To Live in the Holy Spirit

Monday of the Seventh Week of Easter
May 22, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052223.cfm

Today, in God’s Lavish Mercy, we begin a week of final and powerful readings which close both the Acts of the Apostles and the Gospel of John. These readings proclaim the inherent centrality of the Holy Spirit in the life of the Church and of every Chrisitan believer.


In Acts, Paul has traveled deeper into the heart of Asia Minor, where he meets “disciples” who have never even heard of the Holy Spirit. They have much to learn about the faith and how it will live in them now, after the conclusion of Christ’s life on earth.

“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”

Acts 19:2-3

The baptism of John was a sacred ritual of the Old Testament which prepared its recipients to open their hearts to a new understanding of God. That new understanding is manifested in the life, death and Resurrection of Jesus. It is then in Jesus’ Name, and in our communion with him, that we are able to receive the fullness of the Holy Spirit, just as the disciples did on Pentecost.

So the process looks like this:

In Scripture: In our lives:
Baptism of Johnwe desire to believe and deepen our life in God
Incarnation of God in Christwe learn what God is like and how to love God through the life and teachings of Jesus
Manifestation of God on Pentecostwe are immersed in the Holy Spirit, God’s life living eternally within us

In our Gospel today, Jesus continues to lead his disciples to the awareness that he is returning to God and that the Spirit will come. They express their reliance on him, but he tells them that that is not enough. In his physical absence, that reliance will be sorely tested and they will retreat into their own fragile securities.

However, Jesus assures them that his transcendent relationship with the Creator in the Holy Spirit will sustain him. His disciples should find peace in that knowledge and the strength to overcome whatever has weakened and “scattered” them.

(the disciples said)
“Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.

John 16:30-33

As we read these profound and pivotal passages, we must remember that every word in Scripture also speaks to us. We too are approaching the great epiphany of Pentecost when our hearts are renewed in God’s incandescent Eternal Love. Filled with the peace Jesus offers in our Gospel, let us respond in synchonicity with our Alleluia Verse today:

Alleluia! Alleluia!
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.

Colossians 3:1

Poetry: To Live with the Spirit of God – Jessica Powers

To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.
The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.
Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.
To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

Music: Veni Sancte Spiritus – Mozart

Sacred Decade of Days

Friday of the Sixth Week of Easter
May 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051923.cfm

Today, in God’s Lavish Mercy, our readings suggest a slight tone of “the after-Ascension” blues.

It’s a bit like how we might feel on the day after Christmas. The big celebration has come and gone. The company has all gone home. Maybe we’re exhausted from the preparations and clean-ups. Maybe we had been so busy that we didn’t take enough time to think about the meaning of the Feast. Maybe we feel like we’ve been spun around in time’s tumbler and can’t believe it’s now the end of the year. It’s a “what do we do next?” time when we come out of a flurry and need to get our bearings.

Click the arrow to get the spun-around feeling!

And for the disciples, it’s a morning they wake up and realize that Jesus has really gone home. In an otherwise chilly room, they might linger in their cozy cots reflecting on his parting words:

Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.


These very special days between the Ascension and Pentecost offer the perfect time to quiet our spirits and get our spiritual bearings. Unlike the video of the deer above, it is a time to stop the spin, to clear the inner space, to ready ourselves for the promised and longed-for Spirit.

It’s a time not to be afraid of the silence or the echoing space deep in our hearts which longs for the presence of God.


Even if we are still in the midst of our busy lives, we can make a choice to be on “inner retreat” – to limit useless noise, directionless activity, and mumifying distractions.

If we have forgotten how to sit quietly enough to hear the wind and the distant meadowlark, let’s try to remember. Let’s try to make an inner chamber for the whisper of God Who hums through these ten days until bursting forth in Pentecost.

This decade of hours is a very special time to pray.


Poetry: excerpt from Sara Teasdale’s poem “Silence” (I love her archaic British term “anhungered“)

We are anhungered after solitude,
Deep stillness pure of any speech or sound,
Soft quiet hovering over pools profound,
The silences that on the desert brood,
Above a windless hush of empty seas,
The broad unfurling banners of the dawn,
A faery forest where there sleeps a Faun;
Our souls are fain of solitudes like these.

and a second brief but powerful verse from Emily Dickinson:

Silence is all we dread.
There’s Ransom in a Voice –
But Silence is Infinity.
Himself have not a face.

