Psalm 110: A Chasuble of Justice

Monday of the Second Week in Ordinary Time

January 18, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 110 where we are re-introduced to Melchizedek, the first priest mentioned in Genesis 14.



Yours is princely power in the day of your birth, in holy splendor;
    before the daystar, like the dew, I have begotten you.”
The LORD has sworn, and will not repent:
    “You are a priest forever, according to the order of Melchizedek.”

Psalm 110: 3-4

And our two readings today show us Jesus, the one High Priest, through whom we are fully redeemed.

In the days when he was in the Flesh,
Jesus offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

Hebrews 5: 7-9

It is so appropriate to consider the meaning of priesthood as we commemorate the life of Rev. Dr. Martin Luther King. In the image of Christ, Dr. King wore a chasuble of justice for our time.

A priest is one :

  • who is set apart
  • who mediates the Divine
  • who bears witness
  • who ministers
  • who offers sacrifice
  • who transforms through prophetic hope

As a Catholic priest vests with the chasuble for Mass, this prayer is said:

Domine, qui dixisti:
Jugum meum suave est et onus meum leve:
fac, ut istud portare sic valeam,
quod consequar tuam gratiam.

Lord, you have said:
My yoke is sweet and my burden is light.
Grant that I may carry your yoke well
so as to obtain your grace.

Indeed, Martin Luther King “carried the yoke well”
to obtain the grace of justice for all of us.


Poetry: two poems in which the poet, Margaret Walker, uses the persona of Amos the Prophet to describe Martin Luther King. One poem is written before, and one after, Dr. King’s assassination.

Amos, 1963 – Margaret Walker – 1914-1997

Amos is a Shepherd of suffering sheep;
A pastor preaching in the depths of Alabama
Preaching social justice to the Southland
Preaching to the poor a new gospel of love
With the words of a god and the dreams of a man
Amos is our loving Shepherd of the sheep
Crying out to the stricken land
“You have sold the righteous for silver
And the poor for a pair of shoes.
My God is a mighty avenger
And He shall come with His rod in His hand.”
Preaching to the persecuted and the disinherited millions
Preaching love and justice to the solid southern land
Amos is a Prophet with a vision of brotherly love
With a vision and a dream of the red hills of Georgia
“When Justice shall roll down like water
And righteousness like a mighty stream.”
Amos is our Shepherd standing in the Shadow of our God
Tending his flocks all over the hills of Albany
And the seething streets of Selma and of bitter Birmingham.

Amos (Postscript, 1968)

From Montgomery to Memphis he marches
He stands on the threshold of tomorrow
He breaks the bars of iron and they remove the signs
He opens the gates of our prisons.
He speaks to the captive hearts of America
He bares raw their conscience
He is a man of peace for the people
Amos is a Prophet of the Lord
Amos speaks through Eternity
The glorious Word of the Lord!

Music: American Dream – Bobby Womack

So Much More Than a Holiday!

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Some of us begin this day simply grateful for a holiday. Perhaps some of us forget, or some are too young to remember, how this “holiday” came to be.

But there are some among us who are old enough to remember his actual voice; to have listened — live – on that sweltering August day in 1963 when he inspired us with the words:

I have a dream.

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There are some of us who saw him stand on the steps of the Lincoln Memorial on that golden day, the personification of President Lincoln’s vision of justice and equality.

 There are some of us who listened and watched every step he took, every prayer he said, every challenge he met with equanimity and courage.


 There are some of us who remember the very night he told us:

I have been to the mountaintop 
and I have seen the Promised Land.
I may not get there with you.
But I want you to know that we,
as a people,
will get to the promised land.

 

There was a whole world of us who cried when he was martyred the very next day.


Monday is no mere holiday. It is the commemoration of a giant soul who changed the world forever. And he did it not in the way that many have done it throughout history — through wars and conquest.

Martin Luther King changed the world by non-violent protest, by a leadership of love, by a faith that endures beyond the assassin’s gun.

Say his name in reverence on this commemorative day. He has given all of us — no matter our color — the hope of a more human existence. If you have not had the gift of living in his time, ask your elders who remember his face, his sound, his power to tell you the story of the freedom God gave each of us.

 In his memory, and to continue to realize his dream, we might consider these 12 steps to non-violence for our own lives.


12 Steps to Non-Violence

  1. Acknowledge your powerlessness — that our lives/culture are co-opted by subversive and pervasive violence
  2. Believe that a Power greater than ourselves can restore us to right relationship.
  3. Decide to turn our will and our lives over to that Power.
  4. Examine fearlessly our own violent inclinations.
  5. Admit to that Power, to ourselves and to another person the exact nature of our own violence.
  6. Be open to have that inclination removed.
  7. Ask to have all violence removed from our hearts and actions.
  8. List all persons to whom we have been violent by word or deed and be willing to make amends to them.
  9. Amend directly to these people wherever possible and prudent.
  10. Self-examine continuously; promptly admit recurring violence in ourselves.
  11. Seek through prayer and meditation to know the nature of Peace and Mercy.
  12. Carry the message of non-violence to others and practice it in all our interactions.

Music: “Abraham, Martin and John” is a 1968 song written by Dick Holler and sung here by Marvin Gaye. It is a tribute to the memory of four assassinated Americans, all icons of social change: Abraham Lincoln, Martin Luther King Jr., John F. Kennedy, and Robert F. Kennedy. It was written in response to the assassination of King and that of Robert Kennedy in April and June 1968, respectively. (Wikipedia)

The song reflects the mix of awe, hope, sorrow and disappointment the nation felt in those tumultuous times.

 

 

The Sacred Legacy of MLK

Monday of the Second Week in Ordinary Time

January 20, 2020

Click here for readings

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Today, in Mercy, as we memorialize the life and legacy of Dr. Martin Luther King, Jr., our readings speak about leadership and its continuing call to renew the world in the image of its Creator.

In our first reading, Samuel relays God’s displeasure to Saul who, though a conquering hero, has failed in humility and obedience before the Lord. 

In the story, God has given a clear direction to Saul to obliterate Israel’s centuries-old enemy, the Amalekites. Instead Saul, after executing the masses, keeps the enemy king alive as a war trophy. He appropriates the cattle as personal spoil. He also sets up a shrine to commemorate the victory as his own.

God is not happy. When we profess to lead in God’s name we must act as God directs us. In order to understand God’s direction, we must cultivate an honest, just and merciful heart.


Martin Luther King was such a leader. By his faithful obedience to God’s inspiration, Martin, at the ultimate cost, turned the tides of history toward justice and freedom.

But the tides still need turning, because there will always be those who seek “war trophies”, and personal spoil, and domination for themselves. Our times are tortured by such selfish and failed leadership, just as all of history has been from ancient Israel until 1968 and until now.

Today, as we pray with this great prophet and leader, we ask that selfless, merciful and faith-impelled souls continue to hear the call to justice in our day. May Martin’s witness strengthen and inspire us.


Music: Precious Lord, Take My Hand – Mahalia Jackson (Lyrics below)

Per Dr. King’s request, his good friend Mahalia Jackson sang his favorite hymn, “Take My Hand, Precious Lord”, though not as part of the morning funeral service but later that day at a second open-air service at Morehouse College.

https://www.youtube.com/watch?v=N1ceCpU25vA&feature=youtu.be

Precious Lord, take my hand
Lead me on, let me stand
I am tired, I am weak, I am worn
Through the storm, through the night
Lead me on through the light
Take my hand, precious Lord
And lead me home

When my way grows dreary
Precious Lord, lead me near
When my life is almost gone
At the river I will stand
Guide my feet, hold my hand
Take my hand, precious Lord
And lead me home