Thursday of the Fourth Week of Lent
March 26, 2020
Today, in Mercy, God sends Moses down to straighten out his “depraved people” because, despite all God’s goodness to them, they have preferred “the golden calf”.
In the deprivations of this pandemic time, when all of us are doing a lot of soul-searching, we are discovering quite a few golden calves still running around in our times.
One of them jumped out at me last night when I read this headline:
Texas’ lieutenant governor suggests grandparents
are willing to die for US economy
I woke up this morning still appalled by the statement. But upon reflection, I realized that Mr. Patrick may have unwittingly done us a great service if we ruthlessly unpack his cavalier remarks.
How have we gotten to a world where such a statement can be uttered and even approved by some? How can we so blatantly ignore basic moral principles such as the sanctity of every life, and that the ends never justify the means? Well, let’s take a look at Moses’ “depraved” community. They seem to have reached a similar moral deprivation.
I think the key lies with the golden calf. The idol is a symbol of the Israelite community’s economy, what they really deem most important, what they really worship when they think God isn’t looking. When they look upon its golden reflection, they see themselves mirrored back the way they want to be – rich, powerful, and dominant. Lt. Governor Patrick’s statement should make us consider how we have become hypnotized by the same idolatries.
Let’s face it. We live in a culture that has normalized war, capital punishment, abortion, illegal detention, corporate hijacking of natural resources, unchecked pollution, and commercialization of deadly substances like tobacco. Why are we surprised that we’re ready to sacrifice the elderly to preserve the sheen on our “golden calf”?
We have created a world where we welcome information sources that tell us lies just so we can be falsely convinced and dangerously indifferent. It’s really hard to discern a moral path amidst today’s political complexities. So let’s just build that golden calf whose mesmerizing patina permits us to remain morally comatose!
I hope we allow this man’s callous commentary to continue to stab our consciences:
Somebody’s beloved can die
not only so that my beloved can live,
but can also have an undamaged economy.
What “economy”, for God’s sake? Does he mean the one where over 40 million Americans and nearly 800 million worldwide face daily hunger? Or where 80 million Americans have inadequate or no health insurance? Or does he mean the extractive economy which causes two-thirds of the world population to live on less than $10 per day?
I’m pretty sure he means instead the economy of the “ golden calf” where
- half of the world’s net wealth belongs to the top 1%
- top 10% of adults hold 85%
- while the bottom 90% eke out existence on the remaining 15% of the world’s total wealth
I’m not willing to die to shore up that economy, are you? But I’m sure willing to fight to change it.
So, at least, thanks for inspiring me, Lt. Governor Patrick and God help you!
Music: If There’s a God in Heaven – Elton John – (a song that could reflect how the ancient Israelites struggled with their tortuous journey. (Lyrics below)
Mothers go hungry
To feed their children
But children go hungry
When poverty’s profits
Just blame the children
What’s he waiting for
If He can’t hear the children
Then he must see the war
That he leads his lambs
To the slaughter house
And not the promised land
They don’t understand
We’ve been taking their futures
Right out of their handsThey need the handouts
To hold back the tears
There’s so many crying
But so few that hear
If there’s a God in heaven
Well, what’s he waiting for
What’s he waiting for