Law Yields to Love

Wednesday of the Second Week in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/011823.cfm

Today, in God’s Lavish Mercy,  the writer of Hebrews continues to shine light on the superior “priesthood” of Jesus Christ – that aspect of Christ’s ministry that breaks heaven open for us and reinstates us as God’s children.

heb2 priest

Hebrews calls Christ a priest “according to the order of Melchizedek” – an order above and beyond the priesthood of Aaron and Levi.

Although there are a few references to Melchizedek in scripture, only one narrative refers to him:

After Abram returned from defeating Kedorlaomer and the kings allied with him,
the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
Then Melchizedek king of Salem brought out bread and wine.
He was priest of God Most High, and he blessed Abram, saying,
“Blessed be Abram by God Most High,
    Creator of heaven and earth.
And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

Genesis 14: 17-20

Melchizedek, whose priesthood preceded even Abraham, is offered in Hebrews as a prototype of Jesus who fulfills and perfects the Old Testament promises.

Does this matter to us modern day Christians who can barely say “Melchizedek “, let alone spell it? And if it does matter, how?

An answer may be revealed in our Gospel today. 

In it, Jesus challenges the old, pharisaical, law-bound way of thinking. As the new and perfect “priest”, Jesus breaks that way of thinking with the transformation of love. Jesus is the perfection of that which Melchizedek was only the forerunner.

Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.

Mark 3:3-6
  • This man with the withered hand is more important than the law. 
  • This act of healing and wholeness is more important than ritual adherence. 
  • The priesthood of Jesus is the breakthrough revelation of what God really desires – mercy, not sacrifice.

Poetry: Excerpt from John Berryman’s Eleven Addresses to the Lord

John Berryman (1914 – 1972) was an American poet and scholar. He was a major figure in American poetry in the second half of the 20th century and is considered a key figure in the “confessional” school of poetry. Eleven Addresses to the Lord describes, with an interplay of sincerity and irony, the poet’s struggle to believe. Section 10 below reveals love over law as a key factor in Berryman’s evolving faith.

10

Fearful I peer upon the mountain path
where once Your shadow passed, Limner of the clouds
up their phantastic guesses. I am afraid,
I never until now confessed.
I fell back in love with you, Father, for two reasons:
You were good to me, & a delicious author,
rational & passionate. Come on me again,
as twice you came to Azarias & Misael.
President of the brethren, our mild assemblies
inspire, & bother the priest not to be dull;
keep us week-long in order; love my children,
my mother far & ill, far brother, my spouse.
Oil all my turbulence as at Thy dictation
I sweat out my wayward works.
Father Hopkins said the only true literary critic is Christ.
Let me lie down exhausted, content with that.

Music: Love Broke Thru ~ Toby Mac

Psalm 110:Through Paul’s Lens

Wednesday of the Third Week in Ordinary Time

January 27, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 110, but through the lens of our first reading from Hebrews.

We have prayed with this psalm a few times recently, exploring its links to priesthood, ministry, and good old Melchizedek. When I saw it again this morning, I was at little exhausted by it. Then I read Hebrews and got a new perspective on Psalm 110.

For by one offering Christ has made perfect forever 
those who are being consecrated.
The Holy Spirit also testifies to us, for after saying:
    This is the covenant I will establish with them
        after those days, says the Lord:
    “I will put my laws in their hearts,
        and I will write them upon their minds,”

Hebrews 10:14-16

This passage from Hebrews is a testament to Jesus Christ, the ultimate High Priest, the Complete Melchizedek. That which Christ sanctifies or consecrates is us – his Body, the Church.

This consecration places in our hearts the covenant once spoken of by Jeremiah:

See, days are coming says the LORD—
when I will make a new covenant with the house of Israel and the house of Judah.
It will not be like the covenant I made with their ancestors
the day I took them by the hand to lead them out of the land of Egypt.
They broke my covenant, though I was their master.
But this is the covenant I will make with the house of Israel after those days.
I will place my law within them, and write it upon their hearts;
I will be their God, and they shall be my people.

Jeremiah 31:31-33

Praying with Psalm 110 in this light, I give thanks for the Covenant expressed in my own life:

  • for my Baptism into Christ,
  • for the grace to witness to Christ’s law of love
  • for my inclusion into Christ’s ongoing ministry through the Holy Spirit

Poetry: The Covenant Prayer of John Wesley (1703–1791)

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.

Music: A New and Living Way – Michael Card

Year after year there the priest would stand
 An offering of blood held out in in his hand
 Before the curtain there he would stand in fright
 It hung there to hold in the holy ~ to keep in the light
 
A new and living way
 Through the curtain that was torn
 The climax of the cross
 The moment our hope was born
 By a new and living way
 
 And when time was full another Priest came to save
 He would offer forgiveness for He was the Offering He gave
 From the sacrifice ~ from that dark disgrace
 Came the power to make anywhere a Most Holy Place
 
 A new and living way
 Through the curtain that was torn
 The climax of the cross

Psalm 110:

Wednesday of the Second Week in Ordinary Time

January 20, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 110, familiar from last week. Its use again today reminds us that our readings, early in the liturgical year, are focused on the emerging ministry of Jesus and what his “priesthood” or ministry teaches us about God.

