Psalm 40: God’s Whisper

Second Sunday in Ordinary Time

January 17, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 40, the prayer of one at home with God:

I delight to do your will, my God;
your law is in my inner being!

Psalm 40:9

We are reminded that we find this kind of peace by believing and listening to our experience:

Throughout our readings today, God leans over heaven’s edge to whisper into human experience.


Samuel’s Call by Joshua Reynolds

In our first reading, that whisper comes in a sacred call to a listening Samuel:

When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

1 Samuel 3: 9-10

In our second reading, Paul reminds us that the
Whispering Spirit is already resident within us:


Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, 
and that you are not your own?

1 Corinthians 6: 19

In our Gospel, Jesus – the Word, the Divine Whisper – invites us to come to him, to see his power with us in our ordinary lives.

The two disciples said to Jesus,
“Rabbi, where do you live?”
He said to them, “Come, and you will see.”

John 1: 39

Praying with Psalm 40 can turn our hearts
to listening for God’s voice
under and within our experiences. 

  • It can wake us up, as Samuel was awakened.
  • It can attune us to the melody deep within our hearts.
  • It can reiterate God’s invitation to live our lives so fully in the Beloved’s Presence that, even without a sound, we know each other’s thoughts.

Poetry: from Whispers of the Beloved by Rumi

Do you know what the music is saying?
“Come follow me and you will find the way.
Your mistakes can also lead you to the Truth.
When you ask, the answer will be given.”

Music: All Praise to Him – Sovereign Grace Music

Psalm 105: Wondrous Deeds

Wednesday of the First Week in Ordinary Time

January 13, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 105 celebrating God’s covenanted faithfulness to us.

Give thanks to the LORD, invoke God’s name;
    make known among the nations God’s deeds.
Sing, sing God’s praise,
    proclaim all God’s wondrous deeds.
(because…) The Lord remembers the covenant for ever.

Psalm 105: 1-2, 8

We certainly can spend some time in prayer today remembering God’s faithfulness to us personally. A grateful review of our life journey can always offer new insights into God’s love and generosity.

But more specifically, our psalm calls us to plumb the two readings which it connects.

  • Hebrews reminds us that God’s love is so extreme that God took Flesh in Jesus to teach us, in terms we could understand, the degree of God’s love.
  • In Mark, we see the early expression of that love, as Jesus reveals his healing power to the wretchedly suffering crowds.

In these readings, we learn that God’s promise endures to each generation:

God remembers the covenant forever
    which was made binding for a thousand generations– 
Which was entered into with Abraham
    and by God’s oath to Isaac.

Psalm 105: 8

In Chronos Time, this enduring covenant was enfleshed in Jesus. It continues in Kairos Time through each person’s Baptism into Christ through the Holy Spirit.

In other words,
we are the agents of God’s covenant with the world. Our lives must enflesh God’s Mercy for our times.

In his letter to Titus, Paul puts this clearly:

But when the kindness and love of God our Savior appeared, we were saved not because of righteous things we had done, but because of God’s mercy. God saved us through the washing of rebirth and renewal by the Holy Spirit, poured out on us generously through Jesus Christ our Savior, so that, having been justified by God’s grace, we might become heirs having the hope of eternal life.  

Titus 3: 4-7

May the message of these readings free us,
inspire us, and impel us
to a grace-filled response.


Poetry: Grace by Jill Peláez Baumgartner

Is it the transparency
and lift of air?
Is it release
as when the pebble
flings out of the slingshot
or the tethered dog
suddenly is without lead?

Or is it more like standing
on a dark beach
at midnight,
the surf loud
with its own revolution,
the horizon invisible,
the entire world the threat
of rushing water?

No one who swims 
at night in the ocean
feels weightless
embracing armfuls of water
against the ballast
of the waves’ fight.

Swimming:
toward the shore lights
or out into the vast bed
of the sea's white fires?

Music: Confitemini Domino – Psalm 105 – Orlando di Lasso (first published in 1562)

Confitemini Domino et invocate nomen ejus,

annuntiate inter gentes opera ejus,

cantate ei et psallite ei.

