Month: October 2023

Wake Up! Act Up!

On By Renee Yann, RSMIn Community, Creation, Faith, healing, spirituality2 Comments

Friday of the Twenty-seventh Week in Ordinary Time
October 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/101323.cfm

Today, in God’s Lavish Mercy, – and tomorrow – we finish up our short journey with the minor prophets with two passages from Joel.

Joel the Prophet by Michelangelo
from the Sistine Chapel ceiling

Joel and his neighbors were living through a plague of locusts. The book begins with a stark warning to wake up and see the meaning of what is happening:

Listen to this, you elders!
Pay attention, all who dwell in the land!
Has anything like this ever happened in your lifetime,
or in the lifetime of your ancestors?…
What the cutter left
the swarming locust has devoured;
What the swarming locust left,
the hopper has devoured;
What the hopper left,
the consuming locust has devoured.
Wake up, you drunkards, and weep;
wail, all you wine drinkers,
Over the new wine,
taken away from your mouths.

Joel 1:1-5

Although Joel’s agricultural disaster is part of ancient history, like other seemingly remote scriptural passages, it bears a startlingly apropos message for us today.

Joel gave voice to a ravaged earth that could not speak for itself. In his writings, earth and its people are intimately connected – each affected by and bearing the consequences of the other’s suffering. The devastation of the wheat fields and vineyards has robbed the worshippers of their most important possession – the staples to offer in praise of God:

Gird yourselves and weep, O priests!
wail, O ministers of the altar!
Come, spend the night in sackcloth,
O ministers of my God!
The house of your God is deprived
of offering and libation.
Proclaim a fast,
call an assembly;
Gather the elders,
all who dwell in the land,
Into the house of the LORD, your God,
and cry to the LORD!

Joel 1:13-14

As Joel pleaded with his people to recognize their implication in the earth’s annihilation, so Pope Francis pleads with us in Laudate Deum:

Eight years have passed since I published the Encyclical Letter Laudato Si’, when I wanted to share with all of you, my brothers and sisters of our suffering planet, my heartfelt concerns about the care of our common home. Yet, with the passage of time, I have realized that our responses have not been adequate, while the world in which we live is collapsing and may be nearing the breaking point. In addition to this possibility, it is indubitable that the impact of climate change will increasingly prejudice the lives and families of many persons. We will feel its effects in the areas of healthcare, sources of employment, access to resources, housing, forced migrations, etc. (2)
This is a global social issue and one intimately related to the dignity of human life.(3)

Pope Francis recognizes, as did the prophet Joel, that there are “deniers” – climate change deniers and deniers of the sins of complicity.

Joel warns that such sinful denial will bear consquences not only on his current generation but on their children:

Yes, it is near, a day of darkness and of gloom,
a day of clouds and somberness!
Like dawn spreading over the mountains,
a people numerous and mighty!
Their like has not been from of old,
nor will it be after them,
even to the years of distant generations.

Joel 2: 1-2

Pope Francis voices a similar warning:

Climate change is one of the principal challenges facing society and the global community. The effects of climate change are borne by the most vulnerable people, whether at home or around the world. In a few words, the Bishops assembled for the Synod for Amazonia said the same thing: “Attacks on nature have consequences for people’s lives”. And to express bluntly that this is no longer a secondary or ideological question, but a drama that harms us all, the African bishops stated that climate change makes manifest “a tragic and striking example of structural sin”. (3)

Many of us don’t want to read about climate change much less pray about it. A lot of us don’t have a clue how we can help reverse the cataclysmic tide. We may even be a “denier” ourselves! But if we are, we are in a very small minority:

Robust studies of climate change perceptions in Australia, the UK and America show that only very small numbers of people actually deny that climate change is happening. The figures range from between 5 to 8% of the population. However this small minority can be influential in casting doubt on the science, spreading misinformation and impeding progress on climate policies.

from the Australian Psychological Society

The other 92% to 95% of us must pray and act with the global community to respond effectively to the summons of Pope Francis:

