Monday of the Second Week in Lent
March 9, 2020

Today, in Mercy, our reading from Daniel gives us one of the Great Prayers of the Old Testament (according to Walter Brueggemann’s like-named book.)
The Book of Daniel and chapter nine in particular, have been the subjects of extensive biblical exegesis. Chapter nine in considered one of the Messianic Prophecies, Old Testament markers pointing to Christ. So there is much we could study about today’s first reading.
But how might we pray with it?
Naming the sins of all the People, Daniel’s great prayer is a plea for mercy:
Lord, great and awesome God,
you who keep your merciful covenant
toward those who love you
and observe your commandments! …
… yours, O Lord, our God,
are compassion and forgiveness!
Three themes, so strikingly germane to Lent, arise from Daniel’s prayer:
Repentance
Forgiveness
Transformation
Our Responsorial Psalm picks up this plea to Mercy for Mercy:
Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R. Lord, do not deal with us according to our sins.
Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.
The questions for each of us as we pray today —
Is there someplace in my life
longing for such mercy and healing?
Where can my spirit grow
from repentance, forgiveness, and transformation?

In our Gospel Jesus tells us how to open our hearts to this merciful healing.
“Be merciful, just as your Father is merciful.
Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
There it is in black and white. Whether or not the advice changes my heart is up to me!
Music: Kyrie Eleison (Lord, have mercy) Beethoven- Missa Solemnis






A few decades ago, I taught New Testament Studies to a class of men aspiring to become deacons. During the session on today’s reading from Romans, a discussion arose about whether an entire human race could descend from just a “first man and woman”. When I pointed out that the creation story uses mythical elements to represent a broader reality, one man reacted adamantly. He could not imagine that there were not a specific “Adam” and “Eve”, but that instead these names represented humankind in their evolving relationship with God. The thought was so shattering to him that he dropped the class.







The rise of an “Even Now” moment in our souls is like the hint of spring pushing its head through the winter snow.
