Alleluia: Heaven’s at Hand

Wednesday of the Fourteenth Week in Ordinary Time
July 6, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/070622.cfm

Today, in God’s Lavish Mercy, our first reading and Responsorial Psalm encourage us to seek God. 

Sow for yourselves justice,
reap the fruit of piety;
break up for yourselves a new field,
for it is time to seek the LORD …

And our Gospel proclaims that we have already found God through Jesus Christ.

Jesus sent out these Twelve
after instructing them thus,
…. “As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’”


The word “seek” is one we don’t use frequently, except to describe games that hide things from us – “Seek and Find”, “Hide and Seek”. In these games, someone is trying to fool us or outwit us.

But God is not trying to hide from us. Our scriptures are about a whole different kind of seeking. We might think of it like this:

Have you ever opened a kitchen drawer looking for a particular utensil but been unable to find it? You might exclaim aloud, “Where’s that darn corkscrew???!!!”, just as your sister leans in and picks it out of the drawer for you.

It was right there in front of you all the time. You just couldn’t see it — couldn’t put your hand on it.

Jesus tells us it is like that with the Kingdom of Heaven. We may be seeking it with all our effort while all the while it is right at hand. We sometimes fail to see the “touchable grace” in our lives because we throw a camouflage of unawareness or ingratitude over it.

Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.


The poet Mary Oliver offers the antidote to that kind of blindness:

Instructions for living a life.
Pay attention.
Be astonished.
Tell about it.

Mary Oliver

Today, let’s pay attention to the wonder of our lives. Let’s seek God’s face in our ordinary circumstances. God is not hiding – we just have to look with the insightful eyes of faith, love, and hope.


Poetry: Rumi

Your task is not 
to seek for love, 
but merely 
to seek and find 
all the barriers 
within yourself 
that you have built 
against it. 

Music: Seek God’s Face – Jules Riding

Alleluia: Arise

Monday of the Fourteenth Week in Ordinary Time
July 4, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/070422.cfm

Today, in God’s Lavish Mercy, the power of eternal life flows in an Almighty Current through our readings.

Hosea imagines an amorous God who allures the beloved to full and faithful relationship.


Beautiful Psalm 145 might be read as the grateful response of that redeemed beloved … of us as we are continually gathered back into God’s heart.

The Alleluia Verse assures us that the ultimate “gathering back” has occurred through the Resurrection of Jesus Christ. We are forever allured, redeemed, arisen in Christ!

Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.


Today’s Gospel, tells the miraculous stories of two women – one young, one old – touched to new life by Jesus. Each of us could linger in these stories at the thousand places where our own lives might mirror the needs of that breathless little girl or that exhausted woman. We pause with one or the other of them today, have a little talk in our prayer, see how the power of Jesus covered them.

In our scriptures today, all kinds of death are destroyed through the infinite gift of God’s love and mercy. What deathly threats might we bring to God’s touch as we pray today?


Poetry: WOMAN UN-BENT (LUKE 13:10–17) – Irene Zimmerman, OSF

That Sabbath day as always
she went to the synagogue
and took the place assigned her
right behind the grill where,
the elders had concurred,
she would block no one’s view,
she could lean her heavy head,
and (though this was not said)
she’d give a good example to
the ones who stood behind her. 

That day, intent as always
on the Word (for eighteen years
she’d listened thus), she heard
Authority when Jesus spoke. 

Though long stripped
of forwardness,
she came forward, nonetheless,
when Jesus summoned her.
“Woman, you are free
of your infirmity,” he said. 

The leader of the synagogue
worked himself into a sweat
as he tried to bend the Sabbath
and the woman back in place. 

But she stood up straight and let
God’s glory touch her face.

Music: He Touched Me – Gaithersburg Brothers 

This extremely popular American Gospel song was written by Bill Gaithers in 1963. It has been recorded and released over 10 times by artists such as Jimmy Durante, Tennessee Ernie Ford, Lawrence Welk and Elvis Presley.