I ask everyone to accompany this pilgrimage of reconciliation with the world that is our home and to help make it more beautiful, because that commitment has to do with our personal dignity and highest values. At the same time, I cannot deny that it is necessary to be honest and recognize that the most effective solutions will not come from individual efforts alone, but above all from major political decisions on the national and international level. (69)
Nonetheless, every little bit helps, and avoiding an increase of a tenth of a degree in the global temperature would already suffice to alleviate some suffering for many people. Yet what is important is something less quantitative: the need to realize that there are no lasting changes without cultural changes, without a maturing of lifestyles and convictions within societies, and there are no cultural changes without personal changes. (70)

Video: from the Vatican website introducing Laudate Deum

The Door is Actually Open…

On By Renee Yann, RSMIn Eternal Life, Faith, Prayer, spiritualityLeave a comment

Thursday of the Twenty-seventh Week in Ordinary Time
October 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/101223.cfm

Today, in God’s Lavish Mercy, both our readings are replete with images regarding how we earn or access our heavenly reward.

Malachi presents us with the image of a record book wherein the names of the just are recorded:

Then they who fear the LORD spoke with one another,
and the LORD listened attentively;
And a record book was written before him
of those who fear the LORD and trust in his name.
And they shall be mine, says the LORD of hosts,
my own special possession, on the day I take action.
And I will have compassion on them,
as a man has compassion on his son who serves him.

Malachi 3: 16-17

It’s an image that has stuck with people throughout the centuries. Kind of reminds you of Santa Claus, doesn’t it – “making a list, checking it twice. Gonna find out who’s naughty and nice.” We’ve all seen depictions of St. Peter, at the “pearly gates”, checking that Book for someone who seems to have forgotten their reservation!

Such images illustrate our natural desire to understand the afterlife and its relationship to our moral choices. And guess what! Forget it! We are never going to comprehend or control that dynamic, because God isn’t Santa Claus, doesn’t have a little black book, and there are no gates in heaven.

In our Gospel today, Jesus tells us the only thing we can be sure of – that God is our Friend and desires to be one with us in the Holy Spirit.

If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”

Luke 11:13

And Jesus says it’s not all that hard – just ask, seek, and knock. Of course, it matters what we are asking, seeking, and knocking FOR. It must be FOR deeper intimacy with God lived out in a grateful and generous life. This kind of holy relationship eradicates any need to manufacture worries about a record book or locked gates.

I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.

Luke 11: 9-10

Poetry: You, Neighbor God – Rainer Maria Rilke

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.
Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.
The wall is builded of your images.
They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.
And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.

Music: God Hears Our Prayers – Mandy Lining

I think this song is very beautiful in its simplicity. I hope you like it.

Prayer

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, Prayer, spirituality1 Comment

Wednesday of the Twenty-seventh Week in Ordinary Time
October 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/101123.cfm

Ollie praying

Today, in God’s Lavish Mercy, Jesus teaches his disciples how to pray. His prayer is simple and direct, like talking to your best friend over a morning cup of coffee.

What about us? How do we pray?

Most of our first learned prayers are a lot like Jesus’s simple Our Father. We praise God, giving thanks, and asking for what we need.

Then we grow up and get sophisticated. We may begin to “say” or read prayers rather than use our own words. While such a practice can deepen our understanding of prayer, it places a layer between us and our conversation with God.

Sometimes others lead our prayer in the community of faith. This too can enrich us as we are inspired by a shared faith. But, sorry to say, at other times such prayer, indifferently led, can leave us empty and even frustrated. The whole process can be a little like trying to have a private conversation in an elevator full of noisy people.

Just as Jesus often went off in solitude to pray, this kind of prayer is our most intimate time with God – a time when God allows us to know God and ourselves in a deeper way. This sacred time alone with God may be spent in words, song, or the silence that speaks beyond words.

It is a time to be with the Beloved as we would be with our dearest, most faithful companion. We rest in the field of our experiences, letting them flow over God’s heart in tenderness. We listen with the ear of absolute trust to the secrets God tells us in the quiet.

When we become deeply accustomed to this type of intimate prayer, it transforms our self-understanding. Our every thought, word, and action is in the Presence of God. It is God Who hears our joys, sorrows, fears, and inspirations rising up in our hearts even before we hear them ourselves. It is God Who holds us at the center of our lives in communion with all Creation. It is God Who breathes grace into our human moments in acts of mercy, joy, charity, and justice.

Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.

Luke 11:2-4

Poetry: Praying – Mary Oliver

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few 
small stones; just
pay attention, then patch

a few words together and don’t try 
to make them elaborate, this isn’t 
a contest but the doorway

into thanks, and a silence in which 
another voice may speak.

Our Father – Leontyne Price

https://youtube.com/watch?v=CFf8XeBi6IU%3Fversion%3D3%26rel%3D1%26showsearch%3D0%26showinfo%3D1%26iv_load_policy%3D1%26fs%3D1%26hl%3Den%26autohide%3D2%26wmode%3Dtransparent

Sibling Dilemma

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, holiness, spirituality5 Comments

Tuesday of the Twenty-seventh Week in Ordinary Time
October 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/101023.cfm

Today, in God’s Lavish Mercy, we pray with Martha and Mary. These sisters are the personification of the Benedictine motto: Ora et labora: Pray and work – the two essentials that we all struggle to balance in our lives.

They, with their brother Lazarus, are dear friends of Jesus. The scriptures show us that Jesus felt comfortable at their home, and that they loved to have him stay with them.

As all of us do with our closest friends, Jesus understood the lights and shadows of their personalities – and they of his. He knew that Martha was the organizer, the one who planned and worried about the incidentals. Mary was deeply spiritual, but maybe had her head in the clouds a bit when it came to getting things done. 

Perhaps these personality differences caused some tensions between the sisters, as they might between us and our family members or close friends. Sometimes these little, unnoticed frictions can suddenly become chasms between us and those we love. 

How and why does it happen?

Jesus gives us the answer in this Gospel passage. He hears Martha’s simmering frustration. He calms her, as one might a child – “Martha, Martha…”. We can hear his gentle tone. Jesus tells her that worry and anxiety are signs that we are not spiritually free. He tells her that Mary has focused on the important thing.

This may sound repetitious, but just think about it a while:

It is so important to know what is important. 

It is so freeing to agree on what matters with those closest to us. Talking with each other in openness, respect, and unconditional love is the only path to that freedom.

Maybe Martha and Mary slipped off that path a bit in this situation. But with Jesus’ help, they righted their relationship. 

That’s the best way for us to do it too. Let Jesus show us what is most important through sharing our faith, and even our prayer, with those closest to us. Let him show us where our self-interests, need for control, fears and anxieties are blocking us from love and freedom.

It is the same way that we, like Mary, can strengthen our relationship with God. It is not sufficient for our prayer to consist of incidentals — pretty words and empty practices. 

We must sit open-hearted at the feet of Jesus and let him love us, let him change us. Even in the midst of our responsibilities and duties, we must balance “the better part”.

Poetry: Bethany Decisions – Irene Zimmerman, OSF 

As Jesus taught the gathered brothers
and Martha boiled and baked their dinner,
Mary eavesdropped in the anteroom
between the great hall and the kitchen.
Her dying mother’s warning words
clanged clearly in her memory—
“Obey your sister. She has learned
the ways and duties of a woman.”

She’d learned her sister’s lessons well
and knew a woman’s place was not
to sit and listen and be taught.
But when she heard the voice of Jesus
call to her above the din
of Martha’s boiling pots and pans,
she made her choice decisively—
took off her apron and traditions,
and walked in.

Music: a charming little song by Peg Angell which leaves me with same practical question I always have when reading this passage: who actually did get the dinner ready?

https://youtube.com/watch?v=tNfXW5jU-Os%3Fversion%3D3%26rel%3D1%26showsearch%3D0%26showinfo%3D1%26iv_load_policy%3D1%26fs%3D1%26hl%3Den%26autohide%3D2%26wmode%3Dtransparent

Neighbor

On By Renee Yann, RSMIn Charity, Community, Faith, friendship, Gospel, inclusivity, Jesus, spirituality2 Comments

Monday of the Twenty-seventh Week in Ordinary Time
October 9, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100923.cfm

Today, in God’s Lavish Mercy, get ready for a three-day cruise with Jonah and a radical journey down the Jericho road with the Good Samaritan.

