Now, Dismiss Your Servant

December 29, 2022
The Fifth Day in the Octave of Christmas

Today’s Readings:

https://bible.usccb.org/bible/readings/122922.cfm

Today, in God’s Lavish Mercy, as I begin to create today’s reflection, Pope Francis has asked the world to pray for Pope Emeritus Benedict XVI who is mortally ill. Perhaps by the time you red this, God will already have taken Benedict home. If so, may he rest in peace.


Today’s readings fit so well for this moment for Benedict and for the Church. Our first reading offers us John’s perfect honesty and simplicity:

Whoever says, “I know him,” but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.

1 John 2:5-6

Yes, it’s that simple and that hard!


It is so fitting that as we pray Pope Benedict home to heaven, we meet Simeon in our Gospel. He speaks with the holy confidence of a long and well-lived life. His lifelong dream was that he might not die before seeing the Messiah. That dream now fulfilled, Simeon intones one of the most beautiful prayers in Scripture:

Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel.

Luke 2: 29-32

If we live by the Light, we too will see the Messiah within our own life’s experiences. We too will come to our final days confident and blessed by that enduring recognition.

For as John also assures us:

Whoever says they are in the light,
yet hates their brother or sister is still in the darkness.
But whoever loves their brother and sister remains in the light …

1 John 2:9-10

Let’s pray today for those all who are dying, that they may know this kind of peace, especially for Pope Emeritus Benedict XVI.

Let us pray for ourselves, that when our time comes, we too may experience this confidence.


Poetry: Nunc Dimittis – Joseph Brodsky  
(from Joseph Brodsky, A Part of Speech by George L. Kline (NY: Noonday, 1996)
The poem is long but exceptionally beautiful. I hope you can take the time to enjoy it.


‘Nunc Dimittis’

When Mary first came to present the Christ Child
to God in His temple, she found—of those few
who fasted and prayed there, departing not from it—
devout Simeon and the prophetess Anna.

The holy man took the Babe up in his arms.
The three of them, lost in the grayness of dawn,
now stood like a small shifting frame that surrounded
the Child in the palpable dark of the temple.

The temple enclosed them in forests of stone.
Its lofty vaults stooped as though trying to cloak
the prophetess Anna, and Simeon, and Mary—
to hide them from men and to hide them from Heaven.

And only a chance ray of light struck the hair
of that sleeping Infant, who stirred but as yet
was conscious of nothing and blew drowsy bubbles;
old Simeon's arms held him like a stout cradle.

It had been revealed to this upright old man
that he would not die until his eyes had seen
the Son of the Lord. And it thus came to pass. And
he said: ‘Now, O Lord, lettest thou thy poor servant,

according to thy holy word, leave in peace,
for mine eyes have witnessed thine offspring: he is
thy continuation and also the source of
thy Light for idolatrous tribes, and the glory

of Israel as well.' The old Simeon paused.
The silence, regaining the temple's clear space
oozed from all its corners and almost engulfed them,
and only his echoing words grazed the rafters,

to spin for a moment, with faint rustling sounds,
high over their heads in the tall temple's vaults,
akin to a bird that can soar, yet that cannot
return to the earth, even if it should want to.

A strangeness engulfed them. The silence now seemed
as strange as the words of old Simeon's speech.
And Mary, confused and bewildered, said nothing—
so strange had his words been. He added, while turning

directly to Mary: ‘Behold, in this Child,
now close to thy breast, is concealed the great fall
of many, the great elevation of others,
a subject of strife and a source of dissension,

and that very steel which will torture his flesh
shall pierce through thine own soul as well. And that wound
will show to thee, Mary, as in a new vision
what lies hidden, deep in the hearts of all people.’

He ended and moved toward the temple's great door.
Old Anna, bent down with the weight of her years,
and Mary, now stooping gazed after him, silent.
He moved and grew smaller, in size and in meaning,

to these two frail women who stood in the gloom.
As though driven on by the force of their looks,
he strode through the cold empty space of the temple
and moved toward the whitening blur of the doorway.

The stride of his old legs was steady and firm.
When Anna's voice sounded behind him, he slowed
his step for a moment. But she was not calling
to him; she had started to bless God and praise Him.