Music: Achtsamkeit (German for “Mindfulness”) this is an hour’s worth of beautiful music. You can tap into various parts of the video to hear different pieces.

Faith and Truth

Wednesday of the Sixth Week of Easter
May 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051723.cfm

Today, in God’s Lavish Mercy, Paul is the headliner at the famed Areopagus in Athens.

The Areopagus is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. The name Areopagus also referred, in classical times, to the Athenian governing council, because they convened in this location. It was the ancient version of a stadium, but one provided by nature rather than human hands.

Paul’s address, from Acts today, has been perfectly crafted for his audience who are Gentile intellectuals and philosophers. We are familiar, up until now, with Paul’s speeches to Jews whom he wishes to convert. In those circumstances, he drew on the Hebrew scriptures with which they are familiar. But for the Athenians, Paul uses their art, poetry and philosophy to lead them to the topic of Jesus as the one true God.

And things go well for Paul in his long and finely detailed oration. The thoughtful Athenians are listening, that is until they hit a snag:

(Paul proclaimed) God demands that all people everywhere repent
because he has established a day on which he will ‘judge the world
with justice’ through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead.”

When they heard about resurrection of the dead,
some began to scoff, but others said,
“We should like to hear you on this some other time.”
And so Paul left them.

Acts 17:30-33

Jesus Christ, Risen from the dead is the touchstone of our Christian faith. It is the Sacred Reality that surpasses and changes every other reality we encounter.

Resurrection faith is not something we can study, analyze, or comprehand with simply the powers of our minds. That’s what the Athenians tried to do, but their analytical inclinations blocked them.

Resurrection faith is a Divine gift, given through the Spirit, to a heart opened in trust and readiness to God. It defies logic and philosophy because it is greater than they are. For one who has this kind of faith, explanations are not only unnecessary, they are restrictive and superfluous.

Jesus understood that to live with such faith is challenging. He suggests that the disciples cannot bear the weight of it without the indwelling companionship of the Holy Spirit.

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when the Spirit comes, the Spirit of truth,
you will be guided to all truth.

John 16:12-13

As people desiring to grow in faith, we can learn from the Athenians who walked away from the Grecian hillside. Is my capacity to believe limited by what my small human intellect can define? Or are my heart and mind given in trust to the infinite God Who loves me into the fullness of Truth.


Poetry: Tell All the Truth, but Tell It Slant – Emily Dickenson

Tell all the Truth but tell it slant –
Success in Circuit lies
Too bright for our infirm Delight
The Truth’s superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind –


Music: The Faith – Leonard Cohen

The sea so deep and blind
The sun, the wild regret
The club, the wheel, the mind,
O love, aren’t you tired yet?
The club, the wheel, the mind
O love, aren’t you tired yet?

The blood, the soil, the faith
These words you can’t forget
Your vow, your holy place
O love, aren’t you tired yet?
The blood, the soil, the faith
O love, aren’t you tired yet?

A cross on every hill
A star, a minaret
So many graves to fill
O love, aren’t you tired yet?
So many graves to fill
O love, aren’t you tired yet?

The sea so deep and blind
Where still the sun must set
And time itself unwind
O love, aren’t you tired yet?
And time itself unwind
O love, aren’t you tired yet?

Born Again

Monday of the Second Week of Easter
April 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/041723.cfm

Today, in God’s Lavish Mercy, our readings open with the disciples praying for courage in the midst of surrounding threats – and the Holy Spirit hears them!

Peter and John had been imprisoned by the priests, the captain of the temple guard, and the Sadducees. And the memory of Jesus horrendous trials is still fresh in the community’s mind. Fear nips at their spirits and so they prayed.

After their release Peter and John went back to their own people
and reported what the chief priests and elders had told them.
And when they heard it,
they raised their voices to God with one accord …
And now, Lord, take note of their threats,
and enable your servants to speak your word
with all boldness, as you stretch forth your hand to heal,
and signs and wonders are done
through the name of your holy servant Jesus.

Acts 4:23-23;29-30

The disciples were asking people to change. And many people don’t like change, especially change that asks them to shake off old, comfortable ways. Even life-giving change is often rejected for the sake of unexamined custom and unwarranted fear.


