Righteous Root

Tuesday of the Third Week of Advent
December 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121923.cfm


Today, in God’s Lavish Mercy, we summon the Redeemer with the title, “O Root of Jesse”. Our readings, rich with biblical tradition, sculpt an image of Christ as an omnipotent radical Presence who alters the course of time.


To clarify that image for us, our readings first offer Samson, a prototype of Jesus in these ways:

  • surprising birth
  • announced by an angel
  • a Nazarite and righteous man
  • core figure in Israel’s deliverance
  • God-rooted strength

Samson by Norman Rockwell,
commissioned by Cecil B. Moore
for the film Samson and Delilah (1947)


The woman went and told her husband,
“A man of God came to me;
he had the appearance of an angel of God, terrible indeed.
I did not ask him where he came from, nor did he tell me his name.
But he said to me,
‘You will be with child and will bear a son.
So take neither wine nor strong drink, and eat nothing unclean.
For the boy shall be consecrated to God from the womb,
until the day of his death.'”

The woman bore a son and named him Samson.
The boy grew up and the LORD blessed him;
the Spirit of the LORD stirred him.

Judges 13: 6-9

The Church gives us this reading about Samson today so that we can focus on these characteristics of the Messiah whom Samson foreshadows.

Praying with those images, I remember an amazing tree I once saw in South Carolina. My friend Mike, a proud South Carolinian with a mellow drawl and a matching hospitality, suggested that we take a short ride from Charleston to visit a remarkable treasure (and to enjoy a Gullah dinner on the way home!).

The Angel Oak Park is located on Johns Island where you can find what is known as “A Lowcountry Treasure”. The Southern Live Oak tree is a historical site and focal point of one of the City of Charleston’s public parks. It is considered to be the largest Live Oak Tree east of the Mississippi estimated to be 300 to 400 years old. The Angel Oak receives approximately 400,000 visitors each year. The tree is 65 feet high with a circumference of 25.5 feet, shading an area of 17,000 square feet.

https://www.charleston-sc.gov/153/Angel-Oak

The tree is breathtaking. Being in its presence at once propels us back centuries while convincing us that life endures forever into the future. Standing in its expansive shade, we sense the immeasurable rootedness underfoot, and implacable steadfastness proven in storm.


The tree suggests, although it does not possess, the eternal steadfastness of God. With that suggestion, we are inspired to pray under its silent branches.

Such is the power of Samson in today’s reading. We are reminded and foretold, before Christmas Day, of the omnipotence of our longed-for Redeemer so that we may be more open to the surprising graces he will bring.


The Angel’s Visit to Zechariah – Luis Paret y Alcazar

Fittingly, our Gospel gives us another kind of angel, a real one – not a tree. This angel comes and nearly shocks the tonsils out of Zechariah, another good and righteous man. In his imposed silence, Zechariah hears a description of his son and of the coming Christ. The description is rich with images no doubt familiar from Zechariah’s long life of scripture study. Maybe, as he listens, he thinks of Samson and all the long lineage now tied into his own bloodline!


With the angel’s word Zechariah is given the gift of his own kind of nine-month spiritual pregnancy – one in which to let those images mature in him like the burgeoning of a faith-filled tree.

As we pray with these scriptures today, what angels and images visit us to prepare us for the rebirth of Christ in our hearts?


Poetry: Song of Zechariah (Luke 1:59-79) – Irene Zimmerman, OSF

At the circumcision of his son,
relatives and neighbors came
to speak for Zechariah of the tied
tongue. The child, they concurred,
would bear his worthy father's name.
But during her husband's silence,
old Elizabeth had found her voice.
"His name will be John," she said.

Why this strange, unprecedented choice,
the relatives and neighbors wondered.
Armed with writing instrument,
back they went to poor, dumb Zechariah.
But during the long confinement,
as young Mary and Elizabeth
spoke about the missions of their sons,
he had listened and grown wise.
Straightaway, he wrote, "His name is John."
he caught Elizabeth's smiling eyes,
felt his old tongue loosen, found his voice,
    sang of God's tender mercy,
    sang of the breaking dawn,
    sang of the prophet, their son,
    who would make straight the way
    for the long-awaited One.

