Being Ourselves with God

Sunday, March 3, 2019

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Today, in Mercy, our readings invite us to spiritual honesty with its accompanying transparency.

husksJPG
In a fabulous metaphor, Sirach tells us that under stress, the measure of our honesty will be evident:

When the sieve is shaken,
the husks appear.

Don’t we try to hide our weaknesses, fears, worries, and doubts? Sometimes we even hide them from ourselves! And God! But under stress, these “husks” rise to the surface and affect our behavior and interactions. Sometimes we create a life-long attitude that attempts to conceal these negativities but causes people – even ourselves – to wonder why we’re so mean, aloof, distracted or angry all the time.

Luke likens this concealment to a “plank”in our inner eye, a blindness which will not let us see ourselves as we are before God – beautiful, beloved and whole. We myopically see instead all our own and other’s annoying fragmentations.

Corinthians tells us that this kind of negative thinking is death-dealing; that it is a product of living only by law and not by spirit. Paul says:

The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ

Lk6_43 fruit

These readings help us to deepen our understanding that only when we open our lives to God will we fully be open to ourselves. Then, as our Psalm explains:

The just one shall flourish like the palm tree,
like a cedar of Lebanon shall they grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.

They shall bear fruit even in old age;
vigorous and sturdy shall they be,
Declaring how just is the LORD,
my rock, in whom there is no wrong.

Music: O God, You search Me and You Know Me By Bernadette Farrell

Let’s Blow the Lid Off!

Friday, January 18, 2010

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Today, in Mercy, our Gospel tells of a memorable event – so memorable that it is described in detail.

Jesus preaches from a neighborhood living room. Every access point to the house is blocked with excited listeners and miracle-seekers. Jesus has been corralled by the enthusiastic faithful.

roof

Then some latecomers arrive carrying their paralyzed friend. It is easy to imagine that these are young guys, because Jesus later calls the paralytic “Child”. Perhaps their friend was injured in a soccer game or diving accident in which they all had participated. Perhaps, as well as carrying him, they are carrying the burden of “survivor guilt”.

Whatever the situation, these friends are determined that the young man shall see Jesus. Confronted with the barricading crowd, they climb up on the roof, opening the turf plates to make an entry point. Jesus had to laugh as he saw to rooftop disappearing above him!

Would that we had such a wild desire to be in God’s Presence – to know God face to face, and heart to heart!

Can we peel away the many barricades to such relationship? We have only our limited human images of God. While these can help us pray, they can also box God.

Faulty theology and exaggerated ritual can, believe or not, put a lid on God’s power!

It is important to read, listen, and grow within good theology. One measure of that value is the degree of limitation any “theology” puts on God. A theology that limits God to male, white, Catholic (or whatever religion)- that kind of false theology limits us as well. 

A theology that is used as validation for political, economic, or moral domination distorts God, making God an idol of our own greed and selfishness. Such ”theologies” have, for centuries, made excuses for slavery, apartheid, pogroms, wars and holocausts. 

Let’s try to “take the roof off” our theology today. Let’s be sure our tightly held perceptions and beliefs are really leading us to the absolute freedom of a God Who cherishes all Beings, all Creation.

Music: God Beyond All Names ~ Bernadette Farrell