Narrate omnia mirabilia ejus,

laudamini in nomine sancto ejus,

laetetur cor quaerentium Dominum.

Give glory to the Lord, and call upon his name,

declare his deeds among the Gentiles,

sing to him, yea sing praises to him.

Relate all his wondrous works,

Glory ye in his holy name,

let the heart of them rejoice that seek the Lord.

Psalm 29: Holy Splendor

The Baptism of the Lord

January 10, 2021
We celebrate the Baptism of Jesus in the River Jordan by John the Baptist. The Christmas season, which celebrates the revelation of God through Christ, closes with this liturgy. Jesus’ Baptism begins his public ministry.

Today, in God’s Lavish Mercy, we pray with Psalm 29 in which the psalmist invites the pray-ers to find the power of God in the storm.

One can picture a small group huddled onshore as thunder ripples across the sea. The psalmist says not to focus on the storm itself, but:

  • to see the Power Who creates it
  • to find more than meteorological meaning in the experience
  • to be soaked not only in rain, but in grace.

Give to the LORD, you children of God,
give to the LORD glory and might;
Give to the LORD the glory due God’s name.
Bow down before the LORD’s holy splendor!

Psalm 29: 1-2

The psalmist invites the community to be sanctified by nature’s manifestation of God’s power.


As I wrote earlier this week, “This short post-Epiphany season is all about “manifestation” – how Jesus begins to show us the face of God-become-flesh.” Today’s Baptism of Jesus marks the glorious culmination of these manifestations.

I have always loved this feast. I imagine it as a moment in time when everything changes – when the Timeless Trinity steps through our human perceptions to fully reveal Itself in light, color, and sound. It is a quantum moment when, time suspended, Omnipotence speaks.

The voice of the LORD is over the waters,
    the LORD, over vast waters.
The voice of the LORD is mighty;
    the voice of the LORD is majestic.

Psalm 29: 3-4

In an earlier blog, I offer a reflection on these thoughts. It contains a beautiful picture which I received the artist’s permission to share. I hope you can take time to read it again.


Our lives, too, are filled with potential manifestations of God’s power, with invitations to be bathed in God’s grace. As we pray today, let us allow our psalm to lower the barriers that keep us from hearing God’s voice in our own experiences.


Poetry: God Speaks by Rainer Marie Rilke

God speaks to each of us as God makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.

Music: “Christ unser Herr zum Jordan kam” BWV 684 – “Christ our Lord came to the Jordan”) is a hymn by Martin Luther written in 1541. It has been set in many musical compositions, including cantatas and chorale preludes by Johann Sebastian Bach

Organist: Cecilia Yae-Jin Lee, Seoul Catholic Singers (On Youtube, there are several more prestigious organists playing this piece on magnificent organs. But I thought this young woman was extremely impressive rendering it on a rather simple instrument.)

Christ, unser Herr, zum Jordan kam
Nach seines Vaters Willen,
Von Sanct Johann’s die Taufe nahm,
Sein Werk und Amt zu ‘rfüllen.
Da wollt’ er stiften uns ein Bad,
Zu waschen uns von Sünden,
Ersäufen auch den bittern Tod
Durch sein selbst Blut und Wunden,
Es galt ein neues Leben.

Christ our Lord came to the Jordan
in accordance with his father’s will,
he received baptism from Saint John,
to fulfil his work and ministry.
By this he wanted to establish for us a bath
to wash us from our sins,
to drown also bitter death
through his own blood and wounds.
This meant a new life.

Psalm 85: Listen!

Memorial of the Queenship of the Blessed Virgin Mary

August 22, 2020

by Bartolome Murillo

Indeed, Mary herself was a song of hope to God, sung for us and for all generations. That passionate song opened her heart to receive the Word and to carry its redeeming power to each of us.

She was the greatest prophet of all time who not only proclaimed God but enfleshed him.