The message of Jonah is clear: all people, even hated Ninevites, are children of God’s Mercy. Resisting that understanding can be catastrophic to our spiritual life.

Patricia Tull, Rhodes Professor Emerita of Old Testament at Louisville Seminary, summarizes the Book of Jonah like this:

A postexilic book, Jonah’s story is atypical for prophetic works. Not only is it a narrative about the prophet rather than his speeches, but it also rebuffs Jonah for his refusal to preach to foreign enemies. Jonah’s story portrays foreigners as more than ready to repent and turn to God. The book uses humor, hyperbole, and irony to make its parabolic point.

Our Gospel gives us one of the most beloved yet challenging parables of Jesus – who is our “neighbor”. The infinite dimensions within this parable continue to unfold for us as we deepen in our mercy spirituality.

God does not see anyone as a “foreigner”. Every human being lives with the breath of God. We are “neighbors” because we share that breath, that “neighborhood” of God’s boundless Love.

But, oh my God, how we have forgotten or rejected that common bond of reverence for one another! Just yesterday, one of our sisters brought up the subject of a recent hit-and-run accident in Philadelphia. It now seems to be the common practice to leave the scene of such an occurrence, abandoning the victim to his fatal circumstance. She wondered, incredulously, how anyone could be that callous.

Our Gospel parable describes that callousness. Notice that both the priest and the Levite pass the victim by “on the opposite side“. The phrase implies that if I can build a wall to make you invisible to me, I can more easily ignore your claim on my merciful neighborliness.

The Samaritan lived without those walls. He did not see a Jew, or a foreigner, or an expendable “other”. He saw a human being, like himself – a neighbor who was struggling to live.

The Good Samaritan (1880) by Aimé Morot

Jesus’ parable of the Good Samaritan is a clear example of the call of the Gospel to neighborliness. In the story, such a call is an inconvenient truth because it summons outside the comfortable community to find the neighbor among the not-well-regarded “others.” 

Walter Brueggemann, Health Progress, January – February 2010

We don’t want to be like resistant Jonah, nor like the prejudicially blinded priest and Levite of our parable. But it is hard. The world conspires to separate us into the haves and the have-nots, the deserving and the undeserving, the winners and the losers, the sinners and the saints. Mercy not only resists but dismantles such walls. Do we have the courage to examine our own prejudices and to step across from “the opposite side” for the sake of our neighbor?

Poem: Neighbor – Iain Crichton Smith

Build me a bridge over the stream
to my neighbour’s house
where he is standing in dungarees
in the fresh morning.
O ring of snowdrops
spread wherever you want
and you also blackbird
sing across the fences.
My neighbor, if the rain falls on you,
let it fall on me also
from the same black cloud
that does not recognize gates.

Music: JJ Heller – Neighbor

Sometimes it's easier to jump to conclusions
Than walk across the street
It's like I'd rather fill the blanks with illusions
Than take the time to see
You are tryna close the back door of your car
You are balancing the groceries and a baby in your arms
You are more than just a sign in your front yard
You are my neighbor
I can get so lost in the mission
Of defending what I think
I've been surfing on a sea of opinions
But just behind the screen
You are grateful that the work day's finally done
You are stuck in miles of traffic, looking at your phone
You are tryin' to feel a little less alone
You are my neighbor
When the chasm between us feels so wide
That it's hard to imagine the other side
But we don't have to see things eye to eye
For me to love you like you are my neighbor
My neighbor
Oh, to fear the unfamiliar
Is the easy way to go
But I believe we are connected more than we might ever know
There's a light that shines on both the rich and poor
Looks beyond where we came from and who we voted for
'Til I can't see a stranger anymore
I see my neighbor
May my heart be an open door to my neighbor
You are my neighbor

The Lord’s Vineyard

On By Renee Yann, RSMIn Conversion, Eternal Life, Faith, Gospel, Psalms, repentance, spirituality8 Comments

Twenty-seventh Sunday in Ordinary Time
October 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100823.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 80, rather a desperate plea in the midst of devastation.

… the vineyard which  you planted …
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?