The door came still closer. The wind stirred his robe
and fanned at his forehead; the roar of the street,
exploding in life by the door of the temple,
beat stubbornly into old Simeon's hearing.

He went forth to die. It was not the loud din
of streets that he faced when he flung the door wide,
but rather the deaf-and-dumb fields of death's kingdom.
He strode through a space that was no longer solid.

The rustle of time ebbed away in his ears.
And Simeon's soul held the form of the Child—
its feathery crown now enveloped in glory—
aloft, like a torch, pressing back the black shadows,

to light up the path that leads into death's realm,
where never before until this present hour
had any man managed to lighten his pathway.
The old man's torch glowed and the pathway grew wider.

Music:  Nyne Otpushchayeshi ~Sergei Rachmaninoff (translated Nunc Dimittis, Now Let Your Servant Go). This was sung at Rachmaninoff’s funeral, at his prior request. 

A King in Servant’s Clothing

Thursday of the Fourth Week of Advent
December 22, 2022

Today, in God’s Lavish Mercy, our O Antiphon beseeches God, Who is King of All Nations, Who unites Gentile and Jew, to deliver us. 

But from what? 

The answer lies in the closing phrase of the antiphon: “we whom you formed from the dust of the earth”. 

Deliver us from the artificial barriers we have created to separate from and dominate over one another – by nationality, ethnicity, color, gender, social or economic class. We each began as dust and will end that way.  May we be humble, mutual and compassionate in the time between.


Consider the holy humility of Hannah in our first reading today, and of Mary in our Gospel.  They are power figures in Salvation History.  But their power comes from their utter dependence on and honor to God, their only true King.

I prayed for this child, and the LORD granted my request. 
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”

1 Samuel 1: 27-28

My soul proclaims the greatness of the Lord;
        my spirit rejoices in God my savior.
        for he has looked upon his lowly servant.
    From this day all generations will call me blessed:
        the Almighty has done great things for me,
        and holy is his Name.

Luke 1: 46-49

There was no fragmentation in the commitment of their entire lives to God. They understood all Creation to belong to the Divine.

King of Kings, deliver us from any such fragmentation. Make us all whole in You.

O King of all nations
and keystone of the Church:
come and save us,
whom you formed from the dust!
R. Alleluia, alleluia.


Poetry: A King Dressed as a Servant – Rumi

You may interpret Rumi, of course, as you wish. He is deeply mystical and his thoughts don’t always correspond to a logical path. But that’s the real beauty of his poetry. We can put ourselves in his poem and shape it to fit our experience of God. In this poem, Rumi says that we must wait, and be ready, for God’s Love to come to us. And when it does, it will be far beyond anything we expected.

A sweet voice calls out,
"The caravan from Egypt is here!"
A hundred camels with what amazing treasure!

Midnight, a candle and someone quietly
waking me, "Your friend has come."

I spring out of my body, put a ladder
to the roof, and climb up to see if
it's true.

Suddenly, there is a world within this world!
An ocean inside the water jar!
A king sitting with me wearing
the uniform of a servant!
A garden in the chest of the gardener!

I see how love has "thoughts,"
and that these thoughts are circulating
in conversation with majesty.
Let me keep opening this moment
like a dead body reviving.

My teacher saw the Placeless One
and from That, made a place.

Music: O Rex Gentium – Gregorian Chant ( this is a Latin rendering of the italicized prayer above.)

Springing Across the Mountains

Wednesday of the Fourth Week of Advent
December 21, 2022

Today’s Readings:

https://wordpress.com/post/lavishmercy.com/21853

Today, in God’s Lavish Mercy, as the anticipation of Christmas builds to a crescendo, we have the tender and sublime images of the Song of Songs.

Hark! my lover–here he comes
springing across the mountains,
leaping across the hills.
My lover is like a gazelle
or a young stag.
Here he stands behind our wall,
gazing through the windows,
peering through the lattices.

Song of Songs 2:8-9

This book of the Bible is unique in that “it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Ecclesiastes. Jewish tradition reads it as an allegory of the relationship between God and Israel; Christianity, as an allegory of Christ and his bride, the Church.” (Wikipedia)

Like all enduring poetry, the Song of Songs invites us to match its images with our own understanding of God. Of course, God is more than any image we can humanly create, but our relationship with God has the characteristics of a human relationship because WE are human.

