dabbing the wax with stone dust. The method was considered cheating, and therefore, any sculpture “without wax”—literally sine cera—was considered a “sincere” piece of art. The phrase stuck. To this day we still sign our letters “sincerely” as a promise that we have written “without wax” and that our words are true.”

Dan Brown, The Lost Symbol

How we communicate with one another affects how we build the kingdom of God together. The communication can be as ordinary as a couple’s banter, like Anna and Tobit. Or it can be as momentous as two cultures meeting in either resistance or transformation.

Our readings suggest that if we have not learned to practice sincerity even in small things, we will not have the awareness and spiritual freedom to practiice it in big things.

Poetry: “To thine own self be true” from Shakespeare’s Hamlet. Here, Polonius instructs his son, Laertes, as he leaves for college.

There, my blessing with thee.
And these few precepts in thy memory
Look thou character. Give thy thoughts no tongue,
Nor any unproportioned thought his act.
Be thou familiar but by no means vulgar.
Those friends thou hast, and their adoption tried,
Grapple them unto thy soul with hoops of steel,
But do not dull thy palm with entertainment
Of each new-hatched, unfledged comrade. Beware
Of entrance to a quarrel, but being in,
Bear ’t that th’ opposèd may beware of thee.
Give every man thy ear but few thy voice.
Take each man’s censure but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not expressed in fancy—rich, not gaudy,
For the apparel oft proclaims the man,
And they in France of the best rank and station
Are of a most select and generous chief in that.
Neither a borrower nor a lender be,
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell. My blessing season this in thee.

Music: To Thine Own Self Be True – Music by Brian Tate

And check out the just -for-fun extra song below.

Maybe you can imagine Anna singing this oldie but goodie to Tobit once they argued over the goat!

O My `Three’, My All

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, Holy Spirit, Jesus, spirituality2 Comments

The Solemnity of the Most Holy Trinity
June 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060423.cfm

Today, in God’s Lavish Mercy, we are wrapped in the loving mystery of the Holy Trinity. This mystery encompasses the Generative, Salvific, and Indwelling nature of the one true God.

The Trinity is a mystery we approach with our hearts and souls, not with our minds. It is a Reality we fall in love with, and Which falls in love with us. John O’Donohue describes it like this:

The Christian concept of God as Trinity is the most sublime articulation of otherness and intimacy, an eternal interflow of friendship. This perspective discloses the beautiful fulfillment of our immortal longing in the words of Jesus, who said, Behold, I call you friends. Jesus, as the son of God, is the first Other in the universe. . . . In friendship with him, we enter the tender beauty and affection of the Trinity. In the embrace of this eternal friendship, we dare to be free.

from Anam Cara: A Book of Celtic Wisdom

In our first reading, Moses encounters the Creator, first Person of the Blessed Trinity and invites God into his company.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity.”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O Lord,
do come along in our company.

In our second reading, Paul tells us how to invite God into our company:

Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.

And in our Gospel, Jesus utters the iconic verse which is the foundation of our faith:

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.

Each of our readings allows us to reflect on the wonder that we touch God in many different ways, just as God touches us.

  • Sometimes we invoke the Source of our life to guide and protect us.
  • At other times, we look to the Incarnate Word to teach us how to live.
  • Still there are other times when we reach deep into our hearts and pray without words in the Holy Spirit about things too deep to describe.

Prose: Prayer of St. Elizabeth of the Trinity – (excerpt from Drink of the Stream: Prayers of Carmelites compiled by Penny Hickey)

“O my God, Trinity whom I adore, let me entirely forget myself that I may abide in you, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from you, O my unchanging God, but that each moment may take me further into the depths of your mystery ! Pacify my soul! Make it your heaven, your beloved home and place of your repose; let me never leave you there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to your creative action.
O my beloved Christ, crucified for love, would that I might be for you a spouse of your heart! I would anoint you with glory, I would love you - even unto death! Yet I sense my frailty and ask you to adorn me with yourself; identify my soul with all the movements of your soul, submerge me, overwhelm me, substitute yourself in me that my life may become but a reflection of your life. Come into me as Adorer, Redeemer and Savior.
O Eternal Word, Word of my God, would that I might spend my life listening to you, would that I might be fully receptive to learn all from you; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on you and abide under your great light; O my Beloved Star, fascinate me so that I may never be able to leave your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to him a super-added humanity wherein he renews his mystery; and you O Father, bestow yourself and bend down to your little creature, seeing in her only your beloved Son in whom you are well pleased.
O my `Three', my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to you as a prey to be consumed; enclose yourself in me that I may be absorbed in you so as to contemplate in your light the abyss of your Splendor!”

Music: Oh, Late Have I Loved You – Prayer of St. Augustine interpreted by Roc O’Conner, SJ

Don’t Miss Sirach!

On By Renee Yann, RSMIn Creation, Faith, Gospel, Jesus, ordinary time, Scripture, spirituality4 Comments

Memorial of St. Justin, Martyr
June 1, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060123.cfm

Today, in God’s Lavish Mercy, we pray with one of our last few readings from the Book of Sirach. On Saturday, we will finish this book and, on Monday, move on to the Book of Tobit.

Both Sirach and Tobit are considered deuterocanonical (or “second list”) books of the Bible. That’s a really big word that makes you sound smart but its meaning is simple. The term refers to a group of writings composed sometime in the 300 years before the birth of Christ. The Catholic Church considers them part of the Old Testament. Most Protestant denominations do not.

Therefore, my readers who are not Catholic may be unfamiliar with these books. The Protestant Bible is composed of the protocanonical (or “first list”) of books, the earlier texts which comprised the Hebrew scriptures. Catholic translations of the Bible include both proto and deutero books.

So who cares, you might be saying. Well, I think it’s helpful to realize that the formulation of what comprises the Bible was a fluid process. Jews, Catholics and Protestants mean different things when they say “my Bible”. We share many of the same readings, but may never have heard some others. Sirach and Tobit are good examples of those sometimes missed readings.

And what a shame it would be to miss the wise and lyrical Sirach who was a real poet writing around 200 years before Jesus was born. His work was preserved, popular and shared. Many references in the New Testament indicate that Jesus and the disciples were familiar with Sirach’s work. That’s cool, don’t you think? I like to think of Jesus listening to sacred stories or reading books like Sirach before he went to bed at night.

And maybe Jesus, as we might this morning, walked along the beach or sat by a dawn-lit window praying with these beautiful words:

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.

Sirach 2:15-17

Our Gospel may lead us to pray with Bartimeus, begging for the kind of sight Sirach describes – an inner sight that comes from allowing God to plumb our hearts:

He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.

Sirach 42:18-19

Poetry: how about if we just enjoy more of Sirach’s elegant poetry

How beautiful are all God's works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has God made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

Music: Across the Universe – John Lennon and the Beatles

This song reminds me that God’s Universe is everlasting. Nothing will change God’s Presence to us. The phrase “Jai Guru Deva” is a Sanskrit phrase which can be translated “Glory to the Shining Remover of Darkness”, reminding us of Bartimeus’s experience of being healed from his blindness.