Psalm 80: 13-14
Angelus – Jean Francois Millet

Among my readers there are probably not too many farmers, but there may be a few serious gardeners. You would know what it feels like to lose a valued and tendered crop. And all of us have probably seen a movie or two where early settlers lose the crop which sustained their existence, or a news story of the same tragedy in real life. No words.

So Isaiah tells us that Israel, and by extension the People of God, is that precious vineyard, lovingly planted in hope by the Creator. The prophet paints the image of a deeply disappointed God:

The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!

Isaiah 5:7

But Psalm 80 calls out to that “disappointed” God and asks for forgiveness and restoration. The psalmist is inspired by the same kind of relentless hope Paul encourages in our second reading:

Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

Philippians 4:6-7

Our Gospel demonstrates for us that the cycle continues throughout history: hope – sin – devastation- repentance – forgiveness – renewed hope. It continues in individuals, families, societies, churches.

But that cycle has been forever absorbed into the Passion, Death and Resurrection of Christ who once and for all redeemed us from its clutches. In the grace of Jesus Christ, we can never remain devastated or bereft of life. This is the glory of our Baptism into Christ, if we will but claim it!

Paul guides us, himself like a tender gardener, in this passage that is so worth our quiet reflection. It will be our “poem” for today! 

Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.

Music: Shen Khar Venakhi ( You are a Vineyard )
A hymn of praise to God’s perfect vineyard, the Virgin Mary who brought forth Christ

https://youtube.com/watch?v=mtUdaeGqqFY%3Fversion%3D3%26rel%3D1%26showsearch%3D0%26showinfo%3D1%26iv_load_policy%3D1%26fs%3D1%26hl%3Den%26autohide%3D2%26wmode%3Dtransparent

You are a vineyard newly blossomed.
Young, beautiful, growing in Eden,
A fragrant poplar sapling in Paradise.
May God adorn you. 
No one is more worthy of praise.
You yourself are the sun, shining brilliantly.

Thou Art a Vineyard (Georgian: შენ ხარ ვენახი, transliterated: Shen Khar Venakhi) is a medieval Georgian hymn. The text is attributed to King Demetrius I of Georgia (1093–1156). The composer of the music is unknown. Supposedly Demetrius wrote it during his confinement as a monk in the monastery. The hymn is dedicated to Georgia and the patronage of the Virgin Mary: it is also a prayer of praise to Mary in the Georgian Orthodox Church

As the lyrics did not mention any saints or gods, this was the only church-song that was permitted to be performed in the anti-religious Soviet Union. There are East Georgian (Kartli-Kakhetian) and West Georgian (Gurian) versions of this chant with very different musical compositions.

Got Sin?

On By Renee Yann, RSMIn Conversion, Faith, Forgiveness, repentance, spirituality1 Comment

Memorial of Our Lady of the Rosary
Saturday of the Twenty-sixth Week in Ordinary Time
October 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100723.cfm

Today, in God’s Lavish Mercy, Baruch continues to instruct his flock on the necessity and practice of repentance.

Baruch puts this wonderful image into the mouth of personified Jerusalem as she calls her people to repentance:

As your hearts have been disposed to stray from God,
turn now ten times the more to seek him…

Doesn’t that verse perfectly describe how we struggle to move beyond our sinful fascinations into freedom and wholeness? I’m sure that, at some time in our lives, we have twirled more than once around some of the deadly sins to the point of getting ourselves all wound up!

Baruch says, “Rewind — even ten times! Go back to the heart of God!”

But that repentance to the tenth power may not be so easy to achieve. The topic of sin isn’t so popular today, although its practice seems to be doing just fine. Dr. Rebecca DeYoung, graduate of Notre Dame, specializes in research about the seven deadly sins and spiritual formation. She says this about our density to the power of sin in our lives:

We deceive ourselves about how powerful sin actually is, and when we finally do face our flaws, we often find ourselves, as Augustine said in his Confessions, “chained by the power of habit.” What would it look like to take sin seriously—to acknowledge how susceptible we are to the dark power of our own disordered desires? And what difference does it make to think of sin as self-destructive habit that shapes our lives from the inside out?