Music: Sacred Silence – Lyrics by Tom Booth, Jenny Pixler, and Anthony Kuner

Incredible Things

Monday of the Second Week of Advent
December 11, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121123.cfm


Today, in God’s Lavish Mercy, Isaiah speaks to a weary and forlorn people, a people captive in the desolate land of their conquers. He tells them that the brown dust of their lives will blossom like a magical garden. He tells the wobbly, weakened masses that they will be rejuvenated beyond their wildest dreams:

Strengthen the hands that are feeble,
make firm the knees that are weak,
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
With divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
Then will the lame leap like a stag,
then the tongue of the mute will sing.

Isaiah 35:3-6

In our Gospel, Jesus tells the crowd the same thing.

In that crowd, there is a dynamic mix of believers and unbelievers. On the one hand, we have the spiritually stodgy Pharisees who like rules better than miracles. On the other hand, we have these outrageously hopeful young men who are willing to blow the roof off to place their friend under Jesus’s miraculous gaze.

Then the scribes and Pharisees began to ask themselves,
“Who is this who speaks blasphemies?
Who but God alone can forgive sins?”
Jesus knew their thoughts and said to them in reply,
“What are you thinking in your hearts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know
that the Son of Man has authority on earth to forgive sins”–
he said to the one who was paralyzed,
“I say to you, rise, pick up your stretcher, and go home.”

He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God.

Luke 5:21-25

Wouldn’t you just love to have been a fly on the wall when that paralyzed kid got up and skipped home! The stunned expressions on the pharisaical faces! The grateful oohs and aahs of those who wanted to believe! The profound awe of his disciples as they realize more deeply who it is that they have come to love!


Throughout the centuries, those with a deep and sincere desire to believe have seen incredible things. The eyes of faith have allowed them to see beyond the dusty surface of appearances.. For those who refuse to believe, even the miracles right in front of them are invisible.


I think that seeing the miracles in our lives is a little bit like seeing a meteor shower. First of all, we have to go outside. We have to look UP! We have to keep our eyes open. And we have to wait.

All moments, maybe especially the dark ones, hold a heavenly cascade of grace. During this holy time, as we await the Infinite Miracle of Love, let’s focus our hearts on watching, waiting, and celebrating these incredible yet daily graces:

  • that we have been given the gift of life
  • that our minds and hearts have the insight to seek God in prayer
  • that we are capable of giving and receiving love
  • that we can hope and heal
  • that we have been touched and changed by Mercy
  • that we are infinitely loved by God

Each one of our lists goes on and on. Pray yours today with the scriptural encouragement of Jesus and Isaiah!


Poetry: The Lord Will Come and not be Slow – John Milton

The Lord will come and not be slow,
his footsteps cannot err;
before him righteousness shall go,
his royal harbinger.
Truth from the earth, like to a flower,
shall bud and blossom then;
and justice, from her heavenly bower,
look down on mortal men.
Surely to such as do him fear
salvation is at hand!
And glory shall ere long appear
to dwell within our land.
Rise, God, judge thou the earth in might,
this wicked earth redress;
for thou art he who shalt by right
the nations all possess.
The nations all whom thou hast made
shall come, and all shall frame
to bow them low before thee, Lord,
and glorify thy Name.
For great thou art, and wonders great
by thy strong hand are done:
thou in thy everlasting seat
remainest God alone.

Music: Miracles – Kari Jobe

Renewal Offer

Second Sunday of Advent
December 10, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121023.cfm


Today, in God’s Lavish Mercy, our readings ask us, for an Advent moment, to disentangle ourselves from time and space, and to see the world as God sees it.


Isaiah, hearing God’s insistence in his prophet’s heart, assures us of God’s mercy and of our deliverance from the world’s confusions:

Handel: Messiah / Part 1 – “Comfort ye, My people… Ev’ry Valley shall be exalted”
Conducted by Sir Neville Mariner

Comfort, give comfort to my people,
says your God.
Speak tenderly to Jerusalem, and proclaim to her
that her service is at an end,
her guilt is expiated;
indeed, she has received from the hand of the LORD
double for all her sins.

