Seeing Clearly

February 16, 2022
Wednesday of the Sixth Week in Ordinary Time

Today, in God’s Lavish Mercy, our readings are around the theme of our spiritual senses.

James tells us to listen, look, see, and act on the Word planted within our hearts. Once again, he gives us great images to help our understanding.

For if anyone is a hearer of the word and not a doer,
he is like a man who looks at his own face in a mirror.
He sees himself, then goes off and promptly forgets
what he looked like.

James 1:3-24

If anyone thinks he is religious
and does not bridle his tongue
but deceives his heart, his religion is vain.

James 1: 26

In our Gospel, once again our dear, earthy Jesus heals someone in a deeply human way. Jesus takes the blind man aside, holding his hand to lead him. As he did in a passage recently, Jesus spits on his fingers and massages the blind man’s eyes.

The man tries to work with Jesus, exclaiming that he sees “people like trees walking”.

I’ve always loved that line because it makes me feel like I’m right there, in that little dusty village of Bethsaida, listening like the rest of the stunned crowd to the man’s amazement!


As we pray this morning, we might wonder what Jesus said back to that overwhelmed man as they sat together, helping him to learn how to see. What might Jesus say to us as he lifts one of our many blindnesses from our hearts?


Prose: from Pilgrim at Tinker Creek by Annie Dillard

(This passage is from one of my all-time favorite books written by Annie Dillard whom I think of as the “Mary Oliver” of prose. Here’s the way wikipedia describes the book:)

Pilgrim at Tinker Creek is a 1974 nonfiction narrative book by American author Annie Dillard. Told from a first-person point of view, the book details an unnamed narrator's explorations near her home, and various contemplations on nature and life. The title refers to Tinker Creek, which is outside Roanoke in Virginia's Blue Ridge Mountains. Dillard began writing Pilgrim in the spring of 1973, using her personal journals as inspiration. Separated into four sections that signify each of the seasons, the narrative takes place over the period of one year.
The book records the narrator's thoughts on solitude, writing, and religion, as well as scientific observations on the flora and fauna she encounters. Touching upon themes of faith, nature, and awareness, Pilgrim is also noted for its study of theodicy and the inherent cruelty of the natural world. The author has described it as a "book of theology", and she rejects the label of nature writer.

I think this is a great book to pick up at the beginning of any season of nature or life. The excerpt I chose for today, in honor of the Gospel, is from a chapter entitled ” Seeing”:

A fog that won’t burn away drifts and flows across my field of vision. When you see fog move against a backdrop of deep pines, you don’t see the fog itself, but streaks of clearness floating across the air in dark shreds. So I see only tatters of clearness through a pervading obscurity. I can’t distinguish the fog from the overcast sky; I can’t be sure if the light is direct or reflected. Everywhere darkness and the presence of the unseen appalls. We estimate now that only one atom dances alone in every cubic meter of intergalactic space. I blink and squint. What planet or power yanks Halley’s Comet out of orbit? We haven’t seen that force yet; it’s a question of distance, density, and the pallor of reflected light. We rock, cradled in the swaddling band of darkness. Even the simple darkness of night whispers suggestions to the mind.

The secret of seeing is, then, the pearl of great price. If I thought he could teach me to find it and keep it forever I would stagger barefoot across and hundred deserts after any lunatic at all. But although the pearl may be found, it may not be sought. The literature of illumination reveals this above all: although it comes to those who wait for it, it is always, even to the most practiced and adept, a gift and a total surprise. I return from one walk knowing where the killdeer nests in the field by the creek and the hour the laurel blooms. I return from the same walk a day later scarcely knowing my own name. Litanies hum in my ears; my tongue flaps in my mouth Ailinon, alleluia! I cannot cause light; the most I can do is try to put myself in the path of its beam. It is possible, in deep space, to sail on solar wind. Light, be it particle or wave, has force: you rig a giant sail and go. The secret of seeing is to sail on solar wind. Hone and spread your spirit till you yourself are a sail, whetted, translucent, broadside to the merest puff.

Music: I Can See Clearly Now – Jimmy Cliff

Thursday of the Eighth Week in Ordinary Time

May 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 33. It is a song of extravagant praise to the Creator of a universe which extends infinitely both within and without us.


Our readings call us to be aware – to see – this infinite power and generosity of God, and to order our life upon the abundance of that vision.

Our lyrical passage from Sirach includes this:

How beautiful are all God’s works!
    even to the spark and fleeting vision!
The universe lives and abides forever;
    to meet each need, each creature is preserved.
All of them differ, one from another,
    yet none of them has God made in vain,
For each in turn, as it comes, is good;
    can one ever see enough of their splendor?

Sirach 15:22-25

In Mark’s Gospel, a blind man – one who longs to see – cries out for Jesus:

Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight and followed him on the way.

Mark 10:49-52

God is calling us too, as we pray Psalm 33, to be grateful, to trust, to SEE the wonders around and within us:

Give thanks to the LORD on the harp;
on the ten-stringed lyre offer praise.
Sing to God a new song;
skillfully play with joyful chant.
For the LORD’s word is upright,
and works are trustworthy.
God loves justice and right.
The earth is full of the mercy of the LORD.

Psalm 33:2-5

This kind of seeing is more than just looking.
It is letting go of prefabricated expectation.
It is waiting in trust for the Invisible
to capture our hearts.

Prose: from de Chardin

Seeing. One could say that the whole of life lies in seeing — if not ultimately, at least essentially. To be more is to be more united — and this sums up and is the very conclusion of the work to follow. But unity grows, and we will affirm this again, only if it is supported by an increase of consciousness, of vision. That is probably why the history of the living world can be reduced to the elaboration of ever more perfect eyes at the heart of a cosmos where it is always possible to discern more. Are not the perfection of an animal and the supremacy of the thinking being measured by the penetration and power of synthesis of their glance? To try to see more and to see better is not, therefore, just a fantasy, curiosity, or a luxury. See or perish. This is the situation imposed on every element of the universe by the mysterious gift of existence. And thus, to a higher degree, this is the human condition.”
(Pierre Teilhard de Chardin: The Human Phenomenon, trans. Sarah Appleton-Weber, p. 3)

Music: Vision of Change by Back to Earth