Mary, Mother of the Church

May 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052923.cfm


Today, in God’s Lavish Mercy, we pray with Mary, the Mother of Christ and thus of the Church. 

With her “Yes”, Mary engaged the Spirit of God and, like the ancient Holy City, became a dwelling place of Grace.

Glorious things are said of you,
    O city of God!
And of Zion they shall say:
    “One and all were born in her;
And the One who has established her
    is the Most High LORD.

Psalm 87

In her book “Truly Our Sister”, theologian Elizabeth Johnson, CSJ, helps us to understand Mary as a companion, guide, and inspiration:

One fruitful approach to the theology of Mary, historically the mother of Jesus, called in faith the Theotokos or God-bearer, is to envision her as a concrete woman of our history who walked with the Spirit.


As I pray with Mary today, I picture her sitting with the young disciples after the mind-blowing experience of Pentecost. The whiff of Divine Electricity still pervades the room, still jars their senses to an indescribable timbre!

Mary is stilled with a silent understanding. From the abundance of her wisdom, gained in her daily presence with Jesus, Mary gently focuses, calms and directs these new evangelists for the task before them.

Mary is someone who has had her own “visitation by the Spirit”, many years before. Pentecost, for Mary, is a kind of “second Annunciation “. She knows what the willing reception of the Spirit will mean for one’s life.

Indeed, this moment – and their response, like hers so long ago – will bear God’s life into their world.


We call on Mary today, as Church and as individuals, to be with us as we are re-fired in the Holy Spirit. As we reflect on her and the way she opened her life to God, may we grow in faith and desire to open our own lives to the Spirit’s transformative power.


Elizabeth Johnson encourages us:

“to relate to Miriam of Nazareth as a partner in hope in the company of all the graced women and men who have gone before us; to be encouraged by her mothering of God to bring God to birth in our own world; to reclaim the power of her dangerous memory for the flourishing of suffering people; and to draw on the energy of her memory for a deeper relationship with the living God and stronger care for the world.”


Poetry: Annunciation – Denise Levertov

We know the scene: the room, variously furnished, 
almost always a lectern, a book; always
the tall lily.
       Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.

But we are told of meek obedience. No one mentions
courage.

       The engendering Spirit
did not enter her without consent.
         God waited.

She was free
to accept or to refuse, choice
integral to humanness.

                  ____________________

Aren’t there annunciations
of one sort or another
in most lives?
         Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
      when roads of light and storm
      open from darkness in a man or woman,
are turned away from

in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
                                 God does not smite them.
But the gates close, the pathway vanishes.

                  ____________________

She had been a child who played, ate, slept
like any other child–but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.

Called to a destiny more momentous
than any in all of Time,
she did not quail,
  only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
the astounding ministry she was offered:

to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power–
in narrow flesh,
the sum of light.

                     Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love–

but who was God.
This was the moment no one speaks of,
when she could still refuse.

A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.
                  ____________________
She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music: Vespro Della Beata Vergine – Claudio Monteverdi

From the baroque period, Monteverdi praises Mary in his masterpiece, Vespro Della Beata Vergine commonly referred to as Vespers of 1610. The work is monumental in scale and difficult to perform, requiring two large choirs who are skillful enough to cover up to 10 voice parts accompanied by an orchestral ensemble. Here is just an excerpt.

Lauda, Jerusalem, Dominum: lauda Deum tuum, Sion.
Quoniam confortavit seras portarum tuarum: benedixit filiis tuis in te.
Qui posuit fines tuos pacem: et adipe frumenti satiat te.
Qui emittit eloquium suum terræ: velociter currit sermo ejus.
Qui dat nivem sicut lanam: nebulam sicut cinerem spargit.
Mittit crystallum suam sicut buccellas: ante faciem frigoris ejus quis sustinebit?
Emittet verbum suum, et liquefaciet ea: flabit spiritus ejus, et fluent aquæ.
Qui annunciate verbum suum Jacob: justitias et judicia sua Isræl.
Non fecit taliter omni nationi:
et judicia sua non manifestavit eis.
Gloria Patri et Filio et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen

Praise the Lord, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders,
and filleth thee with the finest wheat.
He sendeth his commandment to the earth; his word runneth swiftly.
He giveth snow like wool;
he scattereth hoar frost like ashes.
He casteth forth his ice like morsels; before his cold who can stand?
He sendeth out his word, and melteth them; his spirit blows, and the waters flow.
He sheweth his word unto Jacob, his statutes and judgements to Isræl.
He hath not dealt so with any nation;
and his judgments he hath not made manifest.
Glory be to the Father and to the Son and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, without end. Amen.

