Alleluia: God’s Splendor

Feast of the Transfiguration of the Lord
August 6, 2022

Today’s Readings: 

https://bible.usccb.org/bible/readings/080622.cfm

Today, in God’ Lavish Mercy, we celebrate the Feast of the Transfiguration of the Lord.

Alleluia, alleluia.
This is my beloved Son,
with whom I am well pleased;
listen to him.

Peter, James, and John – those whom the Lord would most heavily depend on at the time of the Crucifixion – these three were given a sacred privilege. They witnessed Christ transformed by his Divinity, shining before the Creator whose voice came down from heaven.

transfiguration

Icon of Transfiguration by Alexander Ainetdinov

Peter’s account in today’s second reading might seem almost too much to believe. Yet, Peter’s very human telling of the event is most convincing. He doesn’t wax eloquent about how privileged the three were. He simply describes the event and says, “We were terrified.” — as indeed we all might be if we came face to face with God’s glory.

Perhaps they received this gift in order to bolster them through the Passion and Death of Christ, or to open their hearts to believe in the Resurrection. These men were the key leaders who would pick up the message of Jesus when it appeared to fall to the earth at the foot of Cross. They needed a deeply confirmed faith.

So do we. We face a lot of faith-sapping realities in our world. And God does give us “Transfiguration Moments” too – times when the thin veil of hard reality is lifted and we glimpse the face of God. These moments may come at the birth of a child, the devotion of a beloved, the majesty of nature, the simplicity of silence, the deliverance from harm, the momentary awareness that our breath belongs to God.

We must savor and store these Lights, like the three disciples did, to strengthen ourselves for the shadows. As Peter says in his epistle:

… we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.


Poetry: Transfiguration – Malcolm Guite

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Music: Transfiguration by Carey Landry

We behold the splendor of God shining on the face of Jesus.
We behold the splendor of God shining on the face of the Son.
And oh, how his beauty transforms us, the wonder of presence abiding.
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you;
how good to share your light; how good to share your light.

Alleluia: Pray with Peter

Memorial of Saint John Vianney, Priest
August 4, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080422.cfm

Today, in God’s Lavish Mercy, I am going to invite you to pray with the star of our Gospel, Peter.

Jesus said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

And I will be honest with about why I offer that invitation. I got mixed up on the date (which I often do) and wrote a reflection for Friday instead of Thursday. It was well into the day when I discovered the error and didn’t want to be too late for my Australian and Pacific Rim friends. So I have gone back to an earlier reflection on dear St. Peter.

I hope it is helpful to your prayer. And you will just have to wait to see what I really wrote as I prayed today with Friday’s “advance readings” !

Rembrandt_Harmensz._van_Rijn_012
Peter Denies Christ – Rembrandt

Simon Peter – John Poch


There are three things which are too wonderful for me,
Yes, four which I do not understand.
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the heart of the sea,
And the way of a man with a maid

–Prov. 30:18, 19

                              I
Contagious as a yawn, denial poured
over me like a soft fall fog, a girl
on a carnation strewn parade float, waving
at everyone and no one, boring and bored
There actually was a robed commotion parading.
I turned and turned away and turned. A swirl

of wind pulled back my hood, a fire of coal
brightened my face, and those around me whispered:
You’re one of them, aren’t you? You smell like fish.
And wine, someone else joked. That’s brutal. That’s cold,
I said, and then they knew me by my speech.
They let me stay and we told jokes like fisher-
men and houseboys. We gossiped till the cock crowed,
his head a small volcano raised to mock stone.

                              II
Who could believe a woman’s word, perfumed
in death? I did. I ran and was outrun
before I reached the empty tomb. I stepped
inside an empty shining shell of a room,
sans pearl. I walked back home alone and wept
again. At dinner. His face shone like the sun.

I went out into the night. I was a sailor
and my father’s nets were calling. It was high tide,
I brought the others. Nothing, the emptiness
of business, the hypnotic waves of failure.
But a voice from shore, a familiar fire, and the nets
were full. I wouldn’t be outswum, denied
this time. The coal-fire before me, the netted fish
behind. I’m carried where I will not wish.