As we read this passage, we might pray with thoughts like these:

  • God loves me – and all Creation – passionately.
  • God wants and waits for me to notice the loving Divine Presence in my life
  • God’s love is energetic and attentive. God is at the center and edge of all my existence.

Added to all that, God wants us to live in the world as people who already see the Spring of Eternal Life. Living with that kind of faith and hope allows us not only to find God, but to reflect God’s Presence to all around us.

For see, the winter is past,
the rains are over and gone.
The flowers appear on the earth,
the time of pruning the vines has come,
and the song of the dove is heard in our land.
The fig tree puts forth its figs,
and the vines, in bloom, give forth fragrance.
Arise, my beloved, my beautiful one,
and come!

Songs of Songs 8: 11-13

On this day of Winter Solstice, when – depending on our hemisphere – we are ultimately close or far from our Sunstar, this particular passage is so comforting. In our everyday life we will still experience a rollercoaster of seasons – sadness and joy and everything in between. But beyond all the seasons, the Verdant Eastertide has already redeemed our lives. With deep faith and hope, we can always live with the Spring’s abundance.


The Visitation by Raphael

In our Gospel, we are given a beautiful picture of Mary and Elizabeth, with in-vitro Jesus and John – dancing in the graces of this holy Springtime. Join them as we sing of O Antiphon for today:

R. Alleluia, alleluia.
O Emmanuel, our King and Giver of Law:
come to save us, Lord our God!
R. Alleluia, alleluia.


Poetry: May is Mary’s Month – Gerard Manley Hopkins

May is Mary’s month, and I
Muse at that and wonder why:
    Her feasts follow reason,
    Dated due to season—
 
Candlemas, Lady Day;
But the Lady Month, May,
    Why fasten that upon her,
    With a feasting in her honour?
 
Is it only its being brighter	
Than the most are must delight her?
    Is it opportunest
    And flowers finds soonest?	

Ask of her, the mighty mother:
Her reply puts this other
    Question: What is Spring?—
    Growth in every thing—
 
Flesh and fleece, fur and feather,
Grass and greenworld all together;
    Star-eyed strawberry-breasted
    Throstle above her nested
 
Cluster of bugle* blue eggs thin
Forms and warms the life within;
    And bird and blossom swell
    In sod or sheath or shell.
 
All things rising, all things sizing
Mary sees, sympathising
    With that world of good,
    Nature’s motherhood.
 
Their magnifying of each its kind
With delight calls to mind
    How she did in her stored
    Magnify the Lord.

Well but there was more than this:
Spring’s universal bliss
    Much, had much to say
    To offering Mary May.
 
When drop-of-blood-and-foam-dapple
Bloom lights the orchard-apple
    And thicket and thorp† are merry
    With silver-surfèd cherry
 
And azuring-over greybell makes
Wood banks and brakes‡ wash wet like lakes
    And magic cuckoocall
    Caps, clears, and clinches all—
 
This ecstasy all through mothering earth
Tells Mary her mirth till Christ’s birth
    To remember and exultation
    In God who was her salvation.

Music: Spring – Antonio Vivaldi

Do Not Be Afraid

Tuesday of the Fourth Week of Advent
December 20, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122022.cfm

Today, in God’s Lavish Mercy, we pray the O Antiphon:

“O Key of David,
come and bring forth
from his prison house
the captive.”  

We might not think of ourselves as captives. But simply by virtue of our humanity, we are probably inhibited in some way – by fear, pride, ignorance, prejudice, self-doubt… 

Paula D’Arcy puts it like this: “Who would I be, and what power would be expressed in my life, if I were not dominated by fear?”
(Or maybe anger, some type of “ism’, greed, pride, and on and on.) 

Let us pray this prayer together, dear friends, for all held captive in both visible and invisible ways. May we pray especially for those captured by drugs, alcohol, or any other addiction. Pray also for those held in any kind of oppression through poverty, political manipulation, war and disregard for human rights.

O Key of David,
opening the gates of God’s eternal Kingdom:
come and free the prisoners of darkness!
R. Alleluia, alleluia.


