Today, in Mercy, our readings are steeped with the scent of Lent, coming this week.
Sirach appeals to us to be penitent, to turn around and look at the Lord with new eyes. Mark describes the entrance to God’s Kingdom as smaller than a needle’s eye!
The word “penitent” comes from a Latin root paenitere which carries a sense of being filled with regret at what is missing or lacking in our lives.
In Mark, Jesus meets a good young man longing for something more in his life.
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”
These readings set us up perfectly for the coming Lenten season. It is a good day to think about what is lacking in our spiritual life, what it will take for us to follow Jesus more wholeheartedly.
Let us turn our hearts to look at Jesus who loves us as much as he loved that young man. Let us ask Jesus to accompany us on the coming journey, giving us the courage to change whatever in us needs change in order to pass through the needle’s eye.
Today, in Mercy, our readings bring us Hosea, the poet-prophet who lived eight centuries before Jesus.Although his warnings to Israel are stern, Hosea was, at heart, a lover – just as he imagined God to be.
Hosea tells us his personal story of marrying an adulterous wife, forgiving her, and welcoming her back to his love. He uses his own experience to challenge Israel, the “adulterous”, idolatrous beloved of God.
Hosea’s passionate poetry gives us the language and imagery of intense intimacy with God, a God who “allures”, “espouses”, and calls himself “husband”. It is the language of an unbreakable devotion and covenant.
This imagery can enrich our prayer and help us to deepen our realization of how much God loves us. God loves us as a parent would, as a friend would, as a lover would, as a spouse would. Still, God loves us beyond all these, beyond our human comprehension.
Any human love will always remain between two distinct beings. But Divine Love created us and lives within us. We are the very Breath of God Who, in loving us, loves the Divine Self into being.
In our prayer today, what a joy to surrender ourselves to this Amazing Love!
Today, in Mercy, we celebrate John the Baptist of whom Jesus said, “no man greater has been born of women”.
Today’s Gospel talks about the surprise conception of John, and all the drama surrounding his birth. Several other Gospel passages tell us about John’s preaching, his challenges to Herod, and his eventual martyrdom at the request of Salome. These are worth a read today, if you have a little time, just to be reacquainted with this extraordinary man.
John the Baptist was the living bridge between the Old Law and the New. He was the doorway from a religion of requirements to a religion of love. That bridge and doorway were built on a baptism of repentance in order to clear one’s heart to receive the Good News.
The magnificent Greek word for repentance is “metanoia” which indicates a turning of one’s mind and heart after realizing a new truth. Metanoia is to have awareness dawn on us, and to feel sorrow for our former blindness or hardness of heart.
May our prayer today help us to receive the grace of metanoia wherever our spirits are hardened or closed – or just plain deadened by routine. May we hear the Baptist calling to us, “Prepare your hearts – EVERYDAY- for the Lord. There is always room for you to be surprised by God.”
Music: Ut Queant Laxis( English translation below)
“Utqueant laxis” or “Hymnus in Ioannem” is a Latin hymn in honor of John the Baptist written in Horatian Sapphics and traditionally attributed to Paulus Diaconus, the eighth-century Lombard historian. It is famous for its part in the history of musical notation, in particular solmization (do-re-mi-fa-so-la-ti-do). The hymn is sung to a Gregorian chant, and introduces the original do-re-mi music.
1. O for your spirit, holy John, to chasten
Lips sin-polluted, fettered tongues to loosen;
So by your children might your deeds of wonder
Meetly be chanted.
2. Lo! a swift herald, from the skies descending,
Bears to your father promise of your greatness;
How he shall name you, what your future story,
Duly revealing.
3. Scarcely believing message so transcendent,
Him for a season power of speech forsaketh,
Till, at your wondrous birth, again returneth,
Voice to the voiceless.
4. You, in your mother’s womb all darkly cradled,
Knew your great Monarch, biding in His chamber,
Whence the two parents, through their offspring’s merits,
Mysteries uttered.
5. Praise to the Father, to the Son begotten,
And to the Spirit, equal power possessing,
One God whose glory, through the lapse of ages,
Ever resounding. Amen.
Lavish Mercy 