Just look at Nicodemus in our Gospel. Here is a good man whose heart aches to open to Jesus’s call. But he just can’t imagine himself beyond the old definitions he has allowed to define him for decades.

“Rabbi, we know that you are a teacher who has come from God,
for no one can do these signs that you are doing
unless God is with him.”
Jesus answered and said to him,
“Amen, amen, I say to you,
unless one is born from above, he cannot see the Kingdom of God.” 
Nicodemus said to him,
“How can a man once grown old be born again?’

John 3:2-4

Our Easter-life in Christ calls us to be reborn too. It calls us to be our best selves in light of the Gospel. Often this means breaking through a worldly interpretation of love, justice or wealth to witness the Gospel definition of these things our lives:

Jesus answered,
“Amen, amen, I say to you,
unless one is born of water and Spirit
he cannot enter the Kingdom of God.
What is born of flesh is flesh
and what is born of spirit is spirit.
Do not be amazed that I told you,
‘You must be born from above.’

John 3: -7

What Jesus says to Nicodemus may be hard for us to understand too, but Christ made it very clear and simple in the Sermon on the Mount. Maybe Nicodemus had been there on that earlier day, beginning to wonder about this amazing man. Maybe he will remember and find the courage to respond now that he has actually sought Jesus out for advice.

We will let those crystal clear Beatitudes be our poetry for today, maybe inspiring us to have a Nicodemus style sit-down with Jesus ourselves.


Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.

Blessed are those who mourn,
    for they will be comforted.

Blessed are the meek,
    for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,
    for they will be filled.

Blessed are the merciful,
    for they will be shown mercy.

Blessed are the pure in heart,
    for they will see God.

Blessed are the peacemakers,
    for they will be called children of God.

Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

Matthew 5:1-12

Music: Born of God – Steven Kapp Perry

You’re Invited to a Baptism!

The Baptism of the Lord
January 9, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010923.cfm

Today, in God’s Lavish Mercy, Jesus makes a remarkable debut! 

Picture the scene. It is a beautiful morning in the Judean Valley where the Jordan Riven runs fresh and sparkling. Most scholars place the Baptism of Jesus sometime in January, which means the weather would have been relatively cool. But perhaps, like our own weather, an unusually warm day may have snuck in.

Rustic, fiery preacher John is baptizing in the Jordan River. Crowds have come to hear what he has to say. Some are convinced and dive into the cool water under his hand.

Others rim the hillside, not so sure John isn’t one of the many who have glorious visions but few facts.

Then, out from the pines on the far side of the river, comes Jesus, flanked by some of the Twelve. While his companions chat away to Jesus, his eyes are focused on John. In an instant, Jesus realizes that this is the moment for his revelation. In that same instant, all Creation realizes the same thing.

As Jesus walks slowly toward John, the birds and little animals speak to him, “My Lord and my God…”.  Wind whistling through the trees becomes an Oratorio praising him. All the surrounding colors deepen, breaking forth in unimaginable light.

John is stunned by the cosmic change he senses but cannot describe. Heart trembling, he looks into Jesus’s eyes and catches a glimpse of heaven. “I need to be baptized by you”, John says,”and yet you are coming to me?

Jesus smiles at his cousin, replying, 

“Let it be so now; 
it is proper for us to do this 
to fulfill all righteousness.”

Then John consented.

Perhaps those in the crowd, schooled in the ancient scriptures, heard Isaiah’s voice in the charged atmosphere:

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.


Matthew tells us:

As soon as Jesus was baptized, he went up out of the water.

the-baptism-of-jesus-jeff-haynie
The Baptism Of Jesus is a painting by Jeff Haynie For purchase, see:https://fineartamerica.com/featured/the-baptism-of-jesus-jeff-haynie.html

Can you see him light-heartedly splashing John as he shakes his dark curls free of the chilly water? Can you see his transfigured face as he hears his Father speak Love over him?

At that moment heaven was opened, 
and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, 

“This is my Son, whom I love; with him I am well pleased.”

What a beautiful moment in time! Don’t we wish we might have been there in the blessed and awe-struck crowd? We can. Let your prayer of imagination take you there. What happens in your heart when the newly baptized Jesus catches your eyes?