Music:  Peter’s Song – Jacob Moon

Alleluia: God of the Storm

Tuesday of the Eighteenth Week in Ordinary Time
August 2, 2022

Alleluia, alleluia.
Rabbi, you are the Son of God;
you are the King of Israel.

Today’s Readings:

https://bible.usccb.org/bible/readings/080222.cfm

Today, in God’s Lavish Mercy, we begin with a puzzling passage from Jeremiah. Verses 12-15 describe an Israel which, spiritually, is terminally ill.

For thus says the LORD:
Incurable is your wound,
grievous your injury;

There is none to plead your case,
no remedy for your running sore,
no healing for you.

Jeremiah 30: 12-14

The puzzling part comes with the dramatic shift at verses 16-17 when God seems to step out of Israel’s storm to cure her:

Yet all who devour you shall be devoured,
all your enemies shall go into exile.
All who plunder you shall become plunder,
all who pillage you I will hand over to be pillaged.l

For I will restore your health;
I will heal your injuries—oracle of the LORD.
“The outcast” they have called you,
“whom no one looks for.”

Jeremiah 30: 16-17

So what’s the point of the whole Jeremiah passage for us? Perhaps for today we can find that meaning in Matthew’s story of the stormy sea.

… the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.

It’s rather easy to find God on a clear, pleasant day. It’s not so easy when God walks toward us out of life’s storms. Jeremiah was challenging Israel to find God in a storm. Jesus is challenging Peter to trust and do the same.

God doesn’t send storms to test us. Life is just stormy some times — that’s just the way it is. Faith asks us to trust that God is with us at such times and can use even chaotic circumstances to bring us closer to God’s heart. Hananiah was afraid to believe that so he made up a lie. Peter was half-brave enough to try to believe, and Jesus helped him the rest of the way.

At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.”
He said, “Come.”

Oh boy, that first step into nothing but waves is a doozy, isn’t it! But with God’s help, we can pass through the storm holding God’s hand into even deeper faith and trust for the rest of life’s voyage.

But when Peter saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

Poetry: Catastrophe Is Next to Godliness – Franny Choi

Lord, I confess I want the clarity of catastrophe but not the catastrophe.
Like everyone else, I want a storm I can dance in.
I want an excuse to change my life.
The day A. died, the sun was brighter than any sun.
I answered the phone, and a channel opened
between my stupid head and heaven, or what was left of it. The blankness
stared back; and I made sound after sound with my blood-wet gullet.
O unsayable—O tender and divine unsayable, I knew you then:
you line straight to the planet’s calamitous core; you moment moment moment;
you intimate abyss I called sister for a good reason.
When the Bad Thing happened, I saw every blade.
And every year I find out what they’ve done to us, I shed another skin.
I get closer to open air; true north.
Lord, if I say Bless the cold water you throw on my face,
does that make me a costume party. Am I greedy for comfort
if I ask you not to kill my friends; if I beg you to press
your heel against my throat—not enough to ruin me,
but just so—just so I can almost see your face—

Music: God of the Storm – The Freemans

Alleluia: For the Sake of Righteousness

Saturday of the Seventeenth Week in Ordinary Time
July 30, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/073022.cfm

Alleluia, alleluia.
Blessed are they who are persecuted
for the sake of righteousness
for theirs is the Kingdom of heaven.

( Dear Friends, I have just come home from the funeral of one of our Sisters – a beloved, holy, humble human being – full of love, generosity and joy. I would love to offer today’s reflection based on the power of her Home-Going Ceremony. But I need more time to let that brew in my heart. So, since I am running quite late, I am offering an edited reflection from two years ago for today’s reflection. But, trust me, you will be hearing soon about the miracle of Sister Margery Lowry.)


Today, in God’s Lavish Mercy, Jeremiah and John the Baptist are living out the meaning.of Psalm 69.

Each of these great prophets has been ensnared by the civic evil of their times, personified in Old Testament princes and New Testament Herod and Herodias. The power structure surrounding each prophet stood in direct contradiction to their witness to God’s Word. Those structures, when confronted with a sacred truth, tried to overwhelm the messenger, like quicksand swallows an innocent traveler.

Rescue me out of the mire; may I not sink!
may I be rescued from my foes,
and from the watery depths.
Let not the flood-waters overwhelm me,
nor the abyss swallow me up,
nor the pit close its mouth over me.