Praying for Those We Love

Thursday of the Seventh Week of Easter
May 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/lecturas/052523.cfm

Today, in God’s Lavish Mercy, Jesus prays for those he loves.

In our Gospel. we come to the last section of John 17, the High-Priestly Prayer of Jesus. In his prayer, Jesus prays for three things:

  • God’s glory,
  • the spiritual strength of his disciples
  • for us and all who will believe in him down through history

Today’s passage is the third part. It is about us, and the long line of believers preceding and following our lifetimes. Listen to how Jesus loves us all and begs the Creator to enfold us in the same Abundant Unity whch holds the Trinity together in Love :

(I pray) for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.

John 17:20-23

This is such a powerful passage. It tells us that when we truly love one another, with a love like God’s, we generate the image of God for our own time. That image is realized among us in many ways: Church, family, community, friendship, sisterhood, brotherhood. These are the constructs through which the human community experiences, learns ,and practices the Love which is Christ’s Gift to us.


Walter Brueggemann desribes this kind of love as “neighborliness” – that discipline of heart, mind, and spirit through which we are so connected to God’s Abundance that we willingly pass it along to one another. in a sacred mutuality of being. Brueggemann writes extensively and inspiringly on the topic, but I found some of his thoughts outlined in this excellent paper that you might want to reflect on someday at your leisure:

https://learningcenter.montpellier-bs.com/doc_num.php?explnum_id=5010


In his prayer, Jesus is tapping into the Infinite Generosity we call God,
that Generosity Who has loved us so much that we came into being,
that Generosity Who continues to love us eternally
into the abundance of life we call Heaven.

Being loved like this, can we be anything but generous in our love for others? It’s a good question to ask ourselves when we reflect on our day before we fall asleep each night.


Poetry: Neighbors by Rudyard Kipling – Kipling gives us an enjoyable interpretation of the Golden Rule to love our neighbors.

The man that is open of heart to his neighbor,
And stops to consider his likes and dislikes,
His blood shall be wholesome whatever his labor,
His luck shall be with him whatever he strikes.
The Splendor of Morning shall duly possess him,
That he may not be sad at the falling of eve.
And, when he has done with mere living, God bless him!
A many shall sigh, and one Woman shall grieve!
But he that is costive of soul toward his fellow,
Through the ways, and the works, and the woes of this life,
Him food shall not fatten, him drink shall not mellow;
And his innards shall brew him perpetual strife.
His eye shall be blind to God's Glory above him;
His ear shall be deaf to Earth's Laughter around;
His Friends and his Club and his Dog shall not love him;
And his Widow shall skip when he goes underground!

Music: Bring Him Home – original music by Claude-Michel Schönberg
Lyrics written by
Alain Boublil, Herbert Kretzmer

The sentiments of the beautiful song from Les Misérables are very similar in tone to the prayer that Jesus prays near the end of his life. Jesus wants his followers to live eternally. The singer seems to want the same thing.

To Live in the Holy Spirit

Monday of the Seventh Week of Easter
May 22, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052223.cfm

Today, in God’s Lavish Mercy, we begin a week of final and powerful readings which close both the Acts of the Apostles and the Gospel of John. These readings proclaim the inherent centrality of the Holy Spirit in the life of the Church and of every Chrisitan believer.


In Acts, Paul has traveled deeper into the heart of Asia Minor, where he meets “disciples” who have never even heard of the Holy Spirit. They have much to learn about the faith and how it will live in them now, after the conclusion of Christ’s life on earth.

“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”

Acts 19:2-3

The baptism of John was a sacred ritual of the Old Testament which prepared its recipients to open their hearts to a new understanding of God. That new understanding is manifested in the life, death and Resurrection of Jesus. It is then in Jesus’ Name, and in our communion with him, that we are able to receive the fullness of the Holy Spirit, just as the disciples did on Pentecost.