Alleluia: Peace and Abundance

Fourteenth Sunday in Ordinary Time
July 3, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/070322.cfm

Today, in God’s Lavish Mercy, our Alleluia Verse encapsulates the message of the readings: Christ is the Source of our peace and our abundance.

Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.

Colossians 3:15-16


Isaiah describes that peace and abundance like this:

For thus says the LORD:
Lo, I will spread prosperity over Jerusalem like a river,
and the wealth of the nations like an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
as a mother comforts her child,
so will I comfort you;
in Jerusalem you shall find your comfort.

Isaiah 66: 12-13


In Galatians, we meet a community that has been arguing over a few things, but especially whether circumcision should continue to be a mark of faith. Paul sounds a little frustrated with the argument.

He claims his “peace and abundance” from the marks of his long ministry and what he has suffered for Christ:

From now on, let no one make troubles for me;
for I bear the marks of Jesus on my body.

Galatians 6:17


In Luke, Jesus indicates that “peace and abundance” will be spread in the New Creation through the sometimes difficult ministry of his disciples:

Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.

Luke 10: 3-9

The Gospel message meant to bring peace will, no doubt, bring fear and judgement to those hostile to it:

The kingdom of God is at hand for you.

If we sincerely open our hearts to this message, how might it affect our daily lives? Peace and abundance? A frantic need for repentance? Or maybe just an angry, indifferent, or deaf ear?

Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.


Poem: one of my favorite poems, The Heart Cave by Geoffrey Brown

The Heart Cave

I must remember
To go down to the heart cave
& sweep it clean; make it warm
with a fire on the hearth,
& candles in their niches,
the pictures on the walls
       glowing with a quiet light.
       I must remember
To go down to the heart cave
       & make the bed
with the quilt from home,
strew
the rushes on the floor
hang
lavender and sage
         from the corners.
         I must go down
                                           To the heart cave & be there
                                           when You come.

Music: Dwelling Place – John Foley, SJ

Alleluia: Come to Me

Friday of the Thirteenth Week in Ordinary Time
July 1, 2022

Today’s Readings: 

https://bible.usccb.org/bible/readings/070122.cfm

Today, in God’s Lavish Mercy, our readings revolve around a theme of taxes, measures, weights, scales – those instruments that may be misused to unduly burden others.

We will diminish the containers for measuring,
add to the weights,
and fix our scales for cheating!

Amos 8:5

Our Gospel illustrates the mental instruments we use to measure, and sometimes condemn others – judgement, prejudice, stereotyping.

The Pharisees said to Jesus’s disciples,
“Why does your teacher eat with tax collectors and sinners?”

Matthew 9:11

There are all kinds of ways we can lay heavy burdens on ourselves and others. Our Alleluia Verse invites us to freedom from such burdens:

Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.

Does this mean that God will remove such burdens from our lives? No. We know better than that don’t we. 🙂

Trusting our lives to God does not change our burdens. It changes us. 

That change – that unburdening grace – allows us spiritual freedom even in the midst of challenges and trials.

Our hope, confidence, freedom and peace rests in God. Nothing can shake that foundation.


Poetry: Edwina Gateley – Let Your God Love You

Be silent.
Be still.
Alone.
Empty
Before your God.
Say nothing.
Ask nothing.
Be silent.
Be still.
Let your God look upon you.
That is all.
God knows.
God understands.
God loves you
With an enormous love,
And only wants
To look upon you
With that love.
Quiet.
Still.
Be.

Let your God—
Love you.


Music: Come to Me – Gregory Norbet

Lyrics

Come to me, all who labor and are heavy burdened
And I shall give you rest
Take up my yoke and learn from me
For I am meek and humble of heart
And you'll find rest for your souls
Yes, my yoke is easy and my burden is light.