Music: The Baptism of Jesus

Invisible Presence

Memorial of St. Leo the Great
November 10, 2022

https://bible.usccb.org/bible/readings/111022.cfm

Today, in God’s Lavish Mercy, Jesus tells us a secret about the Kingdom of God:

“The coming of the Kingdom of God
cannot be observed,
and no one will announce,
‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God
is among you.”

And it remains a bit of a secret, even after He tells it, because it is often very hard to discern the “Kingdom among us”. There is nothing more invisible than something hiding in plain sight.

Lk17_21JPG

Through prayer, we discover that it is about our eyes – not about visibility. It is about the power of grace within us to see beyond appearances. We need a soul that can “peel the onion” of experience to find the face of God resident within all things.

  • With that kind of eyes, you don’t just have a business meeting today.
    You have an opportunity to build God’s Kingdom through respect, encouragement and mutuality.
  • You don’t just pass a person begging on the corner.
    You walk near Christ himself accompanying a broken spirit.
  • You don’t just encounter the hurts and challenges of your life.
    You are invited by God into a living faith that finds God’s will in all things.
  • You don’t live in the world with just other creatures.
    You meet and honor the Divine Presence in every living thing.

Indeed, the Kingdom of God is right here among us.

May we see it!
May we treasure it!
May we reveal it!


Photo by Johannes Plenio on Pexels.com

Poetry: In No Strange Land – Francis Thompson

O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!

Does the fish soar to find the ocean,
The eagle plunge to find the air—
That we ask of the stars in motion
If they have rumour of thee there?

Not where the wheeling systems darken,
And our benumbed conceiving soars!—
The drift of pinions, would we hearken,
Beats at our own clay-shuttered doors.

The angels keep their ancient places;—
Turn but a stone and start a wing!
’Tis ye, ’tis your estrangèd faces,
That miss the many-splendoured thing.

But (when so sad thou canst not sadder)
Cry;—and upon thy so sore loss
Shall shine the traffic of Jacob’s ladder
Pitched betwixt Heaven and Charing Cross.

Yea, in the night, my Soul, my daughter,
Cry,—clinging to Heaven by the hems;
And lo, Christ walking on the water,
Not of Genesareth, but Thames!


Music:  Let Your Kingdom Come – Tommy Walker

Pentecost Sunday

June 5, 2022

Today, in God’s Lavish Mercy, we celebrate the great Feast of Pentecost when the Holy Spirit descended to eternally enliven the Church.

We are that Church, living today in a world that sorely needs God’s renewing breath of life!


For today’s Responsorial Psalm, we pray with Psalm 104 – a fitting plea for this glorious Feast of Pentecost.

Lord, send out your Spirit, 
and renew the face of the earth.

It is a bold prayer, an extravagant request. It asks for everything – a Fire of Love so complete that the whole earth is remade in its Divine Power.

It is a prayer based in mutual invitation as, in the Sequence, we invite the Holy Spirit to renew us:

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!

Pentecost Sequence

And, as in any true relationship, the Spirit invites us too – to open our hearts to the infinite grace of this feast. The Book of Revelation describes this reciprocity in this profound passage:

“ I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

Revelation 22: 16-17

On this Birthday of the Church, we pray not only for our own soul’s kindling, but for the whole People of God. May the Grace of Pentecost ignite a new fire of charity over all the earth. May that fire clear the way for the Spirit’s gifts to flower, for Her fruits to blossom, for Her power to surprise us as it bursts forth in our hearts!


Poetry: The Golden Sequence

Veni Sancte Spiritus, sometimes called the Golden Sequence, is a sequence prescribed in the Roman Liturgy for the Masses of Pentecost and its octave. It is usually attributed to either the thirteenth-century Pope Innocent III or to the Archbishop of Canterbury, Cardinal Stephen Langton, although it has been attributed to others as well.

“Veni Sancte Spiritus” is one of only four medieval Sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–63).

The other three occasions when we hear these beautiful ancient hymns are Easter Sunday (“Victimae Paschali Laudes”), Corpus Christi (“Lauda Sion Salvatorem”) and Our Lady of Sorrows (“Stabat Mater Dolorosa”). On Easter Sunday and Pentecost, the sequence must be sung, whereas on Corpus Christi and Our Lady of Sorrows, the sequence is optional.