Isaiah 40: 1-2

Isaiah analogizes these confusions in rich terrestrial metaphors: a desert, a wasteland, a depressed valley, a rough road. Probably most of us have been in one or two of these spots in the past year. Am I right?

A voice cries out:
In the desert prepare the way of the LORD!
Make straight in the wasteland a highway for our God!
Every valley shall be filled in,
every mountain and hill shall be made low;
the rugged land shall be made a plain,
the rough country, a broad valley.
Then the glory of the LORD shall be revealed,
and all people shall see it together;
for the mouth of the LORD has spoken.

Isaiah 40:3-5

But just how is our deliverance from these dead-end places to be accomplished? Peter offers an answer – it is accomplished through repentance.

Do not ignore this one fact, beloved,
that with the Lord one day is like a thousand years
and a thousand years like one day.
The Lord does not delay his promise, as some regard “delay,”
but he is patient with you,
not wishing that any should perish
but that all should come to repentance.

2 Peter 3:8-9

If we were lost in a desert or trapped in an unscalable valley, all we would want is to get out. We might not pause to ask ourselves, “How did I get here?”, or “How can I avoid a return?”. The same thing might be true of our spiritual deserts and valleys.

Isaiah, Peter, and Jesus tell us that it is our resistance to God’s vision, our sinfulness, that captures us in our desolations – and that “repentance” is the antidote.

Since everything is to be dissolved in this way,
what sort of persons ought you to be,
conducting yourselves in holiness and devotion,
waiting for and hastening the coming of the day of God,
because of which the heavens will be dissolved in flames
and the elements melted by fire.
But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.

2 Peter 3:11-14

In our Gospel, John the Baptist also tells us to repent. And, honestly, when I first read his Advent proclamation every year, I find myself telling God something like this:

You know, dear God, I’m not really that bad off that I need to — well, you know…. like actually REPENT!!!! I’ve been doing the best I can. I’m one of the “Goodies” in this bad, bad world! You see that, don’t You?

Then Isaiah’s gentle Shepherd comes along, lifts me into those comforting arms, and convinces me that the world can be transformed if I will let myself see it as God sees it. All the normalized uncharities of my life — the judgments, the ungenerous hesitations, the excused prejudices, the unforgiven mistakes, the selfish expectations. Yes, all those deserts and valleys that we dismiss unresolved will just accumulate and stagnate in our listless spirits! It is from these crooked ways that God offers to deliver us once again in this year’s Advent reimagining.


So, what a wonderful invitation we receive in today’s readings! It is time to begin again – fresh, reinvigorated, and amazed at the power of grace in our lives!

Go up on to a high mountain,
Zion, herald of glad tidings;
cry out at the top of your voice,
Jerusalem, herald of good news!
Fear not to cry out
and say to the cities of Judah:
Here is your God!
Here comes with power
the Lord GOD,
who rules by his strong arm;
here is his reward with him,
his recompense before him.
Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
carrying them in his bosom,
and leading the ewes with care.

Isaiah 40:9-11

On this Advent’s Second Sunday, let’s rest with that comforting but convincing Shepherd to learn where graceful change will free us for rebirth.


Poetry: Reminder – Mark Jarman

For God is in heaven, and you upon earth.
—Ecclesiastes 5:2

Don’t take your eyes off the road.
Accept nothing as given.
Watch where you put your hands.
You’re here and God’s in heaven.

Be careful where you step.
The drop-off’s somewhere near.
The fog won’t lift tonight.
God’s in heaven. You’re here.

That word you wish to say,
That score you’d like to even—
Don’t hurry either while
You’re here and God’s in heaven.

The earth says, “Take the wheel.
But no matter how you steer,
I’ll still go round in circles.
God’s in heaven. You’re here.”


Music: Like A Shepherd – John Foley, SJ

Eyes Unveiled

Wednesday of the First Week of Advent
December 6, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/120623.cfm


Today, in God’s Lavish Mercy, Isaiah tantalizes us with his vision of the sumptuous heavenly banquet:

On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.

