From the Depths of Woe

Tuesday, July 17, 2018

Readings: http://www.usccb.org/bible/readings/071718.cfm

Today, in Mercy, we read one of the saddest Gospel passages, the woes to Chorazain, Bethsaida and Capernaum.  These little villages were precious to Jesus, like little children to a loving teacher. Jesus had preached and performed amazing miracles in these towns. Still they had not demonstrated that basic change of heart which proclaims, “I believe”. They had not become places of mercy, justice and mutual love.

Woe Mt11_20_24JPG

Notice that Jesus does not deliver these woes to individuals. He doesn’t say, “Harry, you messed up!” or “Gert, you better get it together”. What Jesus is talking about here is corporate guilt, that kind of hard-hearted sinfulness that affects whole institutions, clubs, societies, cities, nations. 

This kind of sin manifests itself in a dehumanization of people, and a blindness to mercy and love. In Jesus’ day, such sin had infected the Pharisees, Sadducees, Romans, and probably a host of smaller religious, political and social networks.

In our day, we might recognize it in our churches, governments, or social associations. Its dead giveaway is the act of marking any person as “other”: not white like us, not men like us, not American like us, not Gentiles like us, not straight like us, smart, rich, educated and privileged like us — not fully human like us.

Corporate sin confuses justice with law, power with control, importance with success, wealth with possession, strength with domination. It is the kind of sin wherein a weaker group must suffer in order for the stronger group to thrive. We see its effects in war, economic suppression, racism and nationalism, misogyny and homophobia, and in the devastation of the Earth.

To the degree that we espouse and benefit from such corporate sin – or to the degree that we remain silent in its presence – woe to us as well.

Music: De Profundis – Gregorian Chant

From the depths of woe I cry to You,
Lord, hear my voice!
Let Your ears be attentive
to my voice in supplication: 

If You, O Lord, mark iniquities,
Lord, who can stand?
But with You is forgiveness,
that You may be revered. 

I trust in the Lord;
my soul trusts in His word.
My soul waits for the Lord
more than sentinels wait for the dawn. 

More than sentinels wait for the dawn,
let Israel wait for the Lord.
For with the Lord is kindness,
and with Him is plenteous redemption;
And He will redeem Israel
from all their iniquities.

Wine, Anyone?

Saturday, July 7, 2018

Click here for Readings

Today, in Mercy, in our Gospel passage, some of the Baptist’s disciples come to question Jesus. They are confused that they have been encouraged to fast and repent while Jesus’ disciples are feasting and rejoicing. They put the question to Jesus very directly.

But, typical of Jesus, He doesn’t answer directly. He answers with metaphors. He could simply have said, “They don’t fast because I’m God, and they feel fulfilled in my presence.” But that kind of direct answer is a conversation-ender.

Jesus, like most great teachers, enjoyed metaphors. They’re conversation starters. They open up a whole world of consideration far beyond the initial question.

Mt9_17 wineskin

So Jesus, perhaps fingering the tattered sleeve of someone’s tunic, suggests to  these questioners,  – You know, your faith is like an old piece of cloth. It resists new possibilities. Then, maybe pouring them a cup of wine, He indicates that they need to stretch and freshen their ideas about God. “Old wine skins can’t hold new wine.

Most people resist the stretching that life brings us. Most times, we prefer things the way they are. We’d rather be comfortable, fasting with a well-defined god than to be stretched and re-woven by the spiritual opportunities of our lives.

But God is always making new wine, always offering a challenging, deeper invitation to holiness. These invitations come in many forms:

  • to shift our inner focus point from self to others
  • to open our minds and hearts to people who differ from us 
  • to change the way we interact with the earth’s resources
  • to deepen our political consciousness with moral understanding
  • to confront toxic habits and policies in ourselves and others
  • to endure difficulty, loss and pain with an Easter confidence

Living with that kind of holy openness to God makes our life a feast, not a fast. What invitation is pouring out of your life today?