I will hear what God proclaims;
the LORD– Who proclaims peace.
Near indeed is salvation to those who fear God,
glory dwelling in our land.

As we pray to Mary today, let us ask for listening hearts and hope-filled spirits. Let us ask to enflesh love and hope in our lives in imitation of her. Let us ask to believe as she did:

The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him, 
and salvation, along the way of his steps.


Poetry: Annunciation – Denise Levertov




Annunciation
_________________________________________
‘Hail, space for the uncontained God’
From the Agathistos Hymn, Greece, 6th century
_________________________________________
We know the scene: the room, variously furnished, 
almost always a lectern, a book; always
the tall lily.
       Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions
courage.
       The engendering Spirit
did not enter her without consent.
         God waited.

She was free
to accept or to refuse, choice
integral to humanness.
                 ____________________
Aren’t there annunciations
of one sort or another
in most lives?

         Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
      when roads of light and storm
      open from darkness in a man or woman,
are turned away from

in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
                                 God does not smite them.
But the gates close, the pathway vanishes.
                  ____________________

She had been a child who played, ate, slept
like any other child–but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.

Called to a destiny more momentous
than any in all of Time,
she did not quail,
  only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
the astounding ministry she was offered:

to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power–
in narrow flesh,
the sum of light 

                     Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love–

but who was God.

This was the moment no one speaks of,
when she could still refuse.

A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.
                  ____________________

She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music: Tota Pulchra Es, Maria

Psalm 86: Incline Your Ear to Me, O Lord

Sixteenth Sunday in Ordinary Time

July 19, 2020

From 2017:

Today, in Mercy, we pray with a tiny mustard seed. Like this seed, any small act of kindness, courage or faith multiplies and yields a harvest greater than seems possible. A holy life is made of such small seeds… given daily with loving intention. We pray today for a vibrant and firmly rooted faith that, like the mature tree, offers a haven for others on the journey.


Today, in God’s Lavish Mercy, we pray with Psalm 86, “a prayer of David”. Today’s verses provide a bridge between our first and second readings, as is usually the case on Sundays.

The thread holding all three passages together is the topic of prayer.

Both the first reading and psalm display a particular type of prayer, which I think of as a “Butter God Up” prayer. Both the Wisdom writer and psalmist tell God how good God is, presumably hoping that God will be good to them:

There is no god besides you who have the care of all,
that you need show you have not unjustly condemned….
…. But though you are master of might, you judge with clemency,
and with much lenience you govern us .

Wisdom 12

You, O LORD, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.

Psalm 86

There’s nothing wrong with the human psychology here. I used it on my parents a few times when I was young:

Mom, Dad, you’ve always trusted me.
Would it be OK if I go to the shore overnight with my friends?

In other words, “You are good, so bless me.” It’s an innocent prayer that pleads for the Provider’s benevolence and mercy on our petition


But Paul, in our second reading, teaches another, deeper way of prayer:

The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.

This deeper prayer arises out of a complete confidence and abandonment to God’s Mercy. Convinced that God loves us and wills our good, our prayer becomes an underlying, often wordless, relationship with God.

And the one who searches hearts
knows what is the intention of the Spirit,
because the Spirit intercedes for the holy ones
according to God’s will.


Poetry: Primary Wonder – Denise Levertov

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.
                                                        And then
once more the quiet mystery
is present to me, the throng's clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.

Music:  Bow Thine Ear, O Lord – by William Byrd, sung here by The Cambridge Singers with John Rutter
The loss of Jerusalem is an inspiration for William Byrd (1539-1623) in his setting of Bow thine ear, O Lord.

Bow thine ear, O Lord, and hear us:
Let thine anger cease from us.
Sion is wasted and brought low,
Jerusalem desolate and void.

Psalm 117: Praise the Lord

Feast of Saint Thomas, Apostle

July 3, 2020

One of my favorite past reflections on faith vs. doubt – for this Feast of Saint Thomas


Today, in God’s Lavish Mercy, we pray with Psalm 117 which is the shortest of all the Psalms. But 117, also called the Laudate Dominum, still packs a huge spiritual punch.