So the process looks like this:

In Scripture: In our lives:
Baptism of Johnwe desire to believe and deepen our life in God
Incarnation of God in Christwe learn what God is like and how to love God through the life and teachings of Jesus
Manifestation of God on Pentecostwe are immersed in the Holy Spirit, God’s life living eternally within us

In our Gospel today, Jesus continues to lead his disciples to the awareness that he is returning to God and that the Spirit will come. They express their reliance on him, but he tells them that that is not enough. In his physical absence, that reliance will be sorely tested and they will retreat into their own fragile securities.

However, Jesus assures them that his transcendent relationship with the Creator in the Holy Spirit will sustain him. His disciples should find peace in that knowledge and the strength to overcome whatever has weakened and “scattered” them.

(the disciples said)
“Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.

John 16:30-33

As we read these profound and pivotal passages, we must remember that every word in Scripture also speaks to us. We too are approaching the great epiphany of Pentecost when our hearts are renewed in God’s incandescent Eternal Love. Filled with the peace Jesus offers in our Gospel, let us respond in synchonicity with our Alleluia Verse today:

Alleluia! Alleluia!
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.

Colossians 3:1

Poetry: To Live with the Spirit of God – Jessica Powers

To live with the Spirit of God is to be a listener.
It is to keep the vigil of mystery,
earthless and still.
One leans to catch the stirring of the Spirit,
strange as the wind’s will.
The soul that walks where the wind of the Spirit blows
turns like a wandering weather-vane toward love.
It may lament like Job or Jeremiah,
echo the wounded hart, the mateless dove.
It may rejoice in spaciousness of meadow
that emulates the freedom of the sky.
Always it walks in waylessness, unknowing;
it has cast down forever from its hand
the compass of the whither and the why.
To live with the Spirit of God is to be a lover.
It is becoming love, and like to Him
toward Whom we strain with metaphors of creatures:
fire-sweep and water-rush and the wind’s whim.
The soul is all activity, all silence;
and though it surges Godward to its goal,
it holds, as moving earth holds sleeping noonday,
the peace that is the listening of the soul.

Music: Veni Sancte Spiritus – Mozart

Eternal Life

Seventh Sunday of Easter
May 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052123-Sunday.cfm

A little explanation: For those of my readers who do not live in the Archdiocese of Philadelphia, today’s readings will be different from the ones used for the reflection. In the archdioceses and dioceses within the Ecclesiastical Provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia, the Ascension of the Lord always falls on Thursday of the Sixth Week of Easter and is a Holyday of Obligation. In all other archdioceses and dioceses, the Ascension of the Lord is transferred to the Seventh Sunday of Easter.

If you wish, you may use the Ascension reflection from last Thursday, or refer to this reflection by the always excellent Mary McGlone from this week’s NCR.


Could this be a rarely seen 1st century photo of Mary (in blue)
with some friends and the Eleven.


Today, in God’s Lavish Mercy, our reading from Acts gives us a group photo of the “Apostolic Council”. Think of it as the foundational selfie of Catholic history. And all the big names are there in indelible magic marker with a few “also ran”s mentioned as a seeming afterthought.

Let’s talk about those “also ran”s – those unnamed champions of the faith who are there, who show up, who do the heavy lifting, and whose names disappear into history like the black powder in an Etch-a-Sketch. Let’s talk about them because they are us.


In his letter, Peter tells us to be joyful when our devotion to the faith brings us suffering! Doing so, we become the unnamed disciples of the Gospel carrying human history forward to eternal life.

Rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.


Living with that kind of resolute joy is a huge challenge unless we understand the reason for it. Jesus explains the reason clearly in our Gospel – eternal life.

Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.


We not talking about a good life, a happy life, a complete life, an inspiring life. They are all really wonderful things. What we’re talking about here is THE only thing that matters:

Let’s ask for it. Let’s pray for it. Let’s do everything we can to open our hearts to it!


Poetry: Forever Is Composed of Nows – Emily Dickinson

Forever – is composed of Nows –
’Tis not a different time –
Except for Infiniteness –
And Latitude of Home –

From this – experienced Here –
Remove the Dates – to These –
Let Months dissolve in further Months –
And Years – exhale in Years …


Music: Song to the Moon – from Rusalka

Rusalka Op. 114, is an opera (‘lyric fairy tale’) by Antonín Dvořák. The “Song to the Moon” is so beautiful and one of my favorite arias. The vocal version is thrilling, but I found this instrumental version which is more fitting for meditation. I hope you enjoy it.