Our Gospel is the cherished passage of the Annunciation, a scripture we pray so often when we say the Hail Mary. Different lines and thoughts may strike our hearts as we pray these familiar verses. One stood out for me today:

Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

It’s such a tender exchange! It reveals Mary’s honest humanity in that, of course, she was stunned and a little fearful when an angel jumped into her bedroom! And the message wasn’t too easy to comprehend either!

The words also reveal the great sensitivity of Gabriel, the fearless angel who noticed, understood, and comforted Mary’s uneasiness.


When we feel God speaking to us, particularly in challenging situations, it might ease us as well to think of these words. “Do not be afraid. You have found favor with God.” Indeed, every one of us has found favor with God through the Life, Death and Resurrection of Jesus.


Poetry: Annunciation – Denise Levertov

We know the scene: the room, variously furnished,
almost always a lectern, a book; always
the tall lily.
Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.
But we are told of meek obedience. No one mentions
courage.
The engendering Spirit
did not enter her without consent.
God waited.
She was free
to accept or to refuse, choice
integral to humanness.

____________________________

Aren’t there annunciations
of one sort or another
in most lives?
Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
when roads of light and storm
open from darkness in a man or woman,
are turned away from
in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
God does not smite them.
But the gates close, the pathway vanishes.

______________________________

She had been a child who played, ate, slept
like any other child – but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.
Called to a destiny more momentous
than any in all of Time,
she did not quail,
only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
perceiving instantly
the astounding ministry she was offered:
to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power –
in narrow flesh,
the sum of light.
Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love –
but who was God.
This was the moment no one speaks of,
when she could still refuse.
A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.

______________________________

She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music;  Michael G. Hegeman

Her Morning

Fourth Sunday of Advent
December 18, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121822.cfm

Today, in God’s Lavish Mercy, our scripture readings roll out before our prayer the long line of salvation history. It is a line that we can walk in wonder, winding from Isaiah’s prophecy, through the House of David, down to Joseph dreaming in the Nazarene night, and Mary fully waking to God in the Nazarene morning.

line

It is a story filled with words we love because, ever since our childhood, they have carried to us the fragrant scent of Christmas. These readings are the thrilling stuff of prophecies and dreams, all the more wonderful because we know them now fulfilled.

Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.

Isaiah 7:14

Joseph, son of David,
do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit
that this child has been conceived in her.

She will bear a son and you are to name him Jesus,
because he will save his people from their sins.

Matthew 1:20

O Emmanuel

This long wick of Promise, burning slowly through the biblical years, bursts into light with the birth of Jesus Christ, the Fire of God.

Through our faith, that Divine Light kindles us – we who now, through our Baptism, carry the sacred DNA of Jesus into our times.

On this final Sunday of Advent, when the world’s “crazy Xmas” tries to hijack our  souls, let us be very intentional about the true meaning of these days. Let us take the time to “go into our heart cave” and prepare for Jesus.


Poetry: And in Her Morning – Jessica Powers

The Virgin Mary cannot enter into
my soul for an indwelling. God alone
has sealed this land as secretly His own;
but being mother and implored, she comes
to stand along my eastern sky and be
a drift of sunrise over God and me.

God is a light and genitor of light.
Yet for our weakness and our punishment
He hides Himself in midnights that prevent
all save the least awarenesses of Him.
We strain with dimmed eyes inward and perceive
no stir of what we clamored to believe.
Yet I say: God (if one may jest with God),
Your hiding has not reckoned with Our Lady
who holds my east horizon and whose glow
lights up my inner landscape, high and low.
All my soul’s acres shine and shine with her!
You are discovered, God; awake, rise
out of the dark of Your Divine surprise!

Your own reflection has revealed Your place,
for she is utter light by Your own grace.
And in her light I find You hid within me,
and in her morning I can see Your Face. 

Music: Emmanuel – Tim Manion (Lyrics below)

Baby born in a stall.
Long ago now and hard to recall
Cold wind, darkness and sin,
your welcoming from us all.

 How can it be true?
A world grown so old now, how can it be new?
Sorrow’s end, God send,
born now for me and you

Emanuel, Emanuel
What are we that You have loved us so well?
A song on high, a Savior’s high, angel hosts rejoice
Thy glory to tell

 Lord, lead us to know.
You lay like a beggar, so humble, so low;
no place for Your head and straw for a bed,
the glory of God to show.

