Saturday of the Seventeenth Week in Ordinary Time
August 3, 2019
Today, in Mercy, our reading from Leviticus may seem pastoral and peaceful in tone as it describes the days and years of rest and jubilee. Don’t let that tone fool you. This is perhaps one of the most radical, transformative passages in Scripture!
These verses from Leviticus describe and mandate an economic system based on respect and care for neighbor and earth. They require the community to take significant, reflective pauses in what might be an otherwise relentless drive to personal prosperity.
These commands are rooted in the understanding that God is the Creator, and therefore “owner” of all – people, animals, the land and its produce. We are to use these resources with reverent mutuality. If we do not, we become caught in an economy that inflates some at the expense of others – that is, an extractive economy.
In an extractive economy, those with power and money siphon resources from the weak and vulnerable. This cycle grows ever more greedy because the “haves” can never have enough. Eventually, both human and natural resources are exhausted and the faulty, actually sinful, economy fails.
Sabbath and Jubilee are meant to restore balance by causing us to reflect on and reverse the pitfalls of a greedy, extractive system.
The parallels to present day realities are stunning! We live in a world where everything is a commodity at the disposal of those who control money. Walter Brueggemann calls this “the oligarchy of concentrated wealth…the network of the wealthy and powerful in the U.S. and around the world who basically outflank or control governmental structures.”
This unmitigated imbalance eventually creates impoverished nations whose citizens are plagued by violence, who must flee their homeland simply to survive. It spawns a culture of “disposability” where even human beings are bought and sold into exploitation. It creates a system where you may be sold anything, even if it kills you like tobacco, opioids and carcinogenic products. You may buy anything, even if it kills the people who provided it, even if it kills the earth for future generations.
So we simply cannot read Leviticus today as an ancient writing meant to organize a long-ago agrarian society. This scripture is speaking to us, demanding that we pause to consider how we contribute to or stand against such systems.
The reading is asking us to develop a deep, sacred awareness of all human beings as “neighbor”, and to live, unflinchingly, out of that awareness.
Music: The Workingman’s Hymn – Joshua Davis (Lyrics below)
Some people hunger for the greenback bill
Some folks hunger for the top of the hill
Some people just tryin’ to get a decent meal
Well I know that we can turn it around
Some people sleepin’ in a fine feather bed
Some folks are dreamin’ of an old homestead
Some just need a place to lay their head
Well I know that we can turn it around
[Chorus]
I know that we can turn it around
There’s one thing that I’ve found
If there’s a force in the dim singin’ a workingman’s hymn
I know that we can turn it around
River bottom up to home on high
In the light of the endless sky
Jetsettin’ or just gettin’ by
I know that we can turn it around
[Chorus] [Bridge]
From the 9th Ward up to Patoka Lake
One man’s joy’s been another man’s pain
But the sun keeps shinin’ through the drivin’ rain
And I know that we can turn it around
Lavish Mercy 