You, God, are my shepherd, I shall never be in need
Fresh and green are the meadows where you give me rest

Come to me, all who labor and are heavy burdened
And I shall give you rest
Take up my yoke and learn from me
For I am meek and humble of heart
And you'll find rest for your souls
Yes, my yoke is easy and my burden is light

Pursue me, o God, with your fathomless love
In your tent let me dwell all the days of my life

Come to me, all who labor and are heavy burdened
And I shall give you rest
Take up my yoke and learn from me
For I am meek and humble of heart
And you'll find rest for your souls
Yes, my yoke is easy and my burden is light

Alleluia: Between The Joints and Marrow

Monday of the Twelfth Week in Ordinary Time
June 20, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/062022.cfm

Today, in God’s Lavish Mercy, our verse reminds us that God knows us completely, better than we know ourselves.

Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections
and thoughts of the heart.


If we want to align ourselves with the truth that God sees and loves in us, there is a simple way. We can immerse ourselves in scriptural prayer, bathing our hearts in the Word. Within that wash of grace, our true selves are revealed and released into the gentle love and mercy of God.


As our Gospel indicates, when we deepen in that core integrity, we become more like God Who does not judge, but instead always loves. As Matthew said in a chapter preceding today’s:

Be perfect (compassionate) 
as your Heavenly Father is perfect (compassionate).

Matthew 5:48

Prose – Rev. Vima Dasan, SJ

The word “perfect” represents the Hebrew word for “whole” or “integral”. This verse is conflated from Dt 18:13 where the word “holy” is used. It is the love of one’s enemies that assures the integrity of Christian morality distinguishing it from merely ethical morality. It is by this love of one’s enemies that we come nearer to the perfection of God’s own compassion. The special aspect of perfection in this verse therefore is not moral perfection so much as perfection in kindness, sympathy and generosity.

If someone does some good to me, I do him or her some good in return. This is conventional. But Jesus’ followers are not to remain content with conventional standards of goodness. Jesus expects us to go still further. Even if one does harm to me, I must do that person good in turn. It is only after saying, “If you confine your good deeds to your own kith and kin, what more are you doing than others? Do not even the Gentiles do the same?” (Mt 5:47), that Jesus adds, “You therefore must be perfect as your heavenly Father is perfect.”

Why should the disciples of Jesus repay evil with good? Because, God himself sets us an example in this regard, by bestowing his gifts both on the just and the unjust. It is in this respect, we are to be perfect as our heavenly Father is perfect.

Vima Dasan, SJ – His Word Challenges

Music: Word of God Speak – Mercy Me

Alleluia: Love’s Silent Unity

Wednesday of the Eleventh Week in Ordinary Time
June 15, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/061522.cfm

Today, in God’s Lavish Mercy, we listen to Jesus’s instruction and promise about how to live at one with God.

Alleluia, alleluia.
If you love me and will keep my word,
and my Father will love you
and we will come to you.

What wonderful assurance! We don’t have to labor to find God, or worry about searching for God. 

God will come to us – will blossom in our hearts like a sacred flower, – if we love Jesus and keep his Word.


In the opening sentence of her book “Too Deep for Words”, Thelma Hall, r.c. says this:

There is an inner dynamic in the evolution of all true love that leads to a communication too deep for words.  There the lover becomes inarticulate, falls silent, and the beloved receives the silence as eloquence.

Our verse today carries
that same, exquisite mystery,
the silent and complete unity
that comes from mutual love. 

Our Gospel elaborates on the invitation. 

But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

Matthew 6:6

Let us savor these promises in our prayer today.


Poetry: in the silence – Rumi

In the silence 
between your heartbeat 
bides a summons
from Love.
Do you hear it? 
Name it if you must, 
or leave it forever nameless, 
but why pretend it is not there?