Teaching the Faith

Saturday of the Sixth Week of Easter
May 20, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/052023.cfm

Today, in God’s Lavish Mercy, our readings remind us that there are many ways to learn about and grow deeper in our relationship with God.

We can learn from teachers, each of whom has a different tincture to enrich the body of Christian teaching. Today, we meet a few of these very early teachers – Apollos, Priscilla, Aquila, and of course the Teaching Master, Jesus.

Apollos, Aquila and Priscilla

Apollos was a Jewish Christian from Alexandria, Egypt. He was brilliant, steeped in the knowledge of the Hebrew Scriptures. He was a compelling presenter and an exceptional logician. Luke tells us that Apollos had been instructed in the “Way of the Lord”. When he arrived in Ephesus, Apollos immediately began to “speak boldly” in the synagogue.

There was a problem though. Even though he knew the “Way” or the Gospel, Apollos hadn’t completed the whole course, so to speak. He knew only the baptism of John and not that of the Holy Spirit. So there were some gaps in his “curriculum”, gaps which were evident to two other excellent teachers – the husband and wife team of Priscilla and Aquila.

Priscilla was so kind. She took Apollos aside and quietly redirected some of his thinking. He must have been so grateful for her wise attention and gentle collegial wisdom. And Apollos deserves credit too. He was receptive to the fraternal correction, even that of a woman! Imagine!


This passage from Acts offers us so much food for thought. As we learn and share our faith and spiritual understanding, we must seek guiding input from well-grounded teachers. We should be willing to speak up when we hear the Gospel poorly interpreted or used inappropriately for the advancement of personal and political agendas.

Over the 2000-year evolution of Christianity, many suspect offshoots have arisen. In the early centuries, Christian teachers coped with various heresies which you may have studied in high school such as Arianism, Pantheism, Pelagianism, Gnosticism, etc.

In our modern world, major religions deal with such aberrations as the distortions of the “prosperity Gospel”, exaggerated fundamentalism, and abusive Sharia law.


In our Gospel, Jesus is clear that true faith resides in those who love him, and who love as He has loved. They live and teach in His Name. Without love like Christ’s at its core, any purported religious teaching is a mere shell of the true Gospel.

The hour is coming
when I will no longer speak to you in figures of speech,
but I will tell you clearly about the Father.
On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you because you have loved me
and have come to believe that I came from God.
I came from the Father and have come into the world.
Now I am leaving the world and going back to the Father.

John 16:25-28

Prose: from Rabindranath Tagore

A teacher can never truly teach
unless he too continues to teach himself.
One lamp can never light another
unless it continues to burn its own flames.

Similarly, the teacher who has come
to the end of his subject,
and has no living traffic with his knowledge
but merely repeats his lessons to his students,
can only burden their minds,
he cannot inspire them.

Truth not only must inform
but also inspire;
if this inspiration dies out
and information merely keeps on accumulating,
then truth loses its infinity.


Music: Teach Us, Good Lord (The Prayer of St. Ignatius of Loyola – see below) – Music, David Ogden

Teach us, good Lord,
to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing
that we are doing your will.

Colorful Faith

Monday of the Sixth Week of Easter
May 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051523.cfm

Today, in God’s Lavish Mercy, our first reading opens with the beautiful image of Paul and co-ministers sailing off into the Mediterranean blue, finally ending up in Philippi.

There they meet Lydia, “a dealer in purple cloth”. Lydia was a notable figure. Some scripture scholars say she was businesswoman and head of a significant household who offered hospitality to Paul’s entire traveling team. Others see her as a morally questionable “huckster” whose invitation of men to her home would have been morally questionable.

In a magnificent paper for her doctoral dissertation, Alexandra Gruca-Macaulay argues for Lydia as the “Perceptive Disciple” whose true heart became an agent for God’s Word.

A complex but excellent read for those who might be interested.