Isaiah 25:6-7

I can picture myself at that table munching on a savory turkey leg washed down by a bottomless pilsner. But if I stop there in my meditation I will have missed the whole point! The menu is not even the tip of the treasures to be had when we gather on Isaiah’s “Parousia Mountain”.

On that mountain, the veil will be lifted from our perception. The tangly web of our stresses and confusions will be wiped away. We will see ourselves and all Creation with God’s clear and loving eyes. Death – the lurking intruder threatening every earthly table – will have been eradicated, dissolved into Eternal Being.

On this mountain God will destroy
the veil that veils all peoples,
The web that is woven over all nations;
God will destroy death forever.

Isaiah 25:7-8

In our first reading, Isaiah paints the picture of a mountain lifted from time and transformed with heaven. In our Gospel, Jesus too is on a mountain when he pulls heaven down to heal and feed the yearning crowd.

Jesus walked by the Sea of Galilee,
went up on the mountain, and sat down there. 
Great crowds came to him,
having with them the lame, the blind, the deformed, the mute,
and many others. 
They placed them at his feet, and he cured them. 

Matthew 15:29-30

No doubt the gathered people, cured of their nagging maladies, were stunned into an instant faith. But Jesus knows that they can not stay on this heaven-charged mountain forever. They have their life’s journey ahead of them, and the energy of nascent faith may wane on the long road. So he reinforces the healing miracles with the comfort and sustenance of common food:

My heart is moved with pity for the crowd,
for they have been with me now for three days
and have nothing to eat. 
I do not want to send them away hungry,
for fear they may collapse on the way.

Matthew 15:32

In this incident, which is another version of the miracle in Matthew 14, the simple common folk have with them only the merest provisions. It is these that Jesus uses to fuel an enduring faith in these earth-bound believers:

Jesus said to them, “How many loaves do you have?” 
“Seven,” they replied, “and a few fish.” 
He ordered the crowd to sit down on the ground. 
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples, who in turn gave them to the crowds. 
They all ate and were satisfied. 
They picked up the fragments left over–seven baskets full.

Matthew 15:34-37

God uses our merest provisions too to charge our daily life with faith’s energy. But we must take the holy time to let any misleading webs and obstructive veils fall from our perceptions. Our godless culture layers the world with so many distractions and fallacies that we are hard-pressed to see what’s really essential to true life.

Especially at Christmas time, God is nearly buried in tinsel, hype, and commercialism. A good Advent, spent in the awe-filled silence of scriptural reflection, is the antidote to this malady. Let’s be committed to it.


Poetry: Adult Advent Announcement – by David A. Redding, (from If I Could Pray Again – 1965)

O Lord,
Let Advent begin again
In us,
Not merely in commercials;
For that first Christmas was not
Simply for children,
But for the
Wise and the strong.
It was
Crowded around that cradle,
With kings kneeling.
Speak to us
Who seek an adult seat this year.
Help us to realize,
As we fill stockings,
Christmas is mainly
For the old folks —
Bent backs
And tired eyes
Need relief and light
A little more.
No wonder
It was grown-ups
Who were the first
To notice
Such a star.

Music: When I Can Read My Title Clear – arranged by Tim Sharpe
This is an acapella version of the hymn text by Isaac Watts (1674 – 1748) interpreting Isaiah 25:8.It is set to the tune PISGAH, an American Folk Melody by the 19th-century composer Joseph C. Lowry

On the Edge

Saturday of the Thirty-fourth Week in Ordinary Time
December 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/120223.cfm


Today, in God’s Lavish Mercy, we finally stand at the edge of the diving board before our plunge into the sublime days of Advent!


Daniel, at the end of a daunting passage, closes with this conviction that foreshadows the Messiah’s reign:

Then the kingship and dominion and majesty
of all the kingdoms under the heavens
shall be given to the holy people of the Most High,
Whose Kingdom shall be everlasting:
all dominions shall serve and obey him.

Daniel 7:27

In our Gospel, Jesus uses a tone similar to Daniel to encourage our vigilance:

Jesus said to his disciples:
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”

Luke 21:34-36

I take these words as an imperative to engage the days of Advent for what they are supposed to be – a time of thoughtful, prayerful preparation to receive the gift and mystery of Christ in all its splendor.