Music: The God of Silence – Bukas Palau

Friday of the Seventh Week of Easter

Memorial of Saint Charles Lwanga and Companions, Martyrs

June 3, 2022

festus
Window in St. Paul’s Cathedral, Melbourne – Paul Pleads His Case (Festus in yellow)

Today, in God’s Lavish Mercy, Paul’s case goes before Festus and King Herod Agrippa. Just in case you are confused, like I was, about just who this particular Herod is, this family tree from Wikipedia helped:

chart

This King Agrippa was Marcus Julius Agrippa II (A.D. 27-100), son of Agrippa I (Acts 12:1-25) and great-grandson of Herod the Great (Mt 2:1-23). 

I offer these facts for no real spiritual reason, but they remind me that these biblical characters were real people, like us, engaging (or not) a real life of faith. (Also, I thought it was fun to see how uncreative they were in naming their babies )


In our Gospel, Jesus once again prepares Peter for his tremendous responsibility in the building of that faith. Jesus asks Peter three times, “Do you love Me?”. By the third interrogation, Peter’s answer sounds a little intense:

“Lord, you know everything; you know that I love you.”

Hearing this response, Jesus lays the full burden of Peter’s life upon his shoulders. Not only must Peter “feed” the faith of Jesus’s followers, he must do so by giving over all control to God:

“Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”

hand

Like Peter,
we too are given the gift and responsibility
of living a faithful life.
Like Peter, we all learn through the years,
that life comes to us in unexpected ways.
In reality, life often chooses us
rather than the other way around.


As we pray with these passages, we might want to look back over our lives for those points where life challenged or unbalanced us. What unexpected blessings came from those surprises/shocks? When God’s plan contradicted our own, how were we eventually blessed with courage, hope, gratitude, and insight?

We are the person we are today because of how we responded to God’s mysterious plan for our lives. Did we reach out our hand and let God lead us? Do we still need to do some letting go in order to enjoy that kind of freedom?


Rather than a poem today, I will be offering second post. It is a reflection I wrote many years ago for healthcare ministers and other chaplains. I think you might enjoy it. Watch for it later today – “Holding Hands with God”


Music:  Precious Lord, Take My Hand – written by Thomas A. Dorsey, sung here by the Great Mahalia Jackson

When my way groweth drear

Precious Lord, linger near-ear

When my li-ight is almost gone

Hear my cry, hear my call

Hold my ha-and lest I fa-all

Take my hand, precious Lor-ord

Lead me on

Precious Lord, take my hand

Lead me on, let me sta-and

I am tired, I’m weak, I am worn

Through the storm, through the night

Lead me on to the li-ight

Take my ha-and, precious Lor-ord

Lead me home

When my work is all done

And my race here is are you-un

Let me see-ee by the light

Thou hast shown

That fair city so bright

Where the lantern is the li-ight

Take my ha-and, precious Lor-ord

Lead me on

Precious Lord, take my hand

Lead me on, let me sta-and

I am tired, I’m weak, I am worn

Through the storm, through the night

Lead me on to the li-ight

Take my ha-and, precious Lor-ord

Lead me home

Saturday of the Sixth Week of Easter

May 28, 2022

john6_29 Ask

Today, in God’s Lavish Mercy, Jesus once again instructs his disciples to pray “in my Name”.

Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.
Until now you have not asked anything in my name;
ask and you will receive, so that your joy may be complete.

John 16:23-24

What does Jesus really mean by,:

“Ask in My Name”.


There is an idiomatic phrase popular in culture today, “just asking for a friend”. It is used when the questioner feels embarrassed or unsure about the question, or unworthy of posing it oneself, for example: Can you really go to jail for not paying your taxes, just asking for a friend?


What might happen if we prayed like this, taking Jesus seriously in his offer to intervene for us, to stand in the place of our fear, hesitation, confusion, or unworthiness:

  • Dear God, please forgive me for this sinful choice I made. I ask you in the Name of Jesus, my friend.
  • Dear God, will you please comfort my dear one who is suffering. I ask you in the Name of Jesus, my friend.
  • Dear God, will you please intervene to stop the suffering in the world. I ask you in the Name of Jesus, my friend.