However we imagine Lydia, Acts clearly notes that she was already a “worshipper of God”, Lydia listened to the disciples’ evangelization. God opened her heart and she accepted Jesus Christ. This is most significant because her heart-opening, much like Mary’s, allowed the Gospel to pass through to her household and, symbolically, to all of Asia Minor.

Halliday, Edward Irvine; St Paul Meeting Lydia of Thyatira; University of Liverpool; http://www.artuk.org/artworks/st-paul-meeting-lydia-of-thyatira-66511

Lydia is the first Christian convert in Philippi, a church which Paul grew to love deeply as we can discern from his beautiful letter to the Philippians. As Paul and his company finish their initial evangelization in Philipppi, the community is entrusted to the hands of Lydia and her devoted neighbors.

What exactly was Lydia’s role as Paul sailed on to other horizons? As in so many cases involving early Church women, history folds that answer into the opinionated edits of 2000 years of monks and translators.

I choose to think that Lydia continued at least as a presbyter, if not a priest. The community had long gathered around her generous and dynamic leadership. Why would that change after Paul departed?


In our Gospel, Jesus is speaking to people like Lydia and like us, down through the ages. He indicates that once we are transformed in the Holy Spirit, we can’t help but cry out the wonder of God in our lives.

Jesus said to his disciples:
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.

John 15:26-27

Let’s pray to and for all true disciples, especially the women God has chosen to stand at the center of an ever-evolving Church and to weave its energy always toward an inclusive community.


Poetry: Epilogue – Sister Lou Ella Hickman, a widely published poet whose collection ” she:robed and wordless” captures the essence of many biblical women. Her poem cited here attracted me because of the colors – purple, of course, then oranges and reds. I can almost hear our Lydia reciting such a poem!


Music: Piano instrumental of the beautiful song Deep Purple


Potholes

Saturday of the Fifth Week of Easter
May 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051323.cfm

Today, in God’s Lavish Mercy, our readings can serve to remind us that Christian discipleship is not always a smooth ride. There are “potholes” — as in all of life.

Pothole 1: Rejection in Lycaonia
Paul, after being stoned, rejected and otherwise harassed, takes off for Derbe and Lystra to test the readiness of that community to receive the Gospel. There, Paul meets Timothy who would become a beloved friend and companion, traveling and ministering with Paul for the next decade.

Pothole 2: Sorry, Tim!
But the relationship starts out with a problem. Timothy’s dad was Greek and, per custom, did not have Timothy circumcised at birth. Even though the Jerusalem apostles had adjudicated circumcision as unnecessary, Paul – who had been its main critic – requires the rite for Timothy. Paul was convinced that the Jews to whom they would be preaching would reject Timothy otherwise.

Pothole 3: Rejection in Asia
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
(Acts 16:6)

Pothole 4: Bypassing Bithynia
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
(Acts 16:7)


When we see the massive success and widespread influence of the Church today, we might think it was easy to get this whole thing started – to light the fire of faith in the early years. It wasn’t! And it’s still not easy, despite some appearances.

Jesus counseled his disciples that it would be this way, and encouraged them:

Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”

John 15:18-21

That encouragement was enough for Paul and Timothy to keep going. May it be so for us, and for all who would lead the Church into the future Jesus desired for us..


Poetry: Portia Nelson, There’s a Hole in My Sidewalk from The Romance of Self-Discovery

I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost… I am helpless.
It isn’t my fault.
It takes forever to find a way out.

I walk down the same street.
There is a deep hole in the sidewalk.
I pretend I don’t see it.
I fall in again.
I can’t believe I am in the same place.
But, it isn’t my fault.
It still takes me a long time to get out.

I walk down the same street.
There is a deep hole in the sidewalk.
I see it is there.
I still fall in. It’s a habit.
My eyes are open.
I know where I am.
It is my fault. I get out immediately.

walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.

I walk down another street.


Music: just for some pothole fun today – I Love My Juggernaut – an Irish lorry driven bemoans the pothole problem. Lyrics below.

This is an enjoyable Irish song highlighting a long-standing pothole problem in Cavan, a small city near the border with Northern Ireland. The town is located on the junction of two national routes, the N3 to Dublin and N55 to Athlone. Until recently there was no bypass around Cavan town to eliminate the heavy traffic passing through an already congested town –thus, the legendary pothole problem!