Psalm 69 raises to our prayer the reality that such struggles continue in our time. We live in a wonderful but still sinful world where every person decides, everyday, where he or she will stand in the contest between good and evil.

The decision is sometimes very clear. At other times, the waters are so muddied with lies, propaganda, greed, fear, bias. and unexamined privilege that we feel mired in confusion or resistance.

But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.

Psalm 69 throws us a rescue line in today’s final verse:

See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds God spurns not.

The steady path to truth lies with those who seek God among the humble and poor. The humble are the ones through whom the Lord speaks. They are God’s own. Jeremiah and the Baptist understood this truth and preached it by their lives.

We might examine our lives today in the light of their witness and the message of this challenging psalm.


Poetry:  Beginners – Denise Levertov

‘From too much love of living,
Hope and desire set free,
Even the weariest river
Winds somewhere to the sea—‘


But we have only begun
to love the earth.
We have only begun
to imagine the fullness of life.
How could we tire of hope?
—so much is in bud.
How can desire fail?
—we have only begun
to imagine justice and mercy,
only begun to envision
how it might be
to live as siblings with beast and flower,
not as oppressors.
Surely our river
cannot already be hastening
into the sea of nonbeing?
Surely it cannot
drag, in the silt,
all that is innocent?
Not yet, not yet—
there is too much broken
that must be mended,
too much hurt we have done to each other
that cannot yet be forgiven.
We have only begun to know
the power that is in us if we would join
our solitudes in the communion of struggle.
So much is unfolding that must
complete its gesture,
so much is in bud.

Music:  The Cry of the Poor – John Foley, SJ

Alleluia: Nets and Clay

Thursday of the Seventeenth Week in Ordinary Time
July 28, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072822.cfm

Today, in God’s Lavish Mercy, Jeremiah gives us the wonderful image of the potter and the clay. Through this image, Israel is called to repentance, faith and transformation.

Whenever the object of clay which the potter was making
turned out badly in his hand, 
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

The passage carries the warning that some of potter’s attempts don’t quite cut it. They will be culled for the  spiritual “recycle bin”. Today’s Gospel offers a similar forewarning.

The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.


Friends, we all want to make it into the heavenly bucket, right? So let’s sincerely pray the prayer of our Alleluia Verse:

Alleluia, alleluia.
Open our heart, O Lord,
to listen to the words of your Son.


Poetry: The Song of the Potter – Henry Wadsworth Longfellow 

Turn, turn, my wheel! Turn round and round,
Without a pause, without a sound:
So spins the flying world away!
This clay, well mixed with marl and sand,
Follows the motion of my hand;
For some must follow, and some command,
Though all are made of clay!

Turn, turn, my wheel! All things must change
To something new, to something strange;
Nothing that is can pause or stay;
The moon will wax, the moon will wane,
The mist and cloud will turn to rain,
The rain to mist and cloud again,
To-morrow be to-day.

Turn, turn, my wheel! All life is brief;
What now is bud will soon be leaf,
What now is leaf will soon decay;
The wind blows east, the wind blows west;
The blue eggs in the robin’s nest
Will soon have wings and beak and breast,
And flutter and fly away.

Turn, turn, my wheel! This earthen jar
A touch can make, a touch can mar;
And shall it to the Potter say,
What makest thou? Thou hast no hand?
As men who think to understand
A world by their Creator planned,
Who wiser is than they.

Turn, turn, my wheel! ‘Tis nature’s plan
The child should grow into the man,
The man grow wrinkled, old, and gray;
In youth the heart exults and sings,
The pulses leap, the feet have wings;
In age the cricket chirps, and brings
The harvest home of day.

Turn, turn, my wheel! The human race,
Of every tongue, of every place,
Caucasian, Coptic, or Malay,
All that inhabit this great earth,
Whatever be their rank or worth,
Are kindred and allied by birth,
And made of the same clay.

Turn, turn, my wheel! What is begun
At daybreak must at dark be done,
To-morrow will be another day;
To-morrow the hot furnace flame
Will search the heart and try the frame,
And stamp with honor or with shame
These vessels made of clay.