How would the addition of this little phrase change my prayer?


magic

The words are not a magic formula for working miracles. They won’t allow us to cure the sick or raise the dead in visible ways. But they will allow us to heal ourselves and others in ways beyond human calculation.

I think the words are a key to unlock our understanding that when we pray in the Name of Jesus, the miracle happens in us, not in our surroundings.


150 cross

We realize that Jesus, in whose Name we pray, changed the world not by magic but by sacrificial love. Becoming his friend and praying in his name demands that we too live our experiences with that kind of unquestioning love.

Such love unveils the glorious mystery of the Cross to us. Even under its shadow, we see through to the triumph of the Resurrection as Jesus did. 


Certainly, suffering was not removed from Jesus’ life nor from that of his followers.

But what was given was abiding faith, hope, love, and the trustworthy promise of eternal life.

Let’s ask for these precious gifts, in the Name of Jesus.


Poetry: Name Of God – by Sant Tukaram Maharaj who was a 17th-century Marathi poet, religious leader, and Hindu sant (saint). He is best known for his devotional poetry called “Abhanga” and community-oriented worship with spiritual songs known as kirtans.

Mahatma Gandhi, in early 20th century, while under arrest in Yerwada Central Jail by the British colonial government for his non-violent movement, read and translated Tukaram’s poetry.


He who utters the Name of God while walking
gets the merit of a sacrifice at every step
His body becomes a place of pilgrimage.
He who repeats God’s Name while working
always finds perfect peace.
He who utters the Name of God while eating
gets the merit of a fast
even though he has taken his meals.
Even if one were to give in charity
the whole world encircled by the seas
it would not equal the merit of repeating the Name,
By the power of the Name
one will know what cannot be known,
One will see what cannot be seen,
One will speak what cannot be spoken,
One will meet what cannot be met.
Tuka says.
Incalculable is the gain that comes
From repeating the Name of God.

Music: In Jesus’ Name I Pray – Charley Pride
(Lyrics below)

In Jesus’ Name I Pray

Father give me strength, to do what I must do.
Father give me courage, to say what I must say.
Let that spirit move me.
I’m nothing on my own.
Father stand by me, I can not stand alone, in Jesus name I pray.

Father open up my eyes to your wonders all around.
Father let me see the good and beauty of this day.
Fill my heart with love, for my fellow man.
And if I’m tempted Father.

Father take my hand, in Jesus name I pray.
Father help me through the troubled days that lie ahead.
Let your life stand before me, that I may find a way.
So let me stumble Father, or fall beneath my load.

Father guide my footsteps.
Hold me to the road, in Jesus name I pray.
Let not hunger be my guide, nor fear be my master.
Father let not envy, be a part of me in any way.

Father search my soul, take away my fear and doubt.
Any moment that you find this,
Father cast it out, in Jesus name I pray.
Ah ah ah Amen.

Saturday of the Fifth Week of Easter

May 21, 2022

Jn15:18 world

Today, in God’s Lavish Mercy, Jesus talks about “the world”.

That word can cause a little confusion, both as we find it in scripture and in the history of Christian thought.

Baker’s Evangelical Dictionary of Biblical Theology says five connotations for “world” may be found in scripture:

  • The physical world – the actual plant Earth
  • The human world – the land and seas we can navigate
  • The moral world – the universe of good and evil
  • The temporal world – the world that will someday end
  • The coming world – eternal existence 

In today’s Gospel, Jesus is talking about the moral world which, in the New Testament, refers to those people who are indifferent and hostile to Christ’s teaching.

If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world…
the world hates you.

John 15:18

wolf-clipart-57
A Wolf in Sheep’s Clothing

We understand this use of the word. We see the evil in the world. We are saddened, angered and confounded by it when we recognize it.

But do we always recognize it?

Blatant evils like mass shootings and racial violence are readily recognized. But how do we sincerely act to confrontt and eradicate these evils?