Oh believe it or believe it not, I love me Juggernaut !!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

In the morning I’m up early on the road at half past five.
The air is fresh and crispy boy it’s great to be alive.
I fall in behind a crawler put me foot down on the gas.
But the roads are to bumpy for me Juggernaut to pass.

Chorus

Oh believe it or believe it not i love me Juggernaut !!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure i’ll have to drive so slow.

(Johnny) “Breaker, Breaker, I’m looking for a copy”
(Richie) “10/4…This is big Rich’ come back”
(Johnny) “Ah, this is your auld pal Johnny”
(Richie) “A, Johnny what’s your 20”

I’m in the County Offaly and I’m awfully sorry now.
I broke the mirrors of me cab and I’d like to tell you how.
With sceachs, bows and bushes rubbing of me load.
I wish the county council would trim along the road.

Chorus

Oh believe it or believe it not I love me Juggernaut !!
I‘ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Come back Johnny, come back”

Some people call us Juggernaut’s, Artic’s or big trucks.
Some people even give us horrid dirty looks.
I know you’ve got your reasons, sometimes for to frown.
But did you ever try to drive a Scania through your town.

Chorus

Oh believe it or believe it not I love me Juggernaut !!
I’ve been all over Ireland to the North, I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Stay wut her Johnny, stay wut her”
(Johnny ) “That’s right, that’s the truth, rev’er on the corners”
(Richie) “And face her for Mount Leinster”

I know I swing me volvo all around your market square.
I know that you think lorry drivers we just don’t care.
But the streets are so narrow, built so many years ago.
They were built for horses carts, not juggernauts you know.

Chorus

Oh believe it or believe it not I love me juggernaut!!
I’ve been all over Ireland, to the North I’ve seen the lot.
I’m hauling great big bales of hay, I’m heading for Mayo.
With potholes all through Cavan, sure I’ll have to drive so slow.

(Richie) “Come back Johnny, come back, we’ll leave the last one to you”

I’m in the County Offaly and I’m awfully sorry now.
I broke the mirrors off me cab and I’d like to tell you how.
With sceachs, bows and bushes the council will not cut.
When I get back to the depot, the boss will do his nut.
Oh when I get back to the depot, the boss will do his nut.

What About “Strangers”?

Thursday of the Fifth Week of Easter
May 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/051123.cfm

Peter Preaches to Jews and Gentiles


Today, in God’s Lavish Mercy, the Apostles continue to deal with the assimilation of Gentiles into the faith community. Their struggle is one that continually challenges the human community throughout history.

Think about it. What’s it like when someone new comes into your established community – your family, parish, workplace, convent, social group, etc.? How did it feel when you met your potential in-laws, or teacher-partner, or new boss, new novices, or your betrothed’s questionable friends?

And, maybe more importantly, how did they feel bumping up against your already solidly established relationships and practices?


It’s no fun being the new guy or gal. It’s exciting maybe, but it’s also a little scary. And it’s certainly no fun feeling different or like a stranger in one’s new environment.

And, in a way, it’s no fun being the old guy or gal either. It can be challenging, even annoying, to have to realign our comfortable routines to incorporate a newbie. And when these routines are centuries old religious practices, oh baby, we have a problem!


This is the challenge the early Christian community faced as the established Jerusalem church spread out across Asia and the Mediterranean basin to bring the Gospel to the Gentiles. Through Peter’s leadership, they seem to have handled the issue very well:

“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.

God made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?


On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”


What powerful lessons to learn as we continue to build an inclusive and universal Church, and to deal with the many blocks inhibiting us: racism, xenophobia, sexism and heterosexism, to name a few. All of these are based on a negative pre-judgment whose purpose is to maintain control and power in a dominant group.

By the power of the Holy Spirit, Peter was able to let go of that need. Let’s ask him to help us and our Church.