Stop, stop, my wheel! Too soon, too soon
The noon will be the afternoon,
Too soon to-day be yesterday;
Behind us in our path we cast
The broken potsherds of the past,
And all are ground to dust at last,
And trodden into clay.


Music: The Potter’s Hand- Helen  Baylor

I know for sure, all of my days are held in Your hands
Crafted into Your perfect plan
You gently call me, into Your presence
Guiding me by, Your Holy Spirit
Teach me dear Lord
To live all of my life through Your eyes
I’m captured by, Your Holy calling
Set me apart
I know You’re drawing me to Yourself
Lead me Lord I pray
Take me, and mold me
Use me, fill me
I give my life to the Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to the Potter’s hand
You gently call me, into Your presence
Guiding me by, Your Holy Spirit
Teach me dear Lord
To live all of my life through Your eyes
I’m captured by, Your Holy calling
Set me apart
I know You’re drawing me to Yourself
Lead me Lord I pray
Take me, and mold me
Use me, fill me
I give my life to my Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to my Potter’s hand
Take me, and mold me
Use me, fill me
I give my life to my Potter’s hands
Hold me, You guide me
Lead me, walk beside me
I give my life to my Potter’s hand
Give Him everything
Give Him everything
Right now, give Him everything
Everything
Give Him everything
Lord, I give it all
To You

Alleluia: Friends of God

Wednesday of the Seventeenth Week in Ordinary Time
July 27, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072722.cfm

Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you
all that the Father has told me.

Today, in God’s Lavish Mercy, our readings begin with Jeremiah’s heartfelt lament.

Woe to me, mother, that you gave me birth!
a man of strife and contention to all the land!

Jeremiah 15:10

The cry reminds us of Isaiah’s words heard during Lent to describe Jesus’s Passion, words which inspired a magnificent aria in Handel’s Messiah::

He was despised and rejected by mankind, a man of suffering, and familiar with sorrow. Like one from whom people hide their faces he was despised, and we held him in low esteem.

Isaiah 53:3

It is not always easy to be a  “friend of God”. These scriptures paint a clear picture of the prophet’s painful path – whether Jeremiah, Isaiah, Jesus, or today’s prophets like Pope Francis. There will always be enemies who, for the sake of their twisted self-interest, attack good with evil.


But there is also always hope. God is with us, a stronghold of Mercy, as our Responsorial Psalm tells us:

But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.

O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!

Psalm 59: 10-11; 17,18

Our Gospel assures us that, though at times costly, there is no treasure greater than God’s friendship.

The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells everything to buy that field.

Notice that the person patiently plans to buy the whole field, not just the one discovered gem. Friendship with God never exhausts its hidden surprises. There are always more treasures in the field as we grow deeper in God’s love.

Photo by Pixabay on Pexels.com

Poem: The Bright Field – R.S. Thomas

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

Music: The Field – Kristene DiMarco (Lyrics below)

What do I have but Jesus
I have found no one Like Him
All the World has 
loses its Appeal
When He Stands beside me

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Verse 2]
What do I have but Jesus
Nothing I’ve gained Compares
His Friendship is all
The Strength I need
To never grow weary

[Chorus]
The World can keep its Praises
All its Riches and its Treasures
‘Cause there’s nothing
Like His Presence to me
And man may give their Favor
All their Fleeting awe and Honor
But there’s nothing
Like His Presence to me

[Outro]
I bought the Field
And I keep digging up
More Treasure
It turns out it’s here in the ground
I could never Measure
Is there even a Cost if I end up
Holding Heaven
Oh, the Beauty of Living
In Your Presence

Alleluia: Bear Fruit!

Feast of Saint James, Apostle
July 25, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/072522.cfm

Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last,
says the Lord.

Today, in God’s Lavish Mercy, we celebrate the feast of one of Christ’s closest companions and the first Apostle to be martyred. James, and his brother John, held a special place in Jesus’s friendship as only they, with Peter, were invited to witness the Transfiguration.

James, John and Peter astounded at the Transfiguration

What a journey James took in his short life: from his father Zebedee’s fishing boat, to that glorious transfiguring mountain, through the world-changing Paschal events, to a martyr’s testimony against Herod’s sword.

