Time’s Shifting Seas

Memorial of Saint Pius of Pietrelcina, Priest
September 23, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/092322.cfm

Today, in God’s Lavish Mercy, we read about time, that elusive framework that binds our days.  We are so conscious of time, still it defies all our efforts to define or control it. It lumbers when we want it to skip. It flies when we long for it to tarry. Once it has passed, we wonder where it went. We find the long, vibrant years compressed to a distant, gossamer memory.

Eces3_1 time

Time can create in us a sense of urgency, a deadline for us to make a mark on its surface. But Ecclesiastes counsels us to be patient, telling us there is a time for everything – a segment in our life story for us to plumb each emotion. 

As we read through this antiphonal list of life’s realities, we are conscious of the ones we would rather eliminate – the downside of experience. But the scribe suggests that even life’s shadowed side serves to hone us for eternity. 


Faith allows us to stand in balanced trust
on the crossbeam of our shifting lives.
Hope causes us to expect light
out of every darkness.
Love convinces us that our timeless God
abides with us beyond time’s testing.

In our Gospel, Jesus is conscious that he is coming to the end of his time. As many of us do when we are feeling unsure of ourselves, Jesus asks his disciples what people are saying about him. They respond in glowing accolades – Elijah, the Baptist returned from the dead, the Christ, Son of God. But Jesus knows it is not a time for accolades. He rebukes them with a somber forecast of darkening times.

Even Jesus, Son of the Eternal God, experienced time’s shifting waves. Praying the Gospel daily, living with Jesus through his highs and lows, is the steady fulcrum in our own uneven seas.


Poetry: from Burnt Norton – T.S. Eliot

These are the opening lines from Eliot’s long poem. I love Eliot but he definitely challenges his reader. If you are up to the challenge, here is a link to the whole poem. ( I find it best to read his poems in small doses, reflecting slowly on the depth of his suggestions.) http://www.coldbacon.com/poems/fq.html

Time present and time past
Are both perhaps present in time future
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
                                   But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.

Music: In His Time ~ CRC Worship

Alleluia: Speak, Lord!

Thirteenth Sunday in Ordinary Time
June 26, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/062622.cfm

Today, in God’s Lavish Mercy, our Alleluia Verse suggests an amazing consideration- that the Almighty God responds to our human invitation!

Alleluia, alleluia.
Speak, Lord, your servant is listening;
you have the words of everlasting life.

1 Sm 3:9; Jn 6:68


This humble, hopeful prayer encapsulates themes from each of today’s readings which all use the symbol of a yoke to illustrate their message.

Elisha, and the listeners to both Paul and Jesus understand what a yoke does. It ties the beast of burden to its task. It also ties the one who holds the reins and plow handle.

Although the symbols of ploughing and yoke may be less familiar to us, our readings instruct us that to truly hear God’s voice in our lives we must have a deep freedom from anything that burdens our spirits. How do we do that while living normal human lives with responsibilities, worries and frustrations?

Our verse today might offer us an answer. It all depends on how we perceive our daily lives. 

Speak, Lord, your servant is listening;
you have the words of everlasting life.

Do we see our life only for itself with all the burdens it might put on us? Or do we see it as the sacred unfolding of an infinitely deeper life – everlasting life?

  • Elisha’s life was so much more than the field he had to plow that day!
  • The Galatians lives were so much more than the “biting” arguments that plagued them that day!
  • Jesus’s invitation to follow him is to so much more than the surface concerns of our lives.

Our life in Christ is a call to live in the deep stream of grace – to live “everlasting life” even within the limits of time’s circumstances.

Doing so changes us. It breaks the yoke that constricts our vision, our hope, our capacity for mercy. It allows us to invite God to speak and to hear God’s voice in our ordinary day. It strengthens us to live with extraordinary love and “everlasting “ grace.

Poetry: from T.S.Eliot’s Ash Wednesday 

I have taken a few lines from this long poem of Eliot’s. He wrote it in his later years. He expresses his continuing struggle with living a deep faith. After the excerpt, there is a link to the entire poem. I find Eliot not to be an easy poet, but oh is he ever worth the effort!

If the lost word is lost, if the spent word is spent

If the unheard, unspoken

Word is unspoken, unheard;

Still is the unspoken word, the Word unheard,

The Word without a word, the Word within

The world and for the world;

And the light shone in darkness and

Against the Word the unstilled world still whirled

About the centre of the silent Word.

O my people, what have I done unto thee.

Where shall the word be found, where will the word

Resound? Not here, there is not enough silence

Not on the sea or on the islands, not

On the mainland, in the desert or the rain land,

For those who walk in darkness

Both in the day time and in the night time

The right time and the right place are not here

No place of grace for those who avoid the face

No time to rejoice for those who walk among noise and deny

the voice

Will the veiled sister pray for

Those who walk in darkness, who chose thee and oppose thee,

Those who are torn on the horn between season and season,

time and time, between

Hour and hour, word and word, power and power, those who wait

In darkness? Will the veiled sister pray

For children at the gate

Who will not go away and cannot pray:

Pray for those who chose and oppose

O my people, what have I done unto thee.

Will the veiled sister between the slender

Yew trees pray for those who offend her

And are terrified and cannot surrender

And affirm before the world and deny between the rocks

In the last desert before the last blue rocks

The desert in the garden the garden in the desert

Of drouth, spitting from the mouth the withered apple-seed.

O my people.

http://famouspoetsandpoems.com/poets/t__s__eliot/poems/15133


Music – I Can Hear Your Voice – Jean Watson, Michael W. Smith