Poetry: Song of Myself #48 – Walt Whitman

I have said that the soul is not more than the body,
And I have said that the body is not more than the soul,
And nothing, not God, is greater to one than one’s self is,
And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud,
And I or you pocketless of a dime may purchase the pick of the earth,
And to glance with an eye or show a bean in its pod confounds the learning of all times,
And there is no trade or employment but the young man following it may become a hero,
And there is no object so soft but it makes a hub for the wheel’d universe,
And I say to any man or woman, Let your soul stand cool and composed before a million universes.
And I say to mankind, Be not curious about God,
For I who am curious about each am not curious about God,
(No array of terms can say how much I am at peace about God and about death.)
I hear and behold God in every object, yet understand God not in the least,
Nor do I understand who there can be more wonderful than myself.
Why should I wish to see God better than this day?
I see something of God each hour of the twenty-four, and each moment then,
In the faces of men and women I see God, and in my own face in the glass,
I find letters from God dropt in the street, and every one is sign’d by God’s name,
And I leave them where they are, for I know that wheresoe’er I go,
Others will punctually come for ever and ever.

Music: You Don’t Have to Be Like Me – RebbeSoul

Plug In!

Fifth Sunday of Easter
May 7, 2023

Today’s readings:

https://bible.usccb.org/bible/readings/050723.cfm

Today, in God’s Lavish Mercy, and as we come closer to the end of the Easter season, our Sunday readings repeat essential themes which invite us to the Beloved Community:

  • In Acts, the nascent Christian community grows, organizes, reflects and preaches the Good News.
  • In John’s Gospel, Jesus reiterates his enduring presence and love for all who live in his Word.
  • In his letter, Peter calls the growing community to recognize themselves as God’s dwelling place whose foundation has been secured in Christ.

This Sunday’s readings invite us, for the sake of the whole Church, to draw power for our Christian lives today:

They ask us to reflect on the experience of the early Church
and to learn from the way these Christians grew
in their understanding of faith and discipleship.

As the number of disciples continued to grow…
the Twelve called together the community of the disciples….
The proposal was acceptable to the whole community…
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly

Acts 6

They ask us to respond to the timeless call
to be God’s Presence in the world.

Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house…
acceptable to God through Jesus Christ.

1 Peter 2:4-5

They assure us that Jesus indwells and blesses
our faithful commitment to this call.

Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places…

Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.

John 14:1-2;12

Let’s face it, we live a long way in time from that bubbling little faith community described in Acts. Peter’s and Jesus’ encouragement have to echo down two thousand years to reach us! It’s not easy to stay plugged in to the dynamic power offered in today’s readings. How do we do that?

We have these amazing gifts to draw on:

  • the capacity to pray
  • the indwelling of the Holy Spirit resident in our souls
  • the blessing of a sacramental life
  • the living Word of the scriptures
  • the rich legacy of spiritual writings stored up through history
  • the current library of spiritual and theological literature
  • the sacred gifts of poetry, music and art
  • the beauty of God’s Creation in nature
  • the witness of our surrounding faith communities both living and dead

How unfortunate if we fail to recognize these gifts, given as means to open our hearts to our shared call to holiness!


Poetry: Mysteries, Yes – Mary Oliver

Truly, we live with mysteries too marvelous
to be understood.
How grass can be nourishing in the
mouths of the lambs.
How rivers and stones are forever
in allegiance with gravity
while we ourselves dream of rising.
How two hands touch and the bonds will
never be broken.
How people come, from delight or the
scars of damage,
to the comfort of a poem.

Let me keep my distance, always, from those
who think they have the answers.

Let me keep company always with those who say
“Look!” and laugh in astonishment,
and bow their heads.

Music: One Love – Bob Marley

Completely occupied with good deeds …

Memorial of Saint Catherine of Siena, Virgin and Doctor of the Church
April 29, 2023

Today’s Readings

https://bible.usccb.org/bible/readings/042923.cfm

Today, in God’s Lavish Mercy, we prayerfully remember one of the great women of the Church, Catherine of Siena.

Catherine of Siena, TOSD (1347 – 1380) was a member of the Third Order of Saint Dominic. She was a mystic, activist, and author who had a great influence on Italian literature and on the Catholic Church. Canonized in 1461, she is also a Doctor of the Church.

Three genres of work by Catherine survive:
– Her major treatise is The Dialogue of Divine Providence. It is a dialogue between God and a soul who “rises up” to God.
– Catherine’s letters are considered one of the great works of early Tuscan literature.
– Twenty-six prayers of Catherine of Siena also survive, mostly composed in the last eighteen months of her life.