Music: New Wine – Hillsong Worship

Tenderhearted Mercy

Friday, July 6, 2018

Readings: http://www.usccb.org/bible/readings/070618.cfm

mercy quilt

Today, in Mercy, our Gospel reading introduces Matthew, a Jewish tax collector. The setting is a dusty Galilean square, crowds bustling by after midday marketing. These are Matthew’s neighbors, and he knows them by name. He calls any tax delinquent passer-by to his customs post, bent on collecting the levies due to the Roman occupiers.

Matthew is not a popular guy. He may have gotten his government job through the influence of his father Alpheus, a man a little better off than his acquaintances. His fellow Jews may have resented Matthew’s education, economic status, and certainly his apparent complicity with a tyrannical government.

Matthew was probably treated like Sarah Huckabee Sanders at the Red Hen Restaurant.  Maybe that’s why Jesus noticed him that day.

But buried deep in Matthew was an unlit wick of messianic hope that only Jesus could discern. With the small spark of two words, “Follow me”, Jesus lit that hidden wick. And all the ensuing ages have been blessed by Matthew’s telling of the divine story!

When Jesus dined with Matthew’s other tax collector friends, the “righteous” Pharisees, entwined in their own sinful complicities, criticized Jesus for his choice of friends. Jesus makes his position clear: I did not come to call the righteous but sinners. His words imply that “the righteous” are irredeemable.

Jesus reminds us that God desires Mercy not sacrifice. Our holy words, laws, and rituals are empty if our actions impede God’s merciful love for all Creation.

We might want to sit at Matthew’s table ourselves today, and ask him to teach us more about that tender-hearted, transformative Mercy.

Music: Tender Hearted – Jeanne Cotter

A Sacrifice of Praise

Monday, July 2, 2018

Readings: http://www.usccb.org/bible/readings/070218.cfm

sacrifice of praise

Today, in Mercy,  our readings are harsh. We don’t want to think about our sinfulness, do we? We’re doing the best we can. Right?

Well, maybe not. 

Our Old Testament brethren thought they were doing fine, too. But today’s reading from Amos lashes out at the societal sins of Israel: slavery, prostitution, systemic oppression of the poor, obstinate immorality, and idolatry. Beloved Israel – the nation that God had delivered from Egypt – had lost its way! 

The prophet Amos demands that the people look in a mirror to see what they have become. He tells them that they are not doing OK, that they are a selfish mess, that they face the crushing wrath of God!

Today’s psalm reinforces the dire warning:

~  You use religion to justify your misdeeds
~  You deal with thieves and adulterers
~  You lie and provoke violence by your words
~  You slander and spread rumors in order to keep power over others
Remember this, you who never think of God!

Sounds kind of familiar, maybe? Describes our 21st century reality too, doesn’t it? 

Many of us read these passages and think, “Thank God I’m not doing any of this terrible stuff!” But that’s not enough. What we must ask ourselves is how we passively contribute to any of these societal sins by a myopic faith, plastic morality, prejudiced politics, and unexamined cultural choices. 

Do we approve, or at least stay silent, when religion is used to ostracize people? When political power crushes the rights of those we disagree with? When our entertainment relies on violence and dehumanization of people? 

It is painful and difficult to do this deep examination of conscience. We might all find ourselves complicit, in some way, with the evils we hate and fear. 

Let the closing words of today’s psalm encourage us:

“Consider this, you who forget God,
lest I rend you and there be no one to rescue you.
The one who offers a sacrifice of praise glorifies me;
and to the one that goes the right way I will show the salvation of God.”

Music: Sacrifice of Praise ~ Alvin Slaughter

Lord I lift a song of worship
For Your glory and Your grace
Let my heart reveal all my words fail to say
Lord receive this sacrifice of praise

On the mountain in the valley
As I wait in my secret place
I will trust trust in the name of the Lord
Now receive this sacrifice of praise
Now receive this sacrifice of praise

You’re my shield. You’re my shelter
From the storm and from the rain
Cover me beneath the shadow of Your wings
Lord receive this sacrifice of praise

Hallelujah hallelujah
Hallelujah to Your name

For all You’ve done
You are and evermore will be
Lord receive this sacrifice of praise
Lord receive this sacrifice of praise
Lord receive this sacrifice of praise