The Gospel seems to suggest that we might become too tired for such prayer during all our frenetic Christmas preparations, or that we might break out the spiked egg nog a little too early. We are admonished to be alert, sober, and unanxious. We are advised to “Be vigilant” – that is, to light the heart’s candle and to wait patiently for God.


Poetry: Tug and Sigh – May Sarton, from “The Silence Now”

Like the datura’s yellow trumpets
I am waiting for the breath of angels
to perfume the twilight
of this ordinary day
and play the vigil hymn
reminding me
that heaven and earth
wed long ago.

I too am married
to the unseen
sigh and scent,
filling and returning,
thus never full –
always longing,
often failing,
yet ever blessed
with heaven’s pull.

Music: Silent Vigil – Tony O’Connor

Forgeries?

Wednesday of the Thirty-fourth Week in Ordinary Time
November 29. 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112923.cfm


Today, in God’s Lavish Mercy, we have a fascinating passage from the Book of Daniel, a masterpiece in apocalyptic literature. I enjoyed imagining the scene described by the author in which a magical hand appears to execute “the handwriting on the wall”.

As King Balshazzar and his thousand guests drank sacrilegiously from the sacred Temple chalices, this fabulous thing happened:

Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king’s palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.

Daniel 5:5-6

The image is so wonderful that it has peppered our language and imagination for over two thousand years!

Belshazzar’s Feast – Rembrandt


Morris Bender, an American neuroscientist, offered this clever quip:

A skeptic is a person who, 
when he sees the handwriting on the wall, 
claims it is a forgery.

After a little chuckle, I realized how wise and accurate Bender is. How many times have I not only missed, but actively ignored, the handwriting on the wall! Our minds, hearts, and spirits continually give us signs to direct us in life. How well do we do at discerning these gifts.


The fruit of a deep spiritual life is to become more attentive to the suggestions of grace, and to respond to them with faith and courage. In our Gospel, Jesus makes it clear to his followers that this kind of faithful response will cost them much — possibly even their lives.

Jesus said to the crowd:
“They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.

Luke 21:12

Still, Jesus tells them not to be afraid, that their lives are “secured” by their faith:

You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.

Luke 21:16-19

The Church uses the apocalyptic stories from Daniel and the dire warnings from Jesus to remind us that we do not live for this world alone. The fullness of eternal life awaits us after the completion of our earthly journey. We have to keep ourselves aware that our life is infinitely larger than it may appear to us in any given moment.

Faith, prayer, and the practice of interior silence can help us to live in that infinite largeness even though we have limited vision of it in this world. The coming days of Advent offer us a dedicated time to renew ourselves in these practices.


Poetry: from Rumi

O love,
O heart,
Find the way to heaven.
Set your sights on a place
Higher than your eyes can see.
For it was the higher aim
That brought you here
In the first place.
Now be silent.
Let the One who creates the words speak.
He made the door.
He made the lock.
He also made the key.
How many men have found tragic ends
Running after beauty?
Why don’t they look for you? -
The heart and spirit of all beauty.

Music: Secrets and Dreams – Fairborn Lachini

… the Time Will Come

Monday of the Thirty-fourth Week in Ordinary Time
November 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112723.cfm


Today, in God’s Lavish Mercy, we begin a series of readings from the Book of Daniel. It is the only time throughout the Liturgical Year that we get a good dose of Daniel. And it is well placed, coming in this final week before Advent.

Daniel is apocalyptic literature, a genre that conveys the author’s perception of the end times through dreams, visions, and prophecies. Like many of our readings of the past weeks, Daniel focuses us on God’s Final Coming into time by interpreting current circumstances in a spiritual light.


Today’s Gospel also focuses us on our “end times”, but in a little different way from Daniel. 

Jesus tells the story of the poor widow who gave everything she had for the sake of the poor. This widow, in a sense, already lives in the “end times”, a time when our only “possessions” will be the good we have done in our lives.

Jesus said, “I tell you truly,
this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth,
but she, from her poverty, has offered her whole livelihood.”