 Babe on mother’s knee,
child so soon to be nailed to a tree;
all praise, till the end of our days;
O Lord, You have set us free

Turn to Me

Memorial of Saint John of the Cross, Priest and Doctor of the Church
Wednesday of the Third Week of Advent
December 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121422.cfm

Today, in God’s Lavish Mercy, through the lyricism of Isaiah, God proclaims his majesty and omnipotence. But as awesome as that Power is, it descends over us in the gentlest form – justice and salvation like morning dew and springtime blossoms:

Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.

Isaiah 45:8

Our God invites us all into that gentle embrace, asking us to deepen our hearts in faith and worship:

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.

Isaiah 45:22-24

Our Gospel is a repeat of this past Sunday’s, only this time told by Luke instead of Matthew. It again reminds us of what this just and gentle reign of God will look like:

“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them. 
And blessed is the one who takes no offense at me.”

Luke 7:22-23

Praying in these twilight days of Advent,
let’s ask to be drenched in gentle Justice
and life-giving Mercy
so that we may be living signs
of the One Who is to come on Christmas.

Poetry: Annunciation – Scott Cairns – a wonderful poet. Read about him here:

https://www.poetryfoundation.org/poets/scott-cairns

Deep within the clay, and O my people
very deep within the wholly earthen
compound of our kind arrives of one clear,
star-illumined evening a spark igniting
once again the tinder of our lately
banked noetic fire. She burns but she
is not consumed. The dew lights gently,
suffusing the pure fleece. The wall comes down.
And—do you feel the pulse?—we all become
the kindled kindred of a King whose birth
thereafter bears to all a bright nativity.


Music: Turn to Me – John Foley, SJ

A Dozen Days

Memorial of Saint Lucy, Virgin and Martyr
Monday of the Third Week of Lent

Today’s Readings:

https://bible.usccb.org/bible/readings/121322.cfm

Today, in God’s Lavish Mercy, we feel the Church moving ever closer to the miracle of Christmas. The prophet Zephaniah, not quite as lyrically as Isaiah, paints a picture of who is ready for that miracle – because it is a fact: some will be able to receive it, and some will not.

Thus says the LORD:
Woe to the city, rebellious and polluted,
to the tyrannical city!
She hears no voice,
accepts no correction;
In the LORD she has not trusted,
to her God she has not drawn near.

Zephaniah 3:1-2

But the prophet also makes clear that there will be a “remnant people” in whose hearts the miracle will take life:

I will leave as a remnant in your midst
a people humble and lowly,
Who shall take refuge in the name of the LORD:
the remnant of Israel.
They shall do no wrong
and speak no lies;
Nor shall there be found in their mouths
a deceitful tongue;
They shall pasture and couch their flocks
with none to disturb them..

Zephaniah 3:12-13

As Jesus told the chief priests and elders in our Gospel:

“Amen, I say to you,
tax collectors and prostitutes
are entering the Kingdom of God before you. 
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did. 
Yet even when you saw that,
you did not later change your minds and believe him.”

Matthew 21: 31-32

Our readings today reiterate a truth that threads through all of scripture: the “Kingdom” is composed of the least likely in the world’s eyes. Wealth, power, influence, or appearances don’t cut it. Faith and dependence on God define the “remnant” who are God’s people.

I don’t think there are a lot of tax collectors among my readers, and probably not too many prostitutes either. 🙂 So who are we when we take a good look at ourselves? Are we our power, money or upper hand in the world? Or are we faithful souls who try to keep our hearts open to the Divine call to love God and our neighbor?

The more we try to be the latter, the more we will comprehend the Miracle we celebrate just twelve days from now.