Psalm 110 is a David psalm affirming God’s choice and support of David as God’s shepherd and king of the Israelites. David’s leadership is through a “priesthood” beyond that of lesser religions and deities. David has inherited the same blessing as Abram, delivered by the arcane figure of Melchizedek.

The LORD has sworn, and will not repent:
    “You are a priest forever, according to the order of Melchizedek.”

Psalm 110: 1

Abram Meets Melchizedek – Peter Paul Rubens

Psalm 110 is the only other reference in the Hebrew Scriptures to Melchizedek, first described in Genesis 14. In Genesis, Melchizedek comes out of nowhere to bestow a blessing on Abram.

As our first reading from Hebrews describes him:

Melchizedek’s name first means righteous king,
and he was also “king of Salem,” that is, king of peace.
Without father, mother, or ancestry,
without beginning of days or end of life,
thus made to resemble the Son of God, he remains a priest forever.

Hebrews 7: 1-3

Jesus is the new Melchizedek, the human expression of God’s Blessing. As our Gospel reveals, his “priesthood” – his ministry – will supersede the Law with love. His “righteousness” will be defined by mercy not statute.


Through our Baptism, we share in the ministry of Jesus. We are graced to live a new righteousness of love and mercy. We are called to bring a blessing to the world in the name of Christ.

Let us rejoice then and give thanks
that we have become not only Christians,
but Christ himself.

Augustine of Hippo: Tractates on the Gospel of John

The blessing of Melchizedek was a confirmation to Abram that he was uniquely loved and chosen by God. Our ministry to others should confirm them in the same blessing, calling both them and us to full life in Christ, our High Priest.

Yours is sacred power in the day of your birth, in holy splendor;
    before the daystar, like the dew, I have begotten you.

Psalm 110: 3

Poem: Melchizedek – John Henry Newman
(This poem tapped into the loneliness Newman felt as he was away from home for an extended period of time.
THRICE bless’d are they, who feel their loneliness;
To whom nor voice of friends nor pleasant scene
Brings aught on which the sadden’d heart can lean; 


All that was left for the ageless Melchizedek was to seek “His presence, who alone can bless.” Newman, who had been at sea for almost a month, was keenly aware of the pains of absence. He saw in his longing for home an analog of the deeper longing for the presence of God at the heart of his being. Newman, like Melchizedek, was lost in foreign lands for what seemed like several lifetimes.
( – Rev. Michael T. Wimsatt, in his dissertation Ecclesial Themes in the Mediterranean Writings of John Henry Newman (December 1832-July 1833))


Thrice bless’d are they, who feel their loneliness; 
To whom nor voice of friends nor pleasant scene 
Brings that on which the sadden’d heart can lean; 
Yea, the rich earth, garb’d in her daintiest dress 
Of light and joy, doth but the more oppress, 
Claiming responsive smiles and rapture high; 
Till, sick at heart, beyond the veil they fly, 
Seeking His Presence, who alone can bless. 
Such, in strange days, the weapons of Heaven’s grace; 
When, passing o’er the high-born Hebrew line, 
He forms the vessel of His vast design; 
Fatherless, homeless, reft of age and place, 
Sever’d from earth, and careless of its wreck, 
Born through long woe His rare Melchizedek.


Music: The Spirit of the Lord Is Upon Me – Marty Goetz

The Spirit of the Lord is upon me, The Spirit of the Lord is upon me
For the Lord has anointed me, yes the Lord has anointed me
He sent me to preach good news to the poor
And to bind up the broken in heart
To proclaim His freedom to all who are bound, all who are bound

The Spirit of the Lord is upon me, The Spirit of the Lord is upon me
For the Lord has anointed me, yes the Lord has anointed me
He sent me to preach the year of His grace 
And that vengeance belongs to our God
And to comfort all those who mourn and who grieve, all those who grieve

To give them beauty for ashes, for mourning the oil of joy
And for the spirit of sorrow the garment of praise
And they will be called the trees of righteousness
Planted by God’s own hand that He may be glorified.

The Spirit of the Lord is upon me (And I will greatly rejoice in the Lord)
The Spirit of the Lord is upon me (And my soul shall exult in my God)
For the Lord has anointed me, yes the Lord has anointed me
He sent me to preach good news to the poor and to bind up the broken in heart
To proclaim His freedom to all who are bound, all who are bound.

And I will greatly rejoice in the Lord and my soul shall exult in my God
For He’s clothed me with garments of His salvation 
And wrapped me with robes of His righteousness
Yes upon me is the Spirit of the Lord, Upon me is the Spirit of the Lord
He’s anointed me with the Spirit of the Lord