Luke 21:3-4

Both these readings orient us to reflect on our lives and times as we approach Advent. This sacred season is the annual reenactment of Christ’s First Coming in order to prepare us for:

  • Christ’s daily revelation in our lives
  • Christ’s Final Coming at the end of time
Mt24_awake

All of Daniel’s complex visions and prophecies can feel a little confusing, but we can focus on this:

  • God is continually revealing the Face of the Trinity in the ordinary circumstances of time.
  • We can open ourselves to this revelation by our humble prayer and good works.
  • Staying awake like this in our hearts and souls will allow us to pass seamlessly into God’s Presence when the end times come.

Poetry: Psalm 96 – Isaac Watts (1674-1748)

Christ's first and second coming.
Sing to the Lord, ye distant lands,
Ye tribes of every tongue;
His new-discovered grace demands
A new and nobler song.
Say to the nations, Jesus reigns,
God's own almighty Son;
His power the sinking world sustains,
And grace surrounds his throne.
Let heav'n proclaim the joyful day,
Joy through the earth be seen;
Let cities shine in bright array,
And fields in cheerful green.
Let an unusual joy surprise
The islands of the sea:
Ye mountains, sink; ye valleys, rise;
Prepare the Lord his way.
Behold, he comes, he comes to bless
The nations as their God;
To show the world his righteousness,
And send his truth abroad.
But when his voice shall raise the dead,
And bid the world draw near,
How will the guilty nations dread
To see their Judge appear!

Music: Be Thou My Vision

Cradled in Mercy’s Arms

The Solemnity of Our Lord Jesus Christ, King of the Universe
November 26, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112623.cfm


Today, in God’s Lavish Mercy, on this feast of Christ the King, we might expect our readings to be filled with triumphal metaphors for God – conquerer, ruler, omnipotent and, yes, distant from us.

Instead, today’s passages offer us images of God as a devoted, simple, and caring shepherd – the tenderest of roles in our natural world.

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.


What an unexpected “King” this is! Rather than groveling before his majesty, we are lifted shivering to his warm shoulders. We are rescued from our cloudy shadows and raised into his light.


In Corinthians, Paul instructs us that Christ is King for one reason: he has conquered death. Death is the darkest of shadows from which we long to be rescued – both the small deaths of loss, bereavement, failure, addiction, illness, depression – and the inevitable ending of the life we cherish in ourselves and others. Christ, the kingly shepherd, finds us even when we are lost and confused in fears such as these.


In our Gospel, Jesus says that he will easily find us in our shadows because we are already marked by a certain light – our acts of mercy toward his least ones:

‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink? 
When did we see you a stranger and welcome you,
or naked and clothe you? 
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’


For our prayer today, we might just ask the kingly shepherd to lift us close to the Divine Heart, to hum Mercy over us in a healing lullaby, so that we might return it freely to our wounded world.


Prayer: Our beautiful Responsorial Psalm will be our poetry for today.

The LORD is my shepherd; I shall not want.
In verdant pastures I rest.
Beside restful waters God leads me;
refreshing my soul.
guiding me in right paths
in the safety of God's Name.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Music: Shepherd Me, O God – Marty Haugen

Heavenly Peace

Saturday of the Thirty-third Week in Ordinary Time
November 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112523.cfm


Lk20_36 eternal life

Today, in God’s Lavish Mercy, Maccabees gives us a colorful account of the defeat, dismay, and ultimate death of Antiochus IV, persecutor of the Jews. The account, like most of the Books of Maccabees, is primarily historical, not spiritual or theological. But threaded through the books, of course, is the underlying biblical orientation that God-Yahweh is present and active in all life’s circumstances.

Today’s passage has even pagan Antiochus considering how God/Fate has brought him to judgement- to “payback” time:

But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.

1 Maccabees 6:12-13

Our Gospel describes an incident in which some Sadducees question Jesus about marriage laws and the afterlife. Their questioning reminds me of modern songwriter Eric Clapton’s musings in his song:

Tears in Heaven – Eric Clapton

Jesus doesn’t sing to the Sadducees, as far as I know. Rather, he answers them this way:

Those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.

