Lauda Sion: Eucharistic Gratitude

Solemnity of the Body and Blood of Christ
June 14, 2020

Click here for readings

Today, in God’s Lavish Mercy, and on this solemn feast, we pray with the ancient sequence Lauda Sion.

This laudatory prayer was written by St.Thomas Aquinas around 1264, at the request of Pope Urban IV for a new Mass for the feast of Corpus Christi. St. Thomas also wrote four more magnificent hymns for the feast: Pange Lingua, Sacris solemniis, Adoro Te Devote, and Verbum supernum prodiens which are all prayed during the Divine Office.

Lauda Sion repeatedly affirms our belief in Christ’s Presence in the consecrated Bread and Wine. In lovely, poetic meter, the Sequence presents erudite theology in accessible, memorable form. It is an amazing work of art and pedagogy!

After reading through the entire piece, we might choose one or two verses which resound with our personal Eucharistic devotion. In these times when many of us find our liturgical participation limited, the words of this Sequence are particularly poignant.

These verses from the beginning and end of the Sequence are some of my favorites. The various English translations are masterful, but never capture the complete essence of the Latin which I have therefore included here.

Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.

Laudis thema speciális,
Panis vivus et vitális,
Hódie propónitur.
Quem in sacræ mensa cœnæ,

Turbæ fratrum duodénæ
Datum non ambígitur


Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.

Bone pastor, panis vere,
Jesu, nostri miserére:
Tu nos pasce, nos tuére:
Tu nos bona fac vidére
In terra vivéntium.
Tu, qui cuncta scis et vales:
Qui nos pascis hic mortáles:
Tuos ibi commensáles,
Cohærédes et sodáles,
Fac sanctórum cívium. Amen. Alleluia.


MusicEcce Panis Angelorum – sung at the Papal Mass in Namugongo, Uganda.  The site is an open-air shrine to the Ugandan Martyrs, forty-five Christians burned alive in the 1880s on the orders of the king who feared the growing influence of Christianity.

This rendition of the hymn is the one I love from novitiate days. Though the video is shaky, it is wonderful to hear these African sisters and brothers singing with such obvious joy and devotion, in a language and with a faith that we can all share.

No Explanation Necessary

Monday, January 28, 2019

Click here for readings for St. Thomas Aquinas Liturgy

Today, in Mercy, we  celebrate the Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church.

theology

The influence of Aquinas on Catholic theology and resultant culture cannot be overstated.  He is considered by many to be the foremost articulator of the Catholic tradition of reason and of divine revelation. For centuries, his thought became the underlying curriculum for priestly and religious training, universally influencing Catholic education, preaching, and theology.

Thomistic thought has been a great blessing to the Church. On the other hand, there are concerns about those who enshrine 13th century concepts without ongoing theological examination and development.

St. Anselm, outstanding theologians of the 11th century said, “Theology is faith seeking understanding.” It is trying to know all we can about God, but it always falls short of knowing God.

Many modern theologians develop emerging thought using Aquinas as their foundation, while deconstructing the unhelpful medieval constrictions of his work. Elizabeth Johnson, CSJ is one of my favorites. She has been noted as offering “new ways to think and speak about God within the framework of traditional Catholic beliefs and motifs.

As well as his immense body of theology, Thomas Aquinas was the composer of many treasured hymns. You might enjoy this one today.

Music: Adorote Devote ~ Thomas Aquinas 

See below for both Latin and English lyrics

1. Adoro te devote, latens Deitas,
Quae sub his figuris vere latitas;
Tibi se cor meum totum subiicit,
Quia te contemplans, totum deficit. 

2. Visus, tactus, gustus in te fallitur,
Sed auditu solo tuto creditur;
Credo quidquid dixit Dei Filius,
Nil hoc verbo veritatis verius. 

3. In Cruce latebat sola Deitas.
At hic latet simul et humanitas:
Ambo tamen credens, atque confitens,
Peto quod petivit latro paenitens. 

4. Plagas, sicut Thomas, non intueor,
Deum tamen meum te confiteor:
Fac me tibi semper magis credere,
In te spem habere, te diligere. 

5. O memoriale mortis Domini,
Panis vivus vitam praestans homini:
Praesta meae menti de te vivere,
Et te illi semper dulce sapere. 

6. Pie pellicane Iesu Domine,
Me immundum munda tuo Sanguine:
Cuius una stilla salvum facere
Totum mundum quit ab omni scelere. 

7. Iesu, quem velatum nunc aspicio,
Oro, fiat illud, quod tam sitio,
Ut te revelata cernens facie,
Visu sim beatus tuae gloriae.
Amen.

1.Godhead here in hiding, whom I do adore,
Masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in wonder at the God thou art.

2. Seeing, touching, tasting are in thee deceived:
How says trusty hearing? that shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.

3. On the cross thy godhead made no sign to men,
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.

4. I am not like Thomas, wounds I cannot see,
But can plainly call thee Lord and God as he;
Let me to a deeper faith daily nearer move,
Daily make me harder hope and dearer love.

5. O thou our reminder of Christ crucified,
Living Bread, the life of us for whom he died,
Lend this life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.

6. Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what thy bosom ran—
Blood whereof a single drop has power to win
All the world forgiveness of its world of sin.

7. Jesu, whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight.
Amen.

Devotion

Monday, June 4, 2018

Readings: http://www.usccb.org/bible/readings/060418.cfm

Adoro Te

Today, in Mercy, we resume our readings, now in the second letter of Peter. Peter describes the infinite blessings that are ours through Jesus Christ. These blessings allow and invite us to a life of grace and devotion. This kind of life burns pure, and clear and powerful by the power of God.

In the reading, Peter uses the word “devotion” twice. In the original Greek, the word meant “Godliness”. When we are deeply devoted to someone or something, we take on characteristics of their nature. By our devotion to Jesus, we will become like Him – conveying His grace and peace in our lives. But we can only become like Him by being with Him in our prayer, scripture reading and works of mercy. That is devotion.

The music is a second hymn written by Thomas Aquinas, Adoro Te Devote. The translation below was written by the holy Jesuit poet, Gerard Manley Hopkins.

Godhead here in hiding, whom I do adore,
Masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in wonder at the God thou art.
Seeing, touching, tasting are in thee deceived:
How says trusty hearing? that shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.
On the cross thy godhead made no sign to men,
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.
I am not like Thomas, wounds I cannot see,
But can plainly call thee Lord and God as he;
Let me to a deeper faith daily nearer move,
Daily make me harder hope and dearer love.
O thou our reminder of Christ crucified,
Living Bread, the life of us for whom he died,
Lend this life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.
Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what thy bosom ran—
Blood whereof a single drop has power to win
All the world forgiveness of its world of sin.
Jesu, whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight. Amen.