The psalm is called a “doxology” which simply means it is a short prayer of praise, the type we often add at the end of longer prayers. We are very familiar with the following doxology:

Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be
,
world without end. Amen


Psalm 117 follows the same pattern in that it has two complementary parts.

The first invites us to praise God:
Praise the LORD, all you nations;
glorify God, all you peoples!

The second tells us why God deserves our praise:
For steadfast is God’s kindness for us,
and the fidelity of the LORD endures forever.

Notable about Psalm 117 is the fact that this Old Testament invitation to praise goes out “to ALL nations”. Scholars interpret this as pointing to the fulfillment, in Jesus, of God’s promise that Abraham would be the father in faith of many nations. Psalm 117 is a treasured and often repeated prayer throughout the Judea-Christian traditions.


Practicing this pattern of prayer can enrich our personal prayer life as well. I like to pray like this as soon as I wake each morning. Glancing out my window, I might say,

“I praise You in the sunrise, my Beautiful Creator.
Thank you for the gift of my life.”

Beginning the day with our own “doxology” gives us a head start on living joyfully and gratefully in the Presence of God for our next circuit of the sun.


Poetry: Morning Poem – Mary Oliver

Every morning 
the world 
is created. 
Under the orange
sticks of the sun 
the heaped 
ashes of the night 
turn into leaves again
and fasten themselves to the high branches— 
and the ponds appear 
like black cloth 
on which are painted islands
of summer lilies. 
If it is your nature 
to be happy 
you will swim away along the soft trails
for hours, your imagination 
alighting everywhere. 
And if your spirit 
carries within it
the thorn 
that is heavier than lead— 
if it's all you can do 
to keep on trudging—
there is still 
somewhere deep within you 
a beast shouting that the earth 
is exactly what it wanted—
each pond with its blazing lilies 
is a prayer heard and answered 
lavishly, 
every morning,
whether or not 
you have ever dared to be happy, 
whether or not 
you have ever dared to pray

Music: Laudate Dominum – Mozart, sung by Barbara Hendricks

Psalm 48: You Are a Holy City

Tuesday of the Twelfth Week in Ordinary Time

June 23, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 48 which is tied to today’s first reading from the Book of Kings. You may wish to refer to that reading, or the story is recounted in our poem today. In both these accounts, we read a war diary in which God miraculously intervenes for the beloved Holy City Jerusalem.

While, indeed, Jerusalem is the Holy City of the Old Testament, there are other ways to pray with this symbol as we consider Psalm 48.


Paul, in writing to the Hebrews, uses the “Holy City” symbol to describe the majesty of their new-found faith. The passage can remind us too of the glorious gift of being part of the Body of Christ.

You have come to Mount Zion, to the Holy City of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Hebrews 12:22-24


That “City” is made holy by the presence of God in the Temple. In his letter to the Corinthians, Paul says that God abides in us and makes us a holy temple, a city where the Spirit dwells.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.
1 Corinthians 3: 16-17


Today, let us rejoice with the psalmist that the Spirit of God dwells among us and within us.  Let us pray for one another in this communion of saints which is the Holy City. With the psalmist, may we ponder, praise, and reach for that just and merciful hand – for the sake of our beautiful suffering cities and world.

O God, we ponder your mercy
within your temple.
As your name, O God, so also your praise
reaches to the ends of the earth.
Of justice your right hand is full.


Poetry: The poem for today is the story Sennacherib’s attempt to destroy Jerusalem. You can work hard and find some spiritual meaning in it. But I put it here because it’s just a wonderfully cadenced poem that retells today’s first EXCITING reading. Notice the fabulous sense of color Lord Byron had!

The Destruction of Sennacherib
by Lord Byron

The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.

Like the leaves of the forest when Summer is green,
That host with their banners at sunset were seen:
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay withered and strown.

For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he passed;
And the eyes of the sleepers waxed deadly and chill,
And their hearts but once heaved, and for ever grew still!

