Forgiveness

Thursday of the Thirty-second Week in Ordinary Time
November 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111424.cfm


Beloved:
I have experienced much joy and encouragement from your love,
because the hearts of the holy ones
have been refreshed by you, brother.
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
Philemon 1:7-11


Did you ever have to intercede for a friend? Or if you were the friend, did anyone ever have to intercede for you? That’s what is happening in this passage.

Onesimus, the escaped slave of Philemon, had also been accused of petty theft. During his escape, he comes into Paul’s company, is converted, and befriends and assists Paul.

Paul pleads with Philemon to forgive and reconcile with Onesimus as a brother in Christ.

Today, in God’s Lavish Mercy:

We give thanks for those who have stood by us in times of testing, who knew our hearts better than others did, and who represented us in Christ.


Poetry: “Onesimus” by Tania Runyan

Since I stole your money, Philemon, and even more, myself, the body
that broke earth and stacked stones at daybreak while you slept,

you have every right to lash me till the whites of my intestines show,
brand FUG on my forehead, or throw me to the lions, who love especially

the taste of escaped slaves, our blood sweet with freedom’s fleeting breath.
But Paul, wild-eyed with Christ, has washed down his prison walls

with prayer. He knows you will take me back, not a slave, but a brother
delivering koinonia to your congregation in this present evil age, teaching

how to pray paralytics into motion and how to sleep in peace
when soldiers sharpen swords outside your windows. Paul calls me his son, no—

his very heart. I am no longer your body but will reside in yours,
pump forgiveness and prayer through your veins. I will make you

see Christ in every jangling harlot and rotting, leprous face.
I will make you a slave to God’s bidding.


Music: Return to the Heart – David Lanz

The Wisdom of God

Twenty-third Sunday in Ordinary Time

September 8, 2019

Click here for readings

Today, in Mercy, the Church links three readings which, at first glance, seem unrelated.

  • Our first reading from Wisdom reminds us of God’s infinite wisdom, incomprehensible to our human minds.
  • Paul, in his letter to Philemon, begs for the loving inclusion of Onesimus, an enslaved person, into the Colossian community.
  • In today’s Gospel, Jesus  makes the harsh pronouncement:

If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.

How might we interpret these disparate passages to find a message of wholeness for our prayer?

Wis9_13 gods mind

Let’s start with Jesus. In no uncertain terms, he challenges his disciples to move out of their small worlds into God’s big world. That Godly world is not defined by family, nor by any condition other than our common Creaturehood in God … not by:

word gram

Jesus says the sacred community is defined only by shared and irrevocable commitment to the Gospel of love and mercy.

Paul knows and loves Onesimus, the slave, as a brother in this community. In his letter, Paul encourages Philemon to do the same.

Sometimes as human beings, filled with all kinds of insecurities, we tend to build enclaves that make us feel safe. We like to be with “our kind”. We invent borders to filter out those whose differences we don’t understand. We allow fear to grow out of that lack of understanding. Within the enclosure of our self-protectionism, we eventually forget that we are all one, equal, precious, beautiful and beloved by God.

Such toxic attitudes are the soil for slavery, war, ethnic cleansing, racial supremacy,   human trafficking, destructive nationalism, and all the other sacrileges committed by humans against the human family.

Wisdom reminds us that only God can open the tight circle of our fears, judgments and isolations – only God whose infinite love encompasses all. Jesus tells us that we find that love only by lifting up the cross and following him.

Wisdom tells us to put it in God’s hands, and to respond to God’s challenge in the preaching of Jesus Christ.

Who can know your way of thinking, O God
… except you give us wisdom

 and send your Holy Spirit from on high
 thus stretching the hearts of those on earth

Today I pray, may God do this for me, and for all our tight, convoluted and troubled world.

Music: Who Has Known (an Advent hymn, but perfect I think for today’s readings)