Luke 20:35-36

So for us today, the questions and concerns of both Antiochus and the Sadducees might lead us to consider how we feel about the “afterlife”.

Do you ever wonder what heaven will be like? Will we see our beloveds once again? Will we see our “unbeloveds” too and what will that be like!! Do you calculate whether or not you’ll even make the cut through the Pearly Gates?

When I think about heaven these two promises of Jesus sustain, comfort and animate me. Maybe you’ll consider their power too as you pray today.

I have come that you may have life,
and have it to the full.
John 10:10


Eternal life is this, that they know you,
the only true God,
and Jesus Christ, whom you have sent.
John 17:3


Poetry: Heaven Haven – Gerard Manley Hopkins

In this poem, Hopkins expresses his longing for a heavenly peace similar to that of a contemplative nun.

(A nun takes the veil)
I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail
And a few lilies blow.
And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

Music: That You May Have Life – André Crouch
(Lyrics below)

(I come that you might have life more abundantly)
(I come that you might have life through eternity)
I didn’t come to condemn the world
nor to shame you for your wrong no no
but I came to mend your broken heart and give your heart a song
(I come to give you life more abundantly – more abundantly)
Your life without Christ
is like a star that will never never shine
It’s like a winding road that goes nowhere
Woah but Jesus said (I come) I come (to give you life) to give you life (more)
(I come) I come (to give you joy) to give you joy
(I come to give you life more abundantly ee ee ee ee more abundantly)
but Jesus said (I come to give you life more) oh I left my home in glory
(I come) I come (to give you joy) just to bring you joy
(I come) I love you I love you (to give you life) and I want to give you life
(more abundantly) more abundantly
Mmmm (ee ee ee ee) more abundantly (more abundantly)
People all over the world (all I want to do is give you life)
listen to the LORD speaking right now
(more abundantly ooh ooh ooh ooh) people all over the world
(all I want to do is give you joy more abundantly ooh ooh ooh ooh)
(all I want to do is give you life . . 

You are a Temple

Memorial of Saint Andrew Dung-Lac, Priest, and Companions, Martyrs
Friday of the Thirty-third Week in Ordinary Time
November 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/112423.cfm


Today, in God’s Lavish Mercy, both readings are set in the Temple. After the victory of Judas Maccabeus, the Jewish people restore their Temple with exuberant celebration, recognizing it as a symbol of God’s Presence among them. This is the origin of the celebration of Hanukkah, a word that means “dedication”.

For eight days they celebrated the dedication of the altar
and joyfully offered burnt offerings and sacrifices
of deliverance and praise.
They ornamented the facade of the temple with gold crowns and shields;
they repaired the gates and the priests’ chambers
and furnished them with doors.
There was great joy among the people
now that the disgrace of the Gentiles was removed.
Then Judas and his brothers and the entire congregation of Israel
decreed that the days of the dedication of the altar
should be observed with joy and gladness
on the anniversary every year for eight days,
from the twenty-fifth day of the month Chislev.

1 Maccabees 4: 56-59

In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.

Jesus entered the temple area and proceeded to drive out
those who were selling things, saying to them,
“It is written, My house shall be a house of prayer,
but you have made it a den of thieves.”

Luke 19:45-46

Our bodies too are temples of the Holy Spirit.
Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

1 Corinthians 6:19-20

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.


Poetry: Heart Cave by Geoffrey Brown – a deeply spiritual poet, Brown offers us this imaginative image of waiting for, and welcoming, the transformative Presence of God in our lives:

I must remember to go down to the heart cave
And sweep it clean, make it warm, with fire on the hearth
And candles in their niches
The pictures on the walls glowing with quiet lights
I must remember to go down to the heart cave
And make the bed with the quilt from home
Strew rushes on the floor
And hang lavender and sage from the corners
I must remember to go down to the heart cave
And be there when you come.

Music:  J. S. Bach – Arioso from Cantata 156 – Susanne Beer on cello

If you have a little extra leisure on this Friday after Thanksgiving, you may enjoy the entire Cantata performed beautifully here by the Choir and Orchestra of the J. S. Bach Foundation