And there lay the steed with his nostril all wide,
But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.

And there lay the rider distorted and pale,
With the dew on his brow, and the rust on his mail:
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.

And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!

Music:  The Holy City – written by Michael Maybrick, and sung by the magnificent tenor Stanford Olsen with the Mormon Tabernacle Choir. I have always loved this gloriously uplifting hymn. The song has an interesting history which you might enjoy reading as well.

Last night I lay asleeping
There came a dream so fair
I stood in old Jerusalem
Beside the temple there.
I heard the children singing
And ever as they sang,
Methought the voice of Angels
From Heaven in answer rang.

“Jerusalem, Jerusalem!
Lift up your gates and sing,
Hosanna in the highest.
Hosanna to your King!”

And then methought my dream was chang’d
The streets no longer rang
Hushed were the glad Hosannas
The little children sang.
The sun grew dark with mystery
The morn was cold and chill
As the shadow of a cross arose
Upon a lonely hill.

“Jerusalem, Jerusalem!
Hark! How the Angels sing,
Hosanna in the highest,
Hosanna to your King!”

And once again the scene was changed
New earth there seemed to be
I saw the Holy City
Beside the tideless sea
The light of God was on its streets
The gates were open wide
And all who would might enter
And no one was denied.

No need of moon or stars by night
Or sun to shine by day
It was the new Jerusalem
That would not pass away

“Jerusalem! Jerusalem
Sing for the night is o’er
Hosanna in the highest
Hosanna for evermore!”

Daniel 3: Bless the Lord

The Solemnity of the Most Holy Trinity

June 7, 2020

Click here for readings

Daniel3_Benedicite

Today, in God’s Lavish Mercy, we celebrate the Feast of the Holy Trinity.

For the Responsorial Psalm we have, not really a psalm, but an exultant canticle from the Book of Daniel – The Benedicite (Bless!)

Today’s segment of this extended and glorious canticle addresses God directly. The ensuing lines, not in today’s liturgy, invite all the elements of Creation to bless and glorify God.


3 men
The prayers are those said by the three young men, rescued by an angel, and delivered from Nebuchadnezzer’s furnace.

As we pray for our country, and the world, to be delivered from the furnace of hate, racism, violence, militarism, and disease, let us call on all Creation to bless and beseech God – Creator, Redeemer, and Holy Spirit.

 



In God’s magnificent handiwork,
we see the perfection of peace,
the elegance of simplicity,
and the power of obedience to God’s design.

globe

Focus on whatever in nature speaks most to you today. Enter the depth of that part of Creation. Let it speak healing and wholeness to you and to our aching world. Praise the Adorable Trinity who gave us the gift of life with all Creation.

Music: Benedictus es Domine – this Latin chant is today’s Responsorial Psalm.


For our poetry today, we have the remaining verses of Daniel’s Canticle with a musical rendition at the end.

Bless the Lord, all you works of the Lord,
sing praise to him and highly exalt him forever.
Bless the Lord, you angels of the Lord,
bless the Lord, you heavens.
Bless the Lord, all you waters above the heaven,
bless the Lord, all powers.
Bless the Lord, sun and moon,
bless the Lord, stars of heaven.
Bless the Lord, all rain and dew,
bless the Lord, all winds.
Bless the Lord, fire and heat,
bless the Lord, winter cold and summer heat.
Bless the Lord, dews and snows,
bless the Lord, ice and cold.
Bless the Lord, frosts and snows,
bless the Lord, nights and days.
Bless the Lord, light and darkness,
bless the Lord, lightnings and clouds.
Let the earth bless the Lord;
let it sing praise to him and highly exalt him forever.
Bless the Lord, mountains and hills,
bless the Lord, all that grows on the earth.
Bless the Lord, you springs,
bless the Lord, seas and rivers.
Bless the Lord, you whales and all that swim in the waters,
bless the Lord, all birds of the air.
Bless the Lord, all beasts and cattle,
Bless the Lord, you sons of men.
Bless the Lord, O Israel;
sing praise to him and highly exalt him forever.
Bless the Lord, you priests of the Lord,
bless the Lord, you servants of the Lord.
Bless the Lord, spirits and souls of the righteous,
Bless the Lord, you who are holy and humble in heart.
Bless the Father, the Son and the Holy Spirit;
sing praise to him and highly exalt him forever.

