January 14, 2022
Friday of the First Week in Ordinary Time
Today, in God’s Lavish Mercy, our readings burst with lessons for our faith. We might center our prayer on these three dynamic elements:
In our first reading, Israel is in the midst of a profound power shift. Until this time, Israel has thrived in “covenantal localism” which released possibility and initiative within the broad community. But now, perhaps stressed by the Philistine threat, the elders lobby for the establishment of a kingship – a centralization of power, wealth, land control, and local self-determination.
( based on Walter Brueggemann: First and Second Samuel: Interpretation: A Bible Commentary for Teaching and Preaching)
Samuel isn’t happy with the elders’ suggestion and, apparently, neither is God. Samuel tells the elders so in a passionate speech against regalism. He pronounces that when the king has usurped all their rights, God will not deliver them as they once were delivered from a similar bondage in Egypt:
When this takes place,1 Samuel 8:18
you will complain against the king whom you have chosen,
but on that day the LORD will not answer you.
The lesson for us is that the use and organization of power must always be for the sake of communal justice and well-being. Fostering these universal goods is the perpetual struggle of nations and institutions. As part of any community, we are called advocate for a just distribution of power for all people.
Our Responsorial Psalm counsels that in all such human interactions, our focus must be on God and God’s Will for universal wholeness and peace – a peace evidenced in justice, joy, and praise.
Blessed the people who know the joyful shout;Psalm 89:16-17
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
Mark’s story of the cure of a paralyzed man demonstrates the power of faithful perseverance. This man’s community – his friends – persist until he fully benefits from God’s desire for his wholeness.
Unable to get near Jesus because of the crowd, they opened up the roof above him.Mark 2:4-5
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Such is our responsibility to pursue our own wholeness and the wholeness of our global community.
Poetry: Ozymandias – Percy Bysshe Shelley
(The poem explores the fate of history and the ravages of time: even the greatest men and the empires they forge are impermanent, their legacies fated to decay into oblivion. (Wikipedia)
I met a traveller from an antique land
Who said: ‘Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
“My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!
”Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.’
Music: Aria – composed by Friedrich Gulda, played by Tomoko Inoue