Prose: Advent Credo – Allan Boesak (from Walking Among Thorns)

It is not true that creation and the human family are doomed to destruction and loss—
This is true: For God so loved the world that He gave his only begotten Son,
that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, 
hunger and poverty, death and destruction—
This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, 
and that war and destruction rule forever—
This is true: Unto us a child is born, unto us a Son is given,
and the government shall be upon his shoulder,
his name shall be called wonderful councilor, mighty God,
the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil 
who seek to rule the world—
This is true: To me is given authority in heaven and on earth,
and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, 
who are the prophets of the Church before we can be peacemakers—
This is true: I will pour out my spirit on all flesh
and your sons and daughters shall prophesy,
your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, 
of human dignity of peace are not meant for this earth and for this history—
This is true: The hour comes, and it is now,
that the true worshipers shall worship God in spirit and in truth.
So let us enter Advent in hope, even hope against hope. 
Let us see visions of love and peace and justice.
 Let us affirm with humility, with joy, with faith, with courage: 
Jesus Christ—the life of the world.

Music: Just after today’s passage from Zephaniah, the prophet preaches in a more reassuring tone in verse 17. I thought you might like to pray with it.

Am I not here, I who am your mother?

(The above words were spoken to Juan Diego)
Feast of Our Lady of Guadalupe
December 12, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121222.cfm

Today, in God’s Lavish Mercy, we celebrate the Feast of Our Lady of Guadalupe, commemorating the apparitions of Mary to the Mexican peasant Juan Diego in 1531. 

OLofGuadalupeJPG

It is also on this date, 300 years later, that Catherine McAuley founded the Sisters of Mercy in Dublin, Ireland. 

With a joyous faith like that expressed in our first reading, both Mary and Catherine found their joy in total commitment to God’s will and presence in their lives. May they inspire and help  to make God the center of our lives. May that discovery fill us with joy.

Sing and rejoice, O daughter Zion! 
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.

Zechariah 2:14

Perhaps  by increasing our spiritual simplicity, trust and humility like Juan Diego, we can grow closer to Mary and to her Son.

Today’s beautiful readings can lead us closer into Mary’s arms.  Zechariah, even without knowing her, named Mary the Holy Dwelling from whom Christ would come forth. Revelation captures multiple images from the Hebrew scriptures, fashioning a glorious picture of Mary’s significance in salvation history.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.

Revelation 11:19

And our treasured passage from Luke — can we not read it like a beloved family story that gives us roots and wings?

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.

Luke 1:26

Mary is not so far away from us.  She chose to enter Juan Diego’s life, looking like a queen he would recognize in his own culture. She has chosen to do the same thing in many other struggling cultures. 

How is Mary present to us today? How was she present to Catherine McAuley? Maybe as a homeless woman? An immigrant mother? An incarcerated young woman/? A sickly neighbor? An annoying, lonely grandmother?

What language is Mary speaking to us? Through what image is she reaching out to touch our hearts and lead us to her Son?


Poetry: The Messenger – Thomas Merton

There is some sentry at the rim of winter
Fed with the speech the wind makes
In the grand belfries of the sleepless timber.
He understands the lasting strife of tears,
And the way the world is strung;
He waits to warn all life with the tongue of March's
bugle,
Of the coming of the warrior sun.
When spring has garrisoned up her army of water,
A million grasses leave their tents, and stand in rows
To see their invincible brother.
Mending the winter's ruins with their laughter,
The flowers go out to their undestructive wars.
Walk in the woods and be witnesses,
You, the best of these poor children.
When Gabriel hit the bright shore of the world,
Yours were the eyes saw some
Star-sandalled stranger walk like lightning down the
air,
The morning the Mother of God
Loved and dreaded the message of an angel.

Music: Tota Pulchra Es Maria – Latin words and translation below. This lovely hymn reflects our responsorial psalm for today.

Tota pulchra es, Maria,
et macula originalis non est in te.
Vestimentum tuum candidum quasi nix, et facies tua sicut sol.
Tota pulchra es, Maria,
et macula originalis non est in te.
Tu gloria Jerusalem, tu laetitia Israel, tu honorificentia populi nostri.
Tota pulchra es, Maria.

You are all beautiful, Mary,
and the original stain [of sin] is not in you.
Your clothing is white as snow, and your face is like the sun.
You are all beautiful, Mary,
and the original stain [of sin] is not in you.
You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people.
You are all beautiful, Mary.

Gaudete, Rejoice!

Third Sunday of Advent
December 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121122.cfm

Today, in God’s Lavish Mercy, Isaiah gives us the best news anyone could ever want to hear:

Here is your God…
Who comes to save you!