And still, the most insidious evils are those that masquerade as good.

These masquerading evils often pretend to protect our rights, our security, our safety. But they usually do so at the expense of someone else’s rights – the poor, the refugee, the aged, the homeless, people of color……and all who have become “disposable” or invisible in our society.


These deceptions hide behind brave and noble words like “America First”, “Second Amendment Rights”, “Protect Life” and a rash of other slogans which fail to examine the whole impact of single-issue politics. 

It’s confusing because we love America, right? We believe in people’s constitutional rights, right? We respect life, right?

What if our slogans instead more clearly reflected Gospel values:

  • The Human Family First
  • Safety Rights for Everyone
  • Health Security for All Life – Womb to Tomb

How can we be spiritually discerning about what is good within such realities and what is rooted in sinful self-interest? Jesus tells us in these words:

Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.

John 15:18-20

We must look to the one who is hated and persecuted to find the Face of Christ. We must love that Face and learn its heartaches. We must become a companion in their search for wholeness. We must set aside any costume of self-righteousness and put on the garment of Mercy.


from Scripture: I think this passage, as well as divine inspiration, is pure poetry!

Therefore, as God’s chosen people, holy and dearly loved,
clothe yourselves with mercy, kindness,
humility, gentleness and patience.
Bear with each other and forgive one another
if any of you has a grievance against someone.
Forgive as the Lord forgave you.
And over all these virtues put on love,
which binds them all together in perfect unity.
Colossians 3:14-16


Music: The Mercy Song – Paul Alexander

Friday of the Fifth Week of Easter

May 20, 2022

Today, in God’s Lavish Mercy, Jesus calls us friends. Just think about that!

Think about what it means to really be a friend.

We might have a little trouble reclaiming the true meaning in today’s culture. After all, in our world, you can be “friends” with thousands of people on Facebook, many of whom you might not even know.

On the other hand, if you have been blessed to have really good friends in your life, consider what created that friendship: love, honesty, acceptance, sacrifice, forgiveness, reverence, trust, fidelity, humor.

This is the kind of relationship to which Jesus invites each one of us – where He is part of us and we of Him..

Jn15_15 Friends

If we listen to Jesus in today’s Gospel, we’ll see clearly what makes us a Friend of God:

  • We love God to the point of laying down our lives.
  • We obey God’s command to love unselfishly and inclusively.
  • We seek ever to know God more fully.
  • We acknowledge God’s love as a blessing and gift, not a right.
  • We act on our responsibility to share the love we have received.

Pope Francis has said that the saints are “Friends of God” because they loved with all their hearts. But he stresses that:

“They are like us; they are like each of us: They are people who, before reaching the glory of heaven, lived a normal life, with joys and griefs,
struggles and hopes….When they recognized the love of God, they
followed him with all their heart, without conditions and hypocrisies.”

“The saints give us a message. They tell us: Be faithful to the Lord, because the Lord does not disappoint! He does not disappoint ever, and he is a good friend, always at our side.”

Pope Francis

Let’s spend some prayer time in thanksgiving for God’s gift of friendship, asking how we might learn to be an even better friend, to love God even more.


Poetry: Neighbor God – Rainer Maria Rilke

You, neighbor God, if sometimes in the night
I rouse you with loud knocking, I do so
only because I seldom hear you breathe
and know: you are alone.
And should you need a drink, no one is there
to reach it to you, groping in the dark.
Always I hearken. Give but a small sign.
I am quite near.

Between us there is but a narrow wall,
and by sheer chance; for it would take
merely a call from your lips or from mine
to break it down,
and that without a sound.

The wall is builded of your images.

They stand before you hiding you like names.
And when the light within me blazes high
that in my inmost soul I know you by,
the radiance is squandered on their frames.

And then my senses, which too soon grow lame,
exiled from you, must go their homeless ways.


Music: Bridge Over Troubled Water – Simon and Garfunkel