Prose: You may enjoy reading Professor DeYoung’s article as much as I did. Here is the link;

How We Got the Seven Deadly Sins

Music: Where I Find God – Larry Fleet

That moment of repentance and redemption can come in the most unexpected ways as attested to in this great country song. Fleet wrote this song which was one of the 50 most listened to country songs of 2021.

The night I hit rock bottom, sittin’ on an old barstool
He paid my tab and put me in a cab, but he didn’t have to
But he could see I was hurtin’, oh, I wish I’d got his name
‘Cause I didn’t feel worth savin’, but he saved me just the same

That day out on the water, when the fish just wouldn’t bite
I put my pole down, I floated around, was just so quiet
And I could hear my old man sayin’ “Son, just be still
‘Cause you can’t find peace like this in a bottle or a pill”

From a bar stool to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Sometimes, whether I’m lookin’ for Him or not
That’s where I find God

Sometimes late at night, I lie there and listen
To the sound of her heart beatin’
And the song the crickets are singin’
And I don’t know what they’re sayin’
But it sounds like a hymn to me
Naw, I ain’t too good at prayin’
But thanks for everything

From a bar stool, to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Sometimes, whether I’m lookin’ for Him or not
That’s where I find God

From a bar stool, to that Evinrude
Sunday mornin’ in a church pew
In a deer stand or a hay field
An interstate back to Nashville
A Chevrolet with the windows down
Me and him just ridin’ around
Talkin’, well I do that a lot
Well, I do that a lot
That’s where I find God

Pray for One Another

On By Renee Yann, RSMIn Community, Prayer, repentance, spirituality1 Comment

Friday of the Twenty-sixth Week in Ordinary Time
October 6, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100623.cfm

Baruch Writing Jeremiah’s Prophecies – Gustave Doré

Today, in God’s Lavish Mercy (and tomorrow) we have a few words from Baruch – and he is not a happy camper. Baruch, the scribe for the prophet Jeremiah, did his own little bit of writing reflecting on the situation of the Jews exiled in Babylon.

The Book of Baruch takes the form of a letter from the captives to the high priest who remained in Jerusalem after the exile. The writer asks for prayers for the exiled community and sends money to support that request. He voices the people’s acknowledgment that their suffering is a result of their own sin. He even composes the prayers that he wishes to be said in Jerusalem:

Justice is with the Lord, our God;
and we today are flushed with shame,
we men of Judah and citizens of Jerusalem,
that we, with our kings and rulers
and priests and prophets, and with our ancestors,
have sinned in the Lord’s sight and disobeyed him.

Baruch 1:15-18

When I was growing up, we had a practice in my family very similar to that described in Baruch. When confusing troubles arose for the family, Mom would appeal to either of two sources for supportive prayer: The Shrine of Sainte-Anne-de-Beaupré in Canada or the “Pink Sisters” (The Holy Spirit Adoration Sisters) on Green Street in Philadelphia. I have written to the Pink Sisters myself on a few spiritually catastrophic occasions. A Sister always writes back with sustaining wisdom and the affirmation of prayer.

Remembering all this reminds me that it is so important to pray for one another! Doing so creates an invisible, almost magnetic connection that helps sustain us in times of doubt, suffering, loss, and sadness. It also helps the pray-er to affirm membership in a company of believers – all of us “just walking each other home.”(Ram Dass)

This is exactly what Baruch was doing for the Babylonian exiles:

  • reminding them of their true home in God
  • reconnecting them to a community from which they had been severed
  • voicing their suffering
  • showing them a path to repentance, hope, and restoration.

At those “exile times” in our lives, when we are somewhere on the fragile edge of faith and endurance, as our Psalm today reminds us, prayer refocuses us on God rather than ourselves. Trusting the glorious name of God, we slowly open to a Light we may not have seen because our own shadow was in the way.

Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.

Psalm 79:9

Poetry: A Prayer – May Sarton

Help us to be the always hopeful
gardeners of the spirit
who know that without darkness
nothing comes to birth
as without light
nothing flowers.

Music: Anthem – Leonard Cohen

Keeping up with the Synod

On By Renee Yann, RSMIn spiritualityLeave a comment

October 5, 2023

I know many of you really enjoyed Fr. Timothy Radcliff. His retreat is over but you can follow daily updates on the Synod at the website below.