Wikipedia

The beauty of Catherine’s life and spirituality has blessed the world for nearly seven centuries. Still, it has never grown old because it was fully rooted in an eternal God.

Catherine’s sanctity was born of:
transcendent FAITH,
uncompromising TRUTH,
and overarching LOVE
for God
and God’s Creation.


Our first reading today introduces another, much earlier, woman pillar of the Church – Tabitha, sometimes called Dorcas. She was so important to the Christian community in Joppa that they sent for Peter upon her death. They needed his intervention in order to hold the community together in the face of this profound loss.

Now in Joppa there was a disciple named Tabitha
(which translated is Dorcas). 
She was completely occupied with good deeds and almsgiving. 
Now during those days she fell sick and died,
so after washing her, they laid her out in a room upstairs. 

Acts 9: 36-38

St. Cyprian, writing in the 3rd century, implies that Dorcas merited Peter’s miraculous intervention because of her Christian generosity, her being “completely occupied with good deeds and almsgiving“.

Dorcas, Raised from the Dead by Peter – Jacob Jordaens (c. 1655)


Though little is given to describe Tabitha’s position in the community, one might imagine that she was a woman of some means. Many widows achieved a certain status living on the accumulated wealth of their deceased husbands and the dividends of their recovered dowries. This generous women seems to have gathered around her a community of less fortunate neighbors who came to depend on her for their livelihood.

In Tabitha/Dorcas, we find a model of women’s discipleship repeated through the centuries and into our own times.

  • She is aware of the needs around her and of her own capacity to meet those needs.
  • Inspired by the Gospel, she builds a community to embrace both the needs and the strengths she recognizes.
  • She acts FOR others, especially those who are in need, in imitation of Christ.

In the 14th century, Catherine of Siena manifested a similar pattern of discipleship.

Catherine of Siena – from Eleanor Fortescue Brickdale’s
Golden Book of Famous Women (1919)


Catherine saw the whole Church as her community and recognized its need for reconciliation and unity. She confronted fracturing political allegiances and destructive ecclesiastical egos to advocate for the Roman Pope’s sovereignty over the global Church, thus influencing the entire flow of European history.

My sweet Lord, look with mercy upon your people
and especially upon the mystical body of your Church.
Greater glory is given to your name for pardoning a multitude of your creatures
than if I alone were pardoned for my great sins against your majesty.
It would be no consolation for me to enjoy your life
if your holy people stood in death.
For I see that sin darkens the life of your bride the Church
– my sin and the sins of others.

from A Dialogue on Divine Providence

Catherine, whose profound spirituality was laced with miracles and mysticism, nevertheless taught an attainable spiritual discipline in her writings – a practical spirituality demonstrated, as was Tabitha’s, in generous acts of love:

The love which the soul sees that God has for her,
she, in turn, extends to all other creatures. . .
she immediately feels compelled to love her neighbor as herself,
for she sees how supremely she herself is loved by God,
beholding herself in the wellspring of the sea of the Divine Essence.

Letter to Raymond of Capua, dated February 17, 1376

In our Gospel, Jesus has just finished telling the people:

“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man
and drink his blood, you do not have life within you.”

They respond to this “hard saying” with hesitancy and “shock”. Jesus tells them that he knows that this level of faith is impossible to reach on one’s own and so…

“For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

John 6: 64-65

Tabitha and Catherine of Siena, by the power of the Holy Spirit granted through our Creator, attained a beautiful faith expressed in generous works for their communities. As we pray with them today, let us ask God for the grace of such faith for ourselves and for our whole Church.


Poetry: Consumed in Grace (Catherine of Siena) – from Daniel Ladinsky’s “Love Poems from God”

I first saw God when I was a child, six years of age.
The cheeks of the sun were pale before Him,
and the earth acted as a shy
girl, like me.

Divine light entered my heart from His love
that did never fully wane,

though indeed, dear, I can understand
how a person’s faith
can at times flicker,

for what is the mind to do
with something that becomes the mind’s ruin:
a God that consumes us
in His grace.

I have seen what you want;
it is there, a Beloved of infinite
tenderness.


Music: The Mystical Ecstasy of Catherine of Siena – from the opera Santa Caterina da Siena by Marco Enrico Bossi