Music:  Benedicite Omnia Opera Domini Domino – sung by Lionheart/Tydings True

BENEDICITE, omnia opera Domini, Domino;
laudate et superexaltate eum in saecula.
BENEDICITE, caeli, Domino,
benedicite, angeli Domini, Domino.
BENEDICITE, aquae omnes, quae super caelos sunt, Domino,
benedicat omnis virtutis Domino.
BENEDICITE, sol et luna, Domino,
benedicite, stellae caeli, Domino.
BENEDICITE, omnis imber et ros, Domino,
benedicite, omnes venti, Domino.
BENEDICITE, ignis et aestus, Domino,
benedicite, frigus et aestus, Domino.
BENEDICITE, rores et pruina, Domino,
benedicite, gelu et frigus, Domino.
BENEDICITE, glacies et nives, Domino,
benedicite, noctes et dies, Domino.
BENEDICITE, lux et tenebrae, Domino,
benedicite, fulgura et nubes, Domino.
BENEDICAT terra Dominum:
laudet et superexaltet eum in saecula.
BENEDICITE, montes et colles, Domino,
benedicite, universa germinantia in terra, Domino.
BENEDICITE, maria et flumina, Domino,
benedicite, fontes, Domino.
BENEDICITE, cete, et omnia, quae moventur in aquis, Domino,
benedicite, omnes volucres caeli, Domino.
BENEDICITE, omnes bestiae et pecora, Domino,
benedicite, filii hominum, Domino.
BENEDICITE, Israel, Domino,
laudate et superexaltate eum in saecula.
BENEDICITE, sacerdotes Domini, Domino,
benedicite, servi Domini, Domino.
BENEDICITE, spiritus et animae iustorum, Domino,
benedicite, sancti et humiles corde, Domino.
BENEDICITE, Anania, Azaria, Misael, Domino,
laudate et superexaltate eum in saecula.
BENEDICAMUS Patrem et Filium cum Sancto Spiritu;
laudemus et superexaltemus eum in saecula.
BENEDICTUS es in firmamento caeli
et laudabilis et gloriosus in saecula.

Amen.

Mary, Mother of the Church

Memorial of the Blessed Virgin Mary, Mother of the Church

June 1, 2020

Click here for today’s readings

Today, in Mercy, we celebrate the Memorial of the Blessed Virgin Mary, Mother of the Church.


 

web3-the-annunciation-by-henry-ossawa-tanner
Annunciation by Henry Ossawa Tanner

It is a day to honor Mary for giving life to Jesus
for the sake of all humanity.

It is day to beg her intercession
for a world so desperately in need of
Christ’s continued revelation.

door of Mercy

Mary is the Door through which
Heaven visited earth
to heal it from sinful fragmentation.


 

Ave

May Mary continue to carry her beautiful grace
to broken hearts and even
to the twisted souls who broke them. 

Through her, may we all find healing.

Mary, Mother of Mercy, intercede for all Creation
that we may embrace the Love your Son taught us.


Music: Ave Maria – Michael Hoppé

Pentecost 2020

Pentecost Sunday 

May 31, 2020

Click here for readings

Today, in Mercy, we celebrate the great Feast of Pentecost when the Holy Spirit descended to eternally enliven the Church.

We are that Church, living today in a world that sorely needs God’s renewing breath of life!

Let us pray the beautiful Pentecost Sequence, beseeching God to fill the world again with the Love, Mercy and Light of the Holy Spirit.

(You may wish to choose one or more of the pictures below to center your prayer as you listen to the music available at the bottom of the screen.)

01

 

02

03

04

05

06

07

08

09

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Music:  Veni Sancte Spiritus – Mozart