Wikipedia

Come, Holy Spirit, come!
And from your celestial home
    Shed a ray of light divine!

Come, Father of the poor!
Come, source of all our store!
    Come, within our bosoms shine.

You, of comforters the best;
You, the soul’s most welcome guest;
    Sweet refreshment here below;

In our labor, rest most sweet;
Grateful coolness in the heat;
    Solace in the midst of woe.

O most blessed Light divine,
Shine within these hearts of yours,
    And our inmost being fill!

Where you are not, we have naught,
Nothing good in deed or thought,
    Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
    Wash the stains of guilt away:

Bend the stubborn heart and will;
Melt the frozen, warm the chill;
    Guide the steps that go astray.

On the faithful, who adore
And confess you, evermore
    In your sevenfold gift descend;

Give them virtue’s sure reward;
Give them your salvation, Lord;
    Give them joys that never end. Amen.
    Alleluia.

Music: Veni Santé Spiritus – Chant of the Mystics

Monday of the Seventh Week of Easter

May 30, 2022

Today , in God’s Lavish Mercy, we read in Acts about Baptism in the Spirit and the powers it bestows. When Paul encounters some believers who have received the Baptist’s rite of repentance, he asks if they had received the Holy Spirit.

Their simple answer kind of amuses me:

We’ve never even heard of him!

Paul remedies the situation with a few quick sacramental steps and:

… they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.


When I read passages like this, I sometimes wonder what has happened in the millennia since those early Spirit-filled Baptisms… since the days when the Holy Spirit seems to have burst out all over in flames, wonders and eloquence.

battery

Has the Holy Spirit changed? Diminished? Is Her battery running low? Or have we changed … the Church and we members who comprise it?

I guess we all know the answer, given our faith in a changeless God.


So why doesn’t the Holy Spirit blaze for us as She did for those twelve Ephesians in today’s reading?

I think it’s a matter of how we see, and listen. 

Sir John Lubbock, a 19th century scientist and polymath wrote this:
“What we see depends mainly on what we look for. … In the same field the farmer will notice the crop, the geologists the fossils, botanists the flowers, artists the colouring, sportmen the cover for the game. Though we may all look at the same things, it does not all follow that we should see them.”

John Lubbock, The Beauties of Nature and the Wonders of the World We Live In

Might not this wisdom apply as well to how we perceive the Spirit in our lives?

If in our daily experiences and interactions, we remain on a superficial, distracted relationship with what is sacred in all Creation, then we – like the fellows in our reading – may “never even hear” of the Holy Spirit.

But if, by prayer and contemplation, we open ourselves to what is holy in everything around us, then what we see and hear, what we feel and respond to begins to change — to catch fire.

Hopkins_wings


During this week leading up to Pentecost, we might try this practice: let’s look more intensely for the Spirit in our daily lives by noticing the presence (or absence) of the Spirit’s gifts.

  • How are our choices, conversations, judgements, reactions reflective of these gifts?
  • In my experiences each day, what persons or circumstances have mirrored these gifts? What has overshadowed or eradicated them?

The Holy Spirit’s heart beats alive and well within all Creation. I might just need to dust off my stethoscope a bit to hear it! Maybe this beautiful poem will help.

God’s Grandeur- Gerard Manley Hopkins, SJ

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Meditation: God’s Grandeur- read so beautifully by Samuel West

Tuesday of the Sixth Week of Easter

May 24, 2022

Today, in God’s Lavish Mercy, Jesus counsels the disciples as they grieve his impending departure. He assures them that they will be consoled and animated by the Holy Spirit whom he will send to them.

Jn16_7 spiritJPG

We all understand how the disciples feel. They love Jesus. They have been through hell and high water with him. They are comfortable with him. They have learned to be brave with him beside them.

All in all, they can’t imagine going on without him by their side.

Jesus, as he has so often had to tell them, says “You don’t quite get it!”. He explains that there will be no vacuum – that the Divine Presence will forever be with them in the form of the Holy Spirit. They are about to catch fire with the Love between Jesus and the Father! They should rejoice!

Balance Plus Minus

But, you know, it took these disciples three years of see-saw living with Jesus to fully embrace his Presence. It’s going to take more than a speech to kindle in them the full wonder of the Holy Spirit. It’s going to take a lifetime. It’s going to take thousands of little matches striking again and again in their hearts.