Pope Francis offered a selection of Patristic writings about the Holy Spirit for the assembly’s reflection.

They come from St. Basil the Great and are really very beautiful. I would take just one passage at a time though. Too much Basil can ruin a good meal!🧐

https://www.vaticannews.va/en/taglist.chiesa-e-religioni.Vaticano.sinodo.html

To Hear and Believe Anew

On By Renee Yann, RSMIn Faith, Scripture, spirituality1 Comment

Thursday of the Twenty-sixth Week in Ordinary Time
October 5, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/100523.cfm

Today, in God’s Lavish Mercy, our first reading comes from the pragmatical prophet Nehemiah. Compared to the lyrical works of writers like Isaiah and Jeremiah, Nehemiah and his buddy Ezra can sound pretty pedantic. But today’s passage is powerful, rendered so by the tears of Ezra’s listeners:

Then Nehemiah and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”–
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.

Nehemiah 8: 9-10

Why were these people crying? (besides the fact that they had stood for six hours listening to Ezra’s filibuster!!!)

Ezra Reads the Law – Julius Schnorr von Carolsfeld’

The people cried because they had restored to them something they thought was lost. Israel had been smothered in Babylon for seven decades – more than a lifetime in ancient Israel. Perhaps they had tried to hold on to the faith of their ancestors, but seventy years of remembering can become wearisome. Now, by God’s mercy, Jerusalem had been restored to them where they could stand in freedom to hear the Word that held them together. Notice that ALL the people were gathered, even the women and children, to be touched by the Word.

The whole people gathered as one in the open space before the Water Gate,
and they called upon Ezra the scribe
to bring forth the book of the law of Moses
which the LORD prescribed for Israel.

Nehemiah 8:1

Picturing the size and circumstances of Ezra’s large assembly, I was reminded of the first baseball game after 9/11/2001. Two weeks after that abominable day, Atlanta played the New York Mets at Citi Field, just a little over ten miles from the World Trade Center. The whole nation was brokenhearted, and certainly, all of us mourned deeply for the people of New York City. The video below recalls that game. There is a well of tears in every face — loss, hope, courage, gratitude, determination, and love for country. And I think even the Braves wanted the Mets to win!

This passage from Nehemiah comes at an opportune time for the Church as we gather in Rome to open the Synod on Synodality. Yesterday, Pope Francis convened representatives of the whole Church to hear the promptings of the Holy Spirit.

Many in the Church feel disoriented and disaffected by issues corroding the Church’s integrity. The continuing waves of the clerical abuse scandal have poisoned the waters of trust and devotion. The failure to recognize women as full human beings paralyzes half the Holy Spirit’s energy. Fractious, self-interested criticisms of papal authority, even by some bishops, have distracted the simple believer from a life of faith. The weaponizing of Catholic social media by the powerful against the marginalized dishonors and vitiates the Gospel in the public sector. Inadequacies in liturgical understanding, preaching, and pastoral leadership have alienated many cradle Catholics from pursuing Church membership.

Not unlike Ezra and Nehemiah, Pope Francis challenges the Church to hear the Word of God rekindled among us. For those who believe the Church is only the hierarchy, or the magisterium, this gathering may be a threat to a status quo which serves their interests. To those who see the Church as the whole people of God, the Synod may be a sacred tonic to a languishing Church.

We should all pray for the success of the Synod. When received with an open and honest heart, the Holy Spirit does astounding things within us. This synod can move the whole Church closer to its sacred perfection, but more specifically, it can do the same for you and me if we desire it. Let’s take Nehemiah’s words to heart, rejoicing and believing that God will delight in the Church’s invitation to speak to us anew:

Do not be saddened this day,
for rejoicing in the LORD must be your strength!”
And the Levites quieted all the people, saying,
“Hush, for today is holy, and you must not be saddened.”
Then all the people went to eat and drink,
to distribute portions, and to celebrate with great joy,
for they understood the words that had been expounded to them.

Nehemiah 8: 10-12

Music: Holy Spirit Living Breath of God – Keith and Kristyn Getty