Call of the Sons of Zebedee – Marco Basaiti

James’s discipleship is fired by a willingness to change and grow at God’s call. Jesus dubbed James and John with the nickname “Boanerges”, meaning “Sons of Thunder”. One can imagine them as tough and tumble, boisterous young men. Jesus captured their fire and used it to form a pillar of the faith.


In our first reading from Corinthians, Paul highlights the essence of such pure discipleship as he writes to the early Church:

For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ.

We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.

….

Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.


As we pray with James today, may we be strengthened in the grace of true discipleship – reflecting God’s glory even through the “earthen vessel” of our fragile humanity. May we use our gifts – even the “thunderous” ones – to bless others with the fruits of generous and vibrant faith.


Poetry: St. James Day – John Keble

Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.

"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"

"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,

"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.

If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:

Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."

Music: Gloria for the Mass of St. James – Guillaume Dufay (1397 – 1474) was a French composer and music theorist of the early Renaissance

Alleluia: God’s Own Children

Seventeenth Sunday in Ordinary Time
July 24, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072422.cfm

Today, in God’s Lavish Mercy, a dominant theme connects all our readings: We are, and are loved as, God’s very own children.

Alleluia, alleluia.
You have received a Spirit of adoption,
through which we cry, Abba, Father.

God’s own children … hmmm.

In our reading from Genesis, some folks aren’t doing too well with that. Imagine being so bad that God would have to come down and check you out! Yikes! Not good! It’s like when you and your cousins were pillow-fighting in the basement and your Mom called down the stairs, “Don’t make me come down there!

Don’t Make Me Come Down There!!!!

You knew what to do, didn’t you? Just cut it out! Apparently, Moses isn’t quite so sure that his buddies will behave, but nevertheless does his level best to save the few good apples in the barrel.

This highly anthropomorphic story still carries a very solid truth:

God loves us without reservation
and wants us to return that love
by growing in God’s likeness.

Paul tells the Colossians that God has forgiven, redeemed and raised them with Christ

You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.

In our Alleluia Verse from Romans,
Paul describes our new status
as one of “adoption”,
allowing us to call God “Abba”.

Jesus shows us how to be God’s children by sharing with us the intimacies of his talks with his Father.

Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.

Jesus indicates that we can put this prayer in action by being forgiving and selfless people.

If you then, who are inclined toward selfishness,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?”


Poetry: O Magne Pater – Hildegard of Bingen

O magne Pater,
in magna necessitate sumus.
Nunc igitur obsecramus, obsecramus te
per Verbum tuum
per quod nos constituisti
plenos quibus indigemus.
Nunc placeat tibi, Pater,
quia te decet, ut aspicias in nos
per adiutorium tuum,
ut non deficiamus, et
ne nomen tuum in nobis obscuretur,
et per ipsum nomen tuum
dignare nos adiuvare.
O Father great,
in great necessity we are.
Thus we now beg, we beg of you
according to your Word,
through whom you once established us
full of all that we now lack.
Now may it please you, Father,
as it behooves you—look upon us
with your kindly aid,
lest we should fail again
and, lost, forget your name.
By that your name we pray—
please kindly help and bring us aid!
thanks to hildegard-society.org

Music: O Magne Pater – Hildegard of Bingen

Alleluia: Welcome the Word

Saturday of the Sixteenth Week in Ordinary Time
July 23, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/072322.cfm

Today, in God’s Lavish Mercy, we are reminded that God’s Word dwells in us and will bear fruit according to our “welcome” – that is, to the degree that we nourish it.

Alleluia, alleluia.
Humbly welcome the word 
that has been planted in you
and is able to save your souls.


Our readings ask and answer the question “Where does God’s Word dwell?”.

  • In the compassionate heart. 
  • In the mutuality of sincere community. 
  • In reverence for all Creation.

And there are conditions for that indwelling.  Jeremiah defines them clearly:

Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with the neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your forbears long ago and forever.


Jesus tells us that our desire to meet such conditions will be tested by a selfish and sinful culture, like the good wheat which struggles to thrive amidst the weeds.

He says that only at the harvest will the crop’s value be affirmed, indicating that we must be patient, persevering and steadfast even in the moral confusions of our world.

“Master, did you not sow good seed in your field?
Where have the weeds come from?”
He answered, “An enemy has done this.”
His slaves said to him, “Do you want us to go and pull them up?”
He replied, “No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
‘First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.’”