Decision by decision, action by action, they must now allow the Spirit to bring God’s Presence to life within them.


Slide1

When Catherine McAuley, the first Sister of Mercy, died, her beloved sisters kneeling at her bedside felt a lot like the disciples in today’s Gospel. How would they carry on the works of mercy without Catherine beside them? But as those of us who never knew Catherine realize, she left a living Spirit burning within those sisters which has descended to all her followers for nearly 200 years.

Within Catherine, as within all faithful disciples of Jesus, the Holy Spirit inspires, generates, and sustains the Presence of God for the sanctification of all Creation. The Spirit pours out over the world in our works of mercy toward all who hunger for Life.


Like the early disciples, we may wish Jesus would come along and cook us a beach breakfast so we could just sit down and talk to him in the flesh. But Jesus tells us today, as he told his disciples:

But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send the Spirit to you.

Let us ask for the kind of faith that can believe, see, and sit down with that Holy Spirit in our hearts, catching Her fire, lighting the world with Mercy.


Poetry: God’s Grandeur – Gerard Manley Hopkins

The world is charged with the grandeur of God.
   It will flame out, like shining from shook foil;
   It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
   And all is seared with trade; bleared, smeared with toil;
   And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
   There lives the dearest freshness deep down things;
And though the last lights off the black West went
   Oh, morning, at the brown brink eastward, springs--
Because the Holy Ghost over the bent
   World broods with warm breast and with ah! bright wings.

Music: Holy Spirit, Living Breath of God – The Gettys
(with Gabriel’s Oboe from the movie  “The Mission”)

Monday of the Fifth Week of Easter

May 16, 2022

Today, in God’s Lavish Mercy, Acts recounts some of the challenges Paul and Barnabas met as they continued spreading the Gospel. With such a reading, we see the beginnings of theological arguments in the unfolding teaching of the Church.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.

Acts 14:14-15

One might wonder what turned yesterday’s Jewish and Gentile listeners into a stone-throwing mob. One wonders it today regarding some of the acrimonious factions within the Church.

It is one thing to receive the Gospel with one’s heart and spirit. It is another thing to receive it with one’s mind. As human beings, we resist mystery; we long for logic. We are more comfortable with a problem we can solve than with a Truth beyond our comprehension. Rather than Infinite Surprise, I think most of us prefer predictability and control.


Jn14_26 Everything

The Gospel can be fearsome. It asks that we let go of our limited human “geometry”; that we entrust everything to the Inclusive Love who is Jesus Christ. It asks us to open ourselves to the Holy Spirit who, ultimately, will “teach us EVERYTHING”.


question

In our recent readings, we’ve seen Thomas, Philip, and today, Jude the Apostle trying to reach this level of spiritual trust. It’s hard because such trust is more than human. It is a trust bred of the Holy Spirit within us. It is a trust born of living fully in Peace with that Presence.

Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.

John 14:22-23


It is a trust described like this in tomorrow’s Gospel reading:

Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.

Let us pray for trust and peace
in ourselves, our Church, and our world.

Poetry: The Peace of Wild Things – Wendell Berry

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Music:  Wonderful Peace – an old Gospel song by Warren Cornell and William Cooper (1899), sung here by Don Moen 

Far away in the depths of my spirit tonight
Rolls a melody sweeter than psalm;
In celestial strains it unceasingly falls
O’er my soul like an infinite calm.

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!

Ah, soul! are you here without comfort and rest,
Marching down the rough pathway of time?
Make Jesus your Friend ere the shadows grow dark;
O accept of this peace so sublime!

What a treasure I have in this wonderful peace,
Buried deep in the heart of my soul,
So secure that no power can mine it away,
While the years of eternity roll!

I am resting tonight in this wonderful peace,
Resting sweetly in Jesus’ control;
For I’m kept from all danger by night and by day,
And His glory is flooding my soul!

And I think when I rise to that city of peace,
Where the Anchor of peace I shall see,
That one strain of the song which the ransomed will sing
In that heavenly kingdom will be:

Peace, peace, wonderful peace,
Coming down from the Father above!
Sweep over my spirit forever, I pray
In fathomless billows of love!