The news inspires great joy in the waiting heart. Our first reading is full of exultant words pulling us from the shadows of waiting into the hope-filled Light.

What Isaiah proclaims for all generations is that we never need remain in darkness and confusion; that the Lord of Light wills a sunrise for us; that something wondrous and holy is not only possible but inevitable if we but have faith.

This is a powerful revelation and call. If we receive and accept it with open hearts, we are bound to live in joy.


In our second reading, James tells us the secret to living with this kind of joy – PATIENCE.

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth, 
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.

James 5: 7-8

We too must welcome into our lives both “the early and the late rain”. We must not only believe; we must ponder our faith within the circumstances of our life and the world around us. This pondering deepens us and allows the power of God to visit the world through our lives.


In our Gospel, Jesus explains what the world looks like when we let the Mercy of God shine through us:

“Go and tell John what you hear and see: 
the blind regain their sight, 
the lame walk,
lepers are cleansed, 
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

Matthew 11: 4-6

On this beautiful Gaudete Sunday,
as we come closer to the Gift of Christmas,
let us choose to be agents of God’s joy,
love and mercy in our world.

Poetry: Gaudete – Brad Reynolds, SJ

Because Christmas is almost here
Because dancing fits so well with music
Because inside baby clothes are miracles.
Gaudete
Because some people love you
Because of chocolate
Because pain does not last forever
Because Santa Claus is coming.
Gaudete
Because of laughter
Because there really are angels
Because your fingers fit your hands
Because forgiveness is yours for the asking
Because of children
Because of parents.
Gaudete
Because the blind see.
And the lame walk.
Gaudete
Because lepers are clean
And the deaf hear.
Gaudete
Because the dead will live again
And there is good news for the poor.
Gaudete
Because of Christmas
Because of Jesus
You rejoice.

Music: The Medieval Carol “Gaudete” sung by the Choir of Clare College with the London Cello Orchestra (lyrics and translation below)

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

It is time to thank you for what we have hoped for. 
Tempus ad est gratiae hoc quod optabamus, 

We devoutly sing songs of joy. 
Carmina laetitiae devote redamus. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

God became man, being nature, 
Deus homo factus est naturam erante, 

The world has been renewed by the reigning Christ. 
Mundus renovatus est a Christo regnante. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Ezekiel’s gate was closed by the passerby 
Ezecheelis porta clausa per transitor 

Whence the light arose, the finder of pebbles. 
Unde lux est orta sallus invenitor. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Therefore, our congregation sings already in the twilight, 
Ergo nostra contio psallat jam in lustro, 

Bless the lord of the saddles for our king. 
Benedicat domino sallas regi nostro. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

She Could Have Said, “No”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
December 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120822.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of the Immaculate Conception, the belief that Mary was conceived without the mark of Original Sin.

by Giovanni Battista Tiepolo


Beyond the intricate theology underlying the feast, what we treasure is that Mary made a holy place for Christ to dwell as he became incarnate, grew, lived and redeemed the world in loving mercy.

Mary chose to be
God’s partner in our salvation!

Our Gospel story today invites us to pray with the most important word Mary ever said, “Yes. Fiat.” Think about it. Mary was not TOLD to become the mother of Jesus. She was asked. She could have said, “No” … for any number of logical reasons.

  • I’m too young.
  • I’ve got other plans.
  • Joseph won’t like this!
  • I don’t trust angels.
  • I’m afraid.

I’m sure all of us can think of a few more very rational excuses to tell our “angels” that we’re not ready for transforming grace. I know I have quite a few of them tucked away from over the years. But Mary calls us to something more – she calls us to an “irrational season” of love which responds to the irrational love God has for us!

Mary chose to say “Yes.” She may not have had to work too hard to find the courage for it within her heart. She was already “full of grace”, having lived her short young life with a faithfulness that made her ready to bear Christ to the world.

We pray that, with Mary’s love and guidance, we too may find the courage to make choices that sanctify our hearts, readying them to receive God.

God will come to us today – not on angel’s word – but in the human form of someone poor, sick, desperate, heart-broken, lonely, or just plain tired. May our faith allow us to respond as Mary did, with a grace-fullness that invites God into the situation.


Music: Magnificat