Psalm 84 beautifully captures our longing to be this kind of dwelling place for God. You might wish to pray with the following interpretation of this psalm.

Poetry: Psalm 84 – Ease by Christine Robinson 

The sparrow has a place in the rafters.
The swallow raises her young in the nest she has made.
They live and move easily in their places.
They flit and soar around Your world altar.
They are home.

It is not so easy for me.
I long for that ease of being and pray
for the grace to live in the world as at Your altar.

Happy are they who live in the Pilgrim way;
They walk through desolate landscapes
and find your springs.
They toil through mountains and discover your peaks.
They set themselves to the tasks of love and service
and know deep satisfaction

One day lived in this grace is better than a thousand spent
at our own devices.
When we walk our appointed path in peace,
We find our home and our way.

Music: How Lovely Is Your Dwelling Place – Jesuit Music Ministry 

Alleluia: My Redeemer Lives

Feast of St. Mary Magdalen
July 22, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072222.cfm

Edited in Prisma app with Huawei HiAI

Alleluia, alleluia.
Tell us Mary, what did you see on the way?
I saw the glory of the risen Christ,
I saw his empty tomb.

Modern scripture scholarship recognizes Mary Magdalen as a disciple and companion of Jesus.  She is present in stories throughout all four Gospels, and most notably, as one who remained with Jesus at the foot of the Cross. Mary is the first witness to the Resurrection who then announces the Good News to the other disciples.

Over the centuries, Mary Magdalen has been confused with the many other Marys in the Gospel, as well as with the unnamed repentant woman who washes Jesus’ feet with her tears. These confusions have inclined us to think of Mary Magdalen as a reformed prostitute. This erroneous concept has supported a diminished understanding of the role of women in the ministry of Jesus and done a huge disservice to Mary’s vital role as beloved disciple.

The Gospel passage for the feast captures the powerful moment when the Resurrected Jesus is first revealed to the world. The scene also portrays the deep love, trust and friendship between Jesus and Mary Magdalen – a relationship which serves as a model for all of us who want to be Christ’s disciples. I imagined the scene like this in an past reflection:


 Rabbouni

 The Upper Room on Holy Saturday evening: a place filled with sadness, silence and seeking. Jesus was dead. Believers around Jerusalem, scattered to their various houses to keep Shabbat, murmur their shocked questions under their shaky prayers.

 We have all been in rooms like this. They enclose a special kind of agony – one teetering between hope and doubt, between loss and restoration. It may have been a surgical waiting room or the hallway outside the courtroom. Sometimes, such a space is not bricks and mortar.  It can be the space between a sealed envelope and the news inside. It is the hesitant pause between a heartfelt request and the critical response. In each of these places, we exist as if in a held breath, hoping against hope for life, freedom, and wholeness.

 It was from such a room that Mary Magdalen stole away in the wee hours. A woman unafraid of loneliness, she walked in tearful prayer along the path to Jesus’ tomb. Scent of jasmine rose up on the early morning mist. Hope rose with it that his vow to return might be true. Then she saw the gaping tomb, the alarm that thieves had stolen him to sabotage his promise. She ran to the emptiness seeking him. She was met by angels clothed in light and glory, but they were not enough to soothe her.

Turning from them, she bumped against a gardener whom she begged for word of Jesus, just so she might tend to him again. A single word revealed his glory, “Mary”. He spoke her name in love.

As we seek the assurance of God’s presence in our lives, we too may be unaware that God is already with us. The deep listening of our spirit, dulled with daily burdens, may not hear our name lovingly spoken in the circumstances of our lives. God is standing behind every moment. All we need do is turn to recognize him.

 Turn anger into understanding. Turn vengeance into forgiveness. Turn entitlement into gratitude. Turn indifference into love. All we need do is turn to recognize him.


For a comprehensive and enlightening lecture on the current theological and scriptural thinking on Mary Magdalen, follow this link to an Elizabeth Johnson, CSJ lecture at Fordham.
There is a long intro, but you can slide to the 14 minute mark for Elizabeth’s start.

https://www.library.fordham.edu/digital/collection/VIDEO/id/824


